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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
money
Shakti
Shakti
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Achieving_Oneness_With_The_Higher_Soul___Meditations_for_Soul_Realization
A_Course_in_Miracles_-_Foundation_for_Inner_Peace
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Aion
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Becoming_the_Compassion_Buddha__Tantric_Mahamudra_for_Everyday_Life
Bhagavata_Purana
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
Choiceless_Awareness__A_Selection_of_Passages_for_the_Study_of_the_Teachings_of_J._Krishnamurti
City_of_God
Collected_Fictions
Collected_Poems
Concentration_(book)
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Education_As_a_Force_for_Social_Change
Education_in_the_New_Age
Enchiridion_text
Epigrams_from_Savitri
Esoteric_Orders_and_Their_Work_and_The_Training_and_Work_of_the_Initiate
Essays_Divine_And_Human
Essays_of_Schopenhauer
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hopscotch
How_to_Free_Your_Mind_-_Tara_the_Liberator
How_to_think_like_Leonardo_Da_Vinci
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiates_of_Flame
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Intelligent_Life__Buddhist_Psychology_of_Self-Transformation
Isha_Upanishad
josh_books
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Knowledge_of_the_Higher_Worlds
Know_Yourself
Kosmic_Consciousness
Labyrinths
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Magick_Without_Tears
Mans_Search_for_Meaning
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Metamorphoses
Mind_-_Its_Mysteries_and_Control
Mining_for_Wisdom_Within_Delusion__Maitreya's_Distinction_Between_Phenomena_and_the_Nature_of_Phenomena_and_Its_Indian_and_Tibetan_Commentaries
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
Mother_or_The_Divine_Materialism
My_Burning_Heart
Mysterium_Coniunctionis
Narads_Infinite_Lexicon_of_terms_for_Savitri
old_bookshelf
On_Belief
On_Education
On_Interpretation
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Preparing_for_the_Miraculous
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Ride_the_Tiger__A_Survival_Manual_for_the_Aristocrats_of_the_Soul
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sex_Ecology_Spirituality
Some_Answers_From_The_Mother
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_5_Dharma_Types
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Art_of_Literature
The_Bible
The_Black_Hole_War_-_My_Battle_with_Stephen_Hawking_to_Make_the_World_Safe_for_Quantum_Mechanics
the_Book
The_Book_of_Gates
the_Book_of_God
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Castle_of_Crossed_Destinies
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Genius_of_Language
The_Golden_Bough
The_Gospel_of_Sri_Ramakrishna
The_Great_Gate_for_Accomplishing_Supreme_Enlightenment
The_Guide_for_the_Perplexed
The_Heart_of_the_Buddha's_Teaching__Transforming_Suffering_into_Peace
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Interior_Castle_or_The_Mansions
The_Interpretation_of_Dreams
The_Key_to_the_True_Kabbalah
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mothers_Agenda
The_Mother_With_Letters_On_The_Mother
The_Odyssey
Theosophy
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Practice_of_Magical_Evocation
The_Practice_of_Psycho_therapy
The_Red_Book_-_Liber_Novus
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Self-Organizing_Universe
the_Stack
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Unfathomable_Depths__Drawing_Wisdom_for_Today_from_a_Classical_Zen_Poem
Vedic_and_Philological_Studies
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_The_Mother_I
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
01.04_-_Motives_for_Seeking_the_Divine
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
05.20_-_The_Urge_for_Progression
06.07_-_Total_Transformation_Demands_Total_Rejection
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.04_-_The_Triple_Soul-Forces
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.28_-_Personal_Effort_and_Will
07.35_-_The_Force_of_Body-Consciousness
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.31_-_Personal_Effort_and_Surrender
1.00a_-_Foreword
1.00g_-_Foreword
1.00h_-_Foreword
1.01_-_Foreward
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Mental_Fortress
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_Shakti_and_Personal_Effort
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.34_-_Effort_and_Grace
1.03_-_Preparing_for_the_Miraculous
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_Time_Series,_Information,_and_Communication
1.040_-_Forgiver
1.04_-_The_Fork_in_the_Road
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.06_-_The_Transformation_of_Dream_Life
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.083_-_Choosing_an_Object_for_Concentration
1.08_-_Information,_Language,_and_Society
1.098_-_The_Transformation_from_Human_to_Divine
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.1.1.06_-_Inspiration_and_Effort
1.11_-_Transformation
1.14_-_FOREST_AND_CAVERN
1.14_-_The_Book_of_Magic_Formulae
1.15_-_The_Transformed_Being
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_The_Transformation
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.2.02_-_Qualities_Needed_for_Sadhana
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.38_-_Woman_-_Her_Magical_Formula
1.4.02_-_The_Divine_Force
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-04-17_-_Transformation_of_the_body
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-07-09_-_Faith_and_personal_effort
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.asak_-_Beg_for_Love
1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart
1.asak_-_When_the_desire_for_the_Friend_became_real
1.bsf_-_For_evil_give_good
1.bs_-_Seek_the_spirit,_forget_the_form
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.dz_-_A_Zen_monk_asked_for_a_verse_-
1.fs_-_Fortune_And_Wisdom
1.fs_-_The_Fortune-Favored
1.fs_-_The_Forum_Of_Woman
1.fs_-_The_Moral_Force
1.fs_-_To_A_World-Reformer
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Looking_for_your_own_face
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)
1.hcyc_-_43_-_The_truth_is_not_set_forth_(from_The_Shodoka)
1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.hs_-_Heres_A_Message_for_the_Faithful
1.hs_-_There_is_no_place_for_place!
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.ia_-_My_heart_wears_all_forms
1.is_-_Form_in_Void
1.is_-_If_The_One_Ive_Waited_For
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Remorse_for_any_Death
1.jm_-_I_Have_forgotten
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_There_Is_A_Life-Force_Within_Your_Soul
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jwvg_-_For_ever
1.kaa_-_Devotion_for_Thee
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Hope_For_Him
1.kbr_-_The_self_forgets_itself
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_Time_Before_Death
1.ki_-_Never_forget
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_For_Wang_Lun
1.lb_-_For_Wang_Lun_by_Li_Po
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lines_For_A_Taoist_Adept
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Song_of_the_Forge
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lla_-_Forgetful_one,_get_up!
1.lla_-_I_hacked_my_way_through_six_forests
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_I_searched_for_my_Self
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_Just_for_a_moment,_flowers_appear
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk
1.mb_-_I_am_pale_with_longing_for_my_beloved
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mm_-_Effortlessly
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night
1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before
1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_70_-_Indeed,_indeed,_Repentance_oft_before
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)
1.pbs_-_Art_Thou_Pale_For_Weariness
1.pbs_-_A_Widow_Bird_Sate_Mourning_For_Her_Love
1.pbs_-_Dirge_For_The_Year
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Similes_For_Two_Political_Characters_of_1819
1.pbs_-_Song_For_Tasso
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.poe_-_Epigram_For_Wall_Street
1.poe_-_For_Annie
1.poe_-_The_Forest_Reverie
1.rb_-_Before
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Before_Summer_Rain
1.rmr_-_For_Hans_Carossa
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_Moving_Forward
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_Let_Me_Not_Forget
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Ocean_Of_Forms
1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_Waiting_For_The_Beloved
1.rwe_-_Forebearance
1.rwe_-_Forerunners
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_The_Forerunners
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Before_I_was,_Thy_mercy_came_to_me
1.sig_-_I_look_for_you_early
1.sjc_-_Not_for_All_the_Beauty
1.srmd_-_My_heart_searched_for_your_fragrance
1.ss_-_Its_something_no_on_can_force
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stl_-_My_Song_for_Today
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_Song_for_Nobody
1.tr_-_For_Children_Killed_In_A_Smallpox_Epidemic
1.tr_-_Have_You_Forgotten_Me
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Model_For_The_Laureate
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_Before_The_World_Was_Made
1.wby_-_For_Anne_Gregory
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Leaf_For_Hand_In_Hand
1.whitman_-_A_Promise_To_California
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_For_Him_I_Sing
1.whitman_-_For_You,_O_Democracy
1.whitman_-_In_Former_Songs
1.whitman_-_Laws_For_Creations
1.whitman_-_Longings_For_Home
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_To_Foreign_Lands
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_Anecdote_For_Fathers
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_Argument_For_Suicide
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Foresight
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.04_-_The_Forms_of_Love-Manifestation
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.2.03_-_The_Divine_Force_in_Work
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_The_Triple_Transformation
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.10_-_Inspiration_and_Effort
2.3.1_-_Ego_and_Its_Forms
25.06_-_FORWARD
25.10_-_WHEREFORE_THIS_HURRY?
3.00.1_-_Foreword
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
3.01_-_Forms_of_Rebirth
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.03_-_The_Formula_of_Tetragrammaton
3.04_-_BEFORE_SUNRISE
3.04_-_The_Formula_of_ALHIM
3.05_-_The_Formula_of_I.A.O.
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Formula_of_the_Holy_Grail
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.1_-_The_Transformation_of_the_Physical
3.3.1_-_Agni,_the_Divine_Will-Force
34.08_-_Hymn_To_Forest-Range
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
5.04_-_Formation_Of_The_World
5.06_-_THE_TRANSFORMATION
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_Word-Formation
7.5.65_-_Form
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
For_a_Breath_I_Tarry
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note_A
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00a_-_Participants_in_the_Evening_Talks
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_Publishers_Note_C
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.00_-_To_the_Reader
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-05-02
0_1956-07-29
0_1956-08-10
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-11-22
0_1956-12-12
0_1956-12-26
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-07-03
0_1957-07-18
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-01-25
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-08-07
0_1958-08-08
0_1958-08-09
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-23
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-17
0_1959-06-25
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-16
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-05
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-11-16b
0_1961-12-16
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-04-20
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-08
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-10-30
0_1963-11-04
0_1963-11-13
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-28
0_1964-01-29
0_1964-01-31
0_1964-02-05
0_1964-02-13
0_1964-02-15
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-03-29
0_1964-03-31
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-23
0_1964-04-25
0_1964-04-29
0_1964-05-02
0_1964-05-14
0_1964-05-15
0_1964-05-17
0_1964-05-21
0_1964-05-28
0_1964-06-04
0_1964-06-28
0_1964-07-13
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-06
0_1965-01-09
0_1965-01-12
0_1965-01-24
0_1965-02-04
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-03
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-10
0_1965-04-17
0_1965-04-21
0_1965-04-28
0_1965-04-30
0_1965-05-05
0_1965-05-08
0_1965-05-11
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-03
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-07-28
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-15
0_1965-08-18
0_1965-08-21
0_1965-08-25
0_1965-08-28
0_1965-08-31
0_1965-09-04
0_1965-09-08
0_1965-09-11
0_1965-09-15a
0_1965-09-15b
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
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02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_Values_Higher_and_Lower
04.13_-_To_the_HeightsXIII
04.14_-_To_the_Heights-XXIV
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.18_-_To_the_Heights-XVIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.20_-_To_the_Heights-XX
04.21_-_To_the_HeightsXXI
04.23_-_To_the_Heights-XXIII
04.24_-_To_the_Heights-XXIV
04.26_-_To_the_Heights-XXVI
04.27_-_To_the_Heights-XXVII
04.29_-_To_the_Heights-XXIX
04.30_-_To_the_HeightsXXX
04.33_-_To_the_Heights-XXXIII
04.35_-_To_the_Heights-XXXV
04.36_-_To_the_Heights-XXXVI
04.38_-_To_the_Heights-XXXVIII
04.39_-_To_the_Heights-XXXIX
04.41_-_To_the_Heights-XLI
04.43_-_To_the_Heights-XLIII
04.45_-_To_the_Heights-XLV
04.46_-_To_the_Heights-XLVI
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
1.001_-_The_Opening
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.015_-_The_Rock
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_Children
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.055_-_The_Compassionate
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_The_Woman_Tested
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.062_-_Friday
1.063_-_The_Hypocrites
1.064_-_Gathering
1.065_-_Divorce
1.066_-_Prohibition
1.067_-_Sovereignty
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.071_-_Noah
1.072_-_The_Jinn
1.073_-_The_Enwrapped
1.074_-_The_Enrobed
1.075_-_Resurrection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.077_-_The_Unleashed
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.078_-_The_Event
1.079_-_The_Snatchers
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_He_Frowned
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.081_-_The_Rolling
1.082_-_The_Shattering
1.083_-_Choosing_an_Object_for_Concentration
1.083_-_The_Defrauders
1.084_-_The_Rupture
1.085_-_The_Constellations
1.086_-_The_Nightly_Visitor
1.087_-_The_Most_High
1.089_-_The_Dawn
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.090_-_The_Land
1.091_-_The_Sun
1.092_-_The_Night
1.093_-_Morning_Light
1.094_-_The_Soothing
1.094_-_Understanding_the_Structure_of_Things
1.095_-_The_Fig
1.096_-_Clot
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_Clear_Evidence
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.099_-_The_Quake
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.100_-_The_Racers
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.101_-_The_Shocker
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
1.106_-_Quraish
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.05_-_Essence_of_Inspiration
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
1.110_-_Victory
11.11_-_The_Ideal_Centre
11.12_-_Two_Equations
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_MARGARETS_ROOM
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_On_Self-Knowledge
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_On_Teaching
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_DONJON
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.03_-_Mater_Gloriosa
16.04_-_Maximes
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.02_-_Vigilance
19.03_-_The_Mind
19.05_-_The_Fool
19.06_-_The_Wise
19.07_-_The_Adept
19.08_-_Thousands
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_11_03p
1912_11_19p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_03p
1912_12_05p
1912_12_10p
1912_12_11p
19.12_-_Of_The_Self
1913_02_05p
1913_02_08p
1913_02_10p
1913_02_12p
1913_05_11p
1913_06_15p
1913_06_18p
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1913_10_07p
1913_11_22p
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1913_11_29p
1913_12_16p
1913_12_29p
19.13_-_Of_the_World
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1914_01_02p
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1914_01_05p
1914_01_06p
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1914_01_13p
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19.14_-_The_Awakened
1915_01_02p
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19.15_-_On_Happiness
1916_01_15p
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19.16_-_Of_the_Pleasant
1917_01_04p
1917_01_05p
1917_01_10p
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19.17_-_On_Anger
1918_07_12p
1918_10_10p
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_02_17
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_18
1960_05_25
1960_06_03
1960_06_08
1960_06_16
1960_06_22
1960_06_29
1960_07_06
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_02_28?_-_73
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_03
1969_08_05
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_28
1969_08_30_-_139
1969_08_30_-_140
1969_08_31_-_141
1969_09_01_-_142
1969_09_04_-_143
1969_09_07_-_145
1969_09_14
1969_09_17
1969_09_18
1969_09_22
1969_09_23
1969_09_27
1969_09_29
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_07
1969_10_10
1969_10_13
1969_10_15
1969_10_17
1969_10_18
1969_10_19
1969_10_21
1969_10_23
1969_10_24
1969_10_28
1969_10_29
1969_10_30
1969_10_31
1969_11_07
1969_11_08?
1969_11_13
1969_11_15
1969_11_16
1969_11_18
1969_11_24
1969_11_26
1969_11_27?
1969_12_01
1969_12_03
1969_12_04
1969_12_05
1969_12_07
1969_12_08
1969_12_09
1969_12_11
1969_12_13
1969_12_14
1969_12_15
1969_12_17
1969_12_21
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_29?
1969_12_31
1970_01_01
1970_01_03
1970_01_04
1970_01_06
1970_01_07
1970_01_09
1970_01_10
1970_01_12
1970_01_13?
1970_01_15
1970_01_17
1970_01_21
1970_01_22
1970_01_23
1970_01_24
1970_01_25
1970_01_28
1970_01_29
1970_01_30
1970_02_01
1970_02_02
1970_02_05
1970_02_07
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_12
1970_02_17
1970_02_20
1970_02_23
1970_02_25
1970_02_27?
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_10
1970_03_11
1970_03_12
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_03_18
1970_03_19?
1970_03_21
1970_03_25
1970_03_27
1970_03_29
1970_04_01
1970_04_02
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_08
1970_04_09
1970_04_10
1970_04_11
1970_04_13
1970_04_14
1970_04_15
1970_04_17
1970_04_18
1970_04_20_-_485
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_29
1970_05_03?
1970_05_12
1970_05_13?
1970_05_15
1970_05_16
1970_05_23
1970_05_24
1970_05_25
1970_05_28
1970_06_01
1970_06_02
1970_06_03
1970_06_04
1970_06_05
1970_06_07
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_An_Oath
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_Logos
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_On_-_On_-_Poet
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Atheist
1.ac_-_The_Buddhist
1.ac_-_The_Disciples
1.ac_-_The_Five_Adorations
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Interpreter
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_A_drum_beats
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_My_body,_in_its_withering
1.anon_-_Others_have_told_me
1.anon_-_Plucking_the_Rushes
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.asak_-_Beg_for_Love
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.asak_-_In_the_school_of_mind_you
1.asak_-_Nothing_but_burning_sobs_and_tears_tonight
1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins
1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart
1.asak_-_When_the_desire_for_the_Friend_became_real
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_Crossing_the_Bar
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_St._Agnes_Eve
1.at_-_The_Higher_Pantheism
1.at_-_The_Human_Cry
1.bd_-_Endless_Ages
1.bd_-_The_Greatest_Gift
1.bni_-_Raga_Ramkali
1.bsf_-_Do_not_speak_a_hurtful_word
1.bsf_-_For_evil_give_good
1.bsf_-_Raga_Asa
1.bsf_-_Turn_cheek
1.bs_-_He_Who_is_Stricken_by_Love
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1.bs_-_Remove_duality_and_do_away_with_all_disputes
1.bs_-_Seek_the_spirit,_forget_the_form
1.bs_-_The_moment_I_bowed_down
1.bs_-_The_preacher_and_the_torch_bearer
1.bs_-_The_soil_is_in_ferment,_O_friend
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bsv_-_The_pot_is_a_God
1.bsv_-_The_Temple_and_the_Body
1.bsv_-_Where_they_feed_the_fire
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.bts_-_The_Bent_of_Nature
1.bts_-_The_Souls_Flight
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_Consumed_in_Grace
1.ct_-_Distinguishing_Ego_from_Self
1.ct_-_Goods_and_Possessions
1.ct_-_One_Legged_Man
1.ct_-_Surrendering
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.dz_-_A_Zen_monk_asked_for_a_verse_-
1.dz_-_In_the_stream
1.dz_-_I_wont_even_stop
1.dz_-_The_track_of_the_swan_through_the_sky
1.dz_-_Treading_along_in_this_dreamlike,_illusory_realm
1.ey_-_Socrates
1.fcn_-_on_the_road
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Archimedes
1.fs_-_Breadth_And_Depth
1.fs_-_Cassandra
1.fs_-_Columbus
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dangerous_Consequences
1.fs_-_Different_Destinies
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Evening
1.fs_-_Fame_And_Duty
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fortune_And_Wisdom
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_German_Faith
1.fs_-_Germany_And_Her_Princes
1.fs_-_Greekism
1.fs_-_Group_From_Tartarus
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hope
1.fs_-_Human_Knowledge
1.fs_-_Hymn_To_Joy
1.fs_-_Inside_And_Outside
1.fs_-_Light_And_Warmth
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_My_Faith
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Naenia
1.fs_-_Ode_an_die_Freude
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_Rousseau
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Agreement
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Antique_To_The_Northern_Wanderer
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Duty_Of_All
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Forum_Of_Woman
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_German_Art
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Iliad
1.fs_-_The_Immutable
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Meeting
1.fs_-_The_Merchant
1.fs_-_The_Moral_Force
1.fs_-_The_Observer
1.fs_-_The_Pilgrim
1.fs_-_The_Playing_Infant
1.fs_-_The_Power_Of_Song
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Sower
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Virtue_Of_Woman
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_A_Moralist
1.fs_-_To_A_World-Reformer
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Minna
1.fs_-_To_My_Friends
1.fs_-_To_Mystics
1.fs_-_To_Proselytizers
1.fs_-_To_The_Spring
1.fs_-_Variety
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_God_Speaks_to_Moses
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Looking_for_your_own_face
1.fua_-_Mysticism
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Dullard_Sage
1.fua_-_The_Hawk
1.fua_-_The_Lover
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Pupil_asks-_the_Master_answers
1.fua_-_The_Simurgh
1.fua_-_The_Valley_of_the_Quest
1.gmh_-_The_Alchemist_In_The_City
1.gnk_-_Japji_38_-_Discipline_is_the_workshop
1.gnk_-_Japji_8_-_From_listening
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_20_-_Our_teacher,_Shakyamuni,_met_Dipankara_Buddha_(from_The_Shodoka)
1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_27_-_A_bowl_once_calmed_dragons_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_41_-_People_say_it_is_positive_(from_The_Shodoka)
1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)
1.hcyc_-_43_-_The_truth_is_not_set_forth_(from_The_Shodoka)
1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)
1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.he_-_The_monkey_is_reaching
1.hs_-_A_Golden_Compass
1.hs_-_A_New_World
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_Bold_Souls
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_Cypress_And_Tulip
1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy
1.hs_-_Heres_A_Message_for_the_Faithful
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Its_your_own_self
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Rubys_Heart
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Silence
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_Sweet_Melody
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Road_To_Cold_Mountain
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_Tulip
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_Tidings_Of_Union
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_Where_Is_My_Ruined_Life?
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Allah
1.ia_-_An_Ocean_Without_Shore
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_Fire
1.ia_-_He_Saw_The_Lightning_In_The_East
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.ia_-_If_what_she_says_is_true
1.ia_-_If_What_She_Says_Is_True
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.iai_-_Those_travelling_to_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_heart_wears_all_forms
1.ia_-_My_Journey
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_Reality
1.ia_-_The_Hand_Of_Trial
1.ia_-_True_Knowledge
1.ia_-_Turmoil_In_Your_Hearts
1.ia_-_When_my_Beloved_appears
1.ia_-_When_My_Beloved_Appears
1.ia_-_When_we_came_together
1.ia_-_When_We_Came_Together
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.ia_-_With_My_Very_Own_Hands
1.ia_-_Wonder
1.is_-_Every_day,_priests_minutely_examine_the_Law
1.is_-_Form_in_Void
1.is_-_If_The_One_Ive_Waited_For
1.is_-_I_Hate_Incense
1.is_-_Love
1.jc_-_On_this_summer_night
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Party_Of_Lovers
1.jk_-_Apollo_And_The_Graces
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Bright_Star
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Daisys_Song
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Faery_Songs
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Fragment._Wheres_The_Poet?
1.jk_-_Give_Me_Women,_Wine,_And_Snuff
1.jk_-_Hither,_Hither,_Love
1.jkhu_-_Gathering_Tea
1.jkhu_-_Rain_in_Autumn
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_A_Dream
1.jk_-_On_Death
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_II._To_.........
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Staffa
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_This_Living_Hand
1.jk_-_To_......
1.jk_-_To_.......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_To_Some_Ladies
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Or_Three
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jk_-_You_Say_You_Love
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Limits
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Parting
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_Shinto
1.jlb_-_Spinoza
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Enigmas
1.jlb_-_The_Golem
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_All_Through_Eternity
1.jr_-_A_Moment_Of_Happiness
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_If_I_Weep
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_In_Love
1.jr_-_In_The_End
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Laila_And_The_Khalifa
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Like_This
1.jr_-_look_at_love
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Is_Reckless
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Lovers
1.jr_-_Moving_Water
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Not_Here
1.jr_-_Now_comes_the_final_merging
1.jr_-_Rise,_Lovers
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_Seeking_the_Source
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_That_moon_which_the_sky_never_saw
1.jr_-_The_Breeze_At_Dawn
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_Guest_House
1.jr_-_The_minute_I_heard_my_first_love_story
1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer
1.jr_-_There_Is_A_Life-Force_Within_Your_Soul
1.jr_-_There_Is_A_Way
1.jr_-_The_Seed_Market
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Thirsty
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_Aloneness
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Today_Im_out_wandering,_turning_my_skull
1.jr_-_Two_Friends
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Is_At_My_Door?
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_With_Us
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_only_need_smell_the_wine
1.jr_-_You_Personify_Gods_Message
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Now,_a_new_creature
1.jwvg_-_Admonition
1.jwvg_-_After_Sensations
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_A_Parable
1.jwvg_-_April
1.jwvg_-_A_Symbol
1.jwvg_-_Authors
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Departure
1.jwvg_-_Epitaph
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_For_ever
1.jwvg_-_Found
1.jwvg_-_From
1.jwvg_-_Ganymede
1.jwvg_-_General_Confession
1.jwvg_-_Gipsy_Song
1.jwvg_-_Growth
1.jwvg_-_In_A_Word
1.jwvg_-_In_Summer
1.jwvg_-_It_Is_Good
1.jwvg_-_Joy
1.jwvg_-_June
1.jwvg_-_Legend
1.jwvg_-_Like_And_Like
1.jwvg_-_Living_Remembrance
1.jwvg_-_Longing
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Presence
1.jwvg_-_Prometheus
1.jwvg_-_Self-Deceit
1.jwvg_-_Solitude
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_The_Exchange
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Godlike
1.jwvg_-_The_Instructors
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_The_Warning
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_To_The_Distant_One
1.jwvg_-_To_The_Kind_Reader
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kaa_-_A_Path_of_Devotion
1.kaa_-_Devotion_for_Thee
1.kaa_-_Give_Me
1.kaa_-_I_Came
1.kaa_-_In_Each_Breath
1.kaa_-_The_Friend_Beside_Me
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_Between_the_Poles_of_the_Conscious
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_Chewing_Slowly
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?
1.kbr_-_Having_crossed_the_river
1.kbr_-_Having_Crossed_The_River
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hope_For_Him
1.kbr_-_How_Humble_Is_God
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty
1.kbr_-_Illusion_and_Reality
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_lift_the_veil
1.kbr_-_Lift_The_Veil
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_O_Friend
1.kbr_-_Poem_13
1.kbr_-_Poem_14
1.kbr_-_Poem_15
1.kbr_-_Poem_2
1.kbr_-_Poem_5
1.kbr_-_Poem_7
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Drop_and_the_Sea
1.kbr_-_The_Dropp_And_The_Sea
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.kbr_-_The_self_forgets_itself
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.kbr_-_The_Swan_flies_away
1.kbr_-_The_Time_Before_Death
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_the_Day_Came
1.kbr_-_When_The_Day_Came
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.khc_-_this_autumn_scenes_worth_words_paint
1.ki_-_Never_forget
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_A_Mountain_Revelry
1.lb_-_Amusing_Myself
1.lb_-_Ancient_Air_(39)
1.lb_-_A_Song_Of_An_Autumn_Midnight
1.lb_-_A_Song_Of_Changgan
1.lb_-_Atop_Green_Mountains_by_Li_Po
1.lb_-_Autumn_Air
1.lb_-_Autumn_Air_by_Li_Po
1.lb_-_Autumn_River_Song
1.lb_-_A_Vindication
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Ballads_Of_Four_Seasons:_Winter
1.lb_-_Bathed_and_Washed
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Clearing_at_Dawn
1.lb_-_Climbing_West_Of_Lotus_Flower_Peak
1.lb_-_Confessional
1.lb_-_Crows_Calling_At_Night
1.lb_-_Down_From_The_Mountain
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Drinking_in_the_Mountains
1.lb_-_Drinking_With_Someone_In_The_Mountains
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Exile's_Letter
1.lb_-_[Facing]_Wine
1.lb_-_Facing_Wine
1.lb_-_Farewell
1.lb_-_Farewell_to_Meng_Hao-jan
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_For_Wang_Lun
1.lb_-_For_Wang_Lun_by_Li_Po
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lb_-_Going_Up_Yoyang_Tower
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Green_Mountain
1.lb_-_Hard_Is_The_Journey
1.lb_-_Hard_Journey
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Ho_Chih-chang
1.lb_-_In_Spring
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Leaving_White_King_City
1.lb_-_Lines_For_A_Taoist_Adept
1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Marble_Stairs_Grievance
1.lb_-_Mng_Hao-jan
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Moon_Over_Mountain_Pass
1.lb_-_Mountain_Drinking_Song
1.lb_-_Nefarious_War
1.lb_-_Old_Poem
1.lb_-_On_A_Picture_Screen
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_On_Dragon_Hill
1.lb_-_On_Kusu_Terrace
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Quiet_Night_Thoughts
1.lb_-_Reaching_the_Hermitage
1.lb_-_Remembering_the_Springs_at_Chih-chou
1.lb_-_Resentment_Near_the_Jade_Stairs
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Self-Abandonment
1.lb_-_She_Spins_Silk
1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po
1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po
1.lb_-_Song_of_the_Forge
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Summer_Day_in_the_Mountains
1.lb_-_Summer_in_the_Mountains
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_City_of_Choan
1.lb_-_The_Cold_Clear_Spring_At_Nanyang
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_The_Old_Dust
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_The_Roosting_Crows
1.lb_-_The_Solitude_Of_Night
1.lb_-_Thoughts_In_A_Tranquil_Night
1.lb_-_Thoughts_On_a_Quiet_Night_by_Li_Po
1.lb_-_Thoughts_On_A_Still_Night
1.lb_-_Three_Poems_on_Wine
1.lb_-_Through_The_Yangzi_Gorges
1.lb_-_To_His_Two_Children
1.lb_-_To_My_Wife_on_Lu-shan_Mountain
1.lb_-_To_Tan-Ch'iu
1.lb_-_To_Tu_Fu_from_Shantung
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po
1.lb_-_Visiting_A_Taoist_On_Tiatien_Mountain
1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lb_-_Yearning
1.lb_-_Ziyi_Song
1.lla_-_Dance,_Lalla,_with_nothing_on
1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_Forgetful_one,_get_up!
1.lla_-_I_hacked_my_way_through_six_forests
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_I_searched_for_my_Self
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_Its_so_much_easier_to_study_than_act
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_Just_for_a_moment,_flowers_appear
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_To_learn_the_scriptures_is_easy
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Arcadia
1.lovecraft_-_Astrophobos
1.lovecraft_-_Christmastide
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Pacifist_War_Song_-_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Providence
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_Sunset
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_City
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Messenger
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Alan_Seeger-
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Tosh_Bosh
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.lovecraft_-_Where_Once_Poe_Walked
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk
1.mah_-_If_They_Only_Knew
1.mah_-_I_Witnessed_My_Maker
1.mah_-_Kill_me-_my_faithful_friends
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_Stillness
1.mah_-_To_Reach_God
1.mb_-_All_I_Was_Doing_Was_Breathing
1.mb_-_all_the_day_long
1.mb_-_a_strange_flower
1.mb_-_Clouds
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_I_am_pale_with_longing_for_my_beloved
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_Mira_is_Steadfast
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mb_-_None_is_travelling
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_O_I_saw_witchcraft_tonight
1.mb_-_O_my_friends
1.mb_-_Out_in_a_downpour
1.mb_-_The_Beloved_Comes_Home
1.mb_-_the_clouds_come_and_go
1.mb_-_The_Dagger
1.mb_-_The_Five-Coloured_Garment
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Music
1.mb_-_Unbreakable,_O_Lord
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mb_-_you_make_the_fire
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Creation_of_Elohim
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.ms_-_Beyond_the_World
1.ms_-_Buddhas_Satori
1.ms_-_Clear_Valley
1.ms_-_Old_Creek
1.ms_-_The_Gate_of_Universal_Light
1.ms_-_Toki-no-Ge_(Satori_Poem)
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.nkt_-_Autumn_Wind
1.nkt_-_Lets_Get_to_Rowing
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_10_-_With_me_along_the_strip_of_Herbage_strown
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night
1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best
1.okym_-_22_-_And_we,_that_now_make_merry_in_the_Room
1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend
1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.okym_-_26_-_Oh,_come_with_old_Khayyam,_and_leave_the_Wise
1.okym_-_2_-_Dreaming_when_Dawns_Left_Hand_was_in_the_Sky
1.okym_-_34_-_Then_to_this_earthen_Bowl_did_I_adjourn
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_38_-_One_Moment_in_Annihilations_Waste
1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days
1.okym_-_51_-_later_edition_-_Why,_if_the_Soul_can_fling_the_Dust_aside
1.okym_-_52_-_And_that_inverted_Bowl_we_call_The_Sky
1.okym_-_52_-_later_edition_-_But_that_is_but_a_Tent_wherein_may_rest
1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.okym_-_69_-_Indeed_the_Idols_I_have_loved_so_long
1.okym_-_70_-_Indeed,_indeed,_Repentance_oft_before
1.okym_-_9_-_But_come_with_old_Khayyam,_and_leave_the_Lot
1.pbs_-_A_Dialogue
1.pbs_-_A_Dirge
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Allegory
1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)
1.pbs_-_Arethusa
1.pbs_-_A_Romans_Chamber
1.pbs_-_Art_Thou_Pale_For_Weariness
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_A_Widow_Bird_Sate_Mourning_For_Her_Love
1.pbs_-_Bereavement
1.pbs_-_Bigotrys_Victim
1.pbs_-_Catalan
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Death
1.pbs_-_Despair
1.pbs_-_Dirge_For_The_Year
1.pbs_-_English_translationItalian
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epitaph
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds
1.pbs_-_Fragment_From_The_Wandering_Jew
1.pbs_-_Fragment_-_My_Head_Is_Wild_With_Weeping
1.pbs_-_Fragment_Of_A_Sonnet_-_To_Harriet
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragment_-_Satan_Broken_Loose
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Sufficient_Unto_The_Day
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_The_Lakes_Margin
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_Fragment_-_The_Vine-Shroud
1.pbs_-_Fragment_-_To_A_Friend_Released_From_Prison
1.pbs_-_Fragment_-_To_One_Singing
1.pbs_-_Fragment_-_To_The_Moon
1.pbs_-_Fragment_-_To_The_People_Of_England
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_The_Greek_Of_Moschus_-_Pan_Loved_His_Neighbour_Echo
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_I_Would_Not_Be_A_King
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Love
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mighty_Eagle
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Music(2)
1.pbs_-_Mutability
1.pbs_-_Mutability_-_II.
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Faded_Violet
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Death
1.pbs_-_On_Fanny_Godwin
1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Similes_For_Two_Political_Characters_of_1819
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Despair
1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm
1.pbs_-_Song_For_Tasso
1.pbs_-_Song._Hope
1.pbs_-_Song._Sorrow
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Song._To_[Harriet]
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_St._Irvynes_Tower
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_False_Laurel_And_The_True
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Fugitives
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Past
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sepulchre_Of_Memory
1.pbs_-_The_Solitary
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Waning_Moon
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_Time
1.pbs_-_Time_Long_Past
1.pbs_-_To--
1.pbs_-_To_A_Skylark
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Harriet
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ianthe
1.pbs_-_To_Ireland
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_Shelley
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_Music,_when_soft_voices_die
1.pbs_-_To_Night
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_To_the_Moon
1.pbs_-_To_The_Moonbeam
1.pbs_-_To_The_Nile
1.pbs_-_To_William_Shelley
1.pbs_-_To--_Yet_look_on_me
1.pbs_-_Ugolino
1.pbs_-_Verses_On_A_Cat
1.pbs_-_War
1.pbs_-_When_Soft_Winds_And_Sunny_Skies
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_Wine_Of_The_Fairies
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Autumns_Cold
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Alone
1.poe_-_An_Acrostic
1.poe_-_Annabel_Lee
1.poe_-_A_Paean
1.poe_-_A_Valentine
1.poe_-_Dreamland
1.poe_-_Dreams
1.poe_-_Eldorado
1.poe_-_Elizabeth
1.poe_-_Enigma
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eulalie
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Fairy-Land
1.poe_-_For_Annie
1.poe_-_Imitation
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_Romance
1.poe_-_Serenade
1.poe_-_Song
1.poe_-_Sonnet_-_To_Science
1.poe_-_Sonnet-_To_Zante
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Bridal_Ballad
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Divine_Right_Of_Kings
1.poe_-_The_Forest_Reverie
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_The_Village_Street
1.poe_-_To_--_(2)
1.poe_-_To_--_(3)
1.poe_-_To_Helen_-_1848
1.poe_-_To_Isadore
1.poe_-_To_M--
1.poe_-_To_Marie_Louise_(Shew)
1.poe_-_To_My_Mother
1.poe_-_To_One_Departed
1.poe_-_To_One_In_Paradise
1.poe_-_To_The_Lake
1.poe_-_To_The_River
1.poe_-_Ulalume
1.raa_-_And_the_letter_is_longing
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_A_Womans_Last_Word
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rbk_-_He_Shall_be_King!
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Memorabilia
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_My_Star
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Leader
1.rb_-_The_Lost_Mistress
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Why_I_Am_a_Liberal
1.rb_-_Women_And_Roses
1.rmd_-_Raga_Basant
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Adam
1.rmr_-_Along_the_Sun-Drenched_Roadside
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Sybil
1.rmr_-_Autumn_Day
1.rmr_-_Before_Summer_Rain
1.rmr_-_Blank_Joy
1.rmr_-_Childhood
1.rmr_-_Child_In_Red
1.rmr_-_Death
1.rmr_-_Dedication
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Encounter_In_The_Chestnut_Avenue
1.rmr_-_English_translationGerman
1.rmr_-_Eve
1.rmr_-_Evening
1.rmr_-_Falconry
1.rmr_-_Falling_Stars
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Fire's_Reflection
1.rmr_-_For_Hans_Carossa
1.rmr_-_Girl_in_Love
1.rmr_-_Girl's_Lament
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Going_Blind
1.rmr_-_Greek_Love-Talk
1.rmr_-_Growing_Old
1.rmr_-_Heartbeat
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_Interior_Portrait
1.rmr_-_In_The_Beginning
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Lament
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Little_Tear-Vase
1.rmr_-_Losing
1.rmr_-_Moving_Forward
1.rmr_-_Music
1.rmr_-_My_Life
1.rmr_-_Narcissus
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Rememberance
1.rmr_-_Self-Portrait
1.rmr_-_Song
1.rmr_-_Song_Of_The_Orphan
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_Spanish_Dancer
1.rmr_-_Sunset
1.rmr_-_Telling_You_All
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Future
1.rmr_-_The_Grown-Up
1.rmr_-_The_Lovers
1.rmr_-_The_Neighbor
1.rmr_-_The_Sisters
1.rmr_-_The_Song_Of_The_Beggar
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Spanish_Dancer
1.rmr_-_The_Unicorn
1.rmr_-_The_Voices
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Water_Lily
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_Woman_in_Love
1.rmr_-_You_Who_Never_Arrived
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_All_These_I_Loved
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Babys_Way
1.rt_-_Babys_World
1.rt_-_Benediction
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Brink_Of_Eternity
1.rt_-_Broken_Song
1.rt_-_Chain_Of_Pearls
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Death
1.rt_-_Defamation
1.rt_-_Distant_Time
1.rt_-_Dungeon
1.rt_-_Endless_Time
1.rt_-_Face_To_Face
1.rt_-_Fairyland
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_Freedom
1.rt_-_Friend
1.rt_-_From_Afar
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_Hard_Times
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_I_touch_God_in_my_song
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Lamp_Of_Love
1.rt_-_Last_Curtain
1.rt_-_Leave_This
1.rt_-_Let_Me_Not_Forget
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Star
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XLVII_-_The_Road_Is
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Maya
1.rt_-_Moments_Indulgence
1.rt_-_My_Dependence
1.rt_-_My_Polar_Star
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_Ocean_Of_Forms
1.rt_-_Old_And_New
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_Only_Thee
1.rt_-_On_The_Nature_Of_Love
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Parting_Words
1.rt_-_Passing_Breeze
1.rt_-_Patience
1.rt_-_Playthings
1.rt_-_Poems_On_Life
1.rt_-_Poems_On_Man
1.rt_-_Prisoner
1.rt_-_Rare
1.rt_-_Senses
1.rt_-_She
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Silent_Steps
1.rt_-_Sleep
1.rt_-_Sleep-Stealer
1.rt_-_Song_Unsung
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Strong_Mercy
1.rt_-_Superior
1.rt_-_The_Banyan_Tree
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Champa_Flower
1.rt_-_The_Child-Angel
1.rt_-_The_End
1.rt_-_The_Flower-School
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Judge
1.rt_-_The_Kiss(2)
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Merchant
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Recall
1.rt_-_The_Sailor
1.rt_-_The_Source
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Twelve_OClock
1.rt_-_Unending_Love
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Waiting
1.rt_-_Waiting_For_The_Beloved
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Where_Shadow_Chases_Light
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_How_to_Escape?
1.rvd_-_If_You_are_a_mountain
1.rvd_-_When_I_existed
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Beauty
1.rwe_-_Berrying
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Celestial_Love
1.rwe_-_Character
1.rwe_-_Compensation
1.rwe_-_Concord_Hymn
1.rwe_-_Culture
1.rwe_-_Days
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Eros
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Experience
1.rwe_-_Fable
1.rwe_-_Fate
1.rwe_-_Flower_Chorus
1.rwe_-_Forebearance
1.rwe_-_Forerunners
1.rwe_-_Freedom
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Grace
1.rwe_-_Guy
1.rwe_-_Hamatreya
1.rwe_-_Heroism
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Letters
1.rwe_-_Life_Is_Great
1.rwe_-_Loss_And_Gain
1.rwe_-_Love_And_Thought
1.rwe_-_Lover's_Petition
1.rwe_-_Manners
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin_II
1.rwe_-_Merlin's_Song
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Nemesis
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Poems
1.rwe_-_Politics
1.rwe_-_Quatrains
1.rwe_-_Rubies
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Self_Reliance
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Spiritual_Laws
1.rwe_-_Sursum_Corda
1.rwe_-_Suum_Cuique
1.rwe_-_Tact
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Amulet
1.rwe_-_The_Apology
1.rwe_-_The_Bell
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Cumberland
1.rwe_-_The_Days_Ration
1.rwe_-_The_Enchanter
1.rwe_-_The_Forerunners
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Lords_of_Life
1.rwe_-_The_Park
1.rwe_-_The_Past
1.rwe_-_The_Poet
1.rwe_-_The_Problem
1.rwe_-_The_Rhodora_-_On_Being_Asked,_Whence_Is_The_Flower?
1.rwe_-_The_River_Note
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_Eva
1.rwe_-_To_J.W.
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_To_Rhea
1.rwe_-_Two_Rivers
1.rwe_-_Una
1.rwe_-_Unity
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Water
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.sb_-_Gathering_the_Mind
1.sb_-_Refining_the_Spirit
1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_In_Love
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Before_I_was,_Thy_mercy_came_to_me
1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me
1.sig_-_Ecstasy
1.sig_-_Humble_of_Spirit
1.sig_-_I_look_for_you_early
1.sig_-_I_Sought_Thee_Daily
1.sig_-_Lord_of_the_World
1.sig_-_Thou_art_One
1.sig_-_Thou_art_the_Supreme_Light
1.sig_-_Thou_Livest
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_The_Sum_of_Perfection
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Krishna_Awakes
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Companion
1.srmd_-_He_and_I_are_one
1.srmd_-_He_is_happy_on_account_of_my_humble_self
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srmd_-_My_heart_searched_for_your_fragrance
1.srmd_-_The_universe
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_Its_something_no_on_can_force
1.ss_-_Most_of_the_time_I_smile
1.ss_-_Outside_the_door_I_made_but_dont_close
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.ss_-_Trying_to_become_a_Buddha_is_easy
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_My_Beloved_One_is_Mine
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.st_-_I_live_in_a_place_without_limits
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Aubade_--_The_City
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_Night-Flowering_Cactus
1.tm_-_Song_for_Nobody
1.tm_-_Stranger
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tr_-_At_Master_Do's_Country_House
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_For_Children_Killed_In_A_Smallpox_Epidemic
1.tr_-_Have_You_Forgotten_Me
1.tr_-_Images,_however_sacred
1.tr_-_In_A_Dilapidated_Three-Room_Hut
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Midsummer
1.tr_-_No_Luck_Today_On_My_Mendicant_Rounds
1.tr_-_Orchid
1.tr_-_Reply_To_A_Friend
1.tr_-_Slopes_Of_Mount_Kugami
1.tr_-_Teishin
1.tr_-_The_Lotus
1.tr_-_Three_Thousand_Worlds
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_You_Do_Not_Need_Many_Things
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_Reader!_of_books!_of_heaven
1.wb_-_The_Divine_Image
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Bronze_Head
1.wby_-_A_Coat
1.wby_-_A_Cradle_Song
1.wby_-_Adams_Curse
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_A_Blessed_Spirit
1.wby_-_A_Drinking_Song
1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_A_First_Confession
1.wby_-_Against_Unworthy_Praise
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity
1.wby_-_A_Man_Young_And_Old_-_III._The_Mermaid
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_A_Memory_Of_Youth
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_An_Acre_Of_Grass
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_Another_Song_of_a_Fool
1.wby_-_Another_Song_Of_A_Fool
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_A_Song
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_At_Galway_Races
1.wby_-_A_Thought_From_Propertius
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Homer_Sung
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Before_The_World_Was_Made
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Blood_And_The_Moon
1.wby_-_Broken_Dreams
1.wby_-_Brown_Penny
1.wby_-_Byzantium
1.wby_-_Colonel_Martin
1.wby_-_Colonus_Praise
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Consolation
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Crazy_Jane_And_The_Bishop
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_God
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Demon_And_Beast
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Ephemera
1.wby_-_Fiddler_Of_Dooney
1.wby_-_For_Anne_Gregory
1.wby_-_Fragments
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_Her_Praise
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_He_Wishes_His_Beloved_Were_Dead
1.wby_-_His_Bargain
1.wby_-_His_Confidence
1.wby_-_Hound_Voice
1.wby_-_Imitated_From_The_Japanese
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_In_Taras_Halls
1.wby_-_In_The_Seven_Woods
1.wby_-_Into_The_Twilight
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_King_And_No_King
1.wby_-_Lapis_Lazuli
1.wby_-_Leda_And_The_Swan
1.wby_-_Lines_Written_In_Dejection
1.wby_-_Love_Song
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Meeting
1.wby_-_Memory
1.wby_-_Men_Improve_With_The_Years
1.wby_-_Meru
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Mohini_Chatterjee
1.wby_-_Never_Give_All_The_Heart
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_No_Second_Troy
1.wby_-_Old_Memory
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_A_Political_Prisoner
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnells_Funeral
1.wby_-_Paudeen
1.wby_-_Peace
1.wby_-_Quarrel_In_Old_Age
1.wby_-_Reconciliation
1.wby_-_Red_Hanrahans_Song_About_Ireland
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Responsibilities_-_Closing
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Roger_Casement
1.wby_-_Running_To_Paradise
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Sixteen_Dead_Men
1.wby_-_Solomon_And_The_Witch
1.wby_-_Solomon_To_Sheba
1.wby_-_Supernatural_Songs
1.wby_-_That_The_Night_Come
1.wby_-_The_Arrow
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Black_Tower
1.wby_-_The_Blessed
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Chambermaids_First_Song
1.wby_-_The_Choice
1.wby_-_The_Chosen
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Cloak,_The_Boat_And_The_Shoes
1.wby_-_The_Cold_Heaven
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Crazed_Moon
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Dawn
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Dolls
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Falling_Of_The_Leaves
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Fisherman
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Ghost_Of_Roger_Casement
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Great_Day
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Happy_Townland
1.wby_-_The_Hawk
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Ladys_Third_Song
1.wby_-_The_Lake_Isle_Of_Innisfree
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Living_Beauty
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Lovers_Song
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Meditation_Of_The_Old_Fisherman
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Pensioner.
1.wby_-_The_ORahilly
1.wby_-_The_Peacock
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Ragged_Wood
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Scholars
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Secret_Rose
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_The_Old_Mother
1.wby_-_The_Spirit_Medium
1.wby_-_The_Statues
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Three_Monuments
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Unappeasable_Host
1.wby_-_The_Valley_Of_The_Black_Pig
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wheel
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Winding_Stair
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_A_Shade
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_A_Young_Beauty
1.wby_-_To_A_Young_Girl
1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Under_The_Moon
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_When_Helen_Lived
1.wby_-_Who_Goes_With_Fergus?
1.wby_-_Young_Mans_Song
1.whitman_-_1861
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_A_Clear_Midnight
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_A_Leaf_For_Hand_In_Hand
1.whitman_-_All_Is_Truth
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_Apostroph
1.whitman_-_A_Promise_To_California
1.whitman_-_A_Riddle_Song
1.whitman_-_As_Adam,_Early_In_The_Morning
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_A_Song
1.whitman_-_Assurances
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Beginners
1.whitman_-_Beginning_My_Studies
1.whitman_-_Behavior
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_By_Broad_Potomacs_Shore
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Ships
1.whitman_-_Come,_Said_My_Soul
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Despairing_Cries
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Earth!_my_Likeness!
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_For_Him_I_Sing
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_My_Last_Years
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Full_Of_Life,_Now
1.whitman_-_Germs
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_God
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Here,_Sailor
1.whitman_-_Hours_Continuing_Long
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Hear_It_Was_Charged_Against_Me
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_In_Midnight_Sleep
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Italian_Music_In_Dakota
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_Kosmos
1.whitman_-_Laws_For_Creations
1.whitman_-_Locations_And_Times
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Me_Imperturbe
1.whitman_-_Miracles
1.whitman_-_My_Picture-Gallery
1.whitman_-_Myself_And_Mine
1.whitman_-_Native_Moments
1.whitman_-_Night_On_The_Prairies
1.whitman_-_No_Labor-Saving_Machine
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_My_Enemies_Ever_Invade_Me
1.whitman_-_Not_The_Pilot
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_Finale_To_The_Shore
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_O_Captain!_My_Captain!
1.whitman_-_Of_Him_I_Love_Day_And_Night
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_O_Hymen!_O_Hymenee!
1.whitman_-_Old_Ireland
1.whitman_-_O_Living_Always--Always_Dying
1.whitman_-_O_Me!_O_Life!
1.whitman_-_Once_I_Passd_Through_A_Populous_City
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_O_Star_Of_France
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_O_Tan-faced_Prairie_Boy
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Over_The_Carnage
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pensive_And_Faltering
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Portals
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Race_Of_Veterans
1.whitman_-_Reconciliation
1.whitman_-_Recorders_Ages_Hence
1.whitman_-_Red_Jacket_(From_Aloft)
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_So_Long
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_LI
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spain_1873-74
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Tears
1.whitman_-_Tests
1.whitman_-_That_Last_Invocation
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Last_Invocation
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Runner
1.whitman_-_These_Carols
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Ship_Starting
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Torch
1.whitman_-_The_Untold_Want
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_Thick-Sprinkled_Bunting
1.whitman_-_This_Compost
1.whitman_-_Thoughts
1.whitman_-_Thoughts_(2)
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_Thou_Reader
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_A_President
1.whitman_-_To_A_Pupil
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_To_Rich_Givers
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_Garden_The_World
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_Trickle,_Drops
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Two_Rivulets
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Unnamed_Lands
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Virginia--The_West
1.whitman_-_Visord
1.whitman_-_Voices
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_What_Weeping_Face
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_All_Thy_Gifts
1.whitman_-_With_Antecedents
1.whitman_-_World,_Take_Good_Notice
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Admonition
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night_Thought
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_A_noiseless_patient_spider
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_British_Freedom
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Calais-_August_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Cooling_Off
1.ww_-_Crusaders
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_Foresight
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Grand_is_the_Seen
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Hart-Leap_Well
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Hoffer
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_London,_1802
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Memory
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_Mutability
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_November,_1806
1.ww_-_November_1813
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Nutting
1.ww_-_O_Captain!_my_Captain!
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October,_1803
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_O_Me!_O_life!
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_Personal_Talk
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Power_Of_Music
1.ww_-_Remembrance_Of_Collins
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1,_1802
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_Sweet_Was_The_Walk
1.ww_-_Temple_Tree_Path
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Danish_Boy
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Vaudois
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_Thomas_Clarkson
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Upon_The_Same_Event
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_We_Are_Seven
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ym_-_Climbing_the_Mountain
1.ym_-_Just_Done
1.ym_-_Pu-to_Temple
1.yni_-_Hymn_from_the_Heavens
1.yni_-_The_Celestial_Fire
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_The_Masculine_Feminine_World
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Feminine_Polarity_of_ZO
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_I_have_a_hundred_lives
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1.52_-_The_Ode
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
25.04_-_In_Love_with_Darkness
25.05_-_HYMN_TO_DARKNESS
25.06_-_FORWARD
25.07_-_TEARS_OF_GRIEF
25.08_-_THY_GRACE
25.09_-_CHILDRENS_SONG
25.10_-_WHEREFORE_THIS_HURRY?
25.11_-_EGO
26.01_-_Vedic_Hymns
26.05_-_Modern_Poets
26.06_-_Ashram_Poets
26.07_-_Dhammapada
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
3.1.06_-_Immortal_Love
31.06_-_Jagadish_Chandra_Bose
3.1.07_-_A_Tree
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.11_-_Appeal
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.17_-_Life_and_Death
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.20_-_God
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.02_-_Religion
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
35.05_-_Hymn_To_Saraswati
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_INTRODUCTION
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.10_-_The_Descent_of_Ananda
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.3.14_-_The_Tiger_and_the_Deer
7.4.02_-_The_Infinitismal_Infinite
7.5.27_-_The_Infinite_Adventure
7.5.28_-_The_Greater_Plan
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.5.32_-_Krishna
7.5.51_-_Light
7.5.52_-_The_Unseen_Infinite
7.5.61_-_Because_Thou_Art
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7.5.69_-_The_Inner_Fields
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.03_-_Who_art_thou_that_camest
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_4_-_WAKUANS_WHY_NO_BEARD?
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_17
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
The_Essentials_of_Education
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

difficulties
God
Place
quote
subject
The_Synthesis_Of_Yoga
SIMILAR TITLES
230h Personality and its Transformations
a case for lucid dreaming
a case for not doing drugs
a case for not masturbating
a case for not playing videogames
a case for only higher movements
a case for Savitri
Achieving Oneness With The Higher Soul _ Meditations for Soul Realization
A Course in Miracles - Foundation for Inner Peace
affordable
An Informal Integral Canon
Becoming the Compassion Buddha Tantric Mahamudra for Everyday Life
before
before sleep
being, consciousness, force and delight
Choiceless Awareness A Selection of Passages for the Study of the Teachings of J. Krishnamurti
conscious-force
Consciousness and Force
Consciousness-Force
Dion Fortune
Do Not Forget
Education As a Force for Social Change
Effort
Events and Forces
For
Force and Form
Force and Light
Force of Equilibrium
Force of Inconscience
Force of Kinesis
Forces
Forces of Nature
foresight
Forest
Forget
Forgive
For it is in God alone...
forking
form
Formal Sciences
Formation
Formation and Experience
formula
for what
Frequency and Force
Goal Before Us
Harvard - what we look for
How can I develop love for God
Ideal Forms
Informatics
information
Information Science
Informing and Sustaining
integraltransformation - links-list
Intelligent Life Buddhist Psychology of Self-Transformation
Joy and Force
life-force
Life-Force
Light and Force
light, force and joy
List of Nebula Awards for Best Short Story
looks for
Mans Search for Meaning
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
Math (formulas)
Mining for Wisdom Within Delusion Maitreya's Distinction Between Phenomena and the Nature of Phenomena and Its Indian and Tibetan Commentaries
name and form
Names and Forms
Narads Infinite Lexicon of terms for Savitri
never forget
Ontology (information science)
Performing Arts
poem for mom
Power and Form
Prayers for stength, clear sightedness and love for Savitri
praying for aid in study of Savitri
Preparing for the Miraculous
questions for Mother
Resources for Spiral Wizards
Ride the Tiger A Survival Manual for the Aristocrats of the Soul
selforum - links-list
Stanford Encyclopedia of Philosophy - links-list
Straightforwardness
Stream of the World-Forces
The Black Hole War - My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics
the Dark Forest
The Dark Forest
the Divine Consciousness-Force
the Divine Force
The Divinization of Matter Lurianic Kabbalah, Physics, and the Supramental Transformation
the Garden of Forking Paths
The Great Gate for Accomplishing Supreme Enlightenment
The Guide for the Perplexed
The Heart of the Buddha's Teaching Transforming Suffering into Peace
the Information Age
the need for
the need for concentration
the need for consecration
the need for mental purity
the need for power
the need for purification
the need for self-discipline
the need for vital purity
the need for will
The Wherefore of the Worlds
Thought-Form
Thoughtforms
transform
Unfathomable Depths Drawing Wisdom for Today from a Classical Zen Poem
Why do I forget
Why do I forget Savitris Divine status and splendor
world of forms

DEFINITIONS

1. Accompanying in a circumstantial relation; going with as a concomitant; closely consequent. 2. Following closely. 3. Waiting for, awaiting, expecting (a future time, event, result, decision, etc.)

1. The active opposition or mutual hostility of two opposing forces, physical or mental. 2. An opposing force, principle, or tendency.

1. The act, power or property of appealing, alluring, enticing or inviting. 2. A thing or feature which draws by appealing to desires, tastes, etc. 3. The action of a body or substance in drawing to itself, by some physical force, another to which it is not materially attached; the force thus exercised. attractions.

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

abandoned ::: 1. Given up, deserted, forsaken, cast off. 2. Left completely and finally, without help or support. 3. adj. Deserted.

abdicate ::: to renounce (a throne, power, responsibility, rights, etc.), esp. formally.

abnegation ::: denial, negation; refusal, formal rejection (of a doctrine, etc.).

abortive ::: terminated before completion.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

absolve ::: 1. To free from guilt, blame or their consequences; discharge (from obligations, liabilities, etc.). 2. To set free, release. 3. To clear off, discharge, acquit oneself of (a task, etc.); to perform completely, accomplish, finish. absolves, absolved.

accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

accident ::: 1. Any event that happens unexpectedly, without a deliberate plan or cause. 2. A fortuitous circumstance, quality, or characteristic. 3. An unfortunate event, a disaster, a mishap. accidents.

acclaimed ::: laid claim to, claimed; demanded as one"s own or one"s due; sought or asked for on the ground of right.

account ::: n. 1. A record of debts and credits, applied to other things than money or trade. 2. A particular statement or narrative of an event or thing; a relation, report, or description. v. 3. To render an account or reckoning of; to give a satisfactory reason for, to give an explanation.

achieve ::: 1. To bring to a successful end, to carry out successfully (an enterprise); to accomplish, perform. 2. To succeed in gaining, to acquire by effort, to obtain, win. achieves, achieved, achieving.

achievement ::: something accomplished, esp. by superior ability, special effort, great courage, etc. achievements.

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

acquaint ::: to furnish with knowledge; inform; to make cognizant or aware.

acquired ::: gained for oneself through one"s actions or efforts.

action ::: 1. The process or condition of acting or doing (in the widest sense), the exertion of energy, influence, power or force. 2. A way or manner of moving. 3. A thing done, a deed**. action"s, actions, self-action.

"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

adamant ::: n. 1. Any impenetrably or unyieldingly hard substance. 2. A legendary stone of impenetrable hardness, formerly sometimes identified with the diamond. adj. **3. Unshakeable, inflexible, utterly unyielding. 4. Incapable of being broken, dissolved, or penetrated; immovable, impregnable. adamantine.**

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*

"Adjustment for practical purposes of rival courses of action, systems, or theories, conflicting opinions or principles, by the sacrifice or surrender of a part of each. . . .” Essays Divine and Human*

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

advance ::: n. **1. Fig. Onward movement in any process or course of action; progress. v. 2. To move or go forward; to proceed. 3. Fig. To go forward or make progress in life, or in any course. 3. To move, put, or push (a thing) forward. Also fig. advances, advanced, advancing.**

adventure ::: n. 1. Any novel or unexpected event in which one shares; an exciting or remarkable incident befalling any one. 2. The encountering of risks or participation in novel and exciting events; bold or daring activity, enterprise. adventure"s, world-adventure, world-adventure"s. *v. 3. To take the chance of; to commit to fortune; to undertake a thing of doubtful issue; to try, to chance, to venture into or upon. 4. To risk or hazard; stake. *adventuring.

adversary ::: a person, group or force that opposes or attacks, or acts in a hostile manner; an opponent, antagonist; an enemy, foe. adversary"s.

adversity ::: the condition of adverse fortune or fate; a state opposed to well-being or prosperity; misfortune, distress, trial, or affliction.

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

affiliated ::: being in close formal or informal association; related.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

ageless ::: lasting forever; eternal; undying.

age ::: n. **1. A great period or stage of the history of the Earth. 2. Hist. Any great period or portion of human history distinguished by certain characters real or mythical, as the Golden Age, the Patriarchal Age, the Bronze Age, the Age of the Reformation, the Middle Ages, the Prehistoric Age. 3. A generation or a series of generations. 4. Advanced years; old age. age"s, ages, ages". v. 5.** To grow old; to become aged.

agent ::: n. **1. One who does the actual work of anything, as distinguished from the instigator or employer; hence, one who acts for another, a deputy, steward, factor, substitute, representative, or emissary. adj. 2. That which acts or exerts power. agents.**

". . . all creation is a formation of the Spirit, . . . .” The Secret of the Veda*

alley ::: a passage between buildings; hence, a narrow street, a lane; usually only wide enough for foot-passengers. blind alley*: one that is closed at the end, so as to be no thoroughfare; a cul de sac*.

already ::: 1. Core Meaning: an adverb indicating that something has happened before now. 2. Happened in the past before a particular time, or will have happened by or before a particular time in the future. 3. Unexpectedly early.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

alter ::: to make otherwise or different in some respect; to make some change in character, shape, condition, position, quantity, value, etc. without changing the thing itself for another; to modify, to change the appearance of. alters, altered, altering.

altruism ::: the principle or practice of unselfish concern for or devotion to the welfare of others (opposed to egoism ).

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

amateur ::: a person who engages in a study, sport, or other activity for pleasure rather than for financial benefit or professional reasons.

ambition ::: an earnest desire for some type of achievement or distinction, as power, honour, fame, or wealth, and the willingness to strive for its attainment. ambitions.

ambushed ::: concealed so as suddenly to burst forth, come in view, or take by surprise.

amethyst ::: a purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj."for Amethyst (the Mother)she has revealed that it has a power of protection” Huta

ample ::: fully sufficient or more than adequate for the purpose or need; plentiful; of adequate or more than adequate extent, size, or amount; large; spacious. ampler.

". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

ancestors ::: forebears; descendants. progenitors.

anchor ::: 1. Any of various devices dropped by a chain, cable, or rope to the bottom of a body of water for preventing or restricting the motion of a vessel or other floating object, typically having broad, hooklike arms that bury themselves in the bottom to provide a firm hold. 2. A person or thing that can be relied on for support, stability, or security; mainstay.

anchorites ::: those who have retired to a solitary place for a life of religious seclusion; hermits, recluses.

ancient; existing for numberless centuries.

anew ::: 1. Over again; again; once more. 2. In a new form or manner different from the previous.

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

anomalies ::: deviations from the common rule, type, arrangement, order, or form.

anomalous ::: deviating from or inconsistent with the common order, form, or rule; irregular; abnormal.

anticipated ::: expected; looked forward to.

anticipations ::: 1. Expectations or hopes. 2. Intuitions, foreknowledge, or prescience.

anxious ::: full of mental distress or uneasiness because of fear of danger or misfortune; greatly worried.

a painful burden, as of suffering, guilt, anxiety, etc. (From the wreath of thorns placed on Christ"s head to mock him before he was crucified.)

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

apocalypse ::: 1. Any revelation or prophecy. 2. A prophetic revelation, esp. concerning a cataclysm in which the forces of good permanently triumph over the forces of evil.

appeal ::: 1. An earnest request for aid, support, sympathy, mercy, etc.; entreaty; petition; plea. 2. An application or proceeding for review by a higher tribunal. 3. The power or ability to attract, interest; attraction. appealed, appealing, sense-appeal.

appearance ::: 1. The act or fact of coming forward into view ; becoming visible. 2. The state, condition, manner, or style in which a person or object appears; outward look or aspect. 3. Outward show or seeming; semblance. appearances.

approve ::: 1. To confirm or sanction formally; ratify. 2. To speak or think favourably of; pronounce or consider agreeable or good; judge favourably. approves, approved.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arc ::: 1. Any unbroken part of the circumference of a circle or other curved line. 2. A luminous bridge formed in a gap between two electrodes. arcs.

arch ::: 1. An upwardly curved construction, for spanning an opening, consisting of a number of wedgelike stones, bricks, or the like, set with the narrower side toward the opening in such a way that forces on the arch are transmitted as vertical or oblique stresses on either side of the opening, either capable of bearing weight or merely ornamental; 2. Something bowed or curved; any bowlike part: the arch of the foot. 3. An arched roof, door; gateway; vault; fig. the heavens. arches.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

architect ::: the deviser, maker, or creator of anything; one who builds up something, as, men are the architects of their own fortunes. Architect, architects.

archivist ::: a person responsible for preserving, organizing, or servicing archival material.

arc-lamps ::: general term for a class of lamps in which light is produced by a voltaic arc, a luminous arc between two electrodes typically made of tungsten or carbon and barely separated.

arduous ::: hard to accomplish or achieve; requiring strong effort; difficult, laborious, severe.

a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.

arenas ::: central stages, rings, areas, or the like, used for sports or other forms of entertainment, surrounded by seats for spectators.

argument ::: 1. A fact or statement put forth as proof or evidence; a reason; persuasive discourse, debate. 2. A process of reasoning; series of reasons.

aristocracy ::: the class to which a ruling body belongs, a patrician order; the collective body of those who form a privileged class; also used fig. of those who are superior.

arming ::: providing with whatever will add strength, force, or security; support; fortify.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

arms ::: n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. armed, arming.

arraigned ::: called (an accused person) before a court to answer the charge made against him or her by indictment, information, or complaint, or brought before a court to answer to an indictment; accused, charged with fault.

arrange ::: 1. To put into a specific order or relation; dispose. 2. To settle the order, manner, and circumstantial relations of (a thing to be done); to prepare or plan beforehand. arranged, arranging, self-arranged.

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

aside ::: 1. On or to one"s side; to or at a short distance apart; away from some position or direction. 2. To or toward the side. 3. Out of one"s thoughts or mind. 4. In reserve; in a separate place, as for safekeeping; apart; away.

aspirant ::: n. **1. One who seeks with eagerness and steady purpose. adj. 2. Aspiring, striving for a higher position; mounting up, ascending. aspirants.**

aspiration ::: 1. A strong desire for high achievement. 2. A steadfast longing for something above oneself. **aspiration"s.

"Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.” Letters on Yoga

::: "Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.” Letters on Yoga

"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

aspire ::: to have a fixed desire, longing, or ambition for something at present above one; to seek to attain, yearn. aspires, aspired, aspiring.

"A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

assemblage ::: a number of persons gathered together; a gathering, concourse. (Less formal than assembly.)

assembly ::: a group of people gathered together usually for a particular purpose. assemblies.

assume ::: 1. To take upon oneself, to adopt an aspect, form, or attribute. 2. To take on titles, offices, duties, responsibilities. 3. To take on as one"s own, to adopt. assumes, assumed, assuming.

"As there is a cosmic Self and Spirit pervading and upholding the universe and its beings, so too there is a cosmic Force that moves all things, and on this original cosmic Force depend and act many cosmic Forces that are its powers or arise as forms of its universal action.” The Life Divine

atoned ::: expiated, made amends for.

attack ::: the act of setting upon with violent force.; launching a physical assault (against) attacks.

attempt ::: n. 1. An effort made to accomplish something. 2. The thing attempted, object aimed at, aim. attempts, half-attempts. v. 3. To make an effort at; try; undertake; seek. attempted, attempting.

austere ::: 1. Severe in manner or appearance; uncompromising; strict; forbidding; stark. 2. Rigorously self-disciplined and severely moral; ascetic; abstinent. 3. Grave; sober; solemn; serious. 4. Without excess, luxury, or ease; severely simple; without ornament. austerity.

authorises ::: gives permission for, formal approval to; sanctions or approves.

authority ::: the power to enforce laws, exact obedience, command, determine, or judge.

availed ::: to be of use, value, or advantage; to have the necessary force to accomplishment something.

avenge ::: to inflict a punishment or penalty in return for; take vengeance on behalf of. avenges.

await ::: to wait for; expect; look for. awaited, awaiting, awaits

awhile ::: for a short time or period.

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

balcony ::: a platform that projects from the wall of a building and is surrounded by a railing, balustrade, or parapet.

bales ::: large bundles of hay or goods (often compressed) bound by ropes or wires for storage or transportation.

bank ::: a business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.

barge ::: a large, open pleasure boat used for parties, pageants, or formal ceremonies.

barns ::: a large farm building used for storing farm products and sheltering livestock.

based ::: 1. Formed or established as a base. 2. Supported as a base. 3. Conceived as the fundamental principle or underlying concept.

basilicas ::: public buildings in ancient Rome having a central nave with an apse at one or both ends and two side aisles formed by rows of columns, which was used as an assembly hall – also Christian churches with a similar design.

bastioned ::: 1. Anything seen as preserving or protecting some quality, condition, etc. 2. A well-fortified position, a defensive stronghold.

battle ::: n. 1. An encounter between opposing forces; armed fighting; combat. v. 3. To fight against. Also fig. 4. To contend, struggle against. 5. To work very hard or struggle; strive. battled.

bays ::: bodies of water partially enclosed by land but with a wide mouth, affording access to the sea.

bay ::: the position or stand of an animal or fugitive that is forced to turn and resist pursuers because it is no longer possible to flee. (preceded by at).

bear ::: 1. To carry. Also fig. 2. To hold up, support. Also fig. 3. To have a tolerance for; endure something with tolerance and patience. 5. To possess, as a quality or characteristic; have in or on. 6. To tend in a course or direction; move; go. 7. To render; afford; give. 8. To produce by natural growth. bears, bore, borne bearing.

bearing witness to, affirming the truth or genuineness of; testifying to, certifying, vouching for. attests.

beat ::: n. 1. A stroke or blow. 2. A regular sound or stroke. 3. The rhythmic contraction and expansion of the arteries with each beat of the heart. 4. A pulsating sound. 5. A forceful flapping of wings. beats, nerve-beat, hammer-beats, heart-beats, heart-beats", moment-beats, rhyme-beats. v. 6. To strike or pound with repeated blows. 7. To shape or break by repeated blows, as metal. 8. To sound in pulsations. 9. To throb rhythmically; pulsate, as the heart. 10. To flap, especially wings. 11. To strike with or as if with a series of violent blows, dash or pound repeatedly against, as waves, wind, etc. beats, beaten, beating. *adj. *sun-beat.

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

"Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry

   "Beauty is the way in which the physical expresses the Divine – but the principle and law of Beauty is something inward and spiritual and expresses itself through the form.” *The Future Poetry

bed ::: 1. A piece or part forming a foundation or base; a stratum. 2. The grave. 3. A sleeping-place generally; any extemporized resting place. 4. A piece or area of ground in a garden or lawn in which plants are grown. beds.

beganst ::: a native English form of the verb, to begin, now only in formal and poetic usage.

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


bench ::: 1. A long seat usually made of wood, for two or more persons. 2. A seat occupied by a person in an official capacity, esp. a judge. 3. Such a seat as a symbol of the office and dignity of an individual judge or the judiciary.

bend ::: 1. To assume a curved, crooked, or angular form or direction, esp. to bend the body; stoop. 2. Fig. To bow, esp. in reverence. 3. To turn or incline in a particular direction; be directed. bends.

bending ::: pulling back the string of (a bow or the like) in preparation for shooting.

benumbed ::: made (any part of the body) insensible, torpid, or powerless; made numb, deprived of sensation; stupefied or stunned, as by a blow or shock; now mostly used for the effects of cold.

besiege ::: 1. To surround with hostile forces. 2. To crowd around; hem in; crowd in upon; surround. besieged.

"Be thyself, immortal, and put not thy faith in death; for death is not of thyself, but of thy body. For the Spirit is immortality.” Essays Divine and Human

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

"For each birth is a new start; it develops indeed from the past, but is not its mechanical continuation: rebirth is not a constant reiteration but a progression, it is the machinery of an evolutionary process.” The Life Divine

:::   "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita

"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

"For the essence of consciousness is the power to be aware of itself and its objects, . . . .” The Life Divine

bindst ::: a native English form of the verb, to bind, now only in formal and poetic usage.

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

blest ::: 1. Favoured or fortunate (as by divine grace). Blest.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

blinded ::: 1. Sightless; deprived of sight or withheld the light from. 2. Fig. Unable or unwilling to perceive or understand, lacking in perception or foresight; deprived or destitute of spiritual light or guidance. thought-blinded.

blink ::: n. **1. A glance, often with half-shut eyes; a wink. v. 2. To close and open one or both of the eyes rapidly; shut the eyelids momentarily and involuntarily; to wink for an instant. 3. To shut the eyes to; to evade, shirk, pass by, ignore. blinks, blinked.**

bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.

blood-lust ::: the desire for bloodshed.

bodied ::: v. 1. Furnished or provided with a body; embodied. 2. Gave shape to, gave bodily form to, exhibited in outward reality. 3. Represented; symbolized, typified. adj. 4. Possessing or existing in bodily form, endowed with material form. half-bodied, million-bodied, three-bodied, two-bodied.

bodiless ::: having no body, form, or substance; incorporeal. (Sri Aurobindo also employs the word as a n.) Bodiless.

bodying ::: giving shape or form to.

"Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine

body-slave ::: a servant reserved for personal attendance or use.

boldness or daring without regard for conventional thought or other restrictions.

bond ::: 1. Something, such as a fetter, cord, or band, that binds, ties, or fastens things together. Also fig. 2. A duty, promise, or other obligation by which one is bound. 3. Something that binds one to a certain circumstance or line of behaviour. 4. A uniting force or tie; a link. 5. A binding agreement; a covenant. bonds.

bondage ::: 1. The state of one who is bound as a slave or serf. 2. A state of subjection to a force, power, or influence.

boon ::: 1. A blessing; something to be thankful for. 2. A timely blessing or benefit received in response to a request or prayer. boons.

border ::: n. 1. A part that forms the outer edge of something. 2. The line or frontier area separating political divisions or geographic regions; a boundary. 3. A strip of ground, as that at the edge of a garden or walk, an edging. borders. v. 4. To form the boundary of; be contiguous to. fig. To confine. 5. To lie adjacent to another. bordered.

borrowed ::: taken from another source, appropriated; assumed; adopted or adapted for the present.

bound and –bound ::: 1. Pp. and pt. of bind. *adj. 2. Being under a legal or moral obligation. 3. Circumscribed; kept within bounds. * close-bound, death-bound, earth-bound, fate-bound, form-bound, heart-bound, self-bound, sleep-bound, steel-bound, stone-bound, time-bound, trance-bound.

brahma ("s) ::: "Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman ‘the Eternal" only in gender.” *Glossary of Terms in Sri Aurobindo"s Writings

break in or into ::: to enter with force upon; force one"s way in.

break ::: v. 1. To destroy by or as if by shattering or crushing. 2. To force or make a way through (a barrier, etc.). 3. To vary or disrupt the uniformity or continuity of. 4. To overcome or put an end to. 5. To destroy or interrupt a regularity, uniformity, continuity, or arrangement of; interrupt. 6. To intrude upon; interrupt a conversation, etc. 7. To discontinue or sever an association, an agreement, or a relationship. **8. To overcome or wear down the spirit, strength, or resistance of. 9. (usually followed by in, into or out). 10. To filter or penetrate as sunlight into a room. 11. To come forth suddenly. 12. To utter suddenly; to express or start to express an emotion, mood, etc. 13. Said of waves, etc. when they dash against an obstacle, or topple over and become surf or broken water in the shallows. 14. To part the surface of water, as a ship or a jumping fish. breaks, broke, broken, breaking.* *n. 15.** An interruption or a disruption in continuity or regularity.

bricks ::: blocks of clay hardened by drying in the sun or burning in a kiln, and used for building, paving, etc.

brief ::: a memorandum of points of fact or of law for use in conducting a case. (All other references are as: short lived, fleeting, transitory. briefer, brief-lived.)

bringst ::: a native English form of the verb, to bring, now only in formal and poetic usage.

broken ::: 1. Forcibly separated into two or more pieces; fractured. 2. Crushed in spirit or temper; discouraged; overcome. 3. Incomplete. 4. Interrupted disturbed; disconnected. 5. Torn; ruptured. (Also pp. of break.)

brow ::: 1. The part of the face from the eyes to the hairline. forehead. 2. The expression of the face; countenance. 3. The eyebrow. pl. **brows.**

bubbling ::: rising to or as if to the surface; emerging forth as with a gurgling sound.

build ::: 1. To construct; erect; lit. and fig. (sometimes with up). 2. To mould, form, create. 3. To found, form or construct (a plan, system, etc.) on a basis. 4. To develop or give form to according to a plant or process; create; construct (something immaterial). builds, built, building.

building ::: 1. The act or action of constructing; erecting. Also fig. **2. **Something that is built, as for human habitation; a structure.

bureau ::: 1. A chest of drawers, especially a dresser for holding clothes, often with a desk top. 2. An office, usually of large organization, that is responsible for a specific duty such as administration, public business, etc.

buried ::: v. 1. Deposited or hid under ground; covered up with earth or other material. Also fig. **2. Plunged or sunk deep in, so as to be covered from view; put out of sight. adj. 3. Put in the ground or in a tomb; interred. 4. Consigned to a position of obscurity, inaccessibility, or inaction. 5.* Fig.* Consigned to oblivion, put out of the way, abandoned and forgotten.

burst ::: 1. Exploded, flew apart with sudden violence. 2. Came forth suddenly and powerfully as if by pressure or internal force. 3. To emerge, come forth, or arrive suddenly. bursting.

"But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

buttressed ::: supported; reinforced; sustained as by a buttress; (an external structure built against a wall for support or reinforcement.)

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

bygone ::: well in the past; former.

calledst ::: a native English form of the verb, to call, now only in formal and poetic usage.

callest ::: a native English form of the verb, to call, now only in formal and poetic usage.

calligraphy ::: 1. The art of fine handwriting. 2. An artistic and highly decorative form of handwriting, as with a great many flourishes.

callst ::: a native English form of the verb, to call, now only in formal and poetic usage.

camest ::: a native English form of the verb, to come, now only in formal and poetic usage.

camp-fires ::: outdoor fires for warmth or cooking, as at a camp.

camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

cam"st ::: a native English contracted form of the verb, to come, now only in formal and poetic usage.

canalise ::: to divert into certain channels; give a certain direction to or provide a certain outlet for, in order to control or regulate. canalises, canalised.

cancel ::: 1. To annul, make void or invalidate. 2. To equalize or make up for; offset. 3. To cross out with lines or other markings, making something invalid. cancels, cancelled, cancelling, self-cancelling.

candid ::: 1. Characterized by openness and sincerity of expression; unreservedly straightforward. 2. Free from prejudice; impartial. 3. Clear or pure 4. Not posed or rehearsed.

candidate ::: a person or thing regarded as suitable or likely for a particular fate or position.

canst ::: a native English form of the adverb can, now only in formal or poetic usage.

capital ::: 1. A town or city that is the official seat of government in a political entity, such as a state or nation. 2. Wealth in the form of money or property.

captive ::: n. 1. One, such as a prisoner of war, who is forcibly confined, subjugated, or enslaved. captives. v. 2. Those taken and held as a prisoners. captived. adj. 3. Kept under restraint or control; confined. 4. Enraptured, as by beauty; captivated.

capture ::: 1. To take possession of; to take by force or stratagem; take prisoner; seize. 2. To represent, preserve or record in lasting form, a quality, etc. captures, captured, capturing.

care ::: n. **1. A burdened state of mind, as that arising from heavy responsibilities; worry. 2. An object of or cause for concern. 3. Watchful oversight; charge or supervision. 4. An object or source of worry, attention, or solicitude. care, cares. v. 5. To be concerned or interested, have concern for. cares, cared.**

caricature ::: a grotesque imitation, misrepresentation or distorted image, as a drawing or description of a person which exaggerates characteristic features for comic effect.

cart ::: a two-wheeled vehicle drawn by an animal and used in farm work and for transporting goods.

casked ::: placed or stored in a sturdy cylindrical container for storing liquids; put in a barrel. Also fig.

casket ::: a small and often ornate box for holding jewels or other valuables.

caste-mark ::: (In India) a mark, usually on the forehead, symbolising and identifying caste membership.

castle ::: lit. A large fortified building or group of buildings with thick walls, usually dominating the surrounding country. Fig. A stronghold, fortress.

cast out ::: driven out by force; expelled.

cast ::: v. 1. To throw with force; hurl. 2. To form (liquid metal, for example) into a particular shape by pouring into a mould. Also fig. 3. To cause to fall upon something or in a certain direction; send forth. 4. To throw on the ground, as in wrestling. 5. To put or place, esp. hastily or forcibly. 6. To direct (the eye, a glance, etc.) 7. To throw (something) forth or off. 8. To bestow; confer. casts, casting.

catch ::: n. 1. A concealed, unexpected, or unforeseen drawback or handicap. 2. Anything that is caught, esp. something worth catching. v. **3. To take, seize, or capture, esp. after pursuit. 4. To become cognizant or aware of suddenly. 5. To receive. 6. catches, caught, catching.**

cause ::: 1. A person or thing that acts, happens, or exists in such a way that some specific thing happens as a result; the producer of an effect. 2. A basis for an action or response; a reason. 3. Grounds for action; motive; justification. 4. Good or sufficient reason. 5. The principle, ideal, goal, or movement to which a person or group is dedicated. Cause.

caution ::: careful forethought to avoid danger or harm.

challenge ::: 1. A call or summons to engage in a contest, fight, or competition. 2. A demand for explanation or justification; a calling into question. v. **3. To invite; arouse; stimulate; provoke. challenges, challenged, challenging.**

chance ::: n. 1. The absence of any cause of events that can be predicted, understood, or controlled: often personified or treated as a positive agency. 2. The happening of events; the way in which things happen; fortune. 3. An opportune or favourable time; opportunity. 4. Fortune; luck; fate. Chance, chances. *adj.* 5. Not planned or expected; accidental. v. 6. To happen by chance; be the case by chance.** chanced.

change ::: v. 1. To make the form, nature, content, future course, etc. of (something) different from what it is or from what it would be if left alone. 2. To become different or undergo alteration. changes, changed, changing, ever-changing.* n. 3. The act or fact of changing; transformation or modification of anything. Change, changes, soul-change.

chaos ::: 1. The infinity of space or formless matter supposed to have preceded the existence of the ordered universe. 2. A condition, place, or state of great disorder or confusion. 3. A disorderly mass; a jumble. Chaos.

charged ::: 1. Filled; loaded to capacity. 2. Given the responsibility of or for; entrusted.

chariot ::: an ancient horse-drawn, four-wheeled carriage used for occasions of ceremony or transport. chariot"s, chariots, chariot-course.

charm ::: 1. An action or formula thought to have magical power. 2. A particular quality that attracts; a delight. charms.

charmed ::: 1. Delighted or fascinated. 2. Marked by good fortune or privilege. 3. Protected from evil and harm as by a magical power vested in an amulet, etc. 4. Filled with wonder and delight.

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

chased ::: 1. Followed rapidly in order to catch; overtake; pursued. 2. Put to flight; driven away by force.

chase ::: v. **1. To follow rapidly in order to catch or overtake; pursue. 2. To follow or devote one"s attention to with the hope of attracting, winning, gaining, etc. 3. To put to flight; drive out. ::: —chases, chased.* *n. 3. The act of pursuing in an effort to overtake or capture thunder-chase.**

chemic ::: chemical. ::: cheque ::: a written order, usually on a standard printed form, directing a bank to pay money to a person or designated bearer. cheques.

cherish ::: 1. To hold great love for someone; feel love for one. 2. To care for, protect and love —(a person). 3. To cling fondly to (a hope, idea, etc.); nurse. cherished.

chess-play ::: the game of chess; a board game for two players, each beginning with 16 pieces of six kinds that are moved according to individual rules, with the objective of checkmating the opposing king. chess-player.

chill ::: adj. 1. Cold, often unpleasantly so; numbing. 2. Discouraging; dispiriting. 3. Unduly formal; unfriendly; unfeeling. v. 4. To lower in temperature; cool; make cold. 5. Fig. To depress (enthusiasm, etc.); discourage. chilled, chilling.

choosest ::: a native English form of the verb, to choose, now only in formal and poetic usage.

choric ::: of, like, for, or in the manner of a chorus, esp. of singing, dancing, or the speaking of verse.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

circe ::: 1. In Classical Mythology. the enchantress represented by Homer as turning the companions of Odysseus into swine by means of a magic drink, therefore an alluring but dangerous temptress or temptation.

circling ::: 1. Making or forming a circle around; enclosing. 2. Encircling. 3. Moving in a circle. ever-circling, far-circling.

citadel ::: **A fortress that commands a city and is used in the control of the inhabitants and in defence during attack or siege. citadels.**

claimest ::: a native English form of the verb, to claim, now only in formal and poetic usage.

claim ::: n. 1. A demand for something as rightful or due. 2. Something claimed in a formal or legal manner as a right or title. claims. *v. *3. To demand, ask for, assert, or take as one"s own or one"s due. 4. To state to be true, especially when open to question; assert or maintain. claims, claimed, claiming, claimest, claimst, death-claimed, trance-claimed.

claimst ::: a native English form of the verb, to claim, now only in formal and poetic usage.

clambers ::: climbs, using both feet and hands; climbs with effort or difficulty; scrambles on all fours. clambered, clambering.

clamouring ::: 1. Raising an outcry for; seeking, demanding, or calling importunately for, or to do a thing. 2. Making a clamour; shouting, or uttering loud and continued cries or calls; raising an outcry, making a noise or din of speech.

clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)

clash ::: n. 1. A loud, harsh noise, such as that made by two metal objects in collision. 2. An encounter between hostile forces; a battle or skirmish. 3. A conflict, as between opposing or irreconcilable ideas. v. 4. To engage in a physical conflict or contest, as in a game or a battle (often followed by with). 5. To come into conflict; be in opposition. clashes, clashed, clashing.

clauses, items, points, or particulars in a contract, treaty, or other formal agreement; conditions or stipulations in a contract.

clay ::: 1. A natural earthy material that is plastic when wet, consisting essentially of hydrated silicates of aluminium: used for making bricks, pottery, etc. 2. The material which is said to form the human body. 3. The human body, esp. as opposed to the spirit. clay-kin.

clearing ::: a tract of land, as in a forest, that contains no trees or bushes.

climbst ::: a native English form of the verb, to climb, now only in formal and poetic usage.

clothe ::: 1. To cover as if with clothing. 2. To present in a specific form. 3. To furnish or invest with power or authority or endue or endow attributes, qualities. 4. To cover or envelop (something) so as to change its appearance, as the face of the earth. clothes, clothed.

cloth ::: fabric or material formed by weaving, knitting, pressing, or felting natural or synthetic fibres.

code ::: 1. A system of symbols, letters, or words given certain arbitrary meanings, used for transmitting messages requiring secrecy or brevity. 2. A systematic collection of regulations and rules of procedure or conduct. codes.

coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.

coil ::: n. **1. A series of connected spirals or concentric rings formed by gathering or winding. 2. Such a series resembling a serpent or a vine. v. 3. To form concentric rings or spirals. 4. To move in a spiral course. coils, coiled, coiling, coilings.**

coin ::: 1. A small piece of metal, usually flat and circular, authorized by a government for use as money. 2. A mode of expression considered standard, a symbol; token.

collaboration ::: co-operation; working together harmoniously, especially in a joint intellectual effort.

collected ::: brought or placed together; forming an aggregation from various sources.

colloquy ::: a formal conversation, dialogue or conference. colloquies.

columns ::: long, narrow formations of troops in which there are more members in line in the direction of movement than at right angles to the direction.—(distinguished from line).

combatant ::: a person engaged in or prepared for a fight, struggle, or dispute. combatants.

comest ::: a native English form of the verb, to come, now only in formal and poetic usage.

comet ::: a celestial body that travels around the sun, usually in a highly elliptical orbit: thought to consist of a solid frozen nucleus part of which vaporizes on approaching the sun to form a gaseous luminous coma and a long luminous tail.

comforts ::: a condition or feeling of pleasurable ease, well-being, and contentment.

communicant ::: a person who communicates, informs or imparts.

communicated ::: 1. Had an interchange, as of ideas. 2. Conveyed information about; imparted knowledge of; made known. communicates, communicating.

company ::: 1. A number of people gathered together; assembly. 2. A number of persons united or incorporated for joint action. companies.

compass ::: an instrument for determining directions, as by means of a freely rotating magnetized needle that indicates magnetic north.

compassion ::: a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering. compassion"s.

compel ::: 1. To cause (someone) by force (to be or do something) 2. To force to submit; subdue. 3. To exert a strong, irresistible force on; sway. compels, compelled, compelling, compellingly.

complainst ::: a native English form of the verb, to complain, now only in formal and poetic usage.

composed ::: to be made up, formed, compounded of (a material, or constituent elements); to be constituted; to consist of.

compound ::: to combine so as to form a whole; mix; mix (elements). mix with.

compressing ::: pressing together to force into less space; condensing.

com"st ::: a native English contracted form of the verb, to come, now only in formal and poetic usage.

conceive ::: 1. To form or hold an idea. 2. To begin, originate, or found (something) in a particular way (usually used in the passive). 3. To apprehend mentally; understand. 4. To be created or formed in the womb; to be engendered; begotten. conceives, conceived, self-conceived.

concept ::: 1. An idea, esp. an abstract idea or notion. 2. An idea of something formed by mentally combining all its characteristics or particulars; a construct. 3. A directly conceived or intuited object of thought. concept"s, concept-maps.

conception ::: 1. Origin or beginning. 2. The act or power of forming notions, ideas, or concepts. 3. The act of conceiving; the state of being conceived; fertilization; inception of pregnancy. 4. Something conceived in the mind; a concept, plan, design, idea, or thought. conception"s.

concrete ::: 1. Formed by the coalescence of separate particles or parts into one mass; solid. 2. Made real, tangible, or particular as opposed to abstract.

condemned ::: 1. Pronounced judgment against; sentenced. 2. Forced into a specific state or activity. condemning.

conditioned ::: made suitable for a given purpose.

confirm ::: 1. To make valid or binding by a formal or legal act; ratify. 2. To support or establish the certainty, or validity of; verify. 3. To reaffirm (something), so as to make (it) more definite. confirmed.

conjecture ::: the formation of conclusions from incomplete evidence; guess. conjecture"s, world-conjecture"s.

conquer ::: 1. To defeat or subdue by force, especially by force of arms. 2. To overcome (an enemy, army, etc.); defeat. 3. To overcome or surmount by physical, mental, or moral force. conquers, conquered, conquering.

conqueror ::: someone who is victorious by force of arms. conqueror"s.

conscious force ::: Sri Aurobindo: "For the Force that builds the worlds is a conscious Force, . . .” *The Life Divine

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

::: "Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.” Letters on Yoga

:::   "Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound — for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, — supramental or overmental and submental ranges.” *Letters on Yoga

consecrated ::: solemnly dedicated to or set apart for a high purpose.

conspiracies ::: evil, unlawful, treacherous or surreptitious plans formulated in secret by two or more persons; plots.

constellated ::: formed or caused to form a group or cluster.

constructed ::: formed by assembling or combining parts; built. constructing.

contours ::: outlines of figures or bodies, edges or lines that define or bound shapes, objects or forms.

contract ::: an agreement between two or more parties, especially one that is written and enforceable by law.

conversed ::: talked informally with another or others; exchanged views, opinions, etc.; communed with.

copy-book ::: a book containing models, usually of penmanship, for learners to imitate. Hence adj. commonplace; stereotyped.

cord ::: 1. An influence, feeling, or force that binds or restrains; a bond or tie. 2. Fig. Like a thin rope made of several strands woven together to hold the parts of anything. cords, heart-cords.

corner ::: 1. The position at which two lines, surfaces, or edges meet and form an angle. 2. The area enclosed or bounded by an angle formed in this manner. 3. A region, part, quarter. 4. A remote, secluded, or secret place. corners, corner-Mind.

cornices ::: prominent, continuous, horizontally projecting features surmounting a wall or other construction, or dividing it horizontally for compositional purposes; i.e. to crown or complete a building.

cosmic force ::: Sri Aurobindo: ". . . universal force and universal consciousness are one, — cosmic force is the operation of cosmic consciousness.” *The Life Divine

cosmicity ("s) ::: a word coined by Sri Aurobindo. The suffix ity is used to form abstract nouns expressing state or condition. Hence, cosmicity refers to a cosmic state or condition.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic ::: of or pertaining to the cosmos and characteristic of its phenomena as forming a part of the material universe; infinite.

cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

couchant ::: 1. Lying down; crouching, with the head raised. 2. (Of an animal) Lying on the stomach with head raised and legs pointed forward.

couch ::: n. 1. A place on which one rests or sleeps; a sofa. v. 2. To lie down; recline, as for rest. couched.

couldst ::: a native English form of the adverb could, now only in formal or poetic usage.

councils ::: assemblies of persons summoned or convened for consultation, deliberation, or advice.

counterfeits ::: imitations intended to be passed off fraudulently or deceptively as genuine; forgeries.

counters ::: anything used in keeping account, as a disk of metal or wood, used in some games, as checkers, for marking a player"s position or for keeping score.

course ::: 1. A direction or route taken or to be taken. 2. The path, route, or channel along which anything moves. 3. Advance or progression in a particular direction; forward or onward movement. 4. The continuous passage or progress through time or a succession of stages. chariot-course.

court ::: 1. The room or building in which a tribunal sits and justice is administered. 2. A judicial tribunal duly constituted for the hearing and determination of legal cases.

covered ::: 1. Served as a cover for; extended over. 2. Put all over the surface of.

covet ::: 1. To desire wrongfully, inordinately, or without due regard for the rights of others. 2. To wish for, especially eagerly. coveted.

cradle ::: n. 1. A small low bed for an infant, often furnished with rockers. 2. Where something originated or was nurtured in its early existence. cradles v. 2.* *To hold gently and carefully as in a cradle. 3. To hold gently or protectively. cradles, cradled.**

craft ::: 1. An art, trade, or occupation requiring special skill, esp. manual skill. 2. Skill; dexterity. 3. Skill or ability used for bad purposes; cunning; deceit; guile; fraud; evasion or deception. crafts.

crammed ::: forced or stuffed (usually fol. by into, down, etc.).

crave ::: 1. To have an intense desire for. 2. To need urgently; require. 3. To beg earnestly for; implore. craves, craved, craving.

creator ::: 1. The Divine Being, creator of all things. 2. A person, force or thing that creates. Creator, creator"s, Creator"s, creators, world-creators. (Sri Aurobindo also employs creator as an adjective.)

credentials ::: evidence of authority, status, rights, entitlement to privileges or the like, usually in written form.

credo ::: any formal or authorized statement of beliefs, principles, or opinions. credos.

creed ::: 1. A formal statement of religious belief; a confession of faith. 2. Any system or codification of belief or of opinion. creeds.

cricket ::: any of several jumping insects with long antennae, known for their squeaking and chirping sounds. crickets".

criedst ::: a native English form of the verb, to cry, now only in formal and poetic usage.

criest ::: a native English form of the verb, to cry, now only in formal and poetic usage.

critic ::: one who forms and expresses judgments of the merits, faults, value, or truth of a matter; esp. one who finds fault.

crooked ::: 1. Bent, angled or winding; deformed or contorted. 2. Dishonest or unscrupulous; fraudulent; perverse.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

crouch ::: 1. To stoop, especially with the knees bent esp. in fear, humility or submission. 2. (of animals) to lie close to the ground, in fear, readiness for action etc. crouches, crouched, crouching.

crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.

crypt ::: 1. An underground vault or chamber, especially one beneath a church that is used as a burial place. 2. A cellar, vault or tunnel. 3. A location for secret meetings, etc. crypts.

crystal ::: 1. A mineral, especially a transparent form of quartz, having a crystalline structure, often characterized by external planar faces. 2. Resembling crystal; transparent as water or a liquid. 3. Fig. Sometimes used to describe the eyes.

cult ::: 1. Obsessive, especially faddish, devotion to or veneration for a person, principle, or thing. 2. A specific system of religious worship, esp. with reference to its rites and deity. 3. A group or sect bound together by veneration of the same thing, person, ideal. cults.

culture ("s) ::: the quality in a person or society that arises from a concern for what is regarded as excellent in arts, letters, manners, scholarly pursuits, etc.

cunning ::: 1. Skill or adeptness in execution or performance; dexterity. 2. Artfully subtle or shrewd. 3. Cunning implies a shrewd, often instinctive skill in concealing or disguising the real purposes of one"s actions. cunningly.

cup ::: 1. A small open container, usually with a flat bottom and a handle, used for drinking, or something resembling it. cup"s 2. *Fig.* Something that one must endure; one"s lot to be experienced or endured with pain or happiness, as these lines in Savitri:

cupola ::: 1. A roof or ceiling in the form of a dome. 2. A vertical cylindrical furnace for melting iron for casting.

**curled** ::: 1. Formed into a coiled or spiral shape. 2. Bent or raised the upper lip slightly on one side, as an expression of contempt or scorn. foam-curled.

currency ::: money in any form when in actual use as a medium of exchange; also anything that has value.

curse ::: n. 1. The expression of a wish that misfortune, evil, doom, etc., befall a person, group, etc. 2. A formula or charm intended to cause such misfortune to another. 3. An evil brought or inflicted upon one. 4. The cause of evil, misfortune, or trouble. 5. A profane or obscene expression or oath. curses. v. 6. To wish harm upon; invoke evil upon. 7. To invoke supernatural powers to bring harm to (someone or something). cursed.

custom ::: 1. A habitual practice of a person or a group. 2. A common tradition or usage so long established that it has the force or validity of law. custom"s.

customs-line ::: an area (or line) where a governmental agency checks baggage or merchandise for contraband and goods subject to duty.

cyclopean ::: pertaining to one of a race of giants having a single eye in the middle of the forehead or any of three one-eyed Titans who forged thunderbolts for Zeus.

dagger ("s) ::: a short, sword like weapon with a pointed blade and a handle, used for thrusting and stabbing.

"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

death ::: Sri Aurobindo: "For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.” *Letters on Yoga

debate ::: 1. A discussion involving opposing points; an argument. 2. A formal contest in which the affirmative and negative sides of a proposition are advocated by opposing speakers.

deceit ::: the act or practice of deceiving; concealment or distortion of the truth for the purpose of misleading; duplicity; fraud; cheating.

decree ::: n. **1. A formal and authoritative order, esp. one having the force of law. 2. A judicial decision or order. 3. Theol. One of the eternal purposes of God by which events are foreordained. v. 4. To command, ordain, decide by decree. Decree, decrees, decreed, decreeing.**

dedicate ::: to set apart for a deity or for religious purposes; consecrate. dedicated.

deed ::: 1. Something that is done, performed, or accomplished; an act. 2. An exploit or achievement; feat. 3. Often plural as an act or gesture, esp. as illustrative of intentions, one"s character, or the like. deeds.

deemed ::: formed or had an opinion; judged; thought. deeming.

defeatist ::: marked by the attitude of one who admits, expects, or no longer resists defeat, as because of a conviction that further struggle or effort is futile.

defence ::: 1. Something that defends, as a fortification, something built to resist an enemy. 3. The act of defending against attack, danger, or injury.

define ::: 1. To explain or identify the nature or essential qualities of; describe. 2. To make clear the outline or form of.

deformation ::: 1. The result of deforming; change of form, esp. for the worse. 2. An altered form. deformation"s.

deformity ::: the quality or state of being deformed, disfigured, or misshapen.

deform ::: to spoil the natural form of; misshape; to spoil the beauty or appearance of; disfigure. deformed, deforming.

delegate ::: a person authorised to act as representative for another. delegation.

::: "Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry*

deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

delved ::: carried an intensive and thorough research for data, information, or the like; investigated. delves.

demand ::: n. 1. A formal claim. 2. An urgent requirement or need. demands. v. 3. To ask urgently or peremptorily, to claim as just or due. 4. To require as useful, just, proper, or necessary; call for. demands, demanded, demanding.

demotic ::: 1. Of or relating to the common people; popular. 2. Of, relating to, or written in the simplified form of ancient Egyptian hieratic writing.

dependent ::: relying on someone or something else for aid, support, etc.

describe ::: 1. To represent pictorially; depict. 2. To trace the form or outline of. described, describing.

desert ::: 1. A region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all. 2. Any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil. 3. Any place lacking in something; desolate, barren. deserts.

desert ::: v. To withdraw from, especially in spite of a responsibility or duty; forsake; abandon. deserting.

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

desire ::: n. **1. A longing or craving, as for something that brings satisfaction or enjoyment. 2.** Sexual appetite or a sexual urge.

desire"s, desires. ::: v. **3. To wish or long for; want. desires, desired, desiring.

desirest ::: a native English form of the verb, to desire, now only in formal and poetic usage.

desolate ::: 1. Uninhabited, laid waste, deserted, without any sign of life, barren. 2. Devoid of inhabitants; deserted. 3. Bereft of friends or hope; sad and forlorn. 4. Wretched or forlorn. 5. Dreary, dismal, gloomy. desolately.

desperate ::: actuated by a feeling of hopelessness; that leaves little or no room for hope; such as to be despaired of; extremely dangerous or serious.

destined ::: foreordained by a divine decree; certain.

destiny ::: 1. Something that is to happen or has happened to a particular person or thing; lot or fortune. 2. The predetermined, usually inevitable or irresistible, course of events. 3. The power or agency that determines the course of events. 4. *(Cap.) This power personified or represented as a goddess. *Destiny, destinies, world-destiny.

destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

device ::: 1. Something devised or framed by art or inventive power; an invention, contrivance for some particular purpose. 2. A plan or scheme, especially a malign one. 3. Something elaborately or fancifully designed. devices.

devious ::: 1. Deviating from the straight or direct course; roundabout. 2. Without definite course; vagrant. 3. Not straightforward; shifty or crooked.

devised ::: formed, planned, or arranged in the mind; designed or contrived.

dialect ::: 1. The manner or style of expressing oneself in language. 2. A form of a language that is considered inferior.

difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.

dire ::: 1. Causing or involving great fear or suffering; dreadful; terrible. 2. Indicating trouble, disaster, misfortune, or the like. 3. Urgent; desperate. direr.

direct ::: adj. 1. Proceeding without interruption in a straight course or line; not deviating or swerving. adv. 2. In a straightforward manner; directly; straight.

directing ::: showing or indicating the way for.

disastrous ::: causing great distress or injury; ruinous; very unfortunate; calamitous.

disciplines ::: branches of knowledge as well as training for the improvement of physical powers, self-control, etc.

discontent ::: 1. A restless desire or craving for something one does not have. 2. Lack of content; dissatisfaction.

discovery ::: the fact of revealing or making known something that was hidden or unknown previously. flame-discovery, self-discovery, self-discovery"s, discoveries, form-discoveries.

disdain ::: n. 1. A feeling of contempt for anything regarded as unworthy; haughty contempt; scorn. v. 2. To look upon or treat with contempt; despise; scorn. disdained, disdaining.

disfigured ::: marred or spoiled the beauty, appearance or shape of; deformed.

disframe ::: to derange or destroy the form of.

disguise ::: n. 1. A mask, costume, or manner that conceals the identity of. 2. Something that serves or is intended for concealment of identity, character, or quality; a deceptive covering, condition, manner, etc. 3. The state of being disguised; masquerade. disguises, self-disguise. v. 4. To hide under a false appearance. disguised.

dislodge ::: to remove or force out of a particular place.

distorted ::: twisted, deformed, misshapen. distorting.

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

  divine force.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"Divine Love is of two kinds — the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

divine love ::: Sri Aurobindo: "Divine Love, in my view of it, is again not something ethereal, cold and far, but a love absolutely intense, intimate and full of unity, closeness and rapture using all the nature for its expression.” *Letters on Yoga

".. . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; . . . . ” The Synthesis of Yoga

divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

fantasia. A composition in fanciful or irregular form or style.

:::   " . . . for Dawn is the illumination of the Truth rising upon the mentality to bring the day of full consciousness into the darkness or half-lit night of our being.” The Secret of the Veda

"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

"I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness —. . . .” Letters on Yoga

"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

In the middle of the forehead — the Ajna Chakra — (will, vision, dynamic thought).

"In the subconscient knowledge or consciousness is involved in action, for action is the essence of Life.” The Life Divine

"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga

"It is a call of the being for higher things — for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

". . . [man"s] nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar. . . .” The Synthesis of Yoga

"Moreover we see that this cosmic action or any cosmic action is impossible without the play of an infinite Force of Existence which produces and regulates all these forms and movements; and that Force equally presupposes or is the action of an infinite Consciousness, because it is in its nature a cosmic Will determining all relations and apprehending them by its own mode of awareness, and it could not so determine and apprehend them if there were no comprehensive Consciousness behind that mode of cosmic awareness to originate as well as to hold, fix and reflect through it the relations of Being in the developing formation or becoming of itself which we call a universe.” The Life Divine

::: "Nothing can be destroyed for all is He who is for ever.” Essays Divine and Human*

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

::: "Our incapacity does not matter — there is no human being who is not in his parts of nature incapable — but the Divine Force also is there. If one puts one"s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

*Sri Aurobindo: "Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” *The Life Divine

Sri Aurobindo: "Brahma is the Power of the Divine that stands behind formation and the creation.” Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

Sri Aurobindo: "Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” *The Synthesis of Yoga

*Sri Aurobindo: "Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads*

Sri Aurobindo: "Day and Night, – the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

*Sri Aurobindo: "If thou think defeat is the end of thee, then go not forth to fight, even though thou be the stronger. For Fate is not purchased by any man nor is Power bound over to her possessors. But defeat is not the end, it is only a gate or a beginning.” Essays Human and Divine*

Sri Aurobindo: "In the very atom there is a subconscious will and desire which must also be present in all atomic aggregates because they are present in the Force which constitutes the atom.” *Essays in Philosophy and Yoga

Sri Aurobindo: "Matter, body is only a massed motion of force of conscious being employed as a starting-point for the variable relations of consciousness working through its power of sense.” *Essays on the Gita

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

*Sri Aurobindo: "The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.*

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga

Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

Sri Aurobindo: "The word ‘descend" has various meanings according to the context — I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.

Sri Aurobindo: "Very usually, altruism is only the sublimest form of selfishness.” *Essays Divine and Human

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

Strength is all right for the strong — but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga*

"The Absolute neither creates nor is created, — in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” *The Life Divine

"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

"The Avatar comes as the manifestation of the divine nature in the human nature, the apocalypse of its Christhood, Krishnahood, Buddhahood, in order that the human nature may by moulding its principle, thought, feeling, action, being on the lines of that Christhood, Krishnahood, Buddhahood transfigure itself into the divine. The law, the Dharma which the Avatar establishes is given for that purpose chiefly; the Christ, Krishna, Buddha stands in its centre as the gate, he makes through himself the way men shall follow.” Essays on the Gita

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

"The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

:::   "The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” *The Life Divine

". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

"The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” Letters on Yoga

". . . the Divine is formless and nameless, but by that very reason capable of manifesting all possible names and shapes of being.” The Life Divine

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

:::   "The Divine Mother is the Consciousness and Force of the Divine — which is the Mother of all things.” *The Mother

:::   "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

  "The Mother is the consciousness and force of the Divine — or, it may be said, she is the Divine in its consciousness-force.” *The Mother

The Mother: "The Avatar: the supreme Divine manifested in an earthly form — generally a human form — for a definite purpose.” Words of the Mother, MCW Vol. 15.*

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

:::   "Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine.” *Letters on Yoga

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

"The spiritual destiny always stands — it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga

the strings on an apron, used for securing it around one"s person.tie to someone"s apron strings. To make or be dependent on or dominated by someone.

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

those who assist, guide, wait upon, accompany, give service or follow another to contribute to the fulfilment of a need or furtherance of an effort or purpose; subordinate companions.

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

transformed or transitioned from one state, condition, or phase to another.

"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga

"We arrive then necessarily at this conclusion that human birth is a term at which the soul must arrive in a long succession of rebirths and that it has had for its previous and preparatory terms in the succession the lower forms of life upon earth; it has passed through the whole chain that life has strung in the physical universe on the basis of the body, the physical principle.” The Life Divine

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

::: "We have to face the future"s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*



QUOTES [1500 / 4178 - 1500 / 515411]


KEYS (10k)

  198 Sri Aurobindo
  107 Sri Ramakrishna
   60 Saint Thomas Aquinas
   52 The Mother
   48 Anonymous
   38 Sri Ramana Maharshi
   21 Jalaluddin Rumi
   15 Jalaluddin Rumi
   12 Sri Ramana Maharshi
   12 Saint Augustine of Hippo
   11 Friedrich Nietzsche
   10 Swami Vivekananda
   9 Thomas A Kempis
   9 Ogawa
   8 Kobayashi Issa
   7 Saint John Chrysostom
   7 Omar Khayyam
   7 Hafiz
   7 Epictetus
   6 Saint John of the Cross
   6 Saint Basil the Great
   6 Hermes
   6 Carl Jung
   6 Saint Teresa of Avila
   6 Kabir
   5 Sri Sarada Devi
   5 Shunryu Suzuki
   5 Rabindranath Tagore
   5 Pierre Teilhard de Chardin
   5 Matsuo Basho
   5 Heraclitus
   4 Swami Saradananda
   4 Swami Akhandananda
   4 Seneca
   4 Saint Therese of Lisieux
   4 Saint Padre Pio of Pietrelcina
   4 Marcus Aurelius
   4 Jean Gebser
   4 id
   4 Howard Gardner
   4 Fyodor Dostoevsky
   4 Dhammapada
   4 Book of Wisdom
   4 Book of Golden Precepts
   4 Bertrand Russell
   4 Alan Watts
   4 Sri Nisargadatta Maharaj
   4 Jorge Luis Borges
   4 Ibn Arabi
   4 Confucius
   4 Aleister Crowley
   3 T S Eliot
   3 Thich Nhat Hanh
   3 Taigu Ryokan
   3 SWAMI PREMANANDA
   3 Sri Ramakrishna
   3 Sri Aurobindo
   3 Socrates
   3 Samuel Taylor Coleridge
   3 Saint Francis of Assisi
   3 Saint Francis de Sales
   3 Saint Bernard of Clairvaux
   3 Saint Ambrose
   3 Rodney Collin
   3 Robert Heinlein
   3 Robert Adams
   3 Ralph Waldo Emerson
   3 Rabia al-Adawiyya
   3 Philokalia
   3 Oscar Wilde
   3 Mahabharata
   3 J R R Tolkien
   3 Irenaeus
   3 Heraclitus
   3 George Eliot
   3 Georg C Lichtenberg
   3 Frederick Lenz
   3 Dion Fortune
   3 Dante Alighieri
   3 Dalai Lama
   3 C S Lewis
   3 Baha-ullah
   3 Apollonius of Tyana
   3 Angelus Silesius
   3 Albert Einstein
   3 Saadi
   3 Adyashanti
   3 Abraham Maslow
   3 ?
   2 Voltaire
   2 Udanavarga
   2 Tolstoy
   2 Tolstoi
   2 Terry Pratchett
   2 SWAMI SUBODHANANDA
   2 Swami Adbhutananda
   2 Stephen King
   2 Saul Williams
   2 Saint Vincent de Paul
   2 Saint Teresa of Calcutta
   2 Saint Padre Pio
   2 Saint Mark the Ascetic
   2 Saint John Bosco
   2 Saint Ignatius of Antioch
   2 Saint Gregory the Great
   2 Saint Faustina Kowalska
   2 Saint Catherine of Siena
   2 Saint Athanasius
   2 Ray Bradbury
   2 Ramesh Balsekar
   2 Rainer Maria Rilke
   2 Pindar
   2 Peter J Carroll
   2 Paulo Coelho
   2 PARAMAHAMSA YOGANANDA
   2 Origen
   2 Nietzsche
   2 Mooji
   2 Miyamoto Musashi
   2 Meher Baba
   2 Martin Luther King
   2 Mark Twain
   2 Ludwig Wittgenstein
   2 Letter of Barnabas
   2 Leo Tolstoy
   2 ken-wilber
   2 Johann Wolfgang von Goethe
   2 Jim Rohn
   2 Jatakamala
   2 Henri de Lubac
   2 Hafiz
   2 Gurdjieff
   2 Frank Herbert
   2 Eric Hoffer
   2 Epistle to the Romans
   2 Epictetus
   2 Edgar Allan Poe
   2 Eckhart Tolle
   2 Carl Sagan
   2 Buddhist Texts
   2 Buddha
   2 Brihadaranyaka Upanishad
   2 Benjamin Disraeli
   2 Baruch Spinoza
   2 Attar of Nishapur
   2 Athanasius
   2 Anon.
   2 Anandamayi Ma
   2 Plato
   2 Nichiren
   2 Leonardo da Vinci
   2 Lao Tzu
   2 Johann Wolfgang von Goethe
   2 Jetsun Milarepa
   2 Dogen Zenji
   2 Chuang Tzu
   2 Aristotle
   2
   1 Zen proverb
   1 Zendavesta
   1 Yoga Vasishta Sara
   1 Yogananda
   1 Yajnavalkya
   1 Wislawa Szymborska
   1 Winston Churchill
   1 William Shedd
   1 William S Burroughs
   1 William Blake
   1 William Allen White
   1 Wilhelm Reich
   1 who lives and reigns with you in the unity of the Holy Spirit
   1 W.H. Auden
   1 Werner Karl Heisenberg (1901-1976)
   1 Werner Heisenberg
   1 W C Fields
   1 Wayne Dyer
   1 Walter Scott
   1 Walter Hagen
   1 Vivekananda
   1 Virginia Woolf
   1 Vincent van Gogh
   1 Vikings
   1 Venerable Aloysius Schwartz
   1 Valmiki Jayanti
   1 Ursula K LeGuin
   1 Upanishads
   1 Unknown
   1 U.G. Krishnamurti
   1 Udanavaryu
   1 Tusidas
   1 Thought for the Day
   1 Thomas S Kuhn
   1 Thomas Keating
   1 Thomas Fuller
   1 The Shepherd of Hermas
   1 the search for the grail.
   1 "The Rosicrucian Manuscripts."
   1 The Mother?
   1 The Didache
   1 The Dalai Lama
   1 The Bibles
   1 Thanissaro Bhikkhu
   1 Tertullian of Carthage
   1 Tenzin Palmo
   1 Taoist proverb
   1 Taneda Santoka 1882-1940
   1 Talking Heads
   1 Tacitus
   1 Sydney Smith
   1 Swami Vivekananda
   1 SWAMI VIRAJANANDA
   1 SWAMI TRIGUNATITANANDA
   1 Swami Ramakrishnananda
   1 Swami Premananda
   1 SWAMI PARAMANANDA
   1 SWAMI BRAHMANANDA
   1 SWAMI ABHEDANANDA
   1 Suzanne Segal
   1 Susan Sontag
   1 St. Poter. IV
   1 St. Mark the Ascetic
   1 St. Francois de Sales
   1 Steve Maraboli
   1 Stephen Levine
   1 Stephanie Perkins
   1 Stephanie Klein
   1 Sri Swami Sivananda
   1 Sri Nisargadatta Maharaj Maharaj
   1 "Sri Isopanishad
   1 Sri Gawn Tu Fahr
   1 SRI ANANDAMAYI MA
   1 Spike Milligan
   1 Sören Kierkegaard
   1 Simone Weil
   1 Simone de Beauvoir
   1 Sigmund Freud.
   1 Sidney Hook
   1 Shri Singha
   1 Shiki
   1 Shaykh Nazim al-Haqqani.
   1 Shaykh ibn Ata'illah al-Sakandari
   1 Shaykh Abdul Qadir Jilani]
   1 Šhareefa Åbdullah ÄlHashemy
   1 Shantideva
   1 Shakti Gawain
   1 Seventh Ecumenical Council
   1 Sergius Bulgakov
   1 Sebastian Dabovich
   1 Schopenhauer
   1 Sappho
   1 Saint Xanthias
   1 Saint Teresia Benedicta a Cruce OCD
   1 Saint Terese of the Andes
   1 Saint Teresa of Jesus
   1 Saint Teresa Benedicta of the Cross
   1 Saint Robert Bellarmine
   1 Saint Philip Neri
   1 Saint Peter Chrysologus
   1 Saint Paul
   1 Saint Mother Teresa of Calcutta
   1 Saint Maximus the Confessor
   1 Saint Maria de Mattias
   1 Saint Leo the Great
   1 Saint Justin Martyr
   1 Saint Julie Billiart
   1 Saint John XXIII
   1 Saint John Vianney
   1 Saint John of the Ladder
   1 Saint John of Damascus
   1 Saint John Cassian
   1 Saint John Cantius
   1 Saint Irenaeus of Lyon
   1 Saint Irenaeus
   1 Saint Ignatius of Loyola
   1 Saint Ignatius Loyola
   1 Saint Gregory of Nyssa
   1 Saint Gregory I
   1 Saint Gianna Molla
   1 Saint Frances Xavier Cabrini
   1 Saint Frances de Sales
   1 Saint Ephraem the Syrian
   1 Saint Elizabeth Ann Seton
   1 Saint Dominic Savio
   1 Saint Columbcille
   1 Saint Clement of Rome
   1 Saint Clare of Assisi
   1 Saint Charbel Makhlouf
   1 Saint Catherine of Genoa
   1 Saint Caesarius of Arles
   1 Saint Benedict of Nursia
   1 Saint Benedict Joseph Labre
   1 Saint Augustine
   1 Saint Anthony the Great
   1 Saint Anthony of Padua
   1 Saint Angela Merici
   1 Saint Andrew of Crete
   1 Saint Anastasius of Antioch
   1 Saint Ambrose of Optina
   1 Saint Alphonsus Liguori
   1 Saint Aloysius Gonzaga
   1 Saigyo
   1 Sadi : Gulistan VIII
   1 Rupert Spria
   1 Rosa Parks
   1 Romans XIV. 19
   1 Romans VI. 23
   1 Romans V. 3
   1 Robert Frost
   1 R.M.Rilke
   1 Rilke
   1 Richard P Feynman
   1 Richard of Saint-Victor
   1 Richard Gerber MD
   1 Richard Bach
   1 Rhonda Byrne
   1 Revelation I. 18
   1 Revelation 14:6-7
   1 Revelation 1:17-18
   1 Regina Brett
   1 Red Skelton
   1 Ramakrishna
   1 Rainer Maria Rilke
   1 Quran
   1 Quran
   1 Quoted in "The Holy Science" by Yukteswar Giri
   1 Quetzalcoatl
   1 Ptahhotep
   1 Psalms XXXVII. 27
   1 Psalm 112:4
   1 Proverbs IV. 23
   1 Proverbs
   1 Proclus of Constantinople
   1 Pope St. Leo the Great
   1 Pope St. Clement I
   1 Pope Gregory the Great
   1 Plutarch
   1 Plato
   1 Pema Chodron
   1 Pearl S Buck
   1 Patrul Rinpoche
   1 Patrick Rothfuss
   1 Patañjali
   1 Pascal
   1 Parkinson's Law
   1 Padmasambhava
   1 Our Lady to Fr. Stefano Gobbi
   1 Our Lady to Bl. Sr. Elena Aiello (1895-1961)
   1 Our Lady of Revelation
   1 Our Lady of Fatima
   1 Osho
   1 Oliver Wendell Holmes
   1 Old Testament
   1 Og Mandino
   1 O Allah I ask You for guidance
   1 Nukata c.638-710
   1 No matter how many teachings you have heard
   1 Nolini Kanta Gupta
   1 Noel McInnis
   1 Nico Lang
   1 Nick Herbert
   1 Neville Goddard
   1 Nelson Mandela
   1 Naval Ravikant
   1 Napoleon Bonaparte
   1 Mother Teresa of Calcutta
   1 Mother Angelica
   1 Mohandas Gandhi
   1 M J Ryan
   1 Milan Kundera
   1 Miguel Angel Ruiz
   1 Michel de Montaigne
   1 Metta Sutta
   1 Meng-Tse II. 7.3
   1 Meng-Tse II 5.17
   1 Maya Angelou
   1 Maximus
   1 Maurice Merleau-Ponty
   1 Maurice Blondel
   1 Matthew VI. 34
   1 Matthew VI. 21
   1 Matthew V. 8
   1 Matthew V. 6
   1 Matthew V. 10
   1 Matthew 12:36-37
   1 Masaaki Hatsumi
   1 Mary Shelley
   1 Martin Buber
   1 Marshall Glickman
   1 Mark Nepo
   1 Marijn Haverbeke
   1 Marianne Williamson
   1 Marcus Aurelias
   1 Marcos Aurelius
   1 Manly P Hall
   1 Mandy Hale
   1 Manapurush Swami Shivananda
   1 M Alan Kazlev
   1 Makeda
   1 Maitre Eckhart
   1 Madeleine L'Engle
   1 Luther Burbank
   1 Luke XII. 22
   1 Lucius Annaeus Seneca
   1 Lucan
   1 Lowell
   1 Louis Brandeis
   1 Lilly Wachowski
   1 Li Bai
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   1 Larry Wall
   1 Lao-Tse
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   1 Krisna Prem
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   1 Khawwas
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   1 Katha Upanishad
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   1 Kamo no Chōmei
   1 Kamir
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   1 John Wooden
   1 John VI. 27
   1 John Scotus Eriugena
   1 John of the Ladder
   1 John Maynard Keynes
   1 John Lennon
   1 John Lennon
   1 Jn. 6:51).
   1 Jn. 6:51
   1 Jerome
   1 Jenna Galbut
   1 Jeff Foster
   1 Jean Leclercq
   1 Jean-Jacques Rousseau
   1 Jami
   1 James.IV. 14
   1 James Cromwell
   1 James Clerk Maxwell
   1 James Clear
   1 Jalalu'l-Din Rumi
   1 Iyanla Vanzant
   1 it flows with resistless force and brings beauty with it.
   1 Isha Upanishad
   1 Isabel Allende
   1 Isaac Asimov
   1 Imitation of Christ
   1 II Corinthains XIII. 8
   1 Ichiyu
   1 Ibn Qayyim Al-Jawziyyah
   1 Ibn Qayyim]
   1 Ibn Ata'illah al-Sakandari
   1 Ibn Ata'illah
   1 Hugh of Saint Victor
   1 Hippocrates
   1 Hindu Saying
   1 H G Wells
   1 Hermann Hesse
   1 Henry Ward Beecher
   1 Henry David Thoreau
   1 Henri Bergson
   1 Hennes
   1 Helen Keller
   1 Hazrat Inayat Khan
   1 Hasan al Basri]
   1 Haruki Murakami
   1 Harivansa
   1 Hafiz
   1 Hadith
   1 Guru Rinpoche
   1 Guru Nanak
   1 Guillermo del Torro
   1 Groucho Marx
   1 Gregory Bateson
   1 Grace Hanson [Grace Hanson is one of the protagonists on "Grace and Frankie." She is portrayed by Jane Fonda. For more of her quotes see:
   1 Gospel of Thomas
   1 Gospel of Philip
   1 Godard
   1 Giordano Bruno
   1 Geshe Wangyal
   1 Geshe Kelsang Gyatso
   1 Geraldine Brooks
   1 Gerald G. Jampolsky
   1 George R.R. Martin
   1 George Gurdjieff -
   1 George Gurdjieff
   1 George Eliot
   1 George Bernard Shaw
   1 George Alexiou
   1 G.B. Shaw
   1 Gampopa
   1 Galatians. V. 14
   1 Galatians V. 13
   1 Gabor Mate
   1 Fyodor Dostoyevsky
   1 From "Sacred Laughter of the Sufis
   1 From "Before I Am
   1 Frederick Dodson
   1 Frank Visser
   1 Frank Lloyd Wright
   1 Frank Herbert in Dune
   1 Francesco Petrarca
   1 Fo'shu-tsrn-king-
   1 Fo-shu-hing-tsan-king
   1 Fo -shu-hing-tsan-king
   1 For source see: https://bit.ly/3cPHvYO
   1 For source & explanation see:
   1 First stanza of poem etch by a Jew on a cellar wall doing the Holocaust. For poem see:
   1 Firdausi
   1 Finally
   1 Ezra Pound
   1 Etusjin
   1 Esdras
   1 Erwin Schrodinger
   1 Ernst & Young
   1 Ernest Cline
   1 Epsitle to Diognetus
   1 Epistle to Diognetus
   1 Epicurus
   1 Epicietus
   1 E.M. Forster
   1 Emerson
   1 Elizabeth Taylor
   1 Elizabeth I
   1 Elizabeth Barrett Browning
   1 Eliphas Levi
   1 Eleanor Roosevelt
   1 Elbert Hubbard
   1 Eden Phillipot
   1 Earl Nightingale
   1 Dzogchen Rinpoche
   1 D.T. Suzuki
   1 Douglas King
   1 Diogenes
   1 Didache of the Twelve Apostles
   1 Didache
   1 Denis Waitley
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   1 Demosthenes
   1 Dee Dee M. Scott
   1 David Frost
   1 Darqawi
   1 Dante
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   1 Dalai Lama XIV
   1 Cyril of Alexandria
   1 C.S. Lewis
   1 Corinthians
   1 Confucius
   1 Clint Eastwood
   1 Cioran
   1 Chu-King
   1 Chuck Close
   1 Chuang Tzu. "The complete works of Chuang Tzu"
   1 Chin'gak
   1 Charlie Chaplin
   1 Carol Burnett
   1 Carlos Colón
   1 but the mighty shall be mightily put to the test. ...
   1 Buson
   1 Bruno Bettelheim
   1 Bruce Lee
   1 Brian Eno
   1 Brecht
   1 Book of the Golden Precepts
   1 Bonaventure
   1 Blessed Angela of Foligno
   1 Bill Hicks
   1 Bhagavat Gita
   1 Bhagavad Gita V. 16
   1 Bhagavad Gita. II. 30
   1 Bhagavad Gita. II. 11
   1 BHAGAVAD GITA 9:30
   1 Bhagavad Gita 6.30
   1 Bhagavad Gita. 2.49
   1 Bhagavad Gita
   1 be to other souls
   1 Benoît Mandelbrot
   1 Bayazid Bistami
   1 Bahaullah
   1 Baba Tahir
   1 Ayush Jaiswal
   1 Avesta: Vexididad
   1 Arthur Schopenhauer
   1 Arnobius of Sicca
   1 Aristotle?
   1 Archimedes
   1 A programmer
   1 a poet]
   1 A person feels anguish and emptiness at the death of a spouse or child; if one has that kind of longing for God for twenty-four hours continuously
   1 Antoine the Healer
   1 Anonymous English Monk
   1 Andrew Kanegi
   1 André Gide
   1 Anaxagoras
   1 Amit Ray
   1 Alice Walker
   1 Alfred North Whitehead
   1 Alexis de Tocqueville
   1 Alexander Pope
   1 Alexander Bloch. Source: https://bit.ly/3grLVbh
   1 Alejandro Jodorowsky
   1 Aldous Huxley
   1 Walt Whitman
   1 Santoka Taneda
   1 Pythagoras
   1 Maimonides
   1 Homer
   1 Bodhidharma
   1 Abu Hamid al-Ghazali
   1 A E van Vogt
   1 Acts 19:16-18
   1 Abraham Joshua Heschel
   1 Abd Allāh ibn Asʻad al-Yafi'i
   1 2nd century sermon

NEW FULL DB (2.4M)

   49 Anonymous
   30 Gayle Forman
   15 William Shakespeare
   14 John Green
   13 Rumi
   13 John Sandford
   12 E M Forster
   10 Marie Force
   10 Henry Ford
   9 Bella Forrest
   8 Oxford University Press
   8 Jasper Fforde
   7 Ovid
   7 John Ford
   7 Emil Aarestrup
   6 Rick Riordan
   6 Nnedi Okorafor
   6 M R Forbes
   6 Christian Winther
   5 W C Fields

1:Man only has what he strives for. ~ Darqawi,
2:Trust Him for a miracle." ~ Saint Padre Pio,
3:I ain't got time for that now. ~ Talking Heads,
4:For lawless joys a bitter ending waits. ~ Pindar,
5:For so very, very long. ~ Hafiz,
6:All my possessions for a moment of time." ~ Elizabeth I,
7:My course is set for an uncharted sea. ~ Dante Alighieri,
8:for you never know how soon it will be too late. ~ Emerson,
9:Every day is an opportunity for a new life." ~ Rhonda Byrne,
10:Evil is that which makes for separateness." ~ Aldous Huxley,
11:Show me a sane man and I will cure him for you. ~ Carl Jung,
12:Activism is my rent for living on the planet. ~ Alice Walker,
13:Awareness is the greatest agent for change." ~ Eckhart Tolle,
14:For most of history, Anonymous was a woman. ~ Virginia Woolf,
15:We love the things we love for what they are. ~ Robert Frost,
16:Every perception is an opportunity for satori." ~ Zen proverb,
17:We may define therapy as a search for value. ~ Abraham Maslow,
18:For the Departed Creature's sake That hovered there awhile ~ ?,
19:Look for the divine in all things. ~ Plato,
20:what you love will be yours for ever. ~ Pope St. Leo the Great,
21:Do not look for a sanctuary in anyone except yourself." ~ Buddha,
22:Be kind, for everyone you meet is fighting a hard battle. ~ Plato,
23:The best cure for the body is a quiet mind." ~ Napoleon Bonaparte,
24:Be happy for this moment. This moment is your life. ~ Omar Khayyam,
25:Christ opened heaven for us in the humanity he assumed. ~ Irenaeus,
26:Tell the truth, or someone will tell it for you. ~ Stephanie Klein,
27:Be happy for this moment. This moment is your life." ~ Omar Khayyam,
28:Beware; for I am fearless, and therefore powerful.
   ~ Mary Shelley,
29:cloudless sky
for a second or two
world peace ~ Carlos Colón,
30:for You are the only one I want to see. ~ Hafiz,
31:he is patient and devoted for a god is in his heart. ~ Quetzalcoatl,
32:The universe is a machine for the making of Gods.
   ~ Henri Bergson,
33:We are always entering Paradise but only for a moment. ~ W.H. Auden,
34:A prosperous man is never sure that he is loved for himself. ~ Lucan,
35:It is time now for us to rise from sleep. ~ Saint Benedict of Nursia,
36:Leave all your elaborate plans and tactics for knowing God. ~ Hafiz ,
37:Only I can change my life. No one can do it for me." ~ Carol Burnett,
38:A sure cure for seasickness is to sit under a tree." ~ Spike Milligan,
39:During the night we must wait for the light. ~ Saint Francis de Sales,
40:Few people have imagination for reality. ~ Johann Wolfgang von Goethe,
41:I have one word for all aspirants 'Meditate'.
   ~ Sri Swami Sivananda,
42:What we are looking for is what is looking. ~ Saint Francis of Assisi,
43:Blessed be you, my God, for having created me. ~ Saint Clare of Assisi,
44:Man must use what he has, not hope for what is not. ~ George Gurdjieff,
45:Search for Jesus and in Him you'll find me. ~ Saint Terese of the Andes,
46:The best way to pay for a lovely moment is to enjoy it." ~ Richard Bach,
47:The desire for wisdom leads us to the Eternal Kingdom. ~ Book of Wisdom,
48:A thing is not necessarily true because a man dies for it. ~ Oscar Wilde,
49:Doing the mind guerrilla, Some call it magic ~ the search for the grail.,
50:For anything to be done, God has to be present. ~ Anonymous English Monk,
51:For extreme illnesses extreme remedies are most fitting.
   ~ Hippocrates,
52:This we were meant for. Lighthearted exhilarated appearance. ~ R.M.Rilke,
53:An eye for an eye will only make the whole world blind. ~ Mohandas Gandhi,
54:Fight for your dreams, even if that means fighting alone." ~ Paulo Coelho,
55:For success, attitude is equally as important as ability." ~ Walter Scott,
56:Happiness is a mediorce sin for a middle class existence. ~ Saul Williams,
57:and the heart to comprehend.. ~ Makeda, Queen of Sheba. For full poem see:,
58:A programmer is a machine for turning caffeine into code.
   ~ A programmer,
59:For a truly religious man nothing is tragic.
   ~ Ludwig Wittgenstein, [T5],
60:For us, there is only the trying. The rest is not our business. ~ T S Eliot,
61:I love those who do not know how to live for today.
   ~ Friedrich Nietzsche,
62:There are truths which are not for all men, nor for all times.
   ~ Voltaire,
63:Be happy with what you have while working for what you want." ~ Helen Keller,
64:If God did not exist, it would be necessary for us to invent Him. ~ Voltaire,
65:The universe will reward you for taking risks on its behalf. ~ Shakti Gawain,
66:He who has a why to live for can bear almost any how.
   ~ Friedrich Nietzsche,
67:A ship is safe in harbor, but that's not what ships are for.
   ~ William Shedd,
68:There is no suitable name for the eternal Tao. ~ Lao Tzu,
69:What is possible for individual man is impossible for the masses." ~ Gurdjieff,
70:Zeal is fit only for wise men, but is mostly found in fools.
   ~ Thomas Fuller,
71:A dog is better than I am, for he has love and does not judge. ~ Saint Xanthias,
72:Any God that I can understand is too small a God for me to believe in." ~ Anon.,
73:Autumn wind for all my walking - for all my walking. ~ Taneda Santoka 1882-1940,
74:My longing for truth was a single prayer. ~ Saint Teresa Benedicta of the Cross,
75:Only laughter can be gotten away with for free.
   ~ Peter J Carroll, Liber Null,
76:The desire for safety stands against every great and noble enterprise. ~ Tacitus
77:Forgiveness is not for the forgiven but for the sake of the forgiver…" ~ Anon.,
78:For us who strive to follow. May I reach That purest heaven, ~ be to other souls,
79:subtle impressions for which words are quite too coarse a medium. ~ George Eliot,
80:This bread, which I will give for the life of the world, is My flesh. ~ Jn. 6:51,
81:To be an object of attraction for all women, you must desire none ~ Eliphas Levi,
82:Be thankful for your failures. They reveal the winning strategies." ~ James Clear,
83:For he who leaps into the void owes no explanation to those who watch.
   ~ Godard,
84:Give up your thirst for books, so that you do not die a grouch. ~ Marcus Aurelius,
85:Play reaches the habits most needed for intellectual growth.
   ~ Bruno Bettelheim,
86:If you love life, don't waste time, for time is what life is made of." ~ Bruce Lee,
87:This bread, which I will give for the life of the world, is My flesh" ~ Jn. 6:51).,
88:When you really look for me you will see me instantly. ~ Kabir,
89:work expands so as to fill the time available for its completion ~ Parkinson's Law,
90:Roads were made for journeys not destinations." ~ Confucius,
91:The search for happiness is one of the chief sources of unhappiness." ~ Eric Hoffer,
92:For all is full of God. ~ Hermes, the Eternal Wisdom
93:Give me the child for the first seven years and I will give you the man. ~ Aristotle?
94:Preserve me, O God, for in you I take refuge.
   ~ Anonymous, The Bible, Psalms, 16:1,
95:Realization is for everyone. ~ Sri Ramana Maharshi,
96:then you are grateful for everything." ~ From "Before I Am,", (2nd ed. 2017), Mooji.,
97:There is no cause for worry. ~ Sri Ramana Maharshi,
98:he who works, and not for Christ, does not know what he is doing. ~ Saint Philip Neri,
99:Man suffers only because he takes seriously what the gods made for fun." ~ Alan Watts,
100:Nothing is impossible for one who is attentive. ~ The Mother,
101:Real silence means there is actually nowhere else for the mind to go. ~ Anandamayi Ma,
102:The root of dissatisfaction: always looking for the next thing.
   ~ Dzogchen Rinpoche,
103:To praise God in our lives means all we do must be for his glory. ~ Arnobius of Sicca,
104:Water satisfied them for a time, the Blood satiates you for eternity. ~ Saint Ambrose,
105:You don't look out there for God, something in the sky, you look in you. ~ Alan Watts,
106:For now we see through a glass, darkly... ~ Anonymous, The Bible, 1 Corinthians, 13:12,
107:It is impossible for a man to be cheated by anyone but himself." ~ Ralph Waldo Emerson,
108:Man suffers only because he takes seriously what the gods made for fun.
   ~ Alan Watts,
109:No praise for me in this or that,
all praise to You in both. ~ Rabia al-Adawiyya,
110:The Great Way is not difficult
   for those who have no preferences.
   ~ Taoist proverb,
111:The less people know about your thoughts of God, the better for you. ~ Sri Ramakrishna,
112:Be as a tower firmly set Shakes not its top for any blast that blows. ~ Dante Alighieri,
113:For small creatures such as we the vastness is bearable only through love. ~ Carl Sagan,
114:For to know a man's library is, in some measure, to know his mind.
   ~ Geraldine Brooks,
115:Things work out best for those who make the best of how things work out." ~ John Wooden,
116:Inspiration is for amateurs ~ the rest of us just show up and get to work. ~ Chuck Close,
117:It is better to be hated for what you are than loved for what you are not. ~ André Gide,
118:I try to create sympathy for my characters, then turn the monsters loose. ~ Stephen King,
119:I write for the same reason I breathe - because if I didn't, I would die. ~ Isaac Asimov,
120:Do not wait for leaders, do it alone, person to person. ~ Saint Mother Teresa of Calcutta,
121:God is our name for the last generalization to which we can arrive. ~ Ralph Waldo Emerson,
122:It is a good thing for an uneducated man to read books of quotations. ~ Winston Churchill,
123:It is better for a man to confess his sins than to harden his heart. ~ Pope St. Clement I,
124:Look for the answer inside your question. ~ Jalaluddin Rumi,
125:Some people feel the rain. Others just get wet." ~ For source see: https://bit.ly/3cPHvYO,
126:a cushion for the head..... ~ Hafiz, @Sufi_Path
127:A man walking is never in balance, but always correcting for imbalance." ~ Gregory Bateson,
128:Detachment is necessary for peace, and peace is necessary for happiness." ~ Naval Ravikant,
129:Do not listen to those who weep and complain, for their disease is contagious ~ Og Mandino,
130:For every man there exists a bait which he cannot resist swallowing. ~ Friedrich Nietzsche,
131:God will not look you over for medals, degrees or diplomas but for scars. ~ Elbert Hubbard,
132:Life is very short, and there's no time for fussing and fighting my friends. ~ John Lennon,
133:The only reason for time is so that everything doesn't happen at once.
   ~ Albert Einstein,
134:to use this knowledge for the welfare of others." ~ "The Rosicrucian Manuscripts.", (2012),
135:Strive for the truth so that out from your soul a sun may rise. ~ Hafiz,
136:What do we live for, if it is not to make life less difficult to each other? ~ George Eliot,
137:Cheerfulness prepares a glorious mind for all the noblest acts." ~ Saint Elizabeth Ann Seton,
138:For the thirst to possess your love,
Is worth my blood a hundred times. ~ Jalaluddin Rumi,
139:He is richest who is content with the least, for content is the wealth of nature. ~ Socrates,
140:It is for love of him that I do not spare myself in preaching him. ~ Saint Gregory the Great,
141:Treat every moment as your last. It is not preparation for something else." ~ Shunryu Suzuki,
142:And you will seek Me and find Me, when you search for Me with all your heart. ~ Old Testament,
143:I can't watch TV longer than five minutes without praying for nuclear holocaust. ~ Bill Hicks,
144:In working for life, a man works for death, or rather, for immortality." ~ George Gurdjieff -,
145:The naked woman's body is a portion of eternity too great for the eye of man. ~ William Blake,
146:While God waits for his temple to be built of love,
   Men bring stones. ~ Rabindranath Tagore,
147:A true Bhakta is greater than God, for he is a giver and not a taker. ~ Swami Ramakrishnananda,
148:for eternal peace
~ Kasho, @BashoSociety
149:Forgive him, for he believes that the customs of his tribe are the laws of nature! ~ G.B. Shaw,
150:For the saint there is no death. ~ Tolstoy, the Eternal Wisdom
151:He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, 1 John, 4:8, [T5],
152:I am not afraid of tomorrow, for I have seen yesterday and I love today. ~ William Allen White,
153:See this morning for the first time as a new-born child that has no name ~ Rabindranath Tagore,
154:The people must fight for their laws as for their walls. ~ Heraclitus,
155:To be really sorry for one's errors is like opening the door of heaven.
   ~ Hazrat Inayat Khan,
156:All I have seen teaches me to trust the creator for all I have not seen." ~ Ralph Waldo Emerson,
157:For in our hope we are saved. ~ Saint Augustine of Hippo,
158:If it were not for injustice, men would not know justice. ~ Heraclitus,
159:Solitude is as needful to the imagination as society is wholesome for the character.
   ~ Lowell,
160:As Meander says, "For our mind is God;" and as Heraclitus, "Man's genius is a deity." ~ Plutarch,
161:Do not meddle in the affairs of wizards, for they are subtle and quick to anger. ~ J R R Tolkien,
162:Don't limit a child to your own learning, for he was born in another time. ~ Rabindranath Tagore,
163:Gratitude is wine for the soul. Go on. Get drunk ~ Jalaluddin Rumi,
164:It is easier for the world to accept a simple lie than a complex truth." ~ Alexis de Tocqueville,
165:No one really knows why they are alive until they know what they'd die for. ~ Martin Luther King,
166:Shine out for thyself as thy own light. ~ id, the Eternal Wisdom
167:To see things for what they are is to see with the eyes of the vastness itself." ~ Suzanne Segal,
168:Do what you feel in your heart to be right - for you'll be criticized anyway. ~ Eleanor Roosevelt,
169:Faith is a dark night for man, but in this very way it gives him light. ~ Saint John of the Cross,
170:Tonglen is a way for you to be with people who need you - beginning with yourself. ~ Pema Chodron,
171:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans,
172:Your worst sin is that you have destroyed and betrayed yourself for nothing. ~ Fyodor Dostoyevsky,
173:For millions of years you have slept. This morning, will you not wake? ~ Kabir,
174:For the lowly may be pardoned out of mercy ~ but the mighty shall be mightily put to the test. ...,
175:For the wages of Sin is death. ~ Romans VI. 23, the Eternal Wisdom
176:Pain doesn't last. And when it's gone, we have something to show for it. Growth." ~ Kamal Ravikant,
177:Sometimes there is nothing you can do but let it rain, and wait for the sunshine." ~ Ayush Jaiswal,
178:The Lord will fight for you, and you have only to be silent. ~ Anonymous, The Bible, Exodus, 14:14,
179:We all have the right to ask for Grace
   ~ Swami Vivekananda, [T6],
180:21 For where your treasure is, there will your heart be also. ~ Anonymous, The Bible, Matthew, 6:21,
181:For the paradise behind... ~ Jalaluddin Rumi, @Sufi_Path
182:For the two of us, home isn't a place. It is a person. And we are finally home. ~ Stephanie Perkins,
183:How long will you keep pounding on an open door Begging for someone to open it? ~ Rabia al-Adawiyya,
184:If your mind is empty, it is always ready for anything; it is open to everything." ~ Shunryu Suzuki,
185:Light dawns in the darkness for the upright; he is gracious, merciful, and righteous. ~ Psalm 112:4,
186:Never lie; for to lie is infamous. ~ Zendavesta, the Eternal Wisdom
187:The world is preparing for a big change.
Will you help? ~ The Mother,
188:For most of my life, one of the persons most baffled by my own work was myself. ~ Benoît Mandelbrot,
189:He who asks is a fool for five minutes, but he who does not ask remains a fool forever. ~ Mark Twain,
190:If you ask for yourself what you deny to others, your asking is a mockery. ~ Saint Peter Chrysologus,
191:Suffering is the way for Realization of God. ~ Sri Ramana Maharshi,
192:When the heart is at peace, "for" and "against" are forgotten. ~ Chuang Tzu,
193:For "everyone who calls on the name of the Lord will be saved." ~ Anonymous, The Bible, Romans, 10:13,
194:Just for today, be a little child. Know the world is safe. Know that you are loved." ~ Iyanla Vanzant,
195:Oh, Lord, nourish me not with love, but with the desire for love. ~ Ibn Arabi,
196:Unless the unhoped for is hoped for, it will not be discovered. ~ Heraclitus,
197:Gratitude is the wine for the soul. Go on. Get drunk." ~ Jalaluddin Rumi,
198:Let us make up for lost time. Let us give to God the time that remains to us. ~ Saint Alphonsus Liguori
199:The reaction of a mentality headed for a fall, is only too typical of man in transition. ~ Jean Gebser,
200:7) His coming for the judgment ~ Saint Thomas Aquinas, (ST 2-2.1.8).,
201:All is truth for the intellect and reason. ~ Hermes, the Eternal Wisdom
202:For you and I both have in our lives some people whom we find it pretty hard to love. ~ Mother Angelica,
203:If you don't know how to say no, your body will say it for you through physical illnesses. ~ Gabor Mate,
204:I love you not only for what you are, but for what I am when I'm with you. ~ Elizabeth Barrett Browning,
205:It is difficult to fight with an enemy who longs more for battle than for victory. ~ Francesco Petrarca,
206:Never look for your work in one place and your progress in another. ~ Epictetus,
207:There is no suitable name for the eternal Tao. ~ id, the Eternal Wisdom
208:The sun does not shine for a few trees and flowers, but for the wide world's joy." ~ Henry Ward Beecher,
209:Do not even for a moment lose sight of the Self. ~ Sri Ramana Maharshi,
210:For those who allow their mind to wander here and there, everything will go wrong. ~ Sri Ramana Maharshi,
211:If you light a lantern for another, it will also brighten your own way ~ Nichiren,
212:Long for what is real. You will then have no time for worrying over what may never happen." ~ Meher Baba,
213:My fondness for good books was my salvation. ~ Saint Teresa of Avila,
214:The past is already gone, the future is not yet here. There's only one moment for you to live." ~ Buddha,
215:Trust in the Lord forever, for the Lord God is an everlasting rock. ~ Anonymous, The Bible, Isaiah, 26:4,
216:But call Him by what name you will; for to those who know, He is the possessor of all names. ~ Baha-ullah,
217:For the man who is beautiful is beautiful to see but the good man will at once also beautiful be ~ Sappho,
218:Knowing your own darkness is the best method for dealing with the darknesses of other people. ~ Carl Jung,
219:Life always waits for some crisis to occur before revealing itself at its most brilliant." ~ Paulo Coelho,
220:Mastery is often taken for egotism. ~ Johann Wolfgang von Goethe,
221:Cultivate love and devotion for God and so pass your days. ~ Sri Ramakrishna,
222:Fortify yourself with contentment for this is an impregnable fortress. ~ Epictetus,
223:For you were bought with a price. So glorify God in your body. ~ Anonymous, The Bible, 1 Corinthians, 6:20,
224:Happiness is the absence of the striving for happiness. ~ Chuang Tzu, 370BC-287BC,
225:Life's most persistent and urgent question is, 'What are you doing for others?'" ~ Martin Luther King, Jr.,
226:The difficulties are for the strong, and help to make them stronger. ~ The Mother,
227:The supreme authority for the interpretation of Scripture is vested in each individual.
   ~ Baruch Spinoza,
228:For charity covers a multitude of sins. ~ St. Poter. IV, the Eternal Wisdom
229:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II,
230:So I keep 7 o'clock in the bank and gain interest in the hour of God
   ~ Saul Williams, Penny for a Thought,
231:The business of the Christian is nothing else than to be ever preparing for death. ~ Saint Irenaeus of Lyon,
232:The dream is for the one who says that he is awake. ~ Sri Ramana Maharshi,
233:The lover only minds the welfare of the beloved and does not care for his own sufferings. ~ Sri Ramakrishna,
234:There is no second and therefore no cause for fear. ~ Sri Ramana Maharshi,
235:The Self cannot be found in books. You have to find it for yourself, within yourself. ~ Sri Ramana Maharshi,
236:Whatever a man does, good or evil, comes back to him someday. And he pays for everything. ~ Valmiki Jayanti,
237:When I start to write, I don't have any plan at all. I just wait for the story to come.
   ~ Haruki Murakami,
238:Your mind will answer most questions if you learn to relax and wait for the answer.
   ~ William S Burroughs,
239:For I am divided for love's sake, for the chance of union. ~ Aleister Crowley,
240:Nurture your mind with great thoughts, for you will never go any higher than you think." ~ Benjamin Disraeli,
241:Spiritual talk gets you nowhere. Spiritual talk is for novices. The wise person keeps silent. ~ Robert Adams,
242:We should not accept in silence the benefactions of God, but return thanks for them. ~ Saint Basil the Great,
243:bloomed for ever dies." ~ Omar Khayyam, (1048 - 1131) Persian mathematician, astronomer, and poet, Wikipedia.,
244:Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric. ~ Bertrand Russell,
245:For what is God? He is the soul of the universe. ~ Seneca, the Eternal Wisdom
246:For where two or three are gathered in my name, there am I among them. ~ Anonymous, The Bible, Matthew, 18:20,
247:Reach high, for stars lie hidden in you. Dream deep, for every dream precedes the goal. ~ Rabindranath Tagore,
248:Repentance of liars is mere lip service, for the true repentance liberates one from sins. ~ Rabia al-Adawiyya,
249:The only atonement for a wrong thing done is to do the right thing on the next occasion. ~ Nolini Kanta Gupta,
250:You are awareness. Awareness is another name for you. ~ Sri Ramana Maharshi,
251:you too are this sky
No reason to distinguish.
For all the stars flow through your veins. ~ Jean Gebser,
252:Amateurs sit and wait for inspiration, the rest of us just get up and go to work.
   ~ Stephen King, On Writing,
253:Do not let attachment develop for the body. Rather, protect the body for God realization. ~ Swami Adbhutananda,
254:For things to reveal themselves to us, we need to be ready to abandon our views about them." ~ Thich Nhat Hanh,
255:It is hard enough to remember my opinions, without also remembering my reasons for them! ~ Friedrich Nietzsche,
256:Mathematics reveals its secrets only to those who approach it with pure love, for its own beauty. ~ Archimedes,
257:The hour I have long wished for is now come. ~ Saint Teresa of Avila, [T3],
258:There is no better wood for feeding the fire of God's love than the wood of the Cross. ~ Saint Ignatius Loyola,
259:The shoe that fits one person pinches another; there is no recipe for living that suits all cases. ~ Carl Jung,
260:You must ask for what you really want. Don't go back to sleep. ~ Jalaluddin Rumi,
261:Ah, the patter of little feet around the house. There's nothing like having a midget for a butler. ~ W C Fields,
262:Disease is the tax which the soul pays for the use of the body. ~ Sri Ramakrishna,
263:For others' bliss who lives, he lives indeed. ~ Sri Aurobindo, Translations, Appeal,
264:God is love, and it is proper for love to love and to expand in love. ~ Sergius Bulgakov, The Lamb of God (120),
265:Happiness is not something you postpone for the future; it is something you design for the present." ~ Jim Rohn,
266:I am the good shepherd. The good shepherd lays down his life for the sheep. ~ Anonymous, The Bible, John, 10:11,
267:Let us think that we are born for the common good. ~ Seneca, the Eternal Wisdom
268:Proper preparation for the future consists of forming good personal habits. ~ Epictetus,
269:To die for a religion is easier than to live it absolutely. ~ Jorge Luis Borges,
270:To let the mind become vast and open like the sky, is the key instruction for enhancing practice. ~ Shri Singha,
271:We spend our lives waiting for our book and it never comes. ~ Jorge Luis Borges,
272:What I do for myself is lost; what I do for others may be written somewhere in eternity." ~ Thought for the Day,
273:You said: 'If you are patient all will improve!' Heart, for patience one is having! There isn't!" ~ Baba Tahir,
274:All things were together, infinite both in number and in smallness; for the small too was infinite. ~ Anaxagoras,
275:Sometimes the world around you will get dark. Maybe it's only for you to turn on your own light." ~ Jenna Galbut,
276:Stop thinking about art works as objects, and start thinking about them as triggers for experiences. ~ Brian Eno,
277:To educate educators! But the first ones must educate themselves! And for these I write.
   ~ Friedrich Nietzsche,
278:And have I not told you that what you mistake for madness is but over-acuteness of the sense?
   ~ Edgar Allan Poe,
279:dawn
is your time
for dancing
~ Ichiyu, @BashoSociety
280:For anyone, man or woman, who has faith in me, I have never departed. I sleep on their threshold. ~ Guru Rinpoche,
281:Good will for all and good will from all is the basis of peace and harmony. ~ The Mother,
282:Only he who lives not for himself, does not perish. ~ Lao-Tse, the Eternal Wisdom
283:Savitri is a mantra for the transformation of the world.
   ~ The Mother, (to Udar Pinto),
284:The Lord is good to those who wait for him, to the soul who seeks him. ~ Anonymous, The Bible, Lamentations, 3:25,
285:Are you looking for the Holy One? I am in the next seat. My shoulder is against yours. ~ Kabir,
286:Empty for the fool are all the points of Space. ~ Hindu Saying, the Eternal Wisdom
287:For many men, the acquisition of wealth does not end their troubles, it only changes them. ~ Lucius Annaeus Seneca,
288:I love those who yearn for the impossible.
   ~ Johann Wolfgang von Goethe,
289:Live the life in front of you, be the life you are, and see what you find out for yourself." ~ Karen Maezen Miller,
290:Practising wisdom, men have respect one for another. ~ Lao Tee, the Eternal Wisdom
291:Samadhi is another name for ourselves, for our real state. ~ Sri Ramana Maharshi,
292:Divine Providence permits these trials to assail us for the great benefit of our soul. ~ Philokalia, Bishop Ignatii,
293:Do not entertain hopes for realization, but practice all your life. ~ Jetsun Milarepa,
294:For all things difficult to acquire, the intelligent man works with perseverance.
   ~ Lao Tzu,
295:Going for refuge is the basis of everything, just as the earth is the foundation for all existence. ~ Geshe Wangyal,
296:I felt in need of a great pilgrimage, so I sat still for three days and God came to me. ~ Kabir,
297:The best course for you is to renounce desire, and work unattached. ~ Sri Ramakrishna,
298:The disbelief of Thomas has done more for our faith than the faith of the other disciples. ~ Pope Gregory the Great,
299:The idea of God, infinity, or spirit stands for the possible attempt at an impossible conception. ~ Edgar Allan Poe,
300:The price good men pay for indifference to public affairs is to be ruled by evil ment
   ~ Plato,
301:Weep for God, and the tears will wash away the dirt from your mind. ~ Sri Ramakrishna,
302:When we set our course for God, He will always be there to direct our path
   ~ Anonymous, The Bible, Proverbs, 16:9,
303:When you have free moments, go faithfully to prayer. The good God is waiting for you there." ~ Saint Julie Billiart,
304:Do not lose your inner peace for anything whatsoever, even if your whole world seems upset. ~ Saint Frances de Sales,
305:If I tell you something, you will stick to it and limit your own capacity to find out for yourself. ~ Shunryu Suzuki,
306:Nothing is more dangerous for man than negligence. ~ Mahabharata, the Eternal Wisdom
307:Sometimes if you want to see a change for the better, you have to take things into your own hands." ~ Clint Eastwood,
308:The longer I live, the more uninformed I feel. Only the young have an explanation for everything.
   ~ Isabel Allende,
309:The taste for quotations (and for the juxtaposition of incongruous quotations) is a Surrealist taste. ~ Susan Sontag,
310:Truly there is no cause for you to be miserable and unhappy. ~ Sri Ramana Maharshi,
311:You must ask for God's help. … After each failure, ask forgiveness, pick yourself up, and try again." ~ C.S. Lewis,
312:But who needs to ask the sun for its light." ~ Jalaluddin Rumi, @Sufi_Path
313:For the letter killeth, but the spirit giveth life. ~ Corinthians, the Eternal Wisdom
314:If in your heart you make a manger for his birth then God will once again become a child on earth. ~ Angelus Silesius,
315:Mukti or Liberation is our Nature. It is another name for us. ~ Sri Ramana Maharshi,
316:The ache for home lives in all of us, the safe place where we can go as we are and not be questioned." ~ Maya Angelou,
317:The desire for worldly things must be changed into a longing for God. ~ Sri Ramakrishna,
318:We are bliss. Bliss is another name for us. It is our nature. ~ Sri Ramana Maharshi,
319:Identification with the Supreme is only the other name for the destruction of the ego. ~ Sri Ramana Maharshi, Talk 130,
320:I guess the moral of today's story is that you ask for what you want. And ask and you shall receive.
   ~ Andrew Kanegi,
321:Jesus Christ, our Lord, gave his blood for us, his flesh for our flesh, and his life for ours. ~ Saint Clement of Rome,
322:Lift the veil that obscures the heart, and there you will find what you are looking for.
   ~ Kabir,
323:Replace the eagerness for fame by the aspiration for perfection.
   ~ The Mother, On Education,
324:The very existence of libraries affords the best evidence that we may yet have hope for the future of man. ~ T S Eliot,
325:Daily torn and tattered
turning to shreds
my robe for travelling ~ Santoka Taneda,
326:In trading the pleasures of an ordinary life for a meditative life, you're trading candy for gold. ~ Thanissaro Bhikkhu,
327:Is there one faith for moderns and ancients ~ Saint Thomas Aquinas, (i.e. the Jews)?,
328:I was dead and, behold, I am alive for evermore. ~ Revelation I. 18, the Eternal Wisdom
329:Just as parents care for their children, you should bear in mind the whole universe." ~ Dogen Zenji,
330:Let no one mourn that he has fallen again and again: for forgiveness has risen from the grave!" ~ Saint John Chrysostom,
331:Such a reaction, the reaction of a mentality headed for a fall, is only too typical of man in transition. ~ Jean Gebser,
332:The lover never despairs. For a committed heart everything is possible. ~ Jalaluddin Rumi,
333:To aspire and to call for help are quite indispensable.
   ~ The Mother, Words Of The Mother II,
334:Whoever cannot seek the unforeseen sees nothing, for the known way is an impasse. ~ Heraclitus,
335:Whores perform the same function as priests, but far more thoroughly.
   ~ Robert Heinlein, Time Enough for Love (1973).,
336:Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us. ~ Origen,
337:Flee idleness... for no one is more exposed to such temptations than he who has nothing to do. ~ Saint Robert Bellarmine,
338:For the idea of ego-hood to be destroyed, constant practice is required. ~ Sri Ramakrishna,
339:...unless men work at occultism as they work for the prizes of their professions they will not achieve.
   ~ Dion Fortune,
340:All I can guarantee you is that as long as you are searching for happiness, you will remain unhappy." ~ U.G. Krishnamurti,
341:Blessed are the pure in heart, for they shall see God. ~ Matthew V. 8, the Eternal Wisdom
342:Blessed is one who is before coming into being. For whoever is, was and will be. ~ Gospel of Philip, Nag Hammadi, 64:9-12,
343:But as long as you think you are practicing zazen for the sake of something, that is not true practice." ~ Shunryu Suzuki,
344:For sin will have no dominion over you, since you are not under law but under grace. ~ Anonymous, The Bible, Romans, 6:14,
345:Open your Eyes, for this World is only a Dream." ~ Jalaluddin Rumi, @Sufi_Path
346:Poor souls are they whose work is for a reward. ~ Bhagavad Gita. 2.49, the Eternal Wisdom
347:Pranayama is meant for one who cannot directly control his thoughts. It serves as a brake to a car. ~ Sri Ramana Maharshi,
348:Preserve the warmth of the family, because the warmth of the whole world cannot make up for it." ~ Saint Charbel Makhlouf,
349:The search for something permanent is one of the deepest of the instincts leading men to philosophy.
   ~ Bertrand Russell,
350:What purity is for the soul, cleanliness is for the body. ~ Epicietus, the Eternal Wisdom
351:Books are a poor substitute for female companionship, but they are easier to find. ~ Patrick Rothfuss, The Wise Man's Fear
352:Do not sit idle, for indeed death is seeking you. ~ Hasan al Basri], @Sufi_Path
353:For one who sees me everywhere and sees everything in me, I am never lost, nor is he ever lost to me. ~ Bhagavad Gita 6.30,
354:Let us be prepared for death but work for life. ~ Sri Aurobindo, Bande Mataram - I, The Crisis,
355:Love is the answer and you know that for sure. Love is a flower, you got to let it ~ you got to let it grow. ~ John Lennon,
356:Lying is for slaves; a freeman speaks the truth. ~ Apollonius of Tyana, the Eternal Wisdom
357:mulberry leaves
gathered for
a bookmark
~ Buson, @BashoSociety
358:One never reaches home. But whenever friendly paths intersect, the whole world looks like home for a time. ~ Hermann Hesse,
359:The heavenly Father is always willing to content you in everything that is for your good. ~ Saint Padre Pio of Pietrelcina,
360:The mystery of human existence lies not in just staying alive, but in finding something to live for.
   ~ Fyodor Dostoevsky,
361:The universe is full of magical things patiently waiting for our wits to grow sharper.
   ~ Eden Phillipot, A Shadow Passes,
362:This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one.
   ~ George Bernard Shaw,
363:... with the view of winning honor for themselves, they will hold each other as objects for ridicule." ~ Saint Columbcille,
364:My Immaculate Heart is your refuge. It is given to you precisely for these times of yours." ~ Our Lady to Fr. Stefano Gobbi,
365:Never tell a lie: absolute condition for safety on the path
   ~ The Mother, Words Of The Mother II,
366:Not for the sake of the wife, but for the sake of the Self is the wife dear to us.
   ~ Yajnavalkya, the Upanishads, *which?,
367:One cannot desire freedom from the Cross when one is especially chosen for the Cross. ~ Saint Teresia Benedicta a Cruce OCD,
368:One ought to hold on to one's heart; for if one lets it go, one soon loses control of the head too.
   ~ Friedrich Nietzsche,
369:Stand for something or you will fall for anything. Today's mighty oak is yesterday's nut that held its ground. ~ Rosa Parks,
370:Statistical thinking will one day be as necessary for efficient citizenship as the ability to read and write.
   ~ H G Wells,
371:The desire for wisdom leads us to the Eternal Kingdom. ~ Book of Wisdom, the Eternal Wisdom
372:To put an end to care for one's self is a great happiness. ~ Udanavarga, the Eternal Wisdom
373:When darkness envelops you, do you not seek for a lamp? ~ Dammapada 146, the Eternal Wisdom
374:Where God may place you at any time and under whatever circumstances, remember that it is all for the best. ~ Anandamayi Ma,
375:Be persevering as one who shall last for ever. ~ Book of Golden Precepts, the Eternal Wisdom
376:Depart from evil and do good and dwell for evermore. ~ Psalms XXXVII. 27, the Eternal Wisdom
377:Don't aim for success if you want it. Just do what you love and believe in and it will come to you naturally." ~ David Frost,
378:Drink ! For you know not whence you came, nor why; Drink ! For you know not why you go nor where.
   ~ Omar Khayyam, Rubaiyat,
379:For there is nothing so powerful to purify as knowledge. ~ Bhagavad Gita, the Eternal Wisdom
380:How can a conscious spirit be anything other than an absolute desire for God? ~ Henri de Lubac, (writing to Maurice Blondel),
381:Prudence is a virtue most necessary for human life ~ Saint Thomas Aquinas, (ST 1-2.57.5).,
382:The contemplation of truth is sought for its own sake ~ Saint Thomas Aquinas, (ScG 3.37).,
383:The Lord takes the human body for the sake of those pure souls who love God. ~ Sri Ramakrishna,
384:There are two motives for reading a book; one, that you enjoy it; the other, that you can boast about it. ~ Bertrand Russell,
385:And it is inaccessible, unknowable and beyond comprehension for all. ~ id, the Eternal Wisdom
386: If you ain't down with fractals, I feel bad for you, son I've got 99 problems, and 99 smaller problems inside of each one ~ ?
387:If you find me not within you, you will never find me. For, I have been with you, from the beginning of me. ~ Jalaluddin Rumi,
388:I know no other secret for loving except to love. ~ St. Francois de Sales, the Eternal Wisdom
389:Pain and suffering are always inevitable for a large intelligence and a deep heart. ~ Fyodor Dostoevsky, Crime and Punishment,
390:The first step towards the light is to guard the heart; for it is impossible otherwise to cut off the passions." ~ Philokalia,
391:When I think of the happiness that is in store for me, every sorrow, every pain becomes dear to me. ~ Saint Francis of Assisi,
392:You are the honored guest, do not weep like a beggar for pieces of the world. ~ Jalaluddin Rumi,
393:You must have boundless faith in the divine goodness, for the victory is absolutely certain. ~ Saint Padre Pio of Pietrelcina,
394:You're only here for a short visit. Don't hurry, don't worry. And be sure to smell the flowers along the way." ~ Walter Hagen,
395:And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God. ~ Acts 19:16-18,
396:Money can win for you bread only. Do not consider it as your sole end and aim. ~ Sri Ramakrishna,
397:The hour will come for the culture of the soul in solitary communion with God. ~ Sri Ramakrishna,
398:The mind, the forest, and the quiet place are the three places for meditation. ~ Sri Ramakrishna,
399:For where your treasure is, there will your heart be also. ~ Matthew VI. 21, the Eternal Wisdom
400:Give a man a fire and he's warm for a day, but set fire to him and he's warm for the rest of his life. ~ Terry Pratchett, Jingo,
401:In all our actions, God considers the intention: whether we act for Him or for some other motive. ~ Saint Maximus the Confessor,
402:Let's ask God to help us to self-control for one who lacks it, lacks his grace. ~ Jalaluddin Rumi,
403:Only the liberation of the natural capacity for love in human beings can master their sadistic destructiveness. ~ Wilhelm Reich,
404:Pray for knowledge and light, every other prayer is selfish. ~ Swami Vivekananda, (C.W. I. 146),
405:turned skywards, for there you have been and there you will long to return. ~ Leonardo da Vinci,
406:Whoever travels without a Guide, needs two hundred years for a two-day journey. ~ Jalaluddin Rumi,
407:Yoga (union) is necessary for one who is in a state of viyoga (separation). But really there is only one. ~ Sri Ramana Maharshi,
408:Beloved, all that is harsh and difficult I want for myself, and all that is gentle and sweet for thee. ~ Saint John of the Cross,
409:Be out of sync with your times for just one day, and you will see how much eternity you contain within you. ~ Rainer Maria Rilke,
410:Blessed are they who are persecuted for righteousness' sake. ~ Matthew V. 10, the Eternal Wisdom
411:For what is faith unless it is to believe what you do not see? ~ Saint Augustine of Hippo,
412:Let all involuntary suffering teach you to remember God, and you will not lack occasion for repentance. ~ Saint Mark the Ascetic,
413:The fool who burns by day a camphor-light
Will soon not have an oil-lamp for the night. ~ Saadi, Gulistan,
414::The peace you are looking for, you already 'are'. Be still and know this." ~ Mooji, From "Before I Am,", (2nd ed. 2017), Mooji.,
415:It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions. ~ Saint Anthony of Padua,
416:Love is a seeking for mutual possession. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
417:Money is a wonderful thing, but it is possible to pay too high a price for it." ~ Alexander Bloch. Source: https://bit.ly/3grLVbh,
418:Remember that the best relationship is one in which your love for each other exceeds your need for each other.
   ~ Dalai Lama XIV,
419:The sinner sins against himself, for he makes himself evil. ~ Marcus Aurelias, the Eternal Wisdom
420:A discipline imposed by the will for any spiritual end is tapasya.§ ~ The Mother, Words Of The Mother II,
421:After I had rested my wearied body for a little, I took my way over the steep slope, keeping always my lower foot firmest. ~ Dante,
422:As a child cries for the mother, so crying for God is the strength of an aspirant. ~ Sri Ramakrishna,
423:For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
   ~ Anonymous, The Bible, Ecclesiastes, 1:18,
424:For primitive egoism, however, the standing rule is that it is never 'I' who must change, but always the other fellow. ~ Carl Jung,
425:If our church is not marked by caring for the poor, the oppressed, the hungry, we are guilty of heresy. ~ Saint Ignatius of Loyola,
426:If the body falls away there is no loss for the `I'. `I' remains the same. ~ Sri Ramana Maharshi,
427:In the core of my heart my love for you knows no limits." ~ Jalaluddin Rumi, @Sufi_Path
428:Nobody can say, 'there is no hope for me.' because the Divine Grace is there.
   ~ The Mother, White Roses,
429:To be taken with love for a soul, God does not look on its greatness, but the greatness of its humility. ~ Saint John of the Cross,
430:You great star, what would your happiness be had you not those for whom you shine?
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
431:Aggression is necessary for self-preservation. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
432:Break what must be broken, once for all, that's all, and take the suffering on oneself.
   ~ Fyodor Dostoevsky, Crime and Punishment,
433:Discontentment, unhappiness, uneasiness … is the starting point for spiritual seekers of all stripes." ~ Marshall Glickman, from ,
434:Flowers always make people better, happier, and more helpful; they are sunshine, food, and medicine for the soul." ~ Luther Burbank,
435:I don't wait for moods. You accomplish nothing if you do that. Your mind must know it has got to get down to work.
   ~ Pearl S Buck,
436:If the body falls away, there is no loss for the `I'. `I' remains the same. ~ Sri Ramana Maharshi,
437:Know for certain that He will not leave you. He will never fail you when you cry His name with a longing heart. ~ Swami Saradananda,
438:That which exists, exists for ever; that which newly appears is later lost. ~ Sri Ramana Maharshi,
439:The magic is only in what books say, how they stitched the patches of the universe together into one garment for us. ~ Ray Bradbury,
440:Time is immaterial for the Path of Knowledge. But some of these rules and disciplines are good for beginners. ~ Sri Ramana Maharshi,
441:When you love unseemly conversation, you prepare a feast for demons and sell your soul for their fodder. ~ Saint Ephraem the Syrian,
442:You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist. ~ Friedrich Nietzsche,
443:... because democracy basically means government by the people, of the people, for the people... but the people are retarded. ~ Osho,
444:Devotion is the secret key, for God cannot resist the outpourings of great love from a true devotee's heart. ~ PARAMAHAMSA YOGANANDA,
445:For three days
a bright moon
in a cloudless sky
~ Etusjin, @BashoSociety
446:God cannot be realized so long as there is the least desire for powers in the heart. ~ Sri Ramakrishna,
447:If you knew what the Gods have in store for you, you would run naked and dance on the beach.
   ~ Vikings, The Seer to Rollo, Vikings,
448:Through our Lord Jesus Christ, your Son ~ who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.,
449:Be Quiet (Silent)!
Attend to the purpose for which you came! ~ Sri Ramana Maharshi, [T5],
450:Bhakti, Jnana, Yoga are names for Self Realization or mukti which is our real nature. ~ Sri Ramana Maharshi, Day by day with Bhagavan,
451:God's word, what a wonderful weight it must carry, for a mountain may be moved by it. ~ Sri Ramakrishna,
452:I'd have to be really quick to describe clouds ~ a split second's enough for them to start being something else. ~ Wislawa Szymborska,
453:If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. ~ Anonymous, The Bible, John, 15:7,
454:I roamed the countryside searching for answers to things I did not understand.
   ~ Leonardo da Vinci,
455:It is strange that the years teach us patience; that the shorter our time - the greater our capacity for waiting." ~ Elizabeth Taylor,
456:Peace is not an absence of war, it is a virtue, a state of mind, a disposition for benevolence, confidence, justice. ~ Baruch Spinoza,
457:Practice of Bahkti for a long time leads to the higher devotion of love, Raga-Bahkti. ~ Sri Ramakrishna,
458:Teachers must be encouraged - I almost said 'freed', to pursue an education that strives for depth of understanding. ~ Howard Gardner,
459:The man who asks a question is a fool for a minute, the man who does not ask is a fool for life." ~ Confucius,
460:There is a potential function in man which is ordinarily inactive for lack of nervous energy or sufficient intensity. ~ Rodney Collin,
461:Anger is the appetite of another's evil for the sake of revenge ~ Saint Thomas Aquinas, (ScG 1.89).,
462:Distraction is the main problem for us all - what the Buddha called the monkey mind. We need to tame this monkey mind." ~ Tenzin Palmo,
463:Divine desperateness is the beginning of spiritual awakening because it gives rise to the aspiration for God-realisation. ~ Meher Baba,
464:For all are called to cooperate in the great work of progress ~ Antoine the Healer, the Eternal Wisdom
465:For at one time you were darkness, but now you are light in the Lord. Walk as children of light ~ Anonymous, The Bible, Ephesians, 5:8,
466:He whose heart longs after the Deity, has no time for anything else. ~ Ramakrishna, the Eternal Wisdom
467:In order for love to be experienced, both the lover and the beloved must vanish." ~ Rupert Spria, "Being Aware of Being Aware", (2017),
468:Why do you so earnestly seek the truth in distant places? Look for delusion and truth in the bottom of your own heart." ~ Taigu Ryokan,
469:Avoid slander because it is difficult to retract. Avoid offending anyone for to ask forgiveness is not delightful. ~ Saint John Cantius,
470:Die for love: lay down your life, and life with you will stay. ~ Jalaluddin Rumi, @Sufi_Path
471:Drop the craving for self, for permanence, for particular circumstances, and go straight ahead with the movement of life." ~ Alan Watts,
472:It is more grievous for a man to kill himself than another ~ Saint Thomas Aquinas, (ST 1-2.73.9ad2).,
473:Knowledge without Adab is a misfortune for its owner. ~ Shaykh Nazim al-Haqqani., @Sufi_Path
474:Maybe you are searching among the branches, for what only appears in the roots. ~ Jalaluddin Rumi,
475:Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demosthenes, Third Olynthiac, sec. 19,
476:Nothing is so good for an ignorant man as silence; and if he was sensible of this he would not be ignorant. ~ Saadi,
477:Renunciation of desires: the essential condition for realisation.
   ~ The Mother, Words Of The Mother II, [T2],
478:sipping tea
waiting for
the stars
~ Ogawa, @BashoSociety
479:The days of trial are an Eid for the Sufis." ~ Shaykh ibn Ata'illah al-Sakandari, @Sufi_Path
480:They deem me mad because I will not sell my days for gold; and I deem them mad because they think my days have a price. ~ Khalil Gibran,
481:This is an hour desired by all, for he whom the grace of God sustains travels easily enough. ~ Thomas A Kempis, The Imitation of Christ,
482:Treat transitory things as passing, as necessary for the moment. Cling to eternal things with anenduring desire. ~ Saint Bernard of Clairvaux,
483:what matters in a symbol is what it means for you. ~ Sri Aurobindo, Letters on Yoga - III, The Animal World,
484:When the mind and speech unite in earnest, asking for a thing, that prayer is answered. ~ Sri Ramakrishna,
485:You will decide on a matter, and it will be established for you, and light will shine on your ways. ~ Anonymous, The Bible, Job, 22:28,
486:But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me. ~ Anonymous, The Bible, Micah, 7:7,
487:Faith fights for God, while Knowledge is waiting for fulfilment. ~ Sri Aurobindo, Karmayogin, In Either Case,
488:for love and hate
I swat a fly and
offer it to an ant
~ Shiki, @BashoSociety
489:For those who have an intense urge for Spirit and wisdom, it sits near them, waiting.
   ~ Patañjali, The Yoga Sutras of Patanjali, [T5],
490:He must content himself with little and never ask for more than he has. ~ Baha-ullah, the Eternal Wisdom
491:If you are really not aware that God is constantly hunting for you, then pay close attention to every breath you take. ~ Jalaluddin Rumi,
492:No man ever steps in the same river twice, for it's not the same river and he's not the same man." ~ Heraclitus,
493:Nourish in your heart a benevolence without limits for all that lives. ~ Metta Sutta, the Eternal Wisdom
494:Our life is a paradox with God for key. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
495:The principal effect of sanctifying grace is for man to love God ~ Saint Thomas Aquinas, (ScG 3.151).,
496:The question "why?" asks for a cause ~ Saint Thomas Aquinas, (Commentary on Metaphysics 7, lect. 17).,
497:There is nothing but quotations left for us. Our language is a system of quotations. ~ Jorge Luis Borges,
498:The Self cannot be found in books. You have to find it for yourself in yourself. ~ Sri Ramana Maharshi,
499:The task for us now, if we are to survive, is to build the earth. ~ Pierre Teilhard de Chardin,
500:You must remember that you are His children. But do not let this make you proud. Pride must be given up once for all. ~ SWAMI PREMANANDA,
501:Devote yourself here and now to the search for the Truth that is ever within you. ~ Sri Ramana Maharshi,
502:for a moment
darkness over
the moon
~ Ogawa, @BashoSociety
503:Happiness is letting go of what you think your life is supposed to look like, and celebrating it for everything that it is." ~ Mandy Hale,
504:Let Him choose for thee a king's palace or the bowl of the beggar.
   ~ Sri Aurobindo, Essays Divine And Human,
505:One of the conditions required for prudence is a good memory ~ Saint Thomas Aquinas, (ST 1-2.56.5ad3).,
506:So should He be adored...for it is in That all become one. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
507:The deeper the humility with which we conduct ourselves, the better it is for us. ~ Sri Ramana Maharshi,
508:Those I love who know how to live only to disappear, for they pass beyond ~ Nietzsche, the Eternal Wisdom
509:... we should read for power. Man reading should be man intensely alive. The book should be a ball of light in one's hand.
   ~ Ezra Pound,
510:Forgiveness is letting go of all hopes for a better past." ~ Gerald G. Jampolsky, M.D. "Forgiveness: The Greatest Healer Of All,", ( 1999),
511:Heart" is merely another name for the Supreme Spirit, because He is in all hearts. ~ Sri Ramana Maharshi,
512:If you can strictly follow what the Guru has prescribed for the realization of God, everything will be smooth at last. ~ Swami Saradananda,
513:instead of what I don't have the things I have would be much more cared for." ~ Douglas King, quote from "poems in a minor chord,", (2017),
514:Just sit there right now, don't do a thing. Just rest....You can use my soft words as a cushion for your head. ~ Hafiz,
515:moonlight
for a moment
then clouds
~ Ogawa, @BashoSociety
516:Most of what goes on today is a dissolution; but it is not just a dissolution, for "dissolution" also contains a "solution." ~ Jean Gebser,
517:Never apologize for trusting your intuition. Your brain can play trick, your heart can be blind, but your gut is usually right." ~ Unknown,
518:Not the power to remember, but its very opposite, the power to forget, is a necessary condition for our existence. ~ Saint Basil the Great,
519:The giver of the Mantra is the real Guru, for by the repetition of this Mantra one obtains dispassion, and renunciation. ~ Sri Sarada Devi,
520:The work of the Incarnation was ordained by God as a remedy for sin ~ Saint Thomas Aquinas, (ST 3.1.3).,
521:Unless the mind is trained to selflessness and compassion, one is apt to lead to the error of seeking liberation for self alone. ~ Gampopa,
522:Use all your forces for endeavour and leave no room for carelessness. ~ Buddhist Texts, the Eternal Wisdom
523:When he confesses his sins, God saith to the angels, 'Bring him back, for he never lost hope of Me.' ~ Jalalu'l-Din Rumi, Mathnawi, V, 1815
524:At the heart of our universe, each soul exists for God, in our Lord. ~ Pierre Teilhard de Chardin,
525:For nobody can see what He is, except the soul in which He himself is. ~ Maitre Eckhart, the Eternal Wisdom
526:hope
for tomorrow
evening swallows
~ Ogawa, @BashoSociety
527:It is not despair, for despair is only for those who see the end beyond all doubt. We do not.
   ~ J R R Tolkien, The Fellowship of the Ring,
528:The behavior of a human being in sexual matters is often a prototype for the whole of his other modes of reaction in life. ~ Sigmund Freud.,
529:The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are. ~ Marcus Aurelius,
530:The more a man uses moderation in his life, the more he is at peace, for he is not full of cares for many things. ~ Saint Anthony the Great,
531:There are two primary choices in life: to accept conditions as they exist, or accept the responsibility for changing them." ~ Denis Waitley,
532:There is no delay in attaining God for whom the glories of affection are becoming manifest. ~ Sri Ramakrishna,
533:Be master of thy thoughts, O thou who strivest for perfection. ~ Book of Golden Precepts, the Eternal Wisdom
534:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden, p. 328,
535:Equal in heart, equal in thought thou hast won for thyself omniscience. ~ Lalita Vistara, the Eternal Wisdom
536:for a moment
the darkness
is forgotten
~ Ogawa, @BashoSociety
537:For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
   ~ Anonymous, The Bible?,
538:For the subsidence of mind there is no other means more effective than Self-enquiry. ~ Sri Ramana Maharshi,
539:For whatever we do, it is on account of one of these that we do it ~ Saint Thomas Aquinas, (ST 1-2.73.9).,
540:If one surrenders to God, there will be no cause for anxiety. ~ Sri Ramana Maharshi, Conscious Immortality,
541:Psychotherapy may begin with the primitive, but it must end with the divine, for both are integral factors in the human mind. ~ Dion Fortune,
542:That which is must also persist for ever. That which appears anew will also be lost. ~ Sri Ramana Maharshi,
543:There are times when I am so unlike myself that I might be taken for someone else of an entirely opposite character. ~ Jean-Jacques Rousseau,
544:The Yogi knows by his capacity for a containing or dynamic identity with things and persons and forces.~ The Mother,
545:You shall not hate anyone, but some people you shall rebuke, for some you shall pray, and some you shall love more than your life. ~ Didache,
546:But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most? ~ Mark Twain,
547:Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
   ~ Socrates,
548:Healing is not only restoration to normality, but also preparation for regeneration. It is the cosmic antidote to corruption. ~ Rodney Collin,
549:I can have nothing to do with your money. For if I accept it, my mind will be always with it. ~ Sri Ramakrishna,
550:It is faith in the name of the Lord that works wonders, for faith is life and doubt is death. ~ Sri Ramakrishna,
551:It is not for me to bless. It is for the Divine Mother to do so. All blessings come from her. ~ Sri Ramakrishna,
552:Never regret thy fall, O Icarus of the fearless flight For the greatest tragedy of them all Is never to feel the burning light. ~ Oscar Wilde,
553:People of this world are deluded. They're always longing for something - always, in a word, seeking." ~ Bodhidharma,
554:Pets are humanizing. They remind us we have an obligation and responsibility to preserve and nurture and care for all life." ~ James Cromwell,
555:The essential is to think that anything you are doing has to become the occasion for slashing. You must examine this well. ~ Miyamoto Musashi,
556:The help of Sri Aurobindo is constant; it is for us to know how to receive it.
   ~ The Mother, Words Of The Mother I,
557:There is no passion to be found playing small - in settling for a life that is less than the one you are capable of living." ~ Nelson Mandela,
558:While I wait for you lost in this longing suddenly there comes a stirring of my window blinds; the autumn wind is blowing. ~ Nukata c.638-710,
559:Whoever looks in the Church for something other than Christ is a mercenary. ~ Saint Augustine of Hippo,
560:Be master of thy thoughts, O thou who wrest lest for perfection. ~ Book of Golden Precepts, the Eternal Wisdom
561:Emptiness which is conceptually liable to be mistaken for sheer nothingness is in fact the reservoir of infinite possibilities." ~ D.T. Suzuki,
562:For all things difficult to acquire the intelligent man works with perseverance. ~ Lao-tse, the Eternal Wisdom
563:He who wishes to love God does not truly love Him if he has not an ardent and constant desire to suffer for His sake. ~ Saint Aloysius Gonzaga,
564:I felt for the tormented whirlwinds Damned for their carnal sins Committed when they let their passions rule their reason.
   ~ Dante Alighieri,
565:Keep thy heart with all diligence, for out of it are the issues of life. ~ Proverbs IV. 23, the Eternal Wisdom
566:Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me. ~ Abraham Joshua Heschel,
567:You must never cease from calling on the Lord, and know this for certain that the Lord's name cuts through all obstacles. ~ SWAMI SUBODHANANDA,
568:You only have to doze a moment, and all is lost. For ruin and salvation both have their source inside you. ~ Epictetus,
569:Abide in prayers and devotion, with no thought of samsara for at least three days, if not more. ~ Sri Ramakrishna,
570:And love your Lord by serving Him. For lovers are but servants of the Beloved. ~ a poet], @Sufi_Path
571:Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. ~ Anonymous, The Bible, Psalms, 139:12,
572:For wisdom shall enter into thine heart and knowledge be pleasant unto thy soul. ~ Proverbs, the Eternal Wisdom
573:He that loveth not, knoweth not God, for God is love. ~ Anonymous, The Bible, 1 John, IV. 8, the Eternal Wisdom
574:If you ask from within for peace, it will come.
   ~ The Mother, Words Of The Mother II, Peace and Silence, Peace [139],
575:It is good for me to adhere to my God, to put my hope in the LORD God" ~ Saint Thomas Aquinas, (Ps. 72:28). ,
576:O saki (cupbearer), pass around and offer the bowl, For love at first appeared easy but difficulties have occurred. ~ Hafiz,
577:The depth of the heart, the retired corner, and the forest are the three places for meditation. ~ Sri Ramakrishna,
578:The door to contemplation opens for one whom under the guidance of his reason, enters to know himself. ~ Hugh of Saint Victor, De Tribus Diebus,
579:The secret of happiness is to live moment by moment and to thank God for what He is sending us every day in His goodness." ~ Saint Gianna Molla,
580:Though it has no thought of keeping watch, it's not for naught that the scarecrow stands in the grain field. ~ Dogen Zenji,
581:We are to love God for Himself, because of a twofold reason; nothing is more reasonable, nothing more profitable." ~ Saint Bernard of Clairvaux,
582:When the right person hugs you, it's like medicine. I'm so grateful for those few people in my life who are good for my soul." ~ Steve Maraboli,
583:You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear. ~ Oscar Wilde,
584:All wisdom can be expressed in two phrases: What is done for you-allow it to be done. What you must do yourself-make sure you do it.
   ~ Khawwas,
585:As for politics, I'm an anarchist. I hate governments and rules and fetters. Can't stand caged animals. People must be free.
   ~ Charlie Chaplin,
586:Even if the vilest sinner worships me with exclusive devotion, he should be accounted a saint, for he has rightly resolved. ~ BHAGAVAD GITA 9:30,
587:Heart" is merely another name for the Supreme Spirit, because He [She] is in all hearts. ~ Sri Ramana Maharshi,
588:If then we have angels, let us be sober, as though we were in the presence of tutors; for there is a demon present also. ~ Saint John Chrysostom,
589:IT was for delight
He sought existence. ~ Sri Aurobindo, Collected Poems, The Rishi,
590:Thus I spoke, more and more softly; for I was afraid of my own thoughts and the thoughts behind my thoughts. ~ Nietzsche, Thus Spoke Zarathustra,
591:Whenever I meet someone I try to look for their positive qualities, which immediately gives me a feeling of connectedness with them ~ Dalai Lama,
592:All work must be play, but a divine play, played for the Divine, with the Divine.
   ~ The Mother, Words Of The Mother II,
593:Although He is without passion, yet for our sake He was the servant of passion and became the minister of our salvation. ~ Saint John of Damascus,
594:Every sinful act proceeds from inordinate desire for some temporal good ~ Saint Thomas Aquinas, (ST 1-2.77.4).,
595:Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again. ~ Saint Augustine,
596:Our life is a paradox with God for key.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge, [T5],
597:The condition of freedom is the search for truth. ~ Sri Aurobindo, Early Cultural Writings, The Revival of Indian Art,
598:The Facts were right there waiting for me, hidden in old books written by people who weren't afraid to be honest ~ Ernest Cline, Ready Player One,
599:The sight of You amazes me. ~ For the Pearl does this... and the Ocean does that." ~ Hafiz, @Sufi_Path
600:The way of Zen is to become independent and strong. Don't rely on others for perceptions of life and truth. Do it individually." ~ Frederick Lenz,
601:Whatever comes to you, if you take it in the right spirit, will turn for the best. ~ The Mother, Words Of The Mother III,
602:All that is is the manifestation of a Divine Infinite. The universe has no other reason for existence. ~ Sri Aurobindo,
603:Endeavour with your whole energy and leave no place for carelessness. ~ Fo -shu-hing-tsan-king, the Eternal Wisdom
604:Eye and ear are poor witnesses for man, if his inner life has not been made fine. ~ Heraclitus, the Eternal Wisdom
605:Few aspire for the higher things! They are attracted by physical beauty, money, honor, and titles. ~ Sri Ramakrishna,
606:For a subject people there is no royal road to emancipation. ~ Sri Aurobindo, Bande Mataram - I, The Leverage of Faith,
607:For with God both of these of necessity match each other exactly: practice should be sustained by prayer and prayer by practice. ~ Saint Gregory I,
608:I do not waste my words on tired minds.
I can only talk to those who are thirsty
for the sea ~ Jalaluddin Rumi,
609:If you want happiness for a year, inherit a fortune. If you want happiness for a lifetime, help someone else." ~ Confucius,
610:It is impossible absolutely speaking for hatred to be stronger than love ~ Saint Thomas Aquinas, (ST 1-2.29.3).,
611:nostalgic
for cherry blossoms
in deep autumn
~ Ogawa, @BashoSociety
612:Pray to God in any way you will. He is sure to hear you, for he hears even the footfall of an ant. ~ Sri Ramakrishna,
613:To excuse oneself for sin is a circumstance that aggravates every sin ~ Saint Thomas Aquinas, (ST 2-2.13.3ad3).,
614:To have a great man for an intimate friend seems pleasant to those who have never tried it; those who have, fear it.
   ~ Homer,
615:We have no power against the truth, we have power only for the truth. ~ II Corinthains XIII. 8, the Eternal Wisdom
616:Do not claim to have acquired virtue unless you have suffered affliction, for without affliction virtue has not been tested. ~ St. Mark the Ascetic,
617:Do not go off on your own, as if you were already justified, but come together and search out what is for your common benefit. ~ Letter of Barnabas,
618:For the physical plane the work always repeated is the foundation. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,
619:No language exists that cannot be misused... Every Interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. ~ Carl Jung,
620:Renunciation must be for us merely an instrument and not an objec. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
621:All suffering is for an apparent 'I', all suffering is in the story of 'me', all suffering is essentially a fight against this moment. ~ Jeff Foster,
622:Anyone who will think of God, and repeat His name, will have everything intact - here and hereafter. His name is true for ever. ~ SWAMI SUBODHANANDA,
623:a strange evening
for falling leaves
moonless
~ Ogawa, @BashoSociety
624:By meditating a little for a few days, is everything accomplished? Unless Mahamaya opens the way nothing will happen by any means. ~ Sri Sarada Devi,
625:Do not rejoice in his defeat, you men. For though the world has stood up and stopped the bastard, the bitch that bore him is in heat again. ~ Brecht,
626:Know that you have already achieved liberation in this very birth. Why do you fear? In time the Master will do everything for you. ~ Sri Sarada Devi,
627:Roam abroad in the world, and take thy fill of its enjoyments before the day shall come when thou must quit it for good. ~ Saadi,
628:The calmer we are, the better for us, and the more the amount of work we can do. ~ Swami Vivekananda, (C.W. II. 293),
629:The divine law was given chiefly for this reason: that man might embrace God ~ Saint Thomas Aquinas, (ScG 3.121).,
630:The idea of time is only in your mind. It is not in the Self. There is no time for the Self. ~ Sri Ramana Maharshi,
631:The lower is for us the first condition of the higher. ~ Sri Aurobindo, The Life Divine, The Knowledge and the Ignorance,
632:The relationship you take for granted is the one that needs the greatest work." ~ George Alexiou, author of "At the Edge of Infinity." 2008, et. al.,
633:Unselfish love is the highest of all. The unselfish lover cares only for the welfare of the beloved. ~ Sri Ramakrishna,
634:Viveka, discrimination, and vairagya, renunciation, are the two great purifying agents for the soul. ~ Sri Ramakrishna,
635:a strange morning
for falling leaves
loneliness
~ Ogawa, @BashoSociety
636:Do not claim to have acquired virtue unless you have suffered affliction, for without affliction virtue has not been tested. ~ Saint Mark the Ascetic,
637:Do not take life's experiences too seriously. Above all, do not let them hurt you, for in reality they are nothing but dream experiences. ~ Yogananda,
638:Gratitude: A humble recognition of all that the Divine has done and is doing for you.
   ~ The Mother, Words Of The Mother II,
639:ho has ruder battles to sustain than the man who labours for self-conquest? ~ Imitation of Christ, the Eternal Wisdom
640:I am sent not only to love God but to make Him loved. It is not enough for me to love God, if my neighbor does not love Him." ~ Saint Vincent de Paul,
641:If thou comprehend Him, what seems invisible to most, will be for thee utterly apparent. ~ Hermes, the Eternal Wisdom
642:In all things to do what depends on oneself and for the rest to remain firm and calm. ~ Epictetus, the Eternal Wisdom
643:Problems are the creations of mental ignorance seeking for knowledge. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
644:The glory of which he speaks here is his lifting up on the cross, for Christ's glory is his cross and his exaltation upon it. ~ Saint Andrew of Crete,
645:The imagination is like a knife which may be used for good or evil purposes.
   ~ The Mother, Questions And Answers 1929-1931,
646:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans, the Eternal Wisdom
647:Wherever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self. ~ Bhagavat Gita,
648:All choices can be broken down to two choices: The choice for fear or the choice for love." ~ Frederick Dodson, "Parallel Universes of Self,", (2006).,
649:Effort is necessary for God vision. If you simply sit on the shore of a lake, will you catch any fish? ~ Sri Ramakrishna,
650:Human feeling is like the mighty rivers that bless the earth: it does not wait for beauty ~ it flows with resistless force and brings beauty with it. ,
651:If the heart is fed by love, the greed for pleasure would disappear". ~ Ibn Qayyim Al-Jawziyyah, @Sufi_Path
652:In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? ~ Anonymous, The Bible, John, 14:2,
653:It was to amuse himself God made the world.
For He was dull alone! ~ Sri Aurobindo, Collected Plays and Stories, Act II,
654:No salvation is possible for a man as long as he has desire, as long as he hankers for worldly things. ~ Sri Ramakrishna,
655:Only one or two look for its owner. People enjoy the beauty of the world; they do not seek it's owner. ~ Sri Ramakrishna,
656:The answers are out there, and they are looking for you, and they will find you if you want them to...
   ~ Lilly Wachowski, The Matrix, Trinity to Neo,
657:The nearer one approaches God, the more is one's heart flooded with blessed feelings and love for Him. ~ Sri Ramakrishna,
658:The utterance of the Mantra in a proper spirit even for once purifies the mind. Instantly the mind becomes delighted and blissful. ~ Swami Saradananda,
659:This is how I would die into the love I have for you. As pieces of cloud dissolve into the sunlight.
   ~ Jalaluddin Rumi,
660:You must not be greatly troubled about many things, but you should care for the main thing — preparing yourself for death. ~ Saint Ambrose of Optina,
661:As a matter of self-preservation, a man needs good friends or ardent enemies, for the former instruct him and the latter take him to task.
   ~ Diogenes,
662:Do not spoil what you have by desiring what you have not; but remember that what you now have was once among the things you only hoped for." ~ Epicurus,
663:Give not up thy heart to sorrow, for it is a sister to distrust and wrath. ~ The Shepherd of Hermas, the Eternal Wisdom
664:How difficult it is to find a good name for a function is a good indication of how clear a concept it is that
   ~ Marijn Haverbeke, Eloquent Javascript,
665:Teishin :::
"When, when?" I sighed.
The one I longed for
Has finally come;
With her now,
I have all that I need. ~ Taigu Ryokan, [T5],
666:There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness." ~ Dalai Lama,
667:The sages who see the eternal in things transient, for them is the peace eternal. ~ Katha Upanishad, the Eternal Wisdom
668:The two marks of an intense love for God are a forgetfulness of this world and a forgetfulness of self. ~ Sri Ramakrishna,
669:They can be like the sun, words.
They can do for the heart what light can for a field. ~ Saint John of the Cross, The Poems of St. John of the Cross,
670:To be alone with the Divine is the highest of all privileged states for the sadhak.
   ~ Sri Aurobindo, Letters On Yoga - IV,
671:Bare your forehead, waiting for the first blessing of light, and sing with the bird of the morning in glad faith. ~ Rabindranath Tagore, Fruit Gathering,
672:Blessed are they who hunger and thirst after righteousness, for they shall be filled. ~ Matthew V. 6, the Eternal Wisdom
673:... for if you were not always present in my consciousness you would be not able to think of me. ~ The Mother, Some Answers, S6,
674:He who remembers the consequence of sins, surely patience will become easy for him. ~ Ibn Qayyim], @Sufi_Path
675:If you already have a person's love no sacrifice can be too much to give for it; but any sacrifice is too great to buy it for you. ~ Ludwig Wittgenstein,
676:If you don't design your own life plan, chance are you'll fall into someone else's plan. And guess what they have planned for you. Not much." ~ Jim Rohn,
677:No academic ever expects to be taken seriously by more than three other people, because really, we write for three people in our field. ~ Howard Gardner,
678:Not every truth is the better for showing its face undisguised; and often silence is the wisest thing for a man to heed. ~ Pindar, Nemean Odes, V, l. 30,
679:The lover of God gladly devotes one's life to the attainment of divine bliss and cares for nothing else. ~ Sri Ramakrishna,
680:The sacraments are spiritual remedies for the healing of wounds inflicted by sin ~ Saint Thomas Aquinas, (ST 3.61.2).,
681:The sentinel love in man ever imagines
Strange perils for its object. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
682:You are looking for God with his eyes. This truth is so simple, shocking and radical that it is easy to miss among one's flurry of seeking. ~ Adyashanti,
683:All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father. ~ Saint Teresa of Calcutta,
684:As the drowning man pants hard for breath, so must ones heart yearn for the Lord before one can find Him. ~ Sri Ramakrishna,
685:For no reason it rains,
whispers of reality.
How lovely it sings,
drop by drop.
Sitting and lying I listen
with emptied mind.
   ~ Chin'gak,
686:For those with faith, no evidence is necessary; for those without it, no evidence will suffice. ~ Saint Thomas Aquinas,
687:I count him braver who overcomes his desires than him who conquers his enemies, for the hardest victory is over self. ~ Aristotle,
688:Learn to enjoy every minute of your life. Be happy now. Don't wait for something outside of yourself to make you happy in the future." ~ Earl Nightingale,
689:Those whom you know to be your own, will cease to exist for you, the moment you close your eyes in death. ~ Sri Ramakrishna,
690:Accustom yourself continually to make many acts of love, for they enkindle and melt the soul." ~ Saint Teresa of Avila,
691:at dawn
a feral cat
cries for love
~ Kobayashi Issa, @BashoSociety
692:For all the law is fulfilled in one word, Thou shalt love thy neighbour as thyself. ~ Galatians. V. 14, the Eternal Wisdom
693:For in them there is a source of intelligence, a fountain of wisdom and a flood of knowledge. ~ Esdras, the Eternal Wisdom
694:Labour not for the food which perishes but for that which endures into everlasting life. ~ John VI. 27, the Eternal Wisdom
695:Make yourself familiar with the angels, and behold them frequently in spirit; for, without being seen, they are present with you. ~ Saint Francis de Sales,
696:Nobility is for each man within him; only he never thinks of seeking for it within. ~ Meng-Tse II 5.17, the Eternal Wisdom
697:Nothing can become certain for the intellect except through God's influence ~ Saint Thomas Aquinas, (Compendium 1.129).,
698:Open God's door, enter into his trance. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
699:Recoil from the sun into the shadow that there may be more place for others. ~ Book of Golden Precepts, the Eternal Wisdom
700:The just holds his own suffering for a gain when it can increase the happiness of others. ~ Jatakamala, the Eternal Wisdom
701:Those who come with the Avatars are either souls who are eternally free or who are born for the last time. ~ Sri Ramakrishna,
702:Ye have been called unto liberty; only use not liberty for an occasion to the flesh. ~ Galatians V. 13, the Eternal Wisdom
703:A devotee concentrates on God; a seeker seeks the Self. The practice is equally difficult for both. ~ Sri Ramana Maharshi,
704:Allah Almighty said: "Fear not for I am with you. I hear and see everything. ~ Qur'an 20:46] ~ Quran, @Sufi_Path
705:An upright nature, and true purification is for each the uprightness of his nature. ~ Avesta: Vexididad, the Eternal Wisdom
706:Aspiring he transcends his earthly self. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
707:I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is over self.
   ~ Aristotle,
708:The dim subconscient is his cavern base. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
709:There is almost a sensual longing for communion with others who have a large vision. ~ Pierre Teilhard de Chardin,
710:As a mother fulfills any desire of her crying babe, so God gives to his weeping child whatever it cries for. ~ Sri Ramakrishna,
711:Even when you cannot aspire actively, keep yourself turned to the Mother for the help to come—that is the one thing to do always. ~ Sri Aurobindo, TMWLOTM,
712:Humility is necessary for the person praying, because he recognizes his neediness ~ Saint Thomas Aquinas, (ST 2-2.83.15).,
713:If you are looking for the way by which you should go, take Christ, because he himself is the way. ~ Saint Thomas Aquinas,
714:into a fool but you are a fool for not knowing and being it." ~ Mooji, (b. 1954) Jamaican spiritual teacher, author, Wikipedia. From "Before I Am,", (2012).,
715:It is far better to talk to God than to talk about Him, for there is so much self love intermingled with spiritual conversations. ~ Saint Therese of Lisieux,
716:May the life I live speak for me, not my religion or denomination title." ~ Dee Dee M. Scott, (c. 1978), author, playwright, film producer and entrepreneur.,
717:Men work almost always without knowing for what they have worked. ~ Sri Aurobindo, The Human Cycle, The Peril of the World-State,
718:realize that He wants to open for you to the door of intimacy with Him." ~ Ibn Ata'illah al-Sakandari, @Sufi_Path
719:Spiritual power in the present creates material power in the future. ~ Sri Aurobindo, Bande Mataram - II, One More for the Altar,
720:sunset as if
it was the last
thank you for the morning
~ Ogawa, @BashoSociety
721:That which you give to another will become your own sustenance; if you light a lamp for another, your own way will be lit. ~ Nichiren,
722:The glorification he meant was his death upon the cross for which the Lord prayed to the Father before undergoing his passion. ~ Saint Anastasius of Antioch,
723:The knowledge of the soul is the highest knowledge and truth has nothing for us beyond it. ~ Mahabharata, the Eternal Wisdom
724:The materialist idea mistakes a creation for the creative Power. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
725:The mystery of the Trinity has opened up for us an entirely new perspective: the ground all being is communio.... ~ Henri de Lubac, The Christian Faith (13),
726:There is some point to 'truth', to the search for truth; and if a human being goes about it too humanely - I wager he finds nothing.
   ~ Friedrich Nietzsche,
727:To live is to choose. But to choose well, you must know who you are and what you stand for, where you want to go and why you want to get there. ~ Kofi Annan,
728:tonight
no time for sleep
moon viewing
~ Matsuo Basho, @BashoSociety
729:along the river
friends for
moon viewing
~ Matsuo Basho, @BashoSociety
730:a mulberry
leaf poem
for the festival
~ Kobayashi Issa, @BashoSociety
731:any depth of feeling for sadness, any sense of the unknown for fear, and any sense of peace for boredom." ~ Mark Nepo, "The Book of Awakening.", (2000, 2011),
732:A whole mysterious world is locked within. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
733:But call Him by what name you will; for to those who know, He is the possessor of all names. ~ Baha-ullah, the Eternal Wisdom
734:By policy, LISP has never really catered to mere mortals. And, of course, mere mortals have never really forgiven LISP for not catering to them. ~ Larry Wall,
735:Enquiring within "Who is the seer?" I saw the seer disappearing and That alone which stands for ever. ~ Sri Ramana Maharshi,
736:For each his difficult goal
Hewn out of infinite possibility. ~ Sri Aurobindo, Savitri, The Word of Fate,
737:For the plenitude of His light we invoke the Divine to awaken in us the power to express Him.
   ~ The Mother, Words Of The Mother II,
738:If anyone does not salute such representations as standing for the Lord and his saints, let him be anathema. ~ Seventh Ecumenical Council, Second Nicaea, 787,
739:If you are not prepared to resign or be fired for what you believe in, then you are not a worker, let alone a professional. You are a slave. ~ Howard Gardner,
740:It is when one feels like a blind man that one begins to be ready for the illumination.
   ~ The Mother, Some Answers From The Mother,
741:Letting go takes a lot of courage sometimes. But once you let go, happiness comes very quickly. You won't have to go around search for it." ~ Thich Nhat Hanh,
742:Ravenous waves that march
With blue fierce nostrils quivering for prey, ~ Sri Aurobindo, Collected Plays and Stories, Prologue,
743:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.
   ~ Werner Heisenberg,
744:We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.
   ~ T S Eliot,
745:What goes for the world 'out there' also goes for the world 'in here.' They are the same world." ~ Noel McInnis, Quote from "You Are an Environment,", (1973),
746:You have to write the book that wants to be written. And if the book will be too difficult for grown-ups, then you write it for children. ~ Madeleine L'Engle,
747:A beginning is the time for taking the most delicate care that the balances are correct. This every sister of the Bene Gesserit knows. ~ Frank Herbert in Dune,
748:A man must be strong and free in himself before he can live usefully for others. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
749:But for one who has faith in the Divine Grace, the return to the Light becomes easy.
   ~ The Mother, Questions And Answers 1953, [T7],
750:But the instruments of divine JUSTICE for punishing do act upon a soul which resists ~ Saint Thomas Aquinas, (DV 26.1ad13).,
751:even for the mums
autumn ends
quickly
~ Kobayashi Issa, @BashoSociety
752:For it is in giving that we receive, It is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.
   ~ Saint Francis of Assisi,
753:For one who lives, moves, has their being in God and is intoxicated with His love, God has incarnated Himself. ~ Sri Ramakrishna,
754:For we are always glad to have something to comfort us, and only with difficulty does a man divest himself of self. ~ Thomas A Kempis, The Imitation of Christ,
755:God will bring people and events into our lives, and whatever we may think about them, they are designed for the evolution of His life in us. ~ Thomas Keating,
756:If you have understood what 'you' really are, is there any necessity for spiritual pursuits? ~ Sri Nisargadatta Maharaj,
757:I write to keep from going mad from the contradictions I find among mankind - and to work some of those contradictions out for myself.
   ~ Michel de Montaigne,
758:Take no thought for your life, what ye shall eat, nor for your body, what ye shall put on.- ~ Luke XII. 22, the Eternal Wisdom
759:The only thing worth living for is to serve the Divine. January 1966
   ~ The Mother, Words Of The Mother II, The True Aim of Life [5],
760:at sunrise
the stray cat
cries for love
~ Kobayashi Issa, @BashoSociety
761:A vast subliminal is man's measureless part. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
762:Brahman, the Absolute, has never been defiled, for no one, as yet, has been able to express it by human speech. ~ Sri Ramakrishna,
763:Desire is limitation and insecurity in a hunger for pleasure and satisfaction. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
764:For if the truth has made you free, then you shall be free indeed, and you shall not care for the vain words of men. ~ Thomas A Kempis, The Imitation of Christ,
765:For knowing That which Is, there is no other knower. Hence Being is Awareness and we are all Awareness. ~ Sri Ramana Maharshi,
766:For one who lives, moves, has their being in God, and is intoxicated with His love, God has incarnated Himself. ~ Sri Ramakrishna,
767:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II, the Eternal Wisdom
768:In silence seek God's meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
769:In the Alone there is no room for love. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
770:Let every page of this Book be filled with song-for it is a Book of incantation!
   ~ Aleister Crowley, Liber ABA, Book 4, Magick,
771:Love is a passion and it seeks for two things, eternity and intensity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
772:Pray, pray much and make sacrifices for sinners, for many souls go to Hell because they have no one to pray and make sacrifices for them!" ~ Our Lady of Fatima,
773:The beginning of wisdom is the sincere desire for instruction. To observe attentively its laws is to establish the perfect purity of the soul. ~ Book of Wisdom,
774:To make hardship less severe is to face it with strength. That is man's life. Man wants to conquer and God has given the power for it. ~ SWAMI TRIGUNATITANANDA,
775:Above her brows where will and knowledge meet ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
776:All things are in nature and all things are in God, but for practical purposes we will differentiate between them.
   ~ Sri Aurobindo,
777:Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living.
   ~ Albert Einstein, Einstein and the Poet,
778:Do no harm to an ant that is carrying its grain of corn, for has a life and sweet life is a good. ~ Firdausi, the Eternal Wisdom
779:For this Kali-Yuga, Bhakti Yoga, as recommended by Rishi Narada, is enjoyed. There is hardly time for Karma-Yoga ~ Sri Ramakrishna,
780:I was always hungry for love. Just once, I wanted to know what it was like to get my fill of it ~ to be fed so much love I couldn't take any more. Just once. ~ ,
781:Our dead selves come to slay our living soul. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
782:Outward circumstances are only a cover for the real workings of the spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
783:Partial surrender is certainly possible for all. In course of time that will lead to complete surrender. ~ Sri Ramana Maharshi,
784:Relationships are part of a vast plan for our enlightenment." ~ Marianne Williamson, (born 1952) an American spiritual teacher, author, and lecturer, Wikipedia.,
785:The Gita says: "Of thousands of people, one strives for perfection, and maybe one among these comes to know Me." ~ Sri Ramakrishna,
786:This man who knew not scripture, had the highest learning, for he had a pure love for God and could realize him. ~ Sri Ramakrishna,
787:We search for everything we believe we don't have, not knowing that everything we're looking for is already inside us. We are born with it." ~ Miguel Angel Ruiz,
788:By knowing for an absolute fact that he does not live but is being lived, the man of wisdom is aware of the perfect futility of all intentions. ~ Ramesh Balsekar,
789:Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic. ~ Frank Herbert,
790:Fantasy is an exercise bicycle for the mind. It might not take you anywhere, but it tones up the muscles that can. Of course, I could be wrong. ~ Terry Pratchett,
791:Forgetting one's own self and self-interest for the sake of the Ideal, is the only way to become unselfish. This is what real devotion means. ~ SWAMI PARAMANANDA,
792:For the most part men are the slaves of their associations. ~ Sri Aurobindo, Kena and Other Upanishads, On Translating the Upanishads,
793:Give a bowl of rice to a man and you will feed him for a day. Teach him how to grow his own rice and you will save his life." ~ Confucius,
794:O friend, I hope this road we are traveling goes by the wine house, for we're thirsty and needing a drink that lies behind that door. ~ Hafiz,
795:Screenplay is the toughest form of writing for me, because you need to be in present tense. You need to be describing things as they occur. ~ Guillermo del Torro,
796:The Grace is infinite for him who sincerely trusts the Grace.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help,
797:The nation must exist before it can sacrifice its interests for a higher good. ~ Sri Aurobindo, Karmayogin, The Doctrine of Sacrifice,
798:Theology is never any help; it is searching in a dark cellar at midnight for a black cat that isn't there.
   ~ Robert Heinlein, JOB: A Comedy of Justice, (1984).,
799:The spiritual life of India is the first necessity of the world's future. ~ Sri Aurobindo, Bande Mataram - II, One More for the Altar,
800:The world is a church since it possesses heaven corresponding to a sanctuary, and for a nave it has the adornment of the earth. ~ Maximus, The Church's Mystagogy,
801:Those strong and generous in heart do not complain except for a strong reason, and even then it does not affect them intimately. ~ Saint Padre Pio of Pietrelcina,
802:Throw off thoughts of lust and gold. Cry for the Divine Mother, She will come to you and take you up in Her arms. ~ Sri Ramakrishna,
803:Being dwelling in consciousness upon itself for bliss, this is the divine Tapas. ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,
804:Bhakti can arise only when there is a wholehearted devotion to God, such as that of a chaste wife for her husband. ~ Sri Ramakrishna,
805:But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. ~ Anonymous, The Bible, Genesis, 2:17,
806:Heaven is too high for outstretched hands to seize. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
807:If they worked for honor, however, it would no longer be a virtue, but rather ambition ~ Saint Thomas Aquinas, (ST 1-2.2.2ad1).,
808:I have nothing in common with lazy people who blame others for their lack of success. Great things come from hard work and perseverance. No excuse." ~ Kobe Bryant,
809:In existence there is no similarity or dissimilarity, for there is but One Reality, and a thing is not the opposite of itself. ~ Ibn Arabi,
810:One who is always stationed in the Atman will not be disturbed, even in the midst of a crowd. Such a one has no need or desire for solitude. ~ Sri Ramana Maharshi,
811:She held their hands, she chose for them their paths:
   ~ Sri Aurobindo, Savitri, The Growth of the Flame, [T5],
812:The anger you feel towards your fellow creatures must be directed towards God, for not manifesting himself to you. ~ Sri Ramakrishna,
813:There is an hour for knowledge, an hour to forget and to labour. ~ Sri Aurobindo, Collected Poems, Ilion,
814:The Self cannot be found in books. You have to find it out for yourself, in yourself. ~ Sri Ramana Maharshi, Day by Day, 16-3-45,
815:Truth made the world, not a blind Nature-Force. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
816:You will see God when your yearning for him is as intense as a drowning man's yearning for the next breath of air. ~ Sri Ramakrishna,
817:a journey
for moon viewing
departs at sunrise
~ Matsuo Basho, @BashoSociety
818:For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
   ~ Anonymous, The Bible, Romans, 8:18,
819:God is far, far away from the worldly-minded. For those who have renounced the world He is in the palm of the hand. ~ Sri Ramakrishna,
820:I have preferred wisdom to kingdoms and thrones and I have believed that riches are nothing before wisdom, for she is an endless treasure for men. ~ Book of Wisdom,
821:Let us love the cross very much, for it is there that we discover our life, our true love, and our strength in our greatest difficulties." ~ Saint Maria de Mattias,
822:Mathematics is a language plus reasoning; it is like a language plus logic. Mathematics is a tool for reasoning. ~ Richard P Feynman, The Character of Physical Law,
823:Pray without ceasing for light and love and self-surrender to the Divine Mother - these are the elements of Bhakti. ~ Sri Ramakrishna,
824:Should the divine mother grant your prayer, for she is omnipotent, you will realize Her impersonal Self in samadhi. ~ Sri Ramakrishna,
825:The priesthood requires a great soul; for the priest has many harassing troubles of his own, and has need of innumerable eyes on all sides. ~ Saint John Chrysostom,
826:Whatever is mechanical and artificial is inoperative for good. ~ Sri Aurobindo, Early Cultural Writings, A System of National Education,
827:When he says: 'Rejoice, O barren woman who never bore a child,' he is speaking of us, for our Church was barren until children were given her. ~ 2nd century sermon,
828:With good reason, then, ought you to be willing to suffer a little for Christ since many suffer much more for the world. ~ Thomas A Kempis, The Imitation of Christ,
829:As for ourselves, let each one of us dig down after the root of evil which is within one and let one pluck it out of one's heart from the root.
   ~ Gospel of Thomas,
830:Even in the worm is a god and it writhes for a form and an outlet. ~ Sri Aurobindo, Collected Poems, Ilion,
831:Human feeling is like the mighty rivers that bless the earth: it does not wait for beauty ~ it flows with resistless force and brings beauty with it. ~ George Eliot,
832:Knowledge relating to God keeps pace with faith. Where there is little faith, it is idle to look for much knowledge. ~ Sri Ramakrishna,
833:Nothing seems tiresome or painful when you are working for a Master who pays well, who rewards even a cup of cold water given for love of him. ~ Saint Dominic Savio,
834:Scorn not-the discourse of the wise, for thou shalt learn from them wisdom. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
835:Seek within yourself the reason for every passion, and finding it, arm yourself and dig out its root with the sword of suffering. ~ Philokalia, Paisius Velichkovsky,
836:Selfishness is to live for oneself and not for something greater than the self. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
837:"You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. ~ Anonymous, The Bible, Exodus, 20:7,
838:As a bee when it has made honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act. ~ Marcus Aurelius,
839:Everything that is made beautiful, fair and lovely is made for the eye of the one who sees." ~ Jalaluddin Rumi, @Sufi_Path
840:God knows the past, present and future. He will determine the future for you and accomplish the work.
   ~ Sri Ramana Maharshi, [T5],
841:If by realizing God, a man receives a commission and preaches God for the good of others -- there is no harm in that. ~ Sri Ramakrishna,
842:If God assigns to me my place in Hell, I do not know why I should aspire to Heaven. He knows best what is for my welfare. ~ Sri Aurobindo,
843:It is not what you do but the spirit in which you do it that is important for the integral Yoga.
   ~ The Mother, Words Of The Mother I, [T5],
844:Mind as we know it is a power of the Ignorance seeking for Truth. ~ Sri Aurobindo, The Life Divine, Supermind, Mind and the Overmind Maya,
845:No matter how many teachings you have heard, to be motivated by ordinary concerns-such as a desire for greatness, fame or whatever-is not the way of the true Dharma.,
846:Practice devotion and live alone for some time in a quiet place. Enter into the world after gaining Jnana and Bhakti. ~ Sri Ramakrishna,
847:The giving up is the final step. But the real giving up is in realizing that there is nothing to give up, for nothing is your own. ~ Sri Nisargadatta Maharaj Maharaj,
848:There are a thousand and one things called Atman. The search for Atman is to know that which is really Atman. ~ Sri Ramana Maharshi,
849:We thank you, our Father, for the holy vine of David Your servant, which You made known to us through Jesus Your Servant; to You be the glory forever." ~ The Didache,
850:winter prayers
for courtesans
in moonlight
~ Kobayashi Issa, @BashoSociety
851:For instance, that a white-man happens to be a builder is only an accidental cause of the house ~ Saint Thomas Aquinas, (ScG 3.14).,
852:For what is our life! It is even a vapour that appeareth for a little time and then vanisheth away. ~ James.IV. 14, the Eternal Wisdom
853:God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit. ~ Athanasius,
854:If the longing is there, realization will be forced on you even if you do not want it. Long for it intensely so that the mind melts in devotion. ~ Sri Ramana Maharshi,
855:If we were all going to be equal in heaven it would be useless for us to humble ourselves here in order to have a greater place there. ~ Jerome, Against Jovinian 2:32,
856:Love is the ability and willingness to allow those that you care for to be what they choose for themselves without any insistence that they satisfy you." ~ Wayne Dyer,
857:Never relax, for you will not attain to the possession of true spiritual delights if first you do not learn to deny your every desire. ~ Saint John of the Cross, [T5],
858:The great remedy for the long-lasting disease of samsara is the enquiry, 'Who am I?, to whom does this samsara belong?,' which entirely cures it. ~ Yoga Vasishta Sara,
859:The perfect path: for each one the path which leads fastest to the Divine.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
860:There are very few pundits that have realized the things they talk about. They are dry and hard, and good for nothing. ~ Sri Ramakrishna,
861:There never was a time when the Self was not. Do not make it complicated for yourself. Simply return to what you were by letting go of everything else. ~ Robert Adams,
862:The sage's quest is for himself, the quest of the-ignorant for other than himself. ~ Confucius, "Lun-Yu," II 15.20, the Eternal Wisdom
863:We must pray without tiring, for the salvation of mankind does not depend upon material success . . . but on Jesus alone." ~ Saint Frances Xavier Cabrini, (1850-1917),
864:When enquiry continues automatically, it results in contempt for wealth, fame, ease, pleasure, etc. ~ Sri Ramana Maharshi, Talks, 27,
865:without looking back
leaving one home
for the next
~ Matsuo Basho, @BashoSociety
866:a house for sale
very peaceful
withered roses
~ Kobayashi Issa, @BashoSociety
867:He who denies the existence of God, has some reason for wishing that God did not exist. ~ Saint Augustine of Hippo, [T8],
868:It's the beauty within us that makes it possible for us to recognize the beauty around us. The question is not what you look at but what you see. ~ Henry David Thoreau,
869:Labour to master adversity even as your passions, to which it would be shameful for you to be subjected. ~ Socrates, the Eternal Wisdom
870:Let us constantly aspire to be a perfect instrument for the Divine's work. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 27 August,
871:Loving devotion does not come without a great love for God and a feeling of personal possession such as: "God is mine!" ~ Sri Ramakrishna,
872:Monastic Theology is a theology of admiration and therefore greater than a theology of speculation. ~ Jean Leclercq, The Love of Learning and the desire for God p. 283,
873:patiently waiting
for the sunset
a willow tree
~ Kobayashi Issa, @BashoSociety
874:Surrender everything at His feet and give Him the general power of attorney. Let Him do what He considers best for you. ~ Sri Ramakrishna,
875:The very first necessity for spiritual perfection is a perfect equality. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of Equality,
876:We pray to God for Bliss and receive it by Grace. The bestower of bliss must be Bliss itself and also Infinite. ~ Sri Ramana Maharshi,
877:When one advances spiritually, it is not necessary to observe rituals for long. Then the mind gets concentrated on God. ~ Sri Ramakrishna,
878:When waking up every morning, let us pray for a day of complete consecration. With my blessings
   ~ The Mother, Mantras Of The Mother, 19 June,
879:With love there is no painful reaction; love only brings a reaction of bliss; if it does not, it not love, it is mistaking something else for love. ~ Swami Vivekananda,
880:265. Care not for time and success. Act out thy part, whether it be to fail or to prosper.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
881:A divided nature is the worst possible condition for this path. ~ Sri Aurobindo, Letters on Himself and the Ashram, Acceptance as a Disciple,
882:Ananda is the true creative principle. For all takes birth from this divine Bliss. ~ Sri Aurobindo, The Synthesis Of Yoga, Gnosis and Ananda,
883:and assuring him, as he carries out his apostolic duties, of an abundance of the supernatural powers that the strongest workers for Christ must have. ~ Saint John XXIII,
884:Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven" ~ Saint Thomas Aquinas, (Mt 5:10).,
885:Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain. ~ Saint Bernard of Clairvaux,
886:et us obey them, but when the case is otherwise, let us uphold the rights of God and of the Church, for those are superior to all earthly authority." ~ Saint John Bosco,
887:for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy." ~ Saint Faustina Kowalska, (1059),
888:He who wants to find God, finds God. Go and verify it in your own life! Try for three days and thou art sure to succeed. ~ Sri Ramakrishna,
889:I searched for myself and found only God I searched for God and found only myself." ~ Jalaluddin Rumi, (1207 - 1278) Sufi poet, Wikipedia.,
890:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.~ Saint Thomas Aquinas,
891:'It's your road, and yours alone. Others may walk it with you, but no one can walk it for you.' ~ Jalaluddin Rumi, @Sufi_Path
892:The very drive for security and safety is what causes so much misery and confusion. Freedom is a state of complete and absolute insecurity and not knowing. ~ Adyashanti,
893:When regard for truth has been broken down or even slightly weakened, all things will remain doubtful. ~ Saint Augustine of Hippo,
894:When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace. ~ Dalai Lama,
895:All human beings have all of the intelligences. But we differ, for both genetic and experiential reasons, in our profile of intelligences at any moment. ~ Howard Gardner,
896:All the doors to God are crowded except for one: the door of humility and humbleness. ~ Shaykh Abdul Qadir Jilani], @Sufi_Path
897:... a shadow depends on light for its existence, but light does not depend for its existence on the shadow
   ~ Sri Aurobindo, The Life Divine,
898:At the top of the head or above it is the right place for yogic concentration in reading or thinking.
   ~ Sri Aurobindo, Letters On Yoga - II,
899:Believe me…! a metaphysical Solution, that does not instantly tell for something in the Heart, is grievously to be suspected as apocryphal… ~ Samuel Taylor Coleridge,
900:By Martha a feast was being prepared for the Lord, in whose feast Mary was even now delighting herself. ~ Saint Augustine of Hippo,
901:Dont fight , or else.. There is no way for you to reach your purpose of existence ~ Šhareefa Åbdullah ÄlHashemy, @Sufi_Path
902:Every - real - happiness - for - man - can - arise - exclusively - only - from - some - unhappiness - also - real - which - he - has - already - experienced. ~ Gurdjieff,
903:Fearless of death they must walk who would live and be mighty for ever. ~ Sri Aurobindo, Collected Poems, Ilion,
904:For the waking there is only one common world...During sleepeach turns towards his own particular world. ~ Heraclitus, the Eternal Wisdom
905:If a man shows pity for animals, he is all the more disposed to take pity on his fellow-men ~ Saint Thomas Aquinas, (ST 1-2.102.6ad8).,
906:In death the Word made a spotless sacrifice and oblation of the body he had taken. By dying for others, he immediately banished death for all mankind. ~ Saint Athanasius,
907:It is in the silence of the mind that it is easiest for knowledge to come from within or above, or from higher consciousness. ~ Sri Aurobindo,
908:Its certitudes are relative and for the most part precarious certainties. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
909:She builds, she breaks,
She thrones, she slays, as needed for her harmony. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act One,
910:Something cannot be added to God by the action of anything, for His goodness is completely perfect ~ Saint Thomas Aquinas, (ScG 3.18).,
911:The divine detachment must be the foundation for a divine participation in Nature. ~ Sri Aurobindo, Essays on the Gita, The Secret of Secrets,
912:The flower blooms for its flowerhood only,
And not to make its parent bed more high. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
913:The passion of oneness two hearts are this moment
Denies the steps of death for ever. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
914:There are people who are destined to taste only the poison in things, for whom any surprise is a painful surprise and any experience a new occasion for torture. ~ Cioran,
915:Through glorious things and base the wheel of God
For ever runs. ~ Sri Aurobindo, Collected Poems, The Rishi,
916:We see him in the way he undertook the dispensation of his Incarnation for our salvation, and extended the marvels of his sacraments to all nations. ~ Saint John Cassian,
917:Beware that, when Fighting Monsters, You Yourself do not Become a Monster... for when You Gaze long into the Abyss, the Abyss Gazes also into You.
   ~ Friedrich Nietzsche,
918:Charity makes us adhere to God for His own sake, uniting our minds to God by the emotion of love ~ Saint Thomas Aquinas, (ST 2-2.17.6).,
919:Day is to make a living, Night is only for Love.... Commoners sleep fast, Lovers whisper to God ! ~ Jalaluddin Rumi, @Sufi_Path
920:For Life is Force and Force is Power and Power is Will and Will is the working of the Master-consciousness.
   ~ Sri Aurobindo, The Life Divine,
921:For you were sometimes darkness, but now are light; walk as children of light. ~ Anonymous, The Bible, Ephesians, V. 8, the Eternal Wisdom
922:In concentration and silence we must gather strength for the right action. With my blessings.
   ~ The Mother, Mantras Of The Mother, November 8th,
923:Invoke your Guardian Angel who will enlighten you. God gave you your Guardian Angel for this reason. So make use of your Angel's service. ~ Saint Padre Pio of Pietrelcina,
924:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes." ~ Saint Thomas Aquinas,
925:Let us go to sleep with a prayer and wake with an aspiration for the New and Perfect Creation.
   ~ The Mother, Words Of The Mother II, Aspiration,
926:May we always remain as pure as we are at the present moment, and as enthusiastic for spirituality as we are just now! ~ Swami Vivekananda,
927:Only a rational creature has the capacity for God because only it can know and love Him explicitly ~ Saint Thomas Aquinas, (DV 22.2ad5),
928:O thou who resumest in thyself all creation, cease for one moment to be preoccupied with gain and loss. ~ Omar Khayyam, the Eternal Wisdom
929:The Divine's Presence is for us an absolute, immutable, invariable fact.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 11, [T3],
930:The objective is created as a ground of manifestation for the subjective. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
931:The present state of the world and the whole of life is diseased. If I were a doctor and were asked for my advice, I should reply, 'Create silence'." ~ Sören Kierkegaard,
932:They say: Thou art become mad with love for thy beloved. I reply: The savour of life is for madmen." ~ Abd Allāh ibn Asʻad al-Yafi'i, (1299-1367) chronicler from Yemen.,
933:When you discover yourself to be nothing but freedom, you stop setting up conditions and requirements that need to be satisfied in order for you to be happy. ~ Adyashanti,
934:Whoever is rich within and embellished with virtue, seeks not outside himself for glory and riches. ~ Angelus Silesius, the Eternal Wisdom
935:Your duty for the present is complete resignation to the will of God. If you practice resignation to the will of the Lord, you will get peace of mind. ~ SWAMI ABHEDANANDA,
936:Clouds drifting by
providing rest for
the moon viewers
~ Matsuo Basho, @BashoSociety
937:Enter ye in at the strait gate: for wide is the gate and broad is the way that leadeth to destruction. ~ Buddhist Texts, the Eternal Wisdom
938:For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church and every form of grace, for the Spirit is truth. ~ Saint Irenaeus,
939:Love is a yearning of the One for the One. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
940:Love is the ark appointed for the righteous, which annuls the danger and provides a way of escape. ~ Jalaluddin Rumi, @Sufi_Path
941:Love is the cure, for your pain will keep giving birth to more pain until your eyes constantly exhale love as effortlessly as your body yields its scent. ~ Jalaluddin Rumi,
942:Oh my soul's lute a chord was struck by Love. Transmuting all my being into love: Ages would not discharge my bounden debt Of gratitude for one short hour of love." ~ Jami,
943:Only a life lived for others is a life worth living." ~ Albert Einstein, (1879 - 1955) German-born theoretical physicist who developed the theory of relativity, Wikipedia.,
944:There often beams in our eye that we know not of. Let us therefore ask that our eye may become single, for then we ourselves shall become wholly single. ~ Vincent van Gogh,
945:With perfect and unyielding faith, With steadfastness, respect, and courtesy, With modesty and conscientiousness, Work calmly for the happiness of others." ~ Shantideva, ,
946:You will see God, if your love for Him is as strong as the attachment of the worldly-minded person for things of the world. ~ Sri Ramakrishna,
947:Although the phenomenal universe exists within God, He is beyond and above it. The universe of phenomena exists only for us. ~ Sri Ramakrishna,
948:Always hold fast to the present. Every situation, indeed every moment, is of infinite value, for it is the representative of a whole eternity." ~ Johann Wolfgang von Goethe,
949:Dive deep into the chambers of your heart. Find out the real, infinite 'I'. Rest there peacefully for ever and become identical with the Supreme Self. ~ Sri Ramana Maharshi,
950:Give up everything to God, resign yourself to Him and there will be no more trouble for you. Everything is done by His Will. ~ Sri Ramakrishna,
951:God being Supreme Wisdom uses everything for His supreme purposes and out of evil cometh good. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
952:Go to the truth beyond the mind. Love is the bridge." ~ Stephen Levine, (1937-2016) American poet, author and teacher best known for his work on death and dying, Wikipedia.,
953:Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read. ~ Groucho Marx, The Essential Groucho: Writings For By And About Groucho Marx ,
954:Peace, purity and silence can be felt in all material things—for the Divine Self is there in all. ~ Sri Aurobindo, Letters on Yoga - II, Peace,
955:Prepare thyself for thou must travel alone. The Master can only indicate to thee the road. ~ Book of the Golden Precepts, the Eternal Wisdom
956:Several actions are required for the perfection of Penance: contrition, confession, and satisfaction ~ Saint Thomas Aquinas, (ST 3.90.1).,
957:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you. ~ Werner Karl Heisenberg (1901-1976),
958:The world is unreal as long as you know not God. For you do not yet see him in Everything, but fasten yourself to the world. ~ Sri Ramakrishna,
959:To love God, you need three hearts in one — a heart of fire for him, a heart of flesh for your neighbor, and a heart of bronze for yourself. ~ Saint Benedict Joseph Labre,
960:To want only what the Divine wants in us and for us, is the one important thing.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T1],
961:Being in it, why search for it? The ancients say: Making the vision absorbed in jnana, one sees the world as Brahman. ~ Sri Ramana Maharshi,
962:Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic. ~ Frank Herbert, Dune Books,
963:Each one of us
is the messiah of a world,

In our hands
is the medicine for every pain. ~ Jalaluddin Rumi, @Sufi_Path
964:Even as the sun rises to us and sets, so also for the creation there are alternations of existence and death. ~ Harivansa, the Eternal Wisdom
965:Everything that is composite is soon destroyed and, like the lightning in heaven, does not last for long ~ Lalita-Vistara, the Eternal Wisdom
966:If nature operates for an end, it is necessary that it be ordered by someone intelligent ~ Saint Thomas Aquinas, (On Physics 2, lect. 12).,
967:I have to create a circle of reading for myself: Epictetus, Marcus Aurelius, Lao-Tzu, Buddha, Pascal, The New Testament. This is also necessary for all people. ~ Leo Tolstoy,
968:In the subconscient knowledge or consciousness is involved in action, for action is the essence of Life. ~ Sri Aurobindo, The Life Divine, 1.08-9,
969:Obey them that guide you and submit yourselves; for they watch over your souls. ~ Anonymous, The Bible, Hebrews, XIII. 17, the Eternal Wisdom
970:Science's biggest mystery is the nature of consciousness." ~ Nick Herbert, (b. 1936), an American physicist and author, best known for his book "Quantum Reality." Wikipedia.,
971:Taoism has no rules. It's a suggestion for perceiving life in its wholeness, without unnecessary categorization, yet enjoying the beauty of categorization." ~ Frederick Lenz,
972:The birds crying for heart's happiness,
Winged poets of our solitary reign ~ Sri Aurobindo, Savitri, The Return to Earth,
973:The human frame is made up of decaying matter. By practicing such analysis for the body constantly, our love for it vanishes. ~ Sri Ramakrishna,
974:A man cannot understand the art he is studying if he only looks for the end result without taking the time to delve deeply into the reasoning of the study. ~ Miyamoto Musashi,
975:Because of the Word dwelling in that body, it would remain incorruptible, and all would be freed for ever from corruption by the grace of the resurrection. ~ Saint Athanasius,
976:His is a search of darkness for the light,
Of mortal life for immortality. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
977:If thou feel not love for men, busy thyself with thyself, handle things, do what thou wilt, but leave men alone. ~ Tolstoi, the Eternal Wisdom
978:It is a very risky task, this preaching! Sometimes it brings great harm to the preacher; for when honored, one gets puffed up. ~ Sri Ramakrishna,
979:It is well known to all experienced minds that our firmest convictions are often dependent on subtle impressions for which words are quite too coarse a medium. ~ George Eliot,
980:It needs a lion-hearted man to travel the extraordinary path; for the way is long and the sea is deep. ~ Attar of Nishapur, the Eternal Wisdom
981:Live by this credo: have a little laugh at life and look around you for happiness instead of sadness. Laughter has always brought me out of unhappy situations." ~ Red Skelton,
982:Oh lord, I do not want riches, fame, health, happiness or anything else. Grant that I may have pure Bhakti for thy lotus feet! ~ Sri Ramakrishna,
983:Oh my Lord! How true it is that whoever works for you is paid in troubles! And what a precious price to those who love you if we understand its value. ~ Saint Teresa of Jesus,
984:Prakriti does not act for itself or by its own motion, but with the Self as lord. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
985:Standardization is one of the cornerstones of continuous improvement. The starting point for any improvement effort is knowing where the process stands now.
   ~ Ernst & Young,
986:That it may be easy for thee to live with every man, think of what unites thee to him and not of what separates. ~ Tolstoy, the Eternal Wisdom
987:The sovereign and universal remedy is the contemplation of the One. To think only of Him and to serve Him at all times is essential for every human being. ~ SRI ANANDAMAYI MA,
988:Thought for a godlike birth
Broadens the mould of our mortality. ~ Sri Aurobindo, Collected Poems, Evolution - II,
989:Thoughts must cease and reason disappear for 'I-I' to rise up and be felt. Feeling is the prime factor and not reason. ~ Sri Ramana Maharshi,
990:What is the good in doing Japa for a whole day if there is no concentration of mind? Collectedness of one's mind is essential, then only His grace descends. ~ Sri Sarada Devi,
991:Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else. ~ Erwin Schrodinger,
992:Consider God's charity. Where else have we ever seen someone who has been offended voluntarily paying out his life for those who have offended him?" ~ Saint Catherine of Siena,
993:Has thy need for taking food passed away? Let not the thought of thy Benefactor pass away too. As thou art putting on thy tunic, thank the Giver of it. ~ Saint Basil the Great,
994:I have to create a circle of reading for myself: Epictetus, Marcus Aurelius, Lao-Tzu, Buddha, Pascal, The New Testament. This is also necessary for all people.
   ~ Leo Tolstoy,
995:It is difficult to attain samadhi. The ego of ours is so persistent! For this reason alone, one has to be born again and again. ~ Sri Ramakrishna,
996:Remember in your prayers the Church in Syria, which now has God for its shepherd, instead of me. Jesus Christ alone will oversee it, and your love. ~ Saint Ignatius of Antioch,
997:Spiritual practices are absolutely necessary for self-knowledge, but if there be perfect faith, then little practice is enough. ~ Sri Ramakrishna,
998:That mercy show to me." ~ Alexander Pope, (1688 - 1744) English poet, and the foremost poet of the early 18th century, known for his satirical and discursive poetry, Wikipedia,
999:The claim to equality like the thirst for liberty is individualistic in its origin. ~ Sri Aurobindo, The Human Cycle, The Curve of the Rational Age,
1000:The necessary thing is after all but this; solitude, great inner solitude. Going into oneself for hours meeting no one - this one must be able to attain. ~ Rainer Maria Rilke ,
1001:The sage does not die any more, for he is already dead, dead to all vanity, dead to all that is not God. ~ Angelus Silesius, the Eternal Wisdom
1002:What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours—that is what you must be able to attain. ~ Rilke,
1003:You cannot serve God and Mammon at the same time. All prosperity that comes with Mammon is transient, is only for a moment. ~ Swami Vivekananda,
1004:Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. ~ Jalaluddin Rumi,
1005:Allow a certain time for the enjoyment of this world. When attachment is diminished, then is the time for religious instruction. ~ Sri Ramakrishna,
1006:A man really writes for an audience of about ten persons. Of course if others like it that is clear gain. But if those ten are satisfied he is content. ~ Alfred North Whitehead,
1007:and He instructed them that they should take nothing for their journey, except a mere staff-- no bread, no bag, no money in their belt
   ~ Anonymous, The Bible, Mark, 6:8, [T5],
1008:Crime is contagious. If the government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. ~ Louis Brandeis,
1009:Everything "obeys money", for the multitude of fools who only know material goods that money can buy ~ Saint Thomas Aquinas, (ST 1-2.2.1ad1).,
1010:For a Jnani, in the world there is fear, because living in the midst of sense-attraction there is fear, though it may be slight. ~ Sri Ramakrishna,
1011:For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. ~ Saint Paul,
1012:For of all things He is the Lord and Father and Source, and the life and power and light and intelligence and mind. ~ Hermes, the Eternal Wisdom
1013:Instead of looking for reasons to be offended or hurt, always be looking for ways to love and be loved. ~ Jalaluddin Rumi, @Sufi_Path
1014:Jesus loves hidden souls. A hidden flower is the most fragrant. I must strive to make the interior of my soul a resting place for the Heart of Jesus." ~ Saint Faustina Kowalska,
1015:Pray, and get others to pray, that God not abandon His Church, but reform it as He pleases, and as He sees best for us, and more to His honour and glory." ~ Saint Angela Merici,
1016:Real yearning for God is the result of associating with the holy, and a person gets the opportunity for holy company only as a result of many good actions. ~ Swami Adbhutananda,
1017:So long as man clamours for the I and Mine, his works are as naught: When all love of the I and the Mine is dead, then the work of the Lord is done. ~ Kabir,
1018:That man who seeth the self in all beings and all beings in the self, has no disdain for any thing that is. ~ Isha Upanishad, the Eternal Wisdom
1019:The best way for Darshan is to keep oneself very collected and quiet and open to receive whatever the Mother gives. ~ Sri Aurobindo, 12 February 1937
1020:The unregenerate vital is not grateful for a benefit, it resents being under an obligation. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
1021:We are responsible for what we are; and whatever we wish ourselves to be, we have the power to make ourselves. ~ Swami Vivekananda, (C.W. I. 31),
1022:We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. ~ Saint Gregory of Nyssa,
1023:Zen is not a religion. There is no room for a cult. There is no dependence on a teacher. There is only learning how to use your own mind and making it strong." ~ Frederick Lenz,
1024:A man must of necessity love himself, and it is impossible for a man to hate himself, properly speaking ~ Saint Thomas Aquinas, (ST 1-2.29.4).,
1025:As for reading books on Vedanta, you may go on reading any number of them. They can only tell you, 'Realise the Self within you'. ~ Sri Ramana Maharshi, Day by Day with Bhagavan,
1026:butterflies dancing
everything is forgotten
for a while
~ Kobayashi Issa, @BashoSociety
1027:Delve down into That which only is, for when you achieve this you find 'That am I'; there is and can be nothing but That. ~ Sri Ramana Maharshi,
1028:[...] for doubt itself is an attribute of Saturn (Satan). Those who are not striving for the highest, partake of the lowest. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
1029:Heaven and Earth are the father and mother of all beings; among beings man alone has intelligence for his portion. ~ Chu-King, the Eternal Wisdom
1030:I can understand that life is difficult, but the Lord's force is infinite and it is always available for those who pray for it sincerely.
   ~ The Mother,
1031:If you have a desire for sense-enjoyments, then there can be no spiritual attainments. If you are really after spiritual life, then bid farewell to desires. ~ Swami Akhandananda,
1032:It is possible for the human soul to obtain the condition of absolute union with God when one is able to say: "Soham," "I am He." ~ Sri Ramakrishna,
1033:Nothing is more tedious than battling against stupidity. For before no authority does it admit defeat, by no reason is it convinced. ~ John Scotus Eriugena, Periphyseon I (489c),
1034:O friends, despise not the eternal Beauty for the mortal beauty, and be not held back by the things of the earth. ~ Bahaullah, the Eternal Wisdom
1035:Order is not inconsistent with liberty but rather the condition for the right use of liberty. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Message,
1036:Rare is the cup fit for love's nectar wine,
As rare the vessel that can hold God's birth; ~ Sri Aurobindo, Savitri, Satyavan,
1037:She made earth her home, for whom heaven was too small. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1038:Throwing away the life does not improve the chances for the next time. ~ Sri Aurobindo, Letters on Yoga - IV, Dealing with Depression and Despondency,
1039:We aspire for a knowledge truly knowing, for a power truly powerful, for a love that truly loves.
   ~ The Mother, Words Of The Mother II, Divine and Man,
1040:Action in the world is given us first as a means for our self-development and self-fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
1041:As an elephant entering a hut makes it totter, similarly an intense love for God pulls down the frail house called the human body. ~ Sri Ramakrishna,
1042:For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy. ~ Saint Therese of Lisieux,
1043:For never in this world can hate be appeased by hate: hatred is vanquished only by love,-that is the eternal law. ~ Dhammapada, the Eternal Wisdom
1044:For us, these five poets formed an alchemist mandala: Neruda was water, Parra air, de Rokha fire, Mistral earth, and Huidobro, in the center, quintessence. ~ Alejandro Jodorowsky,
1045:he external forms are alone subject to change and destruction; for these forms are not the things themselves. ~ Giordano Bruno, the Eternal Wisdom
1046:I cannot be awake for nothing looks to me as it did before, Or else I am awake for the first time, and all before has been a mean sleep. ~ Walt Whitman,
1047:Have You Forgotten Me:::

have you forgotten me
or lost the path here?
i wait for you
all day, every day
but you do not appear.
~ Taigu Ryokan,
1048:It is immaterial whether one believes or not that Radha and Krishna were incarnations of God. But let all have a yearning for God. ~ Sri Ramakrishna,
1049:Let us therefore follow after the things which make for peace and the things wherewith one may edify another. ~ Romans XIV. 19, the Eternal Wisdom
1050:Look for the ego, and it vanishes. If you enquire, ignorance will be found to be non-existent. It is the mind which feels misery and darkness. See the Self. ~ Sri Ramana Maharshi,
1051:Man is a masterpiece of creation if for no other reason than that, all the weight of evidence for determinism notwithstanding, he believes he has free will. ~ Georg C Lichtenberg,
1052:My Heart, so precious, I won't trade for a hundred thousand souls, yet your one smile takes it for Free." ~ Jalaluddin Rumi, @Sufi_Path
1053:Noble speech
Is a high prelude fit for noble deeds;
It is the lion's roar before he leaps. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
1054:No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. ~ Leo the Great,
1055:O garden! O garden! Let me use your roses for my rosary and I will let your flowers bloom in every heart. ~ Jalaluddin Rumi, @Sufi_Path
1056:Remember for just one minute of the day, it would be best to try looking upon yourself more as God does, for She knows your true royal nature.
   ~ Hafiz, [T6],
1057:The Bible says, "Be still and know that I am God". Stillness is the sole requisite for the realisation of the Self as God. ~ Sri Ramana Maharshi,
1058:The European talks of progress because by the aid of a few scientific discoveries, he has established a society which has mistaken comfort for civilization.
   ~ Benjamin Disraeli,
1059:The need for calling help diminishes as one gets higher and higher or rather fuller and fuller, being replaced more and more by the automatic action of the Force. ~ Sri Aurobindo,
1060:There is in all things a desire ~ Saint Thomas Aquinas, (appetitus) for the good, since the good is what all desire, as the philosophers teach.,
1061:This world after all our sciences remains still a miracle, marvellous, inscrutable, magical and more, for whoever thinks. ~ id, the Eternal Wisdom
1062:We must know how to depend for everything and in everything on the Divine. He alone can surmount all difficulties.
   ~ The Mother, Words Of The Mother II,
1063:"All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. ~ Anonymous, The Bible, 1 Corinthians, 6:12,
1064:A school without music is a school without a soul, for music aids education. It is a most effective means to obtain discipline, morality, and help good feeling. ~ Saint John Bosco,
1065:For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." ~ Saint Therese of Lisieux,
1066:Just as you enter this church building, so God wishes to enter into your soul, for he promised: I shall live in them, I shall walk through their hearts. ~ Saint Caesarius of Arles,
1067:Killing myself was a matter of such indifference to me that I felt like waiting for a moment when it would make some difference. ~ Fyodor Dostoevsky, The Dream of a Ridiculous Man,
1068:Men shed rivers of tears for family, love and riches, but who sheds even a drop because he is not fortunate enough to see the Lord? ~ Sri Ramakrishna,
1069:She no longer cares for anything except to abandon herself to joy, nourished by the divine milk ...this holy madness... ~ Saint Teresa of Avila,
1070:Suffering is not a punishment, nor a fruit of sin; it is a gift of God. He allows us to share in his suffering and to make up for the sins of the world. ~ Saint Teresa of Calcutta,
1071:The Bhakta does not long for Brahma-Jnana, the realization of the impersonal, but remains content with realizing the divine mother. ~ Sri Ramakrishna,
1072:There is an immortal within us that is a spark of the Light and Bliss that are for ever. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
1073:When reading the works of an important thinker, look first for the apparent absurdities in the text and ask yourself how a sensible person could have written them. ~ Thomas S Kuhn,
1074:When wilt thou understand that the true happiness is always in thy power and that it is the love for all men. ~ Marcos Aurelius, the Eternal Wisdom
1075:Blessed will be the day when the earth, awaken to the Truth, lives only for the Divine. With My Blessings.
   ~ The Mother, Mantras Of The Mother, 28 August,
1076:But PREDESTINATION is concerned only with that end which is possible for a rational creature: his eternal glory ~ Saint Thomas Aquinas, (DV 6.1).,
1077:Eternity is for all time, but the world only for a moment. Sell not then for that moment thy kingdom of eternity. ~ Omar Khayyam, the Eternal Wisdom
1078:For as without woman Adam produced woman, so did the Virgin without man this day bring forth a man. For it is a man, saith the Lord, and who shall know him. ~ Saint John Chrysostom,
1079:For where I found Truth, there found I my God, the Truth itself; which since I learnt, I have not forgotten. ~ Saint Augustine of Hippo, [T5],
1080:He who consecrates his life to spiritual perfection, cannot be ill-content; for what he desires is always in his power. ~ Pascal, the Eternal Wisdom
1081:If, indeed, there were anything better or more useful for man's salvation than suffering, Christ would have shown it by word and example. ~ Thomas A Kempis, The Imitation of Christ,
1082:Paper moistened with oil cannot be written upon, so the soul, spoiled by the oil of sense enjoyment is unfit for spiritual devotion. ~ Sri Ramakrishna,
1083:Sign-symbol
It is out of this Silence that the Word which creates the worlds for ever proceeds. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
1084:The innocent man grieves only for the penalty, yet this pain is more intensified because of his innocence ~ Saint Thomas Aquinas, (ST 3.46.6ad5).,
1085:The passions, even the passion for good, misrepresent the divine nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
1086:To play the part of a Guru is like a courtesan's life, selling oneself for such paltry things as gold, status and bodily enjoyments. ~ Sri Ramakrishna,
1087:When one works for the Divine, it is much better to do perfectly what one does than to aim at a very big work.
   ~ The Mother, Words Of The Mother II, Work,
1088:For all who think of him with faith
The Buddha is there in front of them
And will give empowerments and blessings.
~ Patrul Rinpoche, The Words of My Perfect Teacher, [T5],
1089:For it is an ancient and a true saying, Never shall hate be vanquished by hate, only by love is hatred extinguished. ~ Udanavaryu, the Eternal Wisdom
1090:For one who has the assured inner life, there is no dullness. ~ Sri Aurobindo, Letters on Himself and the Ashram, Profiting from One's Stay in the Ashram,
1091:For she alone is prompter on our stage,
And all things move by an established doom,
Not freely. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
1092:For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
   ~ Anonymous, The Bible, 1 Corinthians, 12:8,
1093:I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend. ~ J R R Tolkien, The Two Towers,
1094:If you desire to live in the world unattached you should first practice devotion in solitude for a year, a month or at least 12 days. ~ Sri Ramakrishna,
1095:In the ideal college, intrinsic education would be available to anyone who wanted it...The college would be life-long, for learning can take place all through life. ~ Abraham Maslow,
1096:Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset. ~ Saint Francis de Sales,
1097:So she called the name of the Lord who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me." ~ Anonymous, The Bible, Genesis, 16:13,
1098:The problem of God's existence does not exist for God…. It only exists for the beings that are to know God and are to become like him in some fashion themselves. ~ Maurice Blondel,
1099:There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. ~ Anonymous, The Bible, 1 John, 4:18,
1100:The universe is an endless masquerade:
For nothing here is utterly what it seems; ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1101:We have not come to this world either for fault-finding or for correcting others, we have come simply to learn. We must always ask ourselves, what we have learnt. ~ SWAMI PREMANANDA,
1102:We have not come to this world either for fault-finding or for correcting others, we have come simply to learn. We must always ask ourselves, what we have learnt. ~ Swami Premananda,
1103:What is possible, must one day be, for that is the law of the omnipotent Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ladder of Self-Transcendence,
1104:Whether it seem good or evil to men's eyes,
   Only for good the secret Will can work.
   ~ Sri Aurobindo, Savitri, The Word of Fate,
1105:As soon as a man takes on the responsibility of a family, he is weighed down and feels himself unfit for the high attainments of life. ~ Sri Ramakrishna,
1106:Be master of thyself by taming thy heart, thy mind and thy senses; for each man is his own friend and his own enemy. ~ Mahabharata, the Eternal Wisdom
1107:Dwell, O mind, within yourself;
Enter no other's home.
If you but seek there, you will find
All you are searching for. . . . ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
1108:Heart feels for heart, limb cries for answering limb;
All strives to enforce the unity all is. ~ Sri Aurobindo, Savitri, Satyavan,
1109:However polluted one may become by living amidst the attractions of the phenomenal world, the Lord creates the means for purification. ~ Sri Ramakrishna,
1110:If you desire to live in the world unattached you should first practice devotion in solitude for a year, a month, or at least 12 days. ~ Sri Ramakrishna,
1111:If you find it complicated to answer someone's question, do not answer it, for his container is already full and does not have room for the answer ~ Ibn Arabi,
1112:If you surrender to the Lord and call on Him with a heart full of yearning, He is bound to listen and take care of everything for you. ~ Sri Ramakrishna,
1113:limitations gone :::

limitations gone
since my mind fixed on the moon
clarity and serenity
make something for which
there's no end in sight ~ Saigyo,
1114:I love the Lord, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. ~ Anonymous, The Bible, Psalms, 116:1-2, NIV,
1115:It does not help for spiritual knowledge to be ignorant of the things of this world. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Development and Sadhana,
1116:I wish I had never been born," she said. "What are we born for?" "For infinite happiness," said the Spirit. "you can step out into it at any moment..." ~ C S Lewis, The Great Divorce,
1117:Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage. ~ Saint John Chrysostom,
1118:Seek for a guide to lead you to the gates of knowledge where shines the brilliant light that is pure of all darkness. ~ Dhammapada, the Eternal Wisdom
1119:The consciousness of union with the Divine is for the spiritual seeker the supreme knowledge. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
1120:The worldly should undergo all their hardships, make use of all their learning and perseverance for the sake of God instead of riches. ~ Sri Ramakrishna,
1121:Unity is an idea which is not at all arbitrary or unreal; for unity is the very basis of existence. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
1122:We are like the spider. We weave our life and then move along in it. We are like the dreamer who dreams and then lives in the dream.This is true for the entire universe. ~ Upanishads,
1123:What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul." ~ Saint Basil the Great,
1124:Who can know God? It is not for us, nor required, to know God fully. It is enough if we can see and feel that God is the only reality. ~ Sri Ramakrishna,
1125:With sincerity, make an effort for progress, and with patience, know how to await the result of your effort.
   ~ The Mother, Words Of The Mother II, Patience,
1126:A. He for whom you work will supply you with your necessaries. God made provisions for your support before He sent you into this world. ~ Sri Ramakrishna,
1127:A person feels anguish and emptiness at the death of a spouse or child; if one has that kind of longing for God for twenty-four hours continuously, God will definitely reveal Himself."
1128:For the ignorant there is no better rule than silence and if he knew its advantage he would not be ignorant. ~ Sadi : Gulistan VIII, the Eternal Wisdom
1129:How do you breathe and digest your food? Do you have the absolute certainty of remaining alive, for even the next five minutes, on the strength of your own volition? ~ Ramesh Balsekar,
1130:Know it for certain that without steady devotion for the Guru and unflinching patience and perseverance, nothing is to be achieved. ~ Swami Vivekananda,
1131:Learn to self-conquest, persevere thus for a time, and you will perceive very clearly the advantage which you gain from it. ~ Saint Teresa of Avila,
1132:Make the abysm a road for Heaven's descent,
   ~ Sri Aurobindo, Savitri, 02.05,
1133:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable and more full of joy.
   ~ Saint Thomas Aquinas,
1134:Seek and you shall find.... It is when we seek for the things which are within us that quest leads to discovery. ~ Meng-Tse II. 7.3, the Eternal Wisdom
1135:The nearer you come to God the less are you disposed to question and reason. Then it is time for enjoyment which comes through Samadhi. ~ Sri Ramakrishna,
1136:As wet wood put on a furnace loses its moisture, so worldiness dries away for one who has taken refuge in God and repeats His holy name. ~ Sri Ramakrishna,
1137:Awareness is the greatest agent for change." ~ Eckhart Tolle, (b. 1948) a spiritual teacher, a German-born resident of Canada best known as the author of "The Power of Now," Wikipedia.,
1138:Be grateful for all ordeals, they are the shortest way to the Divine.
   ~ The Mother, Words Of The Mother II, Difficulties, Face and Overcome Difficulties[225],
1139:But since there is a Permanent, there is also a possible issue for that which belongs to the world of the impermanence. ~ Udanavarga, the Eternal Wisdom
1140:Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
   ~ Anonymous, The Bible, Psalms, 23:4,
1141:For this corruptible must put on incorruption and this mortal must put on immortality. ~ Anonymous, The Bible, 1 Corinthians, XV. 53, the Eternal Wisdom
1142:He was no fool or Utopian who wished to be the maker of songs for his country rather than its law giver. ~ Sri Aurobindo, Bande Mataram - II, Work and Ideal,
1143:It is rather a wider than a higher consciousness that is necessary for the liberation from the ego. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
1144:Let us give joy to all, for joy is ours.
For not for ourselves alone our spirits came ~ Sri Aurobindo, Savitri, The Return to Earth,
1145:Morality is for the Western mind mostly a thing of outward conduct. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
1146:Not every difficult and dangerous thing is suitable for training, but only that which is conducive to success in achieving the object of our effort. ~ Epictetus,
1147:Once I took as Mantra the name of Allah from a Mohammedan teacher and repeated the name for several days, strictly observing their ways. ~ Sri Ramakrishna,
1148:Statesmanship is not summed up in the words prudence and caution, it has a place for strength and courage. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
1149:The being of the Divine has surprises for us which confound the ideas of the limiting intellect. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
1150:The devote Ramprasad called this world a structure of dreams; yet because he loved for the Lord, he was loyal to both God and the world. ~ Sri Ramakrishna,
1151:The glories of affection for God are discrimination, dispassion, tenderness to all life, service to the good, and love of their company. ~ Sri Ramakrishna,
1152:The Master used to say, 'Don't jump into the ocean of Maya, for you may be eaten up by sharks and crocodiles.' But why should you worry? You have the Master with you. ~ Sri Sarada Devi,
1153:The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it. ~ Saint Vincent de Paul,
1154:Art's brilliant gleam is a pastime for his eyes. ~ Sri Aurobindo, Savitri, 02.05,
1155:Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
   ~ Anonymous, The Bible, Romans, 13:11,
1156:Deep in the wild mountains, is a strange marketplace, where you can trade the hassle and noise of everyday life, for eternal Light. ~ Jetsun Milarepa, [T5],
1157:Division ceased to be, for God was there. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1158:For as the old adage says, God slumbers in nature, begins to awaken in the human being, and is fully awake in the enlightened individual.
   ~ Frank Visser, Ken Wilber Thought as Passion,
1159:For nothing have we learned, but still repeat
Our stark misuse of self and others' souls. ~ Sri Aurobindo, Savitri, The Word of Fate,
1160:Go on. You have worked wonderfully well. We do not wait for help, we will work it out, my boy, be self-reliant, faithful and patient. ~ Swami Vivekananda,
1161:He who sees God in all, will serve freely God in all with the service of love. ~ Sri Aurobindo, The Human Cycle, Conditions for the Coming of a Spiritual Age,
1162:It is the mark of the mind untrained to take its own processes as valid for all men, and its own judgments for absolute truth. ~ Aleister Crowley,
1163:No one can make excuses, because anyone can love God; and he does not ask the soul for more than to love him, because he loves the soul, and it is his love." ~ Blessed Angela of Foligno,
1164:Obviously the most beautiful fate, the most wonderful good fortune that can happen to any human being, is to be paid for doing that which he passionately loves to do.
   ~ Abraham Maslow,
1165:Our past thinking has determined our present status, and our present thinking will determine our future status; for man is what man thinks. ~ Padmasambhava, The Tibetan Book of The Dead,
1166:The greatness of the ideals of the past is a promise of greater ideals for the future. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - III,
1167:The wise weep not for the dead nor the living: all of us were before and shall not cease to be hereafter. ~ Bhagavad Gita. II. 11, 12, the Eternal Wisdom
1168:The yogi's heart beats for God, as a mother's for her child. A Yogi has the intense feeling of renunciation and wants nothing except God. ~ Sri Ramakrishna,
1169:This world is a people of friends, and these friends are first the gods and next men whom Nature has made for each other. ~ Epictetus, the Eternal Wisdom
1170:To realize God is the one goal of life. The grace of God falls alike on all His children, learned and illiterate―whoever longs for Him. ~ Sri Ramakrishna,
1171:You have got to cultivate all the three - hands, head and heart. The word 'hands' stands for physical labour; the 'head' for intellect and by 'heart' is meant love. ~ Swami Akhandananda,
1172:A devotee would be acting foolishly if he were to beg for psychic powers, neglecting the priceless gift of true knowledge and love of God. ~ Sri Ramakrishna,
1173:A Guru does not entrust to a worldly man valuable and exalting precepts, for he is sure to misuse them in pursuit of his own mean designs. ~ Sri Ramakrishna,
1174:By virtue of Creation, and still more the Incarnation, nothing here below is profane for those who know how to see. ~ Pierre Teilhard de Chardin,
1175:For this is the message that ye have heard from the beginning, that we should love one another. ~ Anonymous, The Bible, 1 John, III.11, the Eternal Wisdom
1176:He who thus knows, "I am the Eternal", the gods themselves cannot make him other, for he is their own self. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
1177:I would be happy with a hole in the ground and a little plaque saying something like this, 'Here lies Al Schwartz. He tried his best for Jesus. That's it… ~ Venerable Aloysius Schwartz,
1178:Kali when she enters into a man cares nothing for rationality and possibility. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
1179:Nature wills that each thing after its fulfilment shall disappear; it is for this that everything ages and dies. ~ Apollonius of Tyana, the Eternal Wisdom
1180:Some great souls have reached the seventh, highest plane of samadhi, and have thus become merged in God. They come down for man's benefit. ~ Sri Ramakrishna,
1181:The grace of God is so great and His love for us is such that we cannot understand what He has done for us ~ Saint Thomas Aquinas, (On the Creed, a. 4).
1182: Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. ~ The Bibles, James 5:16,
1183:To approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
1184:We call Gabriel an Archangel, because he announced the Incarnation of the Word to the Virgin, for the belief of all ~ Saint Thomas Aquinas, (ScG 3.80).,
1185:When some serve the Lord for a long time, He endows them with all His glory and attributes and raises them to His own seat of sovereignty. ~ Sri Ramakrishna,
1186:You cannot get rid of the ego until you have realized God. If you find a person free from ego, then know for certain that he has seen God. ~ Sri Ramakrishna,
1187:You can't learn to write in college. It's a very bad place for writers because the teachers always think they know more than you do - and they don't. They have prejudices. ~ Ray Bradbury,
1188:A yet unfound law of love is the only sure foundation possible for a perfect social evolution. ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
1189:Fill then your heart with this knowledge and seek for the sources of life in the words dictated by Truth itself. ~ Epsitle to Diognetus, the Eternal Wisdom
1190:For men, women multiple wants of daily life, consequently the necessity for money arises, freedom of action is gone, replaced by servitude. ~ Sri Ramakrishna,
1191:Have faith in the Lord; He is ever present...But no one can find God without continuous love for Him in the heart. To feel that love for God, one must practice it. ~ PARAMAHAMSA YOGANANDA,
1192:Live in faith and hope, though it be in darkness, for in this darkness God protects the soul. Cast your care upon God for you are his and he will not forget you. ~ Saint John of the Cross,
1193:Love is, when God says to you, "I have created everything for you." And you say, "I have left everything for you." ~ Jalaluddin Rumi, @Sufi_Path
1194:May your love for your beloved be as great as the love of the bottle for the glass. Look, how one gives and one receives, lip against lip, the precious blood of the grapes. ~ Omar Khayyam,
1195:Nature will not suffer human egoism to baffle for ever her fixed intention and necessity. ~ Sri Aurobindo, The Human Cycle, The Imperfection of Past Aggregates,
1196:Not for a changeless littleness were you meant,
Not for vain repetition were you built ~ Sri Aurobindo, Savitri, The Call to the Quest,
1197:One may be caught halfway in Bhakti. But it doesn't matter; for the ice in which one is held is the ocean of existence-consciousness-bliss. ~ Sri Ramakrishna,
1198:Our thoughts;
Where a free Wisdom works, they seek for a rule. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1199:Shiva and Shakti, the absolute and power, are both necessary for creation. With dry clay no potter can make a vessel -- Water is necessary. ~ Sri Ramakrishna,
1200:Some boast of wealth, power, name, fame, high status -- all these things are for a few days only. None of them will follow one after death. ~ Sri Ramakrishna,
1201:The contact with perfected souls will most certainly stimulate love for God in others. One imbibes thoughts of God as soon as one comes near a realized soul. ~ Manapurush Swami Shivananda,
1202:The face of Truth is covered with a brilliant golden lid; that do thou remove, O Fosterer, for the law of the Truth, for sight. ~ Sri Aurobindo, Isha Upanishad,
1203:The grace of God is so great and His love for us is such that we cannot understand what He has done for us ~ Saint Thomas Aquinas, (On the Creed, a. 4).,
1204:The negative means can only be for the removal of that which stands in the way of the positive fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
1205:The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you. ~ Saint Justin Martyr,
1206:We have faith for a defense, if we are not smitten with distrust, in immediately making the sign of the cross and commanding and smearing the heel with the beast. ~ Tertullian of Carthage,
1207:When one lives for oneself, one lives only a portion of his true "I". When one lives for others, one feels his "I" expanding. ~ Tolstoi, the Eternal Wisdom
1208:Whoever can call on God with sincerity and intense earnestness needs no guru, but such earnestness is rare, hence the necessity for a Guru. ~ Sri Ramakrishna,
1209:You are asking for something that would be harmful to your salvation if you had it—so by not getting what you've asked, you really are getting what you want." ~ Saint Catherine of Siena,
1210:After having this rare privilege of human birth and the opportunity for attaining true knowledge, life and everything else are in vain if you do not try to realize Him. ~ SWAMI VIRAJANANDA,
1211:A thinker sees his own actions as experiments and questions — as attempts to find out something. Success and failure are for him answers above all. ~ Friedrich Nietzsche, The Gay Science,
1212:Attachment for the Divine wraps itself around the Divine and finds all its support in Him so as to be sure never to leave Him. ~ The Mother, Words Of The Mother II,
1213:Climbing from Nature's deep surrendered heart
It blooms for ever at the feet of God, ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
1214:Fear nothing, abhor nothing, and fly nothing as you do your own vices and sins; these should be more unpleasant for you than any material losses. ~ Thomas A Kempis, The Imitation of Christ,
1215:For example, man, ass, stone agree in the one precise formality of being colored, which is the formal object of sight ~ Saint Thomas Aquinas, (ST 1.1.3).,
1216:Let us understand that God is a physician, and that suffering is a medicine for salvation, not a punishment for damnation. ~ Saint Augustine of Hippo,
1217:Nature is my manifestation of God. I go to nature every day for inspiration in the day's work. I follow in building the principles which nature has used in its domain" ~ Frank Lloyd Wright,
1218:One feels restless for God when one's soul longs for His vision. To love God is the essence of the whole thing. Bhakti alone is the essence. ~ Sri Ramakrishna,
1219:Philosophy must not take itself for granted, where it may have said true things; it is an ever-renewed experience of its own beginning. ~ Maurice Merleau-Ponty, Phenomenology of Perception,
1220:Some make riches the object of their desires, others glory. For me, I desire nothing save to cling to God and put in Him alone the hope of my soul stripped of passion. ~ John of the Ladder,
1221:The ever-perfect are born as Siddhas, and all their seeming effort for perfection are merely for the sake of setting an example to humanity. ~ Sri Ramakrishna,
1222:The ever-perfect are born as siddhas, and all their seeming effort for perfection are merely for the sake of setting an example to humanity. ~ Sri Ramakrishna,
1223:The ignorant one does not see his ignorance as he basks in its darkness; nor does the knowledgeable one see his own knowledge, for he basks in its light ~ Ibn Arabi,
1224:The object of existence is not the practice of virtue for its own sake but ānanda, delight. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
1225:When life is heavy and hard to take, go off by yourself. Enter the silence. Bow in prayer. Don't ask questions. Wait for hope to appear.
   ~ Anonymous, The Bible, Lamentations, 3:28-29 MSG,
1226:521. If Hell were possible, it would be the shortest cut to the highest heaven. For verily God loveth.
   ~ Sri Aurobindo, Essays Divine And Human, Bhakti
1227:All the time of our life and faith will benefit us nothing if we do not resist, as is fitting for children of God, in this present lawless age and in the coming trials. ~ Letter of Barnabas,
1228:A man can be himself only so long as he is alone, and if he does not love solitude, he will not love freedom, for it is only when he is alone that he is really free.
   ~ Arthur Schopenhauer,
1229:And I believe in love, even when there's no one there. And I believe in God, even when he is silent" ~ First stanza of poem etch by a Jew on a cellar wall doing the Holocaust. For poem see:,
1230:By Allah even if Allah guides a single person through you, that would be much better for you than a whole lot of red camels.. ~ Hadith, @Sufi_Path
1231:For those in whom self-knowledge has destroyed their ignorance, knowledge illumines sunlike that highest existence. ~ Bhagavad Gita V. 16, the Eternal Wisdom
1232:... He said in a loud voice, "Fear God and give him glory, for his time has come to sit in judgment. Worship him who made heaven and earth and sea and springs of water." ~ Revelation 14:6-7,
1233:However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ Sri Ramakrishna,
1234:If you wish to battle and strive for Truth become a thinker, that is to say, a free man. ~ Apollonius of Tyana, 28th Letter to the King.", the Eternal Wisdom
1235:In order to be able to renounce, one must pray to God for the will power to do so. One must immediately renounce what one feels to be unreal. ~ Sri Ramakrishna,
1236:Krishna and Radha for ever entwined in bliss,
The Adorer and Adored self-lost and one. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1237:Liberty is the first requisite for the sound health and vigorous life of a nation. ~ Sri Aurobindo, Bande Mataram - I, Shall India be Free? - The Loyalist Gospel,
1238:Life and death, waking and sleep, youth and age are one and the same thing, for one changes .into the other, that into this. ~ Heraclitus, the Eternal Wisdom
1239:Others boast of their love for God. My boast is that I did not love God; it was He who loved me and sought me out and forced me to belong to Him. ~ Sri Aurobindo,
1240:Solitude is for me a fount of healing which makes my life worth living. Talking is often a torment for me, and I need many days of silence to recover from the futility of words. ~ Carl Jung,
1241:The chatuskoti, or the Fourfold Negation, (NOT THIS: NOT THAT: NOT BOTH: NOT NEITHER) is a principal tool in Buddhist contemplation and analytic meditation." ~ For source & explanation see:,
1242:The least indigent mortal is the one who desires the least. We have everything we wish when we wish only for what is sufficient. ~ Seneca, the Eternal Wisdom
1243:The supramental descent is necessary for a dynamic action of the Truth in mind, vital and body. ~ Sri Aurobindo, Letters on Yoga - I, Transformation and the Body,
1244:To be alone with the Divine is the highest of all privileged states for the sadhak. ~ Sri Aurobindo, Letters on Yoga - IV, Human Relations and the Spiritual Life,
1245:What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours ~ that is what you must be able to attain." ~ Rainer Maria Rilke,
1246:And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. ~ Anonymous, The Bible, Hebrews, 11:6,
1247:Death which is inflicted as the penalty of sin is a purification of the sin itself for which it was ordered to be inflicted. Therefore, sin is absolved through the penalty of death. ~ Origen,
1248:Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen. ~ Maimonides,
1249:For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. ~ Anonymous, The Bible, 1 Timothy, 4:8,
1250:Historical truth, for him, is not what has happened; it is what we judge to have happened.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
1251:It is often the experience that when one gives up the insistence of desire for a thing, then the thing itself comes. ~ Sri Aurobindo, Letters on Yoga - IV, Desire,
1252:Putting away lying, speak every man truth with his neighbour: for we are members one of another. ~ Anonymous, The Bible, Ephesians, IV. 25, the Eternal Wisdom
1253:Science is clearly one of the most profound methods that humans have yet devised for discovering truth, while religion remains the single greatest force for generating meaning. ~ ken-wilber,
1254:The malady of mind,
Its pang of thought, its quest for the aim of life. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1255:The true Person is not an isolated entity, his individuality is universal; for he individualises the universe. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
1256:And crying for a direction in the void
   ~ Sri Aurobindo, Savitri, 02.06,
1257:And he departed from our sight that we might return to our hearts and find him there. For he left us, and behold, he is here. ~ Saint Augustine of Hippo,
1258:And through the opening or clearing in your own awareness may come flashing higher truths, subtler revelations, profound connections. For a moment you might even touch eternity. ~ ken-wilber,
1259:At the center of your being you have the answer; you know who you are and you know what you want. ~ M J Ryan, A Grateful Heart: Daily Blessings for the Evening Meal from Buddha to the Beatles,
1260:Egoistic desire is not a law for the soul that seeks liberation or aspires to its own original god-nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
1261:Fourthly, our REVERENCE for Him is thereby increased, since we no longer deem Him an earthly man, but the God of heaven ~ Saint Thomas Aquinas, (ST 3.57.6).,
1262:If your mind is empty, it is always ready for anything, it is open to everything. In the beginner's mind there are many possibilities, but in the expert's mind there are few. ~ Shunryu Suzuki,
1263:I suggest that the only books that influence us are those for which we are ready, and which have gone a little further down our particular path than we have yet gone ourselves. ~ E.M. Forster
1264:Ministers, doctors and spiritual teachers - if these three speak pleasantly because of fear or desire for profit then the state, body and religion - these three are soon destroyed. ~ Tusidas,
1265:Mysteriously, wonderfully, I bid farewell to what goes. I greet what comes; For what comes cannot be denied, and what goes cannot be detained. ~ Chuang Tzu. "The complete works of Chuang Tzu",
1266:Never ignore a person who loves you, cares for you, and misses you. Because one day, you might wake up from your sleep and realize that you lost the moon while counting the stars. ~ Nico Lang,
1267:So long as liberty is denied, there must be the hatred which the slave always cherishes for his master. ~ Sri Aurobindo, Bande Mataram - II, Our Rulers and Boycott,
1268:The difficulty lies, not in the new ideas, but in escaping from the old ones, which ramify, for those brought up as most of us have been, into every corner of our minds. ~ John Maynard Keynes,
1269:The higher the life, the less the sleep. The body must be strong. Rise early; meditate a little, for the mind then is naturally calm. Do every bit of work with a purpose. ~ Swami Akhandananda,
1270:To believe blindly is bad. Reason, judge for yourselves, experiment, verify whether what you have been told is true or false. ~ Vivekananda, the Eternal Wisdom
1271:With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves. ~ Eric Hoffer, The Passionate State of Mind,
1272:Accept the world as God's theater; be thou the mask of the Actor and let Him act through thee; and take God within for thy only critic and audience. ~ Sri Aurobindo,
1273:Christ for His part drinks the wine even with Judas in the kingdom of God, but Judas himself repudiated this banquet ~ Saint Thomas Aquinas, (ST 3.81.2.ad1).,
1274:Christ is never conquered. … He hath conquered in thy behalf, and he hath conquered for thee, and he hath conquered in thee. ~ Saint Augustine of Hippo,
1275:For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. ~ Anonymous, The Bible, Ephesians, 2:8-9,
1276:Have compassion, have pity for all beings that live. Let thy heart be benevolent and sympathetic towards all that lives. ~ Fo'shu-tsrn-king-, the Eternal Wisdom
1277:I am too intelligent, too demanding, and too resourceful for anyone to be able to take charge of me entirely. No one knows me or loves me completely. I have only myself.
   ~ Simone de Beauvoir,
1278:Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love. ~ Saint Therese of Lisieux,
1279:Neglect not the conversation of the aged, for they speak that which they have heard from their fathers. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1280:Praying is recognizing yourself to be that which you desire to be rather than begging God for that which you desire." ~ Neville Goddard, (1905-1972), mystic teacher. See: http://bit.ly/2MKDdZw,
1281:Run to his feet - He is standing close to you head right now You have slept for millions and millions of years. Why not wake up this morning." ~ Kamir, 15th-cent. Indian mystic poet, Wikipedia,
1282:The high gods look on man and watch and choose
Today's impossibles for the future's base. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
1283:There is no counting the sheep who are nourished with his abundant love, and who are prepared to lay down their lives for the sake of the good shepherd who died for them. ~ Saint Leo the Great,
1284:The vehemence of desire for sensible delight arises from the fact that operations of the senses are more perceptible ~ Saint Thomas Aquinas, (ST 1-2.2.6ad2).,
1285:When anyone does good without troubling himself for the result, ambition and malevolence pass quickly away from him. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
1286:You move us to delight in praising You; for You have made us for Yourself, and our hearts are restless until they rest in You. ~ Saint Augustine of Hippo,
1287:Altruism does the works of compassion more often for its own sake than for the sake of the world it helps. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
1288:Christ came to take away our ignorance, for "He came to enlighten them that sit in darkness and in the shadow of death" ~ Saint Thomas Aquinas, (ST 3.15.3sc).,
1289:For love is heaven and heaven is love." ~ Quoted in "The Holy Science" by Yukteswar Giri, (1855-1936), scholar of the Bhagavad Gita and the Upanishads, an educator and an astronomer, Wikipedia.,
1290:In no case does the energy required for synthesis appear to be provided by an influx of fresh capital, but by expenditure. ~ Pierre Teilhard de Chardin,
1291:Only in a hut built for the moment can one live without fear." ~ Kamo no Chōmei, (1153 or 1155-1216), a Japanese author, poet, and essayist. Became a Buddhist and lived as a hermit, Wikipedia.,
1292:Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. ~ Koran, 39:53 (Yusuf Ali),
1293:Summer is the annual permission slip to be lazy. To do nothing and have it count for something. To lie in the grass and count the stars. To sit on a branch and study the clouds." ~ Regina Brett,
1294:Their false compassion is called compassion and their false understanding is called understanding, for this is their most potent spell. ~ Aleister Crowley,
1295:The reason meant for nearness to the gods
And uplift to heavenly scale by the touch of mind ~ Sri Aurobindo, Savitri, The Descent into Night,
1296:There is the truism that has been taught for centuries in many traditions: 'Whoever approval you seek, you are their prisoner'." ~ From "Sacred Laughter of the Sufis,", (2014) Imam Jamal Rahman,
1297:For the key is hid and by the Inconscient kept;
   The secret God beneath the threshold dwells.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1298:I don't like religion much, and I am glad that in the Bible the word is not to be found." ~ Martin Buber, (1878 - 1965) Austrian philosopher best known for his philosophy of dialogue, Wikipedia.,
1299:I made the journey to knowledge like dogs who go for walks with their masters, a hundred times forward and backward over the same territory; and when I arrived I was tired. ~ Georg C Lichtenberg,
1300:Looking for the meaning of life, one man can discover the order of the universe. To discover the truth, to achieve. a higher spiritual state, that is the true meaning of ninja. ~ Masaaki Hatsumi,
1301:Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved. ~ Saint Augustine of Hippo, [T5],
1302:Only when men shall depend exclusively upon the Divine and upon nothing else will the incarnate god no longer need to die for them. ~ The Mother, Agenda Vol 1, 1951-1954,
1303:Practice is the act of rehearsing a behavior over and over, or engaging in an activity again and again, for the purpose of improving or mastering it, as in the phrase practice makes perfect.
   ~,
1304:Regret for the things we did can be tempered by time; it is regret for the things we did not do that is inconsolable." ~ Sydney Smith, (1771-1845), an English wit and Anglican cleric, Wikipedia.,
1305:Some make riches the object of their desires, others glory. For me, I desire nothing save to cling to God and put in Him alone the hope of my soul stripped of passion. ~ Saint John of the Ladder,
1306:The holding of an ideal becomes almost an excuse for not living according to the ideal. ~ Sri Aurobindo, The Human Cycle, The Advent and Progress of the Spiritual Age,
1307:The hostile forces do not need a cause for attacking—they attack whenever and whoever they can. ~ Sri Aurobindo, Letters on Yoga - IV, Attacks by the Hostile Forces,
1308:When we say, "The Blessed Virgin is the Mother of God," this word "God" stands only for the incarnate Person of the Son ~ Saint Thomas Aquinas, (ST 3.35.4ad3).,
1309:Whoever is not thankful for graces runs the risk of losing them; and whoever is thankful, fetters them with their own cord. ~ Ibn Ata'illah, @Sufi_Path
1310:Affirm thy heart in the uprightness of a good conscience; for thou shalt have no more faithful counsellor. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1311:A spark of the eternal Fire, it came
To build a house in Matter for the Unborn. ~ Sri Aurobindo, Collected Poems, The Miracle of Birth,
1312:For joy and not for sorrow earth was made
And not as a dream in endless suffering Time. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1313:God invisible,...say not so; for who is more apparent than He? That is the goodness of God, that is His virtue, to be apparent in all. ~ Hermes, the Eternal Wisdom
1314:He [the child] does not despise real woods because he has read of enchanted woods: the reading makes all real woods a little enchanted. ~ C S Lewis, "On Three Ways of Writing for Children" (1952),
1315:I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned. ~ Matthew 12:36-37,
1316:It is always a mistake to complain about the circumstances of our life, for they are the outward expression of what we are ourselves. ~ The Mother, Words Of The Mother II,
1317:It is the Divine Grace that must be prayed for-if justice were to manifest, very few would be those who could stand in front of it.
   ~ The Mother, Words Of The Mother II,
1318:Letting go gives us freedom, and freedom is the only condition for happiness. If, in our heart, we still cling to anything - anger, anxiety, or possessions - we cannot be free." ~ Thich Nhat Hanh,
1319:Naked my spirit from its vestures stands;
I am alone with my own self for space. ~ Sri Aurobindo, Collected Poems, The Self's Infinity,
1320:Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, ~ Anonymous, The Bible, Ephesians, 6:18,
1321:the mental psychic :::
...Thus the veiled psychic urge may express itself in the mind by a hunger in the thought for the knowledge of the Divine... ~ Sri Aurobindo,
1322:The soul that dwells in the body of every man is unslayable, and therefore thou shouldst not weep for all these beings. ~ Bhagavad Gita. II. 30, the Eternal Wisdom
1323:To work for the Divine is very good, it is a delight. But to work with the Divine is a felicity infintely deeper and sweeter still.
   ~ The Mother, Words Of The Mother II,
1324:Tribulation worketh patience, and patience experience, and experience hope.-Only by hope can one attain to unhoped-for things. ~ Romans V. 3, 4, the Eternal Wisdom
1325:What Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
1326:You have gold which you can give, for God does not exact of you the precious gift of shining metal, but that gold which at the day of judgment the fire shall be unable to consume. ~ Saint Ambrose,
1327:You must obey God, above the public and all other masters, or lose your souls for the responsibility which rests upon you for the present and future welfare of your children. ~ Sebastian Dabovich,
1328:A lamp of symbol lighting hidden truth
Imaged to her the world's significance. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1329:All debts must be paid. All that one has inflicted one has to suffer, before one can become free. So those who wish for freedom can only say: Let what comes come; I will accept it. ~ Rodney Collin,
1330:A lover must embrace willingly all that is difficult and bitter for the sake of the Beloved, and he should not turn away from Him because of adversities. ~ Thomas A Kempis, The Imitation of Christ,
1331:For he [Christ] receives his own Spirit, and partakes of it, insofar as he was a man, but he gives it to himself, as God. ~ Cyril of Alexandria, Commentary on the Gospel according to St John 12.17,
1332:If the Lord wills for you a hardship, do not protest. Take it as a blessing and indeed it will become so.
   ~ The Mother, Words Of The Mother II, Difficulties of Surrender,
1333:Let me be fodder for wild beasts — that is how I can attain to God. I am God's wheat and I am being ground by the teeth of wild beasts to make a pure loaf for Christ. ~ Saint Ignatius of Antioch,
1334:My child, do not give way to evil desire, for it leads to fornication. And do not use obscene language, or let your eye wander, for from all these come adulteries. ~ Didache of the Twelve Apostles,
1335:[The Lord] teaches us to make prayer in common for all our brethren. For he did not say my Father who art in heaven, but our Father, offering petitions for the common body. ~ Saint John Chrysostom,
1336:The wine we really drink is our own blood. Our bodies ferment in these barrels. We give everything for a glass of this. We give our minds for a sip. ~ Jalaluddin Rumi,
1337:This is All, and so is that; All comes out of the All, taking away the All from the All, the All remains for ever." ~ "Sri Isopanishad," one of the shortest Upanishads. See: https://bit.ly/3eXNVGx,
1338:Today every creature shouts in resounding song: Blessed is he who comes in the name of the Lord. Blessed is he who comes in every age, for this is not his first coming. ~ Proclus of Constantinople,
1339:To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition. ~ Sri Aurobindo, The Life Divine, The Divine Life,
1340:All life for the achieved spiritual or gnostic consciousness must be the manifestation of the realised truth of spirit. ~ Sri Aurobindo, The Life Divine, The Divine Life,
1341:All the world's possibilities in man
Are waiting as the tree waits in its seed: ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1342:Enlightenment is making friendship with the whole existence." ~ Amit Ray, (b.1960) Indian author, and spiritual master, known for his teachings on meditation, yoga, peace and compassion, Wikipedia.,
1343:For man here is the result of an evolution and contains in himself the whole of that evolution. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of Sachchidananda,
1344:Going for refuge to Buddha, Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha. ~ Geshe Kelsang Gyatso,
1345:Her spirit, guilty of being, wandered doomed,
   Moving for ever through eternal Night.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1346:I am desperate […] I do not know anymore what to do for humanity to mend its ways. If it continues on this path, the tremendous anger of God will rage like a bolt of lightning." ~ Saint Padre Pio,
1347:Make your entire life an expression of your faith and love for your teacher. This is real dwelling with the Guru. ~ Sri Nisargadatta Maharaj, I Am That, Ch 32,
1348:One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence. ~ Sri Aurobindo, Letters on Yoga IV,
1349:The efficient cause is the cause of that which is the end, for example, walking in order to be healthy ~ Saint Thomas Aquinas, (On the Principles of Nature, c. 3),
1350:The Titan and the Fury and the Djinn
Lie bound in the subconscient's cavern pit ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1351:The word is the Guru, The Guru is the Word, For all nectar is enshrined in the world Blessed is the word which reveal the Lord's name But more is the one who knows by the Guru's grace. ~ Guru Nanak,
1352:This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is love." ~ The Dalai Lama, 14th, (b. 1935).,
1353:We are creating new fate for the future even while undergoing old fate from the past in the present. ~ Sri Aurobindo, Letters on Yoga - I, Fate, Free Will and Prediction,
1354:An epicure of the spirit's unseen joys,
He lives on the sweet honey of solitude: ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1355:Divine Love, true love, finds its delight and its satisfaction in itself; it has no need to be received and appreciated, nor to be shared
   - it loves for the sake of loving, as a flower blooms. ~ ?,
1356:Everyone who remembers his own educational experience remembers teachers, not methods and techniques. The teacher is the kingpin of the educational situation. ~ Sidney Hook, Education for Modern Man,
1357:Grief is a hole you walk around in the daytime and at night you fall into it." ~ Denise Levertov, (1923 - 1997) American poet. She was a recipient of the Lannan Literary Award for Poetry, Wikipedia.,
1358:Listen! Clam up your mouth and be silent like an oyster shell, for that tongue of yours is the enemy of the soul, my friend." ~ Jalaluddin Rumi, @Sufi_Path
1359:Not mere theory; actualize it - there has been enough talk and writing. Put the books aside and let your actions speak. This is what the lives of the Master and Swamiji stand for. ~ SWAMI PREMANANDA,
1360:Pray: 'O Lord, give unto me this yearning, make me mad for You.' Let people say, so-and-so has become mad for God. People may become mad for so many things. Why not you for God? ~ Swami Akhandananda,
1361:The soul hungers for God, and nothing but God can satiate it. Therefore He came to dwell on earth and assumed a Body in order that this Body might become the Food of our souls." ~ Saint John Vianney,
1362:The union of the soul and nature has for its only object to give the soul the knowledge of nature and make it capable of eternal freedom. ~ Hennes, the Eternal Wisdom
1363:We who are weak and poor ought not to despair because we are fervent at times and at other times cold, for the spirit comes and goes according to His will. ~ Thomas A Kempis, The Imitation of Christ,
1364:What is the most important moment in life?

   The present moment. For the past no longer exists and the future does not yet exist.
   ~ The Mother, Words Of The Mother III,
1365:You may impart thousands of instructions to people, but they will not bear fruit except in proper time. One feels yearning for God at the proper time. ~ Sri Ramakrishna,
1366:A momentary Evil's almightiness
Has straddled the straight path of Nature's acts. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1367:Even if thou wouldst, thou couldst not separate thy life from the life of humanity. Thou livest in humanity and by it and for it. ~ Marcus Aurelius, the Eternal Wisdom
1368:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
1369:Man is born a predestined idealist, for he is born to act. To act is to affirm the worth of an end, and to persist in affirming the worth of an end is to make an ideal.
   ~ Oliver Wendell Holmes, Jr.,
1370:Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armour yourself in it, and it will never be used to hurt you. ~ George R.R. Martin,
1371:No one who hasn't experienced for himself at least something of the nature and joys of the spiritual life can have any valid opinion on the subject." ~ Krisna Prem, (Ronald Henry Nixon, 1898 - 1965),
1372:Only a little of us foresees its steps,
Only a little has will and purposed pace. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1373:renunciation of life cannot be the goal of life nor rejection of the world the object for which the world was created. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
1374:This is the reason for the divine Incarnation assigned by the Apostle: "Christ Jesus came into this world to save sinners" ~ Saint Thomas Aquinas, (1 Timothy 1:15).,
1375:We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves." ~ Saint Thomas Aquinas,
1376:A gift given in love must also be received in love in order for a spiritual transaction to be successful." ~ Sri Gawn Tu Fahr, (Jean-Pierre. Gregoire) "Love's True Home." ~ srigawntufahr.wordpress.com,
1377:A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
1378:in all this nothing is without refuge. I alone have nowhere in life to turn. Forever drunk, I face rock-born moon, sing for wildflowers sights and smells." ~ Li Bai, (aka Li Po, 701-762), Chinese poet,
1379:It is for ananda that the world exists; for joy that the Self puts Himself into the great and serious game of life. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
1380:I wrote the books I should have liked to read. That's always been my reason for writing. People won't write the books I want, so I have to do it for myself. ~ C S Lewis, quoted by Roger Lancelyn Green,
1381:Life-World
The Light is nearer to us than we think and at any time its hour may come. ~ Sri Aurobindo, Letters on Himself and the Ashram, Birthday Messages for Disciples,
1382:Like a piece of water that is deep, calm and limpid, having ears only for the precepts of the law the wise live in a complete serenity. ~ Dhammapada, the Eternal Wisdom
1383:Mind your business.
Take care of what you came here for.

Find the 'I' first and you may afterwards speak of other matters. ~ Sri Ramana Maharshi, Talks, 161,
1384:The noble love of Jesus spurs to great deeds and excites longing for that which is more perfect. Love tends upward; it will not be held down by anything low. ~ Thomas A Kempis, The Imitation of Christ,
1385:The wisdom of Plato is not a philosophy, a search for God by means of human reason.... The wisdom of Plato is nothing other than an orientation of the soul towards grace. ~ Simone Weil, 'God in Plato',
1386:To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.
   ~ Bertrand Russell,
1387:True love seeks for union and self-giving and that is the love one must bring to the Divine. ~ Sri Aurobindo, Letters on Yoga - II, Divine Love, Psychic Love and Human Love,
1388:What is needed by each for his spiritual progress is the one consideration to be held in view. ~ Sri Aurobindo, Letters on Yoga - IV, Human Relations and the Spiritual Life,
1389:Whoever then wishes to be free, let him neither wish for anything nor avoid anything which depends on others: if he does not observe this rule, he must be a slave." ~ Epictetus,
1390:Whoever, therefore, wants to be free, let him neither wish for anything, nor avoid anything, that is under the control of others, or else he is necessarily a slave. ~ Epictetus,
1391:Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. ~ Jalaluddin Rumi, @Sufi_Path
1392:Bhakti and the heart's call for the Divine have a truth—it is the truth of the divine Love and Ananda. ~ Sri Aurobindo, Letters on Yoga - II, The Adwaita of Shankaracharya,
1393:His science is an artificer of doom;
He ransacks earth for means to harm his kind; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1394:In order to be filled anew the vessel must get empty sometimes. It is when we are preparing for greater receptivities that we feel empty.
   ~ The Mother, Words Of The Mother II,
1395:Kings would give away their thrones for just the smell of that special wine of love which lovers drink at the assembly of heart. ~ Jalaluddin Rumi, @Sufi_Path
1396:Loving oneself for the sake of God as the object of supernatural happiness and the author of grace is an act of charity ~ Saint Thomas Aquinas, (On Evil, a. 4 ad 15).,
1397:Moebius for characters, Foss for ships, Syd Meade for hard SF, Barlowe for aliens, and Chesley Bonestell for the original interplanetary age optimism (could doubtless come up with more) ~ M Alan Kazlev,
1398:No man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
1399:The business of knowledge is to comprehend and for the finite intellect that means to define and determine. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
1400:The Church is a triumphant company of angels, and not a shop of a silversmith. The Church claims human souls, and only for the sake of the souls does God accept any other gifts. ~ Saint John Chrysostom,
1401:The guardians of Eternity keep its law
For ever fixed upon Truth's giant base ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1402:The soul attracted leaned to the Abyss:
   It longed for the adventure of Ignorance
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1403:The Twelve Powers of the Mother manifested for Her Work: Sincerity, Peace, Equality, Generosity, Goodness, Courage, Progress, Receptivity, Aspiration, Perserverance, Gratitude, Humility
   ~ The Mother?,
1404:A chain is no stronger than its weakest link, and if one of the team cannot handle the forces, everybody is going to suffer. A ritual lodge is no place for the well-meaning ineffectual.
   ~ Dion Fortune,
1405:And at times, the lover's complaint is unjustified, if for example he has nothing that makes him worthy to be loved ~ Saint Thomas Aquinas, (In 9 Nic. Ethica lect. 1).,
1406:A rigid standardisation, however necessary for the mind's arrangement of things, could not be the law of the spiritual life. ~ Sri Aurobindo, The Life Divine, The Divine Life,
1407:As Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the 's cross, and the water is made sweet for the purpose of grace. ~ Saint Ambrose,
1408:At last the soul turns to eternal things,
In every shrine it cries for the clasp of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, [T5],
1409:Conduct for the Indian mind is only one means of expression and sign of a soul-state. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
1410:Everyone creates a world for himself and lives in it, imprisoned by one's ignorance. All we have to do is to deny reality to our prison. ~ Sri Nisargadatta Maharaj,
1411:Follow not a law of perdition, shut not yourselves up in negligence, follow not a law of falsehood; do nothing for the sake of the world. ~ Dhammapada, the Eternal Wisdom
1412:For thirty years I went in Search of God, and when I opened my eyes at the end of this time, I discovered that it was really He who sought me…" ~ Bayazid Bistami, (804-874), a Persian Sufi, Wikipedia.,
1413:In the prone obscure beginnings of the race
The human grew in the bowed apelike man. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1414:These words are hard to utter, for when I speak it is myself that I am reproaching. I do not preach as I should nor does my life follow the principles I preach so inadequately. ~ Saint Gregory the Great,
1415:The Spirit prepares mankind for the Son of God, the Son leads it to God, and God gives it the gift of incorruptible eternal life, a life that everyone receives who sees God. ~ Irenaeus, Against Heresies,
1416:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Saint Basil the Great,
1417:43. If God assigns to me my place in Hell, I do not know why I should aspire to Heaven. He knows best what is for my welfare.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
1418:After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease ~ Saint Thomas Aquinas, (ST 3.84.5).
1419:Both peace and peacelessness come to us for the sake of our own experience, according to God's dispensation, but we have to remain steady under all circumstances by holding on to Him. ~ Swami Saradananda,
1420:But the most important thing for purification of the heart is an absolute sincerity. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
1421:God, before He comes to the heart, sends servants to make it ready for His coming. And who are those servants? Purity, chastity, humility, loving-kindness. ~ Sri Ramakrishna,
1422:His hunger for the eternal thou must nurse
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces, [T5],
1423:The elimination of the sex-impulse is one of the most difficult things for human nature and, if it takes time, that is only natural. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
1424:To perish is better for man or for nation
Nobly in battle, nor end disgraced by disease or subjection. ~ Sri Aurobindo, Collected Poems, Ilion,
1425:What is being done here is a preparation for a work—a work which will be founded on Yogic consciousness and Yoga-Shakti. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,
1426:After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease ~ Saint Thomas Aquinas, (ST 3.84.5).,
1427:An old self lurks in the new self we are;
Hardly we escape from what we once had been: ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1428:As in the vigilance of the sleepless night
Through the slow heavy-footed silent hours, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1429:Consciousness is the stone that creates the waves in a sea of nothing." ~ Richard Gerber MD, author of the 1988 book, "Vibrational Medicine: New Choices for Healing Ourselves." See: https://bit.ly/3ajv4Vk,
1430:It is impossible to think about the welfare of the world unless the condition of women is improved. It is impossible for a bird to fly on only one wing. ~ Swami Vivekananda,
1431:It is the vital passion for the Divine that creates the spiritual heroes, conquerors or martyrs. ~ Sri Aurobindo, Letters on Yoga - II, Divine Love, Psychic Love and Human Love,
1432:My I is God, nor is any other self known to me except my God." ~ Saint Catherine of Genoa, (1447-1510) Italian Roman Catholic saint and mystic, admired for her work among the sick and the poor, Wikipedia.,
1433:There is nothing heavier than compassion. Not even one's own pain weights so heavy as the pain one feels for someone, pain intensified by the imagination and prolonged by a hundred echoes. ~ Milan Kundera,
1434:Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress. Fire is always burning in you.
   ~ The Mother, Words Of The Mother II,
1435:To Allah belong the east and the west: Wherever you turn, there is the presence of Allah. For Allah is all-Present, all-Knowing." Quran 2:115 ~ Quran, @Sufi_Path
1436:Who hug their lot and mock the saviour Light
And see in Mind wisdom's sole tabernacle, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1437:Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - III,
1438:Forget about reincarnation. Reincarnation is not for you. It is for the deluded ones. You are free of all karma, free of all samskaras, free of playing games. Feel your freedom. All is well. ~ Robert Adams,
1439:For integral self-possession we must be one not only with the Self, with God, but with all existences. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
1440:If man thinks only of himself and seeks everywhere his own profit, he cannot be happy. If thou wouldst really live for thyself, live for others. ~ Seneca, the Eternal Wisdom
1441:If we raise ourselves for a moment by aesthetic contemplation above the heavy terrestrial atmosphere, we are then beings blessed over all. ~ Schopenhauer, the Eternal Wisdom
1442:Men rarely (if ever) manage to dream up a superior to themselves. Most Gods have the manners and morals of a spoiled child.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
1443:Read the gospel attentively and you will see that Jesus sacrificed even charity for prayer. And do you know why? To teach us that, without God, we are too poor to help the poor. ~ Mother Teresa of Calcutta,
1444:Take no thought for the morrow; for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. ~ Matthew VI. 34, the Eternal Wisdom
1445:The greatest religious problem today is how to be both a mystic and a militant. In other words how to combine the search for an experience of inner awareness with effective social action. ~ Ursula K LeGuin,
1446:The truths and the symbols which represent them move in conjunction and form the living chariot that bears up (for us) the throne of the Divine Humanity. ~ Samuel Taylor Coleridge, The Statesman's's Manual,
1447:The word was used as a hieratic means
For the release of the imprisoned spirit
Into communion with its comrade gods. ~ Sri Aurobindo, Savitri, 4:2,
1448:THOUGHT comes first, then WORDS, since our words express openly the interior conclusions of the mind. ~ Finally, after thoughts and words, comes ACTION, for our deeds carry out what the mind has conceived.,
1449:Allhumma innee as'aluka'l huda, wa'ttuqa, wa'l afaafa,wa'l ghina. ~ O Allah I ask You for guidance, piety, dignified restraint, and freedom from need)., @Sufi_Path
1450:Having one soul and one heart, the Church holds this faith, preaches and teaches it consistently as though by a single voice. For though there are different languages, there is but one tradition. ~ Irenaeus,
1451:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
1452:Nationalism is simply the passionate aspiration for the realisation of that Divine Unity in the nation. ~ Sri Aurobindo, Bande Mataram - II, The Un-Hindu Spirit of Caste Rigidity,
1453:Nobody is entirely fit for this Yoga; one has to become fit by aspiration, by abhyāsa, by sincerity and surrender. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
1454:The aim of prayer, of spiritual discipline, of chanting the name and glories of God, is to realize that everything is God. For that alone a devotee loves God. ~ Sri Ramakrishna,
1455:The future is for those who have the soul of a hero. The stronger and more sincere our faith, the more powerful and effective will be the help received.
   ~ The Mother, On Education,
1456:The motives that lead us to do anything might be arranged like the thirty-two winds and might be given names on the same pattern: for instance, "bread-bread-fame" or "fame-fame-bread." ~ Georg C Lichtenberg,
1457:The Purusha has that capacity; for the spirit within can always change and perfect the working of its nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Power of the Instruments,
1458:Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge. ~ Abu Hamid al-Ghazali,
1459:313. Stride swiftly for the goal is far; rest not unduly, for thy Master is waiting for thee at the end of thy journey.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, 53, [T5],
1460:By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race ~ Saint Thomas Aquinas, (ST 3.48.2).,
1461:By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race ~ Saint Thomas Aquinas, (ST.3.48.2).,
1462:Do not take my words for a teaching. Always they are a force in action, uttered with a definite purpose, and they lose their true power when separated from that purpose. ~ The Mother,
1463:Faith is indispensable to man, for without it he could not proceed forward in his journey through the Unknown. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
1464:For the outer sense alone perceives visible things and the eye of the heart alone sees the invisible." ~ Richard of Saint-Victor, (1110 - 1173) Medieval Scottish philosopher, mystic and theologian Wikipedia.,
1465:He was not far from it [creation] before, for no part of creation had ever been without him who, while ever abiding in union with the Father, yet fills all things that are. ~ Athanasius, On the Incarnation 8,
1466:It is of great advantage to the student of any subject to read the original memoirs on that subject, for science is always most completely assimilated when it is in the nascent state... ~ James Clerk Maxwell,
1467:Mother, What is the rationale of Divine Grace? Is not the Supreme Mother always ready with Her Grace for those who can call it down?

   Yes.
   ~ The Mother, Words Of The Mother II,
1468:Our inner Mind dwells in a larger light,
Its brightness looks at us through hidden doors. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1469:Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
1470:Search for the culprit within. The ideas of 'me' and 'mine' are at the root of all conflict. Be free of them and you will be out of conflict. ~ Sri Nisargadatta Maharaj,
1471:The spirit's consent is needed for each act
And Freedom walks in the same pace with Law. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1472:Earth must transform herself and equal Heaven
Or Heaven descend into earth's mortal state. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1473:For then alone do we know God truly, when we believe that He is far above all that man can possibly think of God. ~ Saint Thomas Aquinas, Summa contra Gentiles, I, 5, par. 3,
1474:Man separates from Nature only that Nature may be found again in a higher dignity in the Man. For as the Ideal is realized in Nature, so is the Real idealized in man. ~ Samuel Taylor Coleridge, Theory of Life,
1475:O Thou who hast hidden thyself behind a veil, withdraw that veil at last, so that my soul may not consume itself in the search for Thee. ~ Attar of Nishapur, the Eternal Wisdom
1476:Some part of our being knows this is where we came from. We long to return. And we can. Because the cosmos is also within us. We're made of star-stuff. We are a way for the cosmos to know itself. ~ Carl Sagan,
1477:There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up. Have you sinned? Cease. Do not stand among sinners, but leap aside." ~ Saint Basil the Great,
1478:The universe and all that is fall into three divisions; for the end, the middle, and the beginning contains the number of all things, these being the number of the triad. ~ Pythagoras,
1479:What torture, My daughter, for my maternal Heart! How sad I am to see that men do not change! Father's justice demands reparation, otherwise many will be lost! " ~ Our Lady to Bl. Sr. Elena Aiello (1895-1961),
1480:Without strict Brahmacharya it is not possible for any one to hold fast to great ideals. To secure the full development and vitality of the body, brain and mind, Brahmacharya is essential. ~ SWAMI BRAHMANANDA,
1481:Behind each priest, there is a demon fighting for his fall. If we have the language to criticize them, we must have twice as much to pray for them.
   ~ Saint Teresa of Avila,
1482:By a divine promise, for a period of time, Satan has been given freedom among humanity. He will ignite the fire of protest and rebellion to thwart the sanctification of the faithful." ~ Our Lady of Revelation ,
1483:For life cannot subsist without science and science exposes us to this peril that it does not walk towards the light of the true life. ~ Epistle to Diognetus, the Eternal Wisdom
1484:If thou canst, thou mayst see Him by the eyes of the intelligence, for the Lord is not a miser of Himself; He reveals Himself in the whole universe. ~ Hermes, the Eternal Wisdom
1485:I saw the Son of Man, and he said to me, "Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld." ~ Revelation 1:17-18,
1486:It's difficult for me to feel that a solid page without the breakups of paragraphs can be interesting. I break mine up perhaps sooner than I should in terms of the usage of the English language. ~ A E van Vogt,
1487:Let the disciple consecrate himself to love, not in order to seek for his own happiness, but let him take pleasure in love for the love of love. ~ Jatakamala, the Eternal Wisdom
1488:O mortal, bear, but ask not for the stroke,
Too soon will grief and anguish find thee out. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1489:Study is of importance only if you study in the right way and with the turn for knowledge and mental discipline. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
1490:The development of the free individual is, we have said, the first condition for the development of the perfect society. ~ Sri Aurobindo, The Human Cycle, Civilisation and Barbarism,
1491:The different effects of the sacraments are like different medicines for sin and different shares in the efficacy of our Lord's passion ~ Saint Thomas Aquinas, (DV 27.5ad12).,
1492:The high gods watch in their silence,
Mute they endure for a while that the doom may be swifter and greater. ~ Sri Aurobindo, Collected Poems, Ilion,
1493:As for withdrawal of Grace, it might be said that few are those from whom the Grace withdraws, but many are those who withdraw from the Grace.
   ~ Sri Aurobindo, Letters On Yoga - II,
1494:A subject nation does not prepare itself by gradual progress for liberty; it opens by liberty its way to rapid progress. ~ Sri Aurobindo, Early Cultural Writings, Bal Gangadhar Tilak,
1495:Come and be Love's willing slave, for Love's slavery will save you. Forsake the slavery of this world and take up Love's sweet service.
   ~ Jalaluddin Rumi, translated by Helminski,
1496:Consolation should be forthcoming, as long as a remedy is hoped for, but when there is no hope, there is no consolation ~ Saint Thomas Aquinas, (Commentary on Mt. 2, lect. 4).,
1497:Don't be afraid your life will end; be afraid it will never begin…." ~ Grace Hanson [Grace Hanson is one of the protagonists on "Grace and Frankie." She is portrayed by Jane Fonda. For more of her quotes see:,
1498:Follow your desire as long as you live, and do not perform more than is ordered, do not lessen the time of following desire, for the wasting of time is an abomination to the spirit... ~ Ptahhotep, 11th maxim of,
1499:For millennia magicians, philosophers and scientists and various other explorers have sought The Map of reality. This map has grown exponentially larger with the passage of time.
   ~ Peter J Carroll, The Octavo,
1500:For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. ~ Bonaventure,
1:Giving calls for genius. ~ ovid, @wisdomtrove
2:I speak for the trees! ~ dr-seuss, @wisdomtrove
3:Don't go looking for trouble. ~ aesop, @wisdomtrove
4:For Narnia and for Aslan! ~ c-s-lewis, @wisdomtrove
5:Be prepared for luck. ~ robin-williams, @wisdomtrove
6:Rest is for the dead. ~ thomas-carlyle, @wisdomtrove
7:Miracles are for beginners. ~ c-s-lewis, @wisdomtrove
8:Third time pays for all ~ j-r-r-tolkien, @wisdomtrove
9:God has work for you to do. ~ max-lucado, @wisdomtrove
10:The soul is here for its own joy. ~ rumi, @wisdomtrove
11:Don't long for the unripe grape. ~ horace, @wisdomtrove
12:Humble people ask for help. ~ joyce-meyer, @wisdomtrove
13:Life is too short for chess. ~ lord-byron, @wisdomtrove
14:Love is no assignment for cowards. ~ ovid, @wisdomtrove
15:A vow is a snare for sin. ~ samuel-johnson, @wisdomtrove
16:For love is immortality. ~ emily-dickinson, @wisdomtrove
17:For me, every hour is grace. ~ elie-wiesel, @wisdomtrove
18:I am looking for an honest man. ~ diogenes, @wisdomtrove
19:I'm a good woman for a bad man. ~ mae-west, @wisdomtrove
20:The cure for pain is in the pain.   ~ rumi, @wisdomtrove
21:Life, for eternal us, is now ~ e-e-cummings, @wisdomtrove
22:Make way for the positive day. ~ bob-marley, @wisdomtrove
23:Success is the reward for toil. ~ sophocles, @wisdomtrove
24:The ungovernable passion for wealth. ~ ovid, @wisdomtrove
25:Be realistic: Plan for a miracle. ~ rajneesh, @wisdomtrove
26:Healthy respect for yourself. ~ rhonda-byrne, @wisdomtrove
27:I just want to lobby for God. ~ billy-graham, @wisdomtrove
28:Thank you for nothing. ~ miguel-de-cervantes, @wisdomtrove
29:Thank you for trusting me. ~ nicholas-sparks, @wisdomtrove
30:The glory is for those who deserve. ~ horace, @wisdomtrove
31:Words are containers for power ~ joyce-meyer, @wisdomtrove
32:All of this is for fun anyway. ~ esther-hicks, @wisdomtrove
33:Getting old is not for sissies. ~ bette-davis, @wisdomtrove
34:I care for riches, to make gifts. ~ euripedes, @wisdomtrove
35:I cry for those not yet dead. ~ frank-herbert, @wisdomtrove
36:I have no talent for certainty. ~ jane-austen, @wisdomtrove
37:I only ask for information. ~ charles-dickens, @wisdomtrove
38:Love, you mock us for your sport. ~ sophocles, @wisdomtrove
39:Notoriety is often mistaken for fame. ~ aesop, @wisdomtrove
40:Please will you do my job for me. ~ c-s-lewis, @wisdomtrove
41:Real living is living for others. ~ bruce-lee, @wisdomtrove
42:Silence is an ornament for women. ~ sophocles, @wisdomtrove
43:The busy have no time for tears. ~ lord-byron, @wisdomtrove
44:Who will speak for Planet Earth? ~ carl-sagan, @wisdomtrove
45:Act now, for now is all you have. ~ og-mandino, @wisdomtrove
46:Being an artist is a job for life. ~ brian-eno, @wisdomtrove
47:Boredom: the desire for desires. ~ leo-tolstoy, @wisdomtrove
48:Don't ask for respect. Earn it. ~ robin-sharma, @wisdomtrove
49:I'm a sucker for hero worship. ~ ronald-reagan, @wisdomtrove
50:Look for Buddha outside your own mind, ~ dogen, @wisdomtrove
51:Man is not made for defeat. ~ ernest-hemingway, @wisdomtrove
52:Old age is no place for sissies. ~ bette-davis, @wisdomtrove
53:The cure for grief is motion. ~ elbert-hubbard, @wisdomtrove
54:We do not exist for ourselves. ~ thomas-merton, @wisdomtrove
55:What memories for mud to have. ~ kurt-vonnegut, @wisdomtrove
56:A man is sorry to be honest for nothing. ~ ovid, @wisdomtrove
57:For the future. For the unborn. ~ george-orwell, @wisdomtrove
58:Habit: A shackle for the free. ~ ambrose-bierce, @wisdomtrove
59:Have consideration for wounded feelings. ~ ovid, @wisdomtrove
60:Life is a party. Dress for it. ~ audrey-hepburn, @wisdomtrove
61:Our body is a machine for living. ~ leo-tolstoy, @wisdomtrove
62:Thanks are justly due for boons unbought ~ ovid, @wisdomtrove
63:Use the occasion, for it passes swiftly. ~ ovid, @wisdomtrove
64:We cannot wish for that we know not. ~ voltaire, @wisdomtrove
65:Will you wait for me forever? ~ haruki-murakami, @wisdomtrove
66:A flower blossoms for its own joy. ~ oscar-wilde, @wisdomtrove
67:Always invest for the long term. ~ warren-buffet, @wisdomtrove
68:As you believe, so it is for you. ~ richard-bach, @wisdomtrove
69:There's no map for being an artist. ~ seth-godin, @wisdomtrove
70:What you hope for, you also fear. ~ alice-walker, @wisdomtrove
71:Who said nights were for sleep? ~ marilyn-monroe, @wisdomtrove
72:A happy life is a life for others. ~ henri-nouwen, @wisdomtrove
73:All desire is a desire for the Self. ~ jean-klein, @wisdomtrove
74:Do not be eager for things above. ~ sri-aurobindo, @wisdomtrove
75:For the dead there are no more toils. ~ sophocles, @wisdomtrove
76:Great minds think for themselves. ~ immanuel-kant, @wisdomtrove
77:Hustle makes up for many a mistake. ~ john-wooden, @wisdomtrove
78:I'd kill for a Nobel Peace Prize. ~ steven-wright, @wisdomtrove
79:I have an appetite for silence. ~ emily-dickinson, @wisdomtrove
80:I have a thing for things that last. ~ criss-jami, @wisdomtrove
81:Laughing is medicine for the soul. ~ robin-sharma, @wisdomtrove
82:Never settle for the crumbs of life. ~ og-mandino, @wisdomtrove
83:The lucky person passes for a genius. ~ euripedes, @wisdomtrove
84:There is no excuse for not trying. ~ barack-obama, @wisdomtrove
85:Time and tide wait for no man. ~ geoffrey-chaucer, @wisdomtrove
86:What a nice night for an evening. ~ steven-wright, @wisdomtrove
87:Doing good is good for business. ~ richard-branson, @wisdomtrove
88:Don't mistake movement for achievement. ~ jim-rohn, @wisdomtrove
89:For nothing was simply one thing. ~ virginia-woolf, @wisdomtrove
90:For the loser now Will be later to win ~ bob-dylan, @wisdomtrove
91:For we walk by faith, not by sight. ~ jesus-christ, @wisdomtrove
92:God has a plan for your retirement. ~ billy-graham, @wisdomtrove
93:Good managers have a bias for action. ~ tom-peters, @wisdomtrove
94:Heaven for climate, Hell for society. ~ mark-twain, @wisdomtrove
95:Is there another word for synonym? ~ george-carlin, @wisdomtrove
96:Oliver Twist has asked for more! ~ charles-dickens, @wisdomtrove
97:Only a madman would give good for evil ~ euripedes, @wisdomtrove
98:Ring the bells for the blind and deaf. ~ bob-dylan, @wisdomtrove
99:Sufficiency's enough for men of sense. ~ euripedes, @wisdomtrove
100:The world is begging for you to lead. ~ seth-godin, @wisdomtrove
101:This world is not for cowards. ~ swami-vivekananda, @wisdomtrove
102:Tyranny is for the worst of treasons. ~ lord-byron, @wisdomtrove
103:What's another word for Thesaurus? ~ steven-wright, @wisdomtrove
104:Are you prepared for the first wound? ~ dean-koontz, @wisdomtrove
105:Change isn't always for the best. ~ nicholas-sparks, @wisdomtrove
106:Every obnoxious act is a cry for help. ~ zig-ziglar, @wisdomtrove
107:Facts may speak for themselves. ~ george-washington, @wisdomtrove
108:Feel for others - in your pocket ~ charles-spurgeon, @wisdomtrove
109:Finding is reserved for those who reach. ~ jim-rohn, @wisdomtrove
110:For the weariest road that man may wend ~ euripedes, @wisdomtrove
111:God made not pleasures for the rich alone. ~ horace, @wisdomtrove
112:Hire for attitude. Train for skill... ~ tom-peters, @wisdomtrove
113:I am for people. I can't help it. ~ charlie-chaplan, @wisdomtrove
114:I am for religion, against religions. ~ victor-hugo, @wisdomtrove
115:It is the act of a coward to wish for death. ~ ovid, @wisdomtrove
116:Never mistake motion for action. ~ ernest-hemingway, @wisdomtrove
117:Never mistake motive for action. ~ ernest-hemingway, @wisdomtrove
118:No oath can be too binding for a lover. ~ sophocles, @wisdomtrove
119:Pain is a treasure, for it contains mercies. ~ rumi, @wisdomtrove
120:There are a thousand no's for every yes. ~ jony-ive, @wisdomtrove
121:We can't help it. Life looks for life. ~ carl-sagan, @wisdomtrove
122:What are you doing for others? ~ martin-luther-king, @wisdomtrove
123:What is life for? Life is for you. ~ abraham-maslow, @wisdomtrove
124:Your god is too small for my universe. ~ carl-sagan, @wisdomtrove
125:Adventures make one late for supper. ~ j-r-r-tolkien, @wisdomtrove
126:Consistency is only suitable for ridicule. ~ moliere, @wisdomtrove
127:Culture eats strategy for breakfast. ~ peter-drucker, @wisdomtrove
128:Don't ask for security, ask for adventure ~ jim-rohn, @wisdomtrove
129:Don't settle for less than is possible. ~ tom-peters, @wisdomtrove
130:For sale. Baby shoes. Never worn. ~ ernest-hemingway, @wisdomtrove
131:For the snark was a boojum, you see. ~ lewis-carroll, @wisdomtrove
132:For they conquer who believe they can. ~ john-dryden, @wisdomtrove
133:For things to change, you have to change. ~ jim-rohn, @wisdomtrove
134:For you to win, no one needs to lose. ~ robin-sharma, @wisdomtrove
135:God is not there just for emergencies. ~ joyce-meyer, @wisdomtrove
136:Hell was made for the inquisitive. ~ saint-augustine, @wisdomtrove
137:I am a man who does not exist for others. ~ ayn-rand, @wisdomtrove
138:Life is too short for non-WOW projects. ~ tom-peters, @wisdomtrove
139:Money is for making things happen. ~ richard-branson, @wisdomtrove
140:Never take anything for granted. ~ benjamin-disraeli, @wisdomtrove
141:One age is like another for the soul. ~ robert-frost, @wisdomtrove
142:Prejudices are what fools use for reason. ~ voltaire, @wisdomtrove
143:Pride leaves no room for grace. ~ charles-r-swindoll, @wisdomtrove
144:The busy bee has no time for sorrow. ~ william-blake, @wisdomtrove
145:Today is a brand new beginning for me! ~ joyce-meyer, @wisdomtrove
146:Truth waits for eyes unclouded by longing. ~ ram-das, @wisdomtrove
147:What is privacy if not for invading? ~ quentin-crisp, @wisdomtrove
148:And seek for truth in the groves of Academe. ~ horace, @wisdomtrove
149:A new heart for a New Year, always! ~ charles-dickens, @wisdomtrove
150:Bad weather makes for good photography. ~ amsel-adams, @wisdomtrove
151:Be not for ever harassed by impotent desire. ~ horace, @wisdomtrove
152:Change and everything will change for you. ~ jim-rohn, @wisdomtrove
153:Don't fix me; Love me for what's broken. ~ seth-godin, @wisdomtrove
154:Don't wait for change. You change. ~ earl-nightingale, @wisdomtrove
155:For all have not the gift of martyrdom. ~ john-dryden, @wisdomtrove
156:For man is by nature an artist. ~ rabindranath-tagore, @wisdomtrove
157:For nothing is evil in the beginning. ~ j-r-r-tolkien, @wisdomtrove
158:For the wise man, every day is a festival. ~ plutarch, @wisdomtrove
159:For to be aware and to be are the same.  ~ parmenides, @wisdomtrove
160:For what we think upon, that we become. ~ edgar-cayce, @wisdomtrove
161:For you know only a heap of broken images ~ t-s-eliot, @wisdomtrove
162:Here at last is the thing I was made for. ~ c-s-lewis, @wisdomtrove
163:Ink is the great cure for all human ills. ~ c-s-lewis, @wisdomtrove
164:Let him who has enough ask for nothing more. ~ horace, @wisdomtrove
165:Let's do something beautiful for God. ~ mother-teresa, @wisdomtrove
166:Never mistake activity for achievement. ~ john-wooden, @wisdomtrove
167:Seek for good, but expect evil. ~ miguel-de-cervantes, @wisdomtrove
168:So long, and thanks for all the fish. ~ douglas-adams, @wisdomtrove
169:The artist in me cries out for design. ~ robert-frost, @wisdomtrove
170:There is no substitute for hard work. ~ thomas-edison, @wisdomtrove
171:There is not a reason for me to worry… ~ esther-hicks, @wisdomtrove
172:We die only once, and for such a long time. ~ moliere, @wisdomtrove
173:When in doubt, go for the dick joke. ~ robin-williams, @wisdomtrove
174:Yes," I said, "for the love of God! ~ edgar-allan-poe, @wisdomtrove
175:A canter is the cure for all evil. ~ benjamin-disraeli, @wisdomtrove
176:America is too great for small dreams. ~ ronald-reagan, @wisdomtrove
177:Do it for joy and you can do it forever ~ stephen-king, @wisdomtrove
178:Every setback is a setup for a comeback! ~ joel-osteen, @wisdomtrove
179:For Art may err, but Nature cannot miss. ~ john-dryden, @wisdomtrove
180:For better to come, good must stand aside. ~ carl-jung, @wisdomtrove
181:For every laugh, there should be a tear. ~ walt-disney, @wisdomtrove
182:For hostile word let hostile word be paid. ~ aeschylus, @wisdomtrove
183:For know that no one is free, except Zeus. ~ aeschylus, @wisdomtrove
184:For my part, it was Greek to me. ~ william-shakespeare, @wisdomtrove
185:For what it will make of you to achieve it. ~ jim-rohn, @wisdomtrove
186:God never made his work for man to mend. ~ john-dryden, @wisdomtrove
187:I am the one I have been looking for. ~ lyania-vanzant, @wisdomtrove
188:I used to be a narrator for bad mimes. ~ steven-wright, @wisdomtrove
189:Kindness makes for much better teamwork. ~ john-wooden, @wisdomtrove
190:Love is my religion - I could die for it. ~ john-keats, @wisdomtrove
191:One law for lion and ox is oppression. ~ william-blake, @wisdomtrove
192:Racism is a doctrine of, by and for brutes. ~ ayn-rand, @wisdomtrove
193:The greatest remedy for anger is delay. ~ thomas-paine, @wisdomtrove
194:We are all mortals, and each is for himself. ~ moliere, @wisdomtrove
195:And wealth abides not, it is but for a day. ~ euripedes, @wisdomtrove
196:Another word for creativity is courage. ~ henri-matisse, @wisdomtrove
197:Evaluation by others is not a guide for me. ~ bruce-lee, @wisdomtrove
198:For no one loves the bearer of bad tidings. ~ sophocles, @wisdomtrove
199:For the mighty, even to give away is grace. ~ aeschylus, @wisdomtrove
200:Hope is a passion for the possible. ~ soren-kierkegaard, @wisdomtrove
201:I don't have too much time for fiction. ~ ronald-reagan, @wisdomtrove
202:Is evolution just another name for God? ~ frank-herbert, @wisdomtrove
203:I was arrested for lip-syncing karaoke. ~ steven-wright, @wisdomtrove
204:Live as though life was created for you. ~ maya-angelou, @wisdomtrove
205:Mad desire, when it has the most, longs for more ~ ovid, @wisdomtrove
206:Man's greatest weakness is his love for life. ~ moliere, @wisdomtrove
207:Meditation is a dress rehearsal for death. ~ adyashanti, @wisdomtrove
208:Mourn for me rather as living than as dead. ~ aeschylus, @wisdomtrove
209:Not being heard is no reason for silence. ~ victor-hugo, @wisdomtrove
210:Punishment is justice for the unjust. ~ saint-augustine, @wisdomtrove
211:Science is only a Latin word for knowledge ~ carl-sagan, @wisdomtrove
212:Tomorrow do thy worst, for I have lived today. ~ horace, @wisdomtrove
213:we are the ones we have been waiting for ~ alice-walker, @wisdomtrove
214:What a shame, for I dearly love to laugh. ~ jane-austen, @wisdomtrove
215:With luck, it might even snow for us. ~ haruki-murakami, @wisdomtrove
216:Be for something and against nothing. ~ michael-beckwith, @wisdomtrove
217:College isn't the place to go for ideas. ~ hellen-keller, @wisdomtrove
218:Culture eats Christianity for breakfast. ~ peter-drucker, @wisdomtrove
219:Education is the best provision for old age. ~ aristotle, @wisdomtrove
220:Even the idiot may have a message for us. ~ henry-miller, @wisdomtrove
221:Every life is its own excuse for being. ~ elbert-hubbard, @wisdomtrove
222:Finished products are for decadent minds. ~ isaac-asimov, @wisdomtrove
223:For every inch that is not fool, is rogue. ~ john-dryden, @wisdomtrove
224:For me to be a saint means to be myself. ~ thomas-merton, @wisdomtrove
225:For sight is woman-like and shuns the old. ~ victor-hugo, @wisdomtrove
226:For the rain it raineth every day. ~ william-shakespeare, @wisdomtrove
227:For they can conquer who believe they can. ~ john-dryden, @wisdomtrove
228:For those who are awake, the Cosmos is One. ~ heraclitus, @wisdomtrove
229:For tyme y-lost may not recovered be. ~ geoffrey-chaucer, @wisdomtrove
230:Hope is man's preparation for the unknown. ~ sri-chinmoy, @wisdomtrove
231:I am right sorry for your heavinesse. ~ geoffrey-chaucer, @wisdomtrove
232:If you are out of trouble, watch for danger. ~ sophocles, @wisdomtrove
233:I never saw a wild thing sorry for itself ~ d-h-lawrence, @wisdomtrove
234:In this world, you get what you pay for. ~ kurt-vonnegut, @wisdomtrove
235:It is always in season for old men to learn. ~ aeschylus, @wisdomtrove
236:I will build a car for the great multitude. ~ henry-ford, @wisdomtrove
237:Our words set the direction for our lives. ~ joel-osteen, @wisdomtrove
238:People are responsible for their own joy. ~ rhonda-byrne, @wisdomtrove
239:Preparation for tomorrow is hard work today. ~ bruce-lee, @wisdomtrove
240:Sense will always have attractions for me. ~ jane-austen, @wisdomtrove
241:She feared no danger, for she knew no sin. ~ john-dryden, @wisdomtrove
242:The canter is a cure for every evil. ~ benjamin-disraeli, @wisdomtrove
243:There are few takers for the quiet heart. ~ steve-martin, @wisdomtrove
244:The reason for much matrimony is patrimony. ~ ogden-nash, @wisdomtrove
245:There's no way to use power for good. ~ ursula-k-le-guin, @wisdomtrove
246:True love is not for the faint-hearted. ~ jack-kornfield, @wisdomtrove
247:We are a way for the cosmos to know itself. ~ carl-sagan, @wisdomtrove
248:When joy disappears, look for your mistake ~ leo-tolstoy, @wisdomtrove
249:You can't be that good; you work for me. ~ lewis-carroll, @wisdomtrove
250:A sleeping bag is a tortilla for a human. ~ mitch-hedberg, @wisdomtrove
251:Belts are only good for holding up your pants ~ bruce-lee, @wisdomtrove
252:Boldness is a mask for fear, however great. ~ john-dryden, @wisdomtrove
253:Do not consider painful what is good for you. ~ euripedes, @wisdomtrove
254:For profit would I all his lust endure ~ geoffrey-chaucer, @wisdomtrove
255:He is not a lover who does not love for ever. ~ euripedes, @wisdomtrove
256:Here let me sit in sorrow for mankind. ~ oliver-goldsmith, @wisdomtrove
257:Hope is passion for what is possible. ~ soren-kierkegaard, @wisdomtrove
258:I believe God will fight my battles for me. ~ joel-osteen, @wisdomtrove
259:I cannot neglect prayer for a single day. ~ martin-luther, @wisdomtrove
260:If you have time don't wait for time. ~ benjamin-franklin, @wisdomtrove
261:I'm spending a year dead for tax reasons. ~ douglas-adams, @wisdomtrove
262:In peace, a wise man makes preparations for war. ~ horace, @wisdomtrove
263:I speak up for myself. I claim my power now. ~ louise-hay, @wisdomtrove
264:It is always the season for the old to learn. ~ aeschylus, @wisdomtrove
265:It is best for the wise man not to seem wise. ~ aeschylus, @wisdomtrove
266:I was once arrested for resisting arrest. ~ steven-wright, @wisdomtrove
267:Judge not, if you're not ready for judgment. ~ bob-marley, @wisdomtrove
268:Lack of pep is often mistaken for patience. ~ kin-hubbard, @wisdomtrove
269:Life is for the gambler, it really is. ~ anthony-de-mello, @wisdomtrove
270:Look for the truth, it wants to be found. ~ blaise-pascal, @wisdomtrove
271:Men exist for the sake of one another.  ~ marcus-aurelius, @wisdomtrove
272:No opinion is worth burning your neighbor for. ~ voltaire, @wisdomtrove
273:One Law for the Lion and Ox is Oppression ~ william-blake, @wisdomtrove
274:Pray for us now and at the hour of our birth. ~ t-s-eliot, @wisdomtrove
275:roads were made for journeys not destinations ~ confucius, @wisdomtrove
276:Sweet and glorious it is to die for our country. ~ horace, @wisdomtrove
277:The antidote for fifty enemies is one friend. ~ aristotle, @wisdomtrove
278:The blind quest for cash is a fool's errand. ~ tim-ferris, @wisdomtrove
279:There is a shade of red for every woman. ~ audrey-hepburn, @wisdomtrove
280:The snake stood up for evil in the Garden. ~ robert-frost, @wisdomtrove
281:They alone live, who live for others. ~ swami-vivekananda, @wisdomtrove
282:Thirst was made for water. Inquiry for truth. ~ c-s-lewis, @wisdomtrove
283:We are at fault for not slaying the Jews. ~ martin-luther, @wisdomtrove
284:Where there is ruin, there is hope for a treasure. ~ rumi, @wisdomtrove
285:You can't see the forest for the trees. ~ nicholas-sparks, @wisdomtrove
286:You've got to lose your passion for dumbness. ~ bob-dylan, @wisdomtrove
287:A fair day's wages for a fair day's work. ~ thomas-carlyle, @wisdomtrove
288:A life not lived for others is not a life. ~ mother-teresa, @wisdomtrove
289:And for to see, and eek for to be seie. ~ geoffrey-chaucer, @wisdomtrove
290:An eye for an eye and a tooth for a tooth. ~ kurt-vonnegut, @wisdomtrove
291:Belief in oneself is required for healing. ~ caroline-myss, @wisdomtrove
292:Consideration for others brings many things. ~ john-wooden, @wisdomtrove
293:Fate finds for every man; his share of misery. ~ euripedes, @wisdomtrove
294:Fences are made for those who cannot fly. ~ elbert-hubbard, @wisdomtrove
295:For a murderous blow let murderous blow atone. ~ aeschylus, @wisdomtrove
296:For a single path leads to the house of Hades. ~ aeschylus, @wisdomtrove
297:For most men friendship is a faithless harbor. ~ sophocles, @wisdomtrove
298:For tyme ylost may nought recovered be. ~ geoffrey-chaucer, @wisdomtrove
299:Happiness is having a scratch for every itch. ~ ogden-nash, @wisdomtrove
300:If you will change, things will change for you. ~ jim-rohn, @wisdomtrove
301:Is it against the law for me to know it? ~ haruki-murakami, @wisdomtrove
302:I still fall for your everyday. ~ antoine-de-saint-exupery, @wisdomtrove
303:I've always had a weakness for foreign affairs. ~ mae-west, @wisdomtrove
304:I wouldn't trade anything for my story now. ~ maya-angelou, @wisdomtrove
305:Make love when you can. It's good for you. ~ kurt-vonnegut, @wisdomtrove
306:Man must go back to nature for information. ~ thomas-paine, @wisdomtrove
307:No man is greater than his respect for sleep. ~ ogden-nash, @wisdomtrove
308:Outside show is a poor substitute for inner worth. ~ aesop, @wisdomtrove
309:Perseverance is another word for faith! ~ earl-nightingale, @wisdomtrove
310:Pity for the guilty is treason to the innocent. ~ ayn-rand, @wisdomtrove
311:Religion is using everything for God. ~ henry-ward-beecher, @wisdomtrove
312:So many signatures for such a small heart. ~ mother-teresa, @wisdomtrove
313:Stupidity is a talent for misconception. ~ edgar-allan-poe, @wisdomtrove
314:The kingdom of God is for the broken hearted ~ fred-rogers, @wisdomtrove
315:The law of heaven and earth is life for life. ~ lord-byron, @wisdomtrove
316:There are no prizes for average performance. ~ brian-tracy, @wisdomtrove
317:There is salvation only for the brave. ~ swami-vivekananda, @wisdomtrove
318:The thirst for the Infinite proves infinity. ~ victor-hugo, @wisdomtrove
319:This idea of art for art's sake is a hoax. ~ pablo-picasso, @wisdomtrove
320:We are the change we have been waiting for. ~ barack-obama, @wisdomtrove
321:... a faceless mass, waiting for handouts. ~ ronald-reagan, @wisdomtrove
322:Comedy is a camouflage for depression. ~ rodney-dangerfield, @wisdomtrove
323:Do not let us mistake necessary evils for good. ~ c-s-lewis, @wisdomtrove
324:Don't be in a hurry to change one evil for another. ~ aesop, @wisdomtrove
325:Don't blame God for your lack of success. ~ w-clement-stone, @wisdomtrove
326:Don't fear change. It's always for the best. ~ richard-bach, @wisdomtrove
327:Download app for iOS Download app for Android ~ joyce-meyer, @wisdomtrove
328:Experience is, for me, the highest authority. ~ carl-rogers, @wisdomtrove
329:For even the very wise cannot see all ends. ~ j-r-r-tolkien, @wisdomtrove
330:For every mountain, there is a miracle. ~ robert-h-schuller, @wisdomtrove
331:For love reflects the thing beloved. ~ alfred-lord-tennyson, @wisdomtrove
332:Give everything and look for no return. ~ swami-vivekananda, @wisdomtrove
333:God created man on purpose, and for a purpose. ~ zig-ziglar, @wisdomtrove
334:Good books are for consideration after, too. ~ stephen-king, @wisdomtrove
335:I always knew I was destined for greatness. ~ oprah-winfrey, @wisdomtrove
336:If I ever had twins, I'd use one for parts. ~ steven-wright, @wisdomtrove
337:If they stop loving, be grateful for that. ~ frederick-lenz, @wisdomtrove
338:Kings fight for empires, madmen for applause. ~ john-dryden, @wisdomtrove
339:Kings play the fool, and the people suffer for it. ~ horace, @wisdomtrove
340:Man who eat many prunes get good run for money. ~ confucius, @wisdomtrove
341:Marketing is a contest for people's attention. ~ seth-godin, @wisdomtrove
342:Medicines are only fit for old people. ~ napoleon-bonaparte, @wisdomtrove
343:Morality is nothing but a struggle for safety ~ h-l-mencken, @wisdomtrove
344:No price is too great to pay for inner peace. ~ sri-chinmoy, @wisdomtrove
345:Paradise is for those who make paradise. ~ ursula-k-le-guin, @wisdomtrove
346:Poetry is music written for the human voice. ~ maya-angelou, @wisdomtrove
347:Provide more service than what you get paid for ~ les-brown, @wisdomtrove
348:Quit or be exceptional. Average is for losers. ~ seth-godin, @wisdomtrove
349:Return good for good; return evil with justice. ~ confucius, @wisdomtrove
350:Show me a sane man and I will cure him for you. ~ carl-jung, @wisdomtrove
351:Since long I've held silence a remedy for harm. ~ aeschylus, @wisdomtrove
352:Strive for excellence, not perfection. ~ h-jackson-brown-jr, @wisdomtrove
353:That must be fine, for I don't understand a word. ~ moliere, @wisdomtrove
354:The greatest good is what we do for others. ~ mother-teresa, @wisdomtrove
355:There is just one life for each of us: our own. ~ euripedes, @wisdomtrove
356:There is nothing so necessary for men as dancing. ~ moliere, @wisdomtrove
357:The world has no room for cowards. ~ robert-louis-stevenson, @wisdomtrove
358:They aimless halt, who halt for others. ~ swami-vivekananda, @wisdomtrove
359:Today I create a stress-free world for myself. ~ louise-hay, @wisdomtrove
360:Using clichés is a substitute for thinking ~ george-orwell, @wisdomtrove
361:Wanting more is just a recipe for heartache. ~ stephen-king, @wisdomtrove
362:We are punished by our sins, not for them. ~ elbert-hubbard, @wisdomtrove
363:Well, we must wait for the future to show. ~ virginia-woolf, @wisdomtrove
364:A burrito is a sleeping bag for ground beef! ~ mitch-hedberg, @wisdomtrove
365:A burrito is a sleeping bag for ground beef. ~ mitch-hedberg, @wisdomtrove
366:Activism is my rent for living on the planet. ~ alice-walker, @wisdomtrove
367:After 40, a man is responsible for his face. ~ george-orwell, @wisdomtrove
368:Aim for service and success will follow! ~ albert-schweitzer, @wisdomtrove
369:All great things are done for their own sake. ~ robert-frost, @wisdomtrove
370:A person born with an instinct for poverty. ~ elbert-hubbard, @wisdomtrove
371:Bologna is a deli meat for people with eyes. ~ mitch-hedberg, @wisdomtrove
372:Don't put off for tomorrow what you should do today. ~ aesop, @wisdomtrove
373:Education is no substitute for intelligence. ~ frank-herbert, @wisdomtrove
374:Fear is the soul's signal for rallying. ~ henry-ward-beecher, @wisdomtrove
375:For age but tastes of pleasures youth devours. ~ john-dryden, @wisdomtrove
376:for whenever men are right they are not young ~ e-e-cummings, @wisdomtrove
377:Goodbye to the sun that shines for me no longer. ~ sophocles, @wisdomtrove
378:I believe the Universe is planned for good. ~ elbert-hubbard, @wisdomtrove
379:I can live for two months on a good compliment. ~ mark-twain, @wisdomtrove
380:I had a deep experience of God's love for me. ~ henri-nouwen, @wisdomtrove
381:I'm an atheist and I thank God for it. ~ george-bernard-shaw, @wisdomtrove
382:I must find a truth that is true for me. ~ soren-kierkegaard, @wisdomtrove
383:It's a town you come to for a short time. ~ ernest-hemingway, @wisdomtrove
384:It's going to be great for the entire downtown. ~ sam-harris, @wisdomtrove
385:I've a grand memory for forgetting. ~ robert-louis-stevenson, @wisdomtrove
386:Look for companies with high profit margins. ~ warren-buffet, @wisdomtrove
387:Never settle for anything less than your best. ~ brian-tracy, @wisdomtrove
388:Nobody minds having what is too good for them. ~ jane-austen, @wisdomtrove
389:Of harmes two the lesse is for to cheese. ~ geoffrey-chaucer, @wisdomtrove
390:Oh, for a pin that would puncture pretension! ~ isaac-asimov, @wisdomtrove
391:Oh, for the wonder that bubbles into my soul. ~ d-h-lawrence, @wisdomtrove
392:One does not yearn for that which is easily acquired. ~ ovid, @wisdomtrove
393:So, open your mouth, lad! For every voice counts! ~ dr-seuss, @wisdomtrove
394:The earth has music for those who listen. ~ george-santayana, @wisdomtrove
395:The greed for fruit misses the flower. ~ rabindranath-tagore, @wisdomtrove
396:There but for the grace of God goes God. ~ winston-churchill, @wisdomtrove
397:There is always something to be grateful for. ~ rhonda-byrne, @wisdomtrove
398:There is enough of everything, for everybody. ~ esther-hicks, @wisdomtrove
399:Too young for woe, though not for tears. ~ washington-irving, @wisdomtrove
400:We love the things we love for what they are. ~ robert-frost, @wisdomtrove
401:We must be willing to pay a price for freedom. ~ h-l-mencken, @wisdomtrove
402:We must substitute courage for caution. ~ martin-luther-king, @wisdomtrove
403:You cannot expect victory and plan for defeat. ~ joel-osteen, @wisdomtrove
404:Your problem is that wanna better word for world ~ bob-dylan, @wisdomtrove
405:You've got to be a good date for the reader. ~ kurt-vonnegut, @wisdomtrove
406:Along with success comes a reputation for wisdom. ~ euripedes, @wisdomtrove
407:Curiosity has its own reason for existence. ~ albert-einstein, @wisdomtrove
408:Dead scandals form good subjects for dissection. ~ lord-byron, @wisdomtrove
409:Decisions can be a major challenge for all of us. ~ les-brown, @wisdomtrove
410:Division of labor is a justification for sloth. ~ leo-tolstoy, @wisdomtrove
411:Do not exchange your dignity for popularity. ~ steve-maraboli, @wisdomtrove
412:Eat, drink, and be merry for tomorrow we die. ~ kurt-vonnegut, @wisdomtrove
413:Enjoy your work and work for whom you admire. ~ warren-buffet, @wisdomtrove
414:Every problem has a gift for you in its hands. ~ richard-bach, @wisdomtrove
415:except for my cup of coffee in the morning. ~ charlie-chaplan, @wisdomtrove
416:FAITH is the only known antidote for FAILURE! ~ napoleon-hill, @wisdomtrove
417:For a host, above all, must be kind to his guests. ~ dr-seuss, @wisdomtrove
418:For I can raise no money by vile means. ~ william-shakespeare, @wisdomtrove
419:For jokes as well as justice come in with speech. ~ c-s-lewis, @wisdomtrove
420:He who would search for pearls must dive below. ~ john-dryden, @wisdomtrove
421:I am out with lanterns, looking for myself. ~ emily-dickinson, @wisdomtrove
422:I don't believe in getting something for nothing. ~ bruce-lee, @wisdomtrove
423:If there is a God what the hell is He for? ~ william-faulkner, @wisdomtrove
424:I gave my whole heart up, for him to hold. ~ geoffrey-chaucer, @wisdomtrove
425:Life is the flower for which love is the honey. ~ victor-hugo, @wisdomtrove
426:May my soul bloom in love for all existence. ~ rudolf-steiner, @wisdomtrove
427:Nothing is hopeless; we must hope for everything. ~ euripedes, @wisdomtrove
428:Show up for people in pain and don’t look away. ~ brene-brown, @wisdomtrove
429:Societies in decline have no use for visionaries. ~ anais-nin, @wisdomtrove
430:Thank God for the things that I do not own. ~ teresa-of-avila, @wisdomtrove
431:Thanks are justly due for things got without purchase. ~ ovid, @wisdomtrove
432:The day is for honest men, the night for thieves. ~ euripedes, @wisdomtrove
433:The only cure for contempt is counter-contempt. ~ h-l-mencken, @wisdomtrove
434:There are remedies for all things but death. ~ thomas-carlyle, @wisdomtrove
435:The time for your labor has been granted. ~ jorge-luis-borges, @wisdomtrove
436:We may define therapy as a search for value. ~ abraham-maslow, @wisdomtrove
437:What have future generations ever done for us? ~ groucho-marx, @wisdomtrove
438:Wine gives courage and makes men more apt for passion. ~ ovid, @wisdomtrove
439:All that matters is what we do for each other. ~ lewis-carroll, @wisdomtrove
440:An eye for an eye leaves everybody blind. ~ martin-luther-king, @wisdomtrove
441:Breathing in, I am grateful for this moment. ~ thich-nhat-hanh, @wisdomtrove
442:Christ not only died for all: He died for each. ~ billy-graham, @wisdomtrove
443:Don't wish for less problems; wish for more skills. ~ jim-rohn, @wisdomtrove
444:Fascism was really the basis for the New Deal. ~ ronald-reagan, @wisdomtrove
445:Fear is an emotion indispensable for survival. ~ hannah-arendt, @wisdomtrove
446:for a life of Sensations rather than of Thoughts! ~ john-keats, @wisdomtrove
447:For attractive lips, speak words of kindness. ~ audrey-hepburn, @wisdomtrove
448:For lovely eyes, seek out the good in people. ~ audrey-hepburn, @wisdomtrove
449:For things to change for you, you've got to change! ~ jim-rohn, @wisdomtrove
450:For what you do to others, you do to yourself. ~ eckhart-tolle, @wisdomtrove
451:Men are punished by their sins, not for them. ~ elbert-hubbard, @wisdomtrove
452:Nobody ever grew despondent looking for trouble. ~ kin-hubbard, @wisdomtrove
453:Our yearning for truth actually comes from truth. ~ adyashanti, @wisdomtrove
454:Outside of Paris, there is no hope for the cultured. ~ moliere, @wisdomtrove
455:Respect for right conduct is felt by every body. ~ jane-austen, @wisdomtrove
456:Rhetoric is a poor substitute for action. ~ theodore-roosevelt, @wisdomtrove
457:Shall love be blamed for want of faith? ~ alfred-lord-tennyson, @wisdomtrove
458:The desire for fame tempts even noble minds. ~ saint-augustine, @wisdomtrove
459:The hour I have long wished for is now come. ~ teresa-of-avila, @wisdomtrove
460:There are plenty of good reasons for fighting, ~ kurt-vonnegut, @wisdomtrove
461:There are plenty of good reasons for fighting. ~ kurt-vonnegut, @wisdomtrove
462:There is a better way for everything. Find it. ~ thomas-edison, @wisdomtrove
463:The tyrant will always find a pretext for his tyranny. ~ aesop, @wisdomtrove
464:We get paid for bringing value to the market place. ~ jim-rohn, @wisdomtrove
465:What is most needed for learning is a humble mind. ~ confucius, @wisdomtrove
466:When you really look for me you will see me instantly. ~ kabir, @wisdomtrove
467:Why do psychics have to ask you for your name? ~ steven-wright, @wisdomtrove
468:Your Brain is for having ideas not storing them. ~ david-allen, @wisdomtrove
469:Ability will never catch up with the demand for it. ~ confucius, @wisdomtrove
470:A day merely survived is no cause for celebration. ~ og-mandino, @wisdomtrove
471:Always make room for the unexpected in yourself. ~ steve-martin, @wisdomtrove
472:America should stand for more than just wealth. ~ warren-buffet, @wisdomtrove
473:Anyone who fights for the future, lives in it today. ~ ayn-rand, @wisdomtrove
474:Art is not an object, but a trigger for experience. ~ brian-eno, @wisdomtrove
475:Don't ever get angry at a man for stating the truth. ~ ayn-rand, @wisdomtrove
476:Drink! For you know not whence you came nor why. ~ omar-khayyam, @wisdomtrove
477:Embrace your grief. For there, your soul will grow. ~ carl-jung, @wisdomtrove
478:Fighting for peace, is like f***ing for chastity ~ stephen-king, @wisdomtrove
479:For a while you get mad, then you get over it. ~ robin-williams, @wisdomtrove
480:For God hates utterly the bray of bragging tongues. ~ sophocles, @wisdomtrove
481:For gold the hireling judge distorts the laws. ~ samuel-johnson, @wisdomtrove
482:Formula for success: Underpromise and overachieve. ~ tom-peters, @wisdomtrove
483:For pleasure has no relish unless we share it. ~ virginia-woolf, @wisdomtrove
484:For wherein is life sweet to him who suffers grief? ~ aeschylus, @wisdomtrove
485:God is never angry for His sake, only for ours. ~ denis-diderot, @wisdomtrove
486:Hard work is the price we must pay for success ~ vince-lombardi, @wisdomtrove
487:I have no time for things that have no soul. ~ charles-bukowski, @wisdomtrove
488:I'm an academic. I'm hardwired for a good debate. ~ brene-brown, @wisdomtrove
489:I'm not for integration and I'm not against it. ~ richard-pryor, @wisdomtrove
490:In life, what more can you ask for than to be real? ~ bruce-lee, @wisdomtrove
491:In this age of fiberglass, I'm searching for a gem. ~ bob-dylan, @wisdomtrove
492:I think Bible principles are principles for life. ~ joel-osteen, @wisdomtrove
493:It is time for a new generation of leadership. ~ john-f-kennedy, @wisdomtrove
494:It's actually very easy for democracy to disappear. ~ brian-eno, @wisdomtrove
495:Let evil wait for the day on which it must fall. ~ stephen-king, @wisdomtrove
496:Love and forgiveness is not for the faint-hearted. ~ meher-baba, @wisdomtrove
497:Men are not punished for their sins, but by them. ~ kin-hubbard, @wisdomtrove
498:Our scars make us know that our past was for real ~ jane-austen, @wisdomtrove
499:Repentance is another name for aspiration. ~ henry-ward-beecher, @wisdomtrove
500:Russia will become beacons of hope for the world. ~ edgar-cayce, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:And I'm sorry for us ~ Thom Yorke,
2:An eye for an eye. ~ Belle Aurora,
3:Anything for you. ~ Katie McGarry,
4:A waltz for a night ~ Julie Delpy,
5:Buddhism for Assholes ~ Anonymous,
6:Excuse us for the news, ~ Chuck D,
7:For Caleb's kittens ~ C J Roberts,
8:for submitting ~ Michael Connelly,
9:For such, ~ William Butler Yeats,
10:for the LORD  p knows ~ Anonymous,
11:For tommorow belongs ~ Malcolm X,
12:I speak for the trees! ~ Dr Seuss,
13:It was all for you. ~ Yvonne Woon,
14:look for the good ~ Justin Bieber,
15:who applied for ~ Linda Fairstein,
16:yet sprung up—for the ~ Anonymous,
17:You can't win for losing. ~ Rakim,
18:Your arrows for my tears. ~ Homer,
19:You're good for me. ~ Jaci Burton,
20:Your work speaks for you. ~ Rands,
21:Art for art's sake. ~ Howard Dietz,
22:Average Is for Losers ~ Seth Godin,
23:breathing then, for ~ Markus Zusak,
24:Communication, for ~ Trudi Canavan,
25:Cute was for pussies ~ C J Roberts,
26:FOR SONIA SANCHEZ ~ Nikki Giovanni,
27:For this beauty, ~ Hilda Doolittle,
28:honeycake for dessert. ~ Anonymous,
29:I like me for you. ~ Ashlan Thomas,
30:I paused for affect. ~ Kathi Daley,
31:I vote yes...for Prim. ~ Anonymous,
32:Life is for living. ~ Ben Sherwood,
33:Life is for service. ~ Fred Rogers,
34:MADE FOR TELEVISION. ~ John Irving,
35:Matthews. For Mr. ~ Helen MacInnes,
36:Say car for me ~ Kelly Oram,
37:Wait for me Tabby ~ Kristen Ashley,
38:All this for a kiss. ~ Tahereh Mafi,
39:Applicants for wisdom ~ Heraclitus,
40:are eager for spiritual ~ A W Tozer,
41:candles for her ~ Lisa Brennan Jobs,
42:chance for vengeance. ~ Morgan Rice,
43:Cheers for Edgar Poe! ~ Jules Verne,
44:companies submitted for ~ Beth Macy,
45:For Norden
~ Christian Richardt,
46:For the air of youth, ~ John Milton,
47:For three days her father, ~ Ha Jin,
48:get a good price for ~ Diana Palmer,
49:He waits for you. ~ Madeline Miller,
50:Hold that for me. ~ Debbie Macomber,
51:I dream for a living. ~ Steven King,
52:I live for living ~ Caroline Kepnes,
53:I will fight for her. ~ Layla Hagen,
54:let's do it for Johnny ~ S E Hinton,
55:Look for a high quality ~ S J Scott,
56:mead for my men! ~ Donald Barthelme,
57:ONE FOR THE MONEY ~ Janet Evanovich,
58:play hooky for the day, ~ Anonymous,
59:REACH FOR THE STARS! ~ Jodi Picoult,
60:sex for reproduction ~ Peter Kreeft,
61:That was for damn sure. ~ Lee Child,
62:they threw apples for ~ J K Rowling,
63:Things happen for a reason. ~ Rakim,
64:What are days for? ~ Philip Larkin,
65:What-ifs are for fools ~ Obert Skye,
66:Adagio for Strings ~ Andrew Peterson,
67:All for all, always. ~ Martha N Beck,
68:Art is for everybody. ~ Keith Haring,
69:Checkers is for tramps ~ Paul Morphy,
70:Cities are for fools. ~ Stephen King,
71:Do what's good for you ~ Billy Joel,
72:drinks for the crowd. ~ Ronda Rousey,
73:Electric jugs for all. ~ Bill Bryson,
74:for never yet ~ William Butler Yeats,
75:For the dreamers. ~ Samantha Shannon,
76:For the love of rocks ~ Jenn Bennett,
77:For want of a nail… ~ Shawn Speakman,
78:For without a measure ~ Ren e Ahdieh,
79:Give me what I paid for. ~ Erin Watt,
80:Go for the burn! Sweat! ~ Jane Fonda,
81:GOING NUDE FOR NATURE. ~ Denise Vega,
82:held responsible for any ~ Anonymous,
83:Hiding is for amateurs ~ Ally Carter,
84:I am looking for a human. ~ Diogenes,
85:I brake for brunettes. ~ Rhett Akins,
86:I have a lust for life. ~ Diana Ross,
87:I'm a chick for sure. ~ Emily Haines,
88:I'm a sucker for love ~ Tupac Shakur,
89:I'm coming for you, ~ Daniel Arenson,
90:Let me pray for you. ~ Beverly Lewis,
91:Life is for living. ~ Laird Hamilton,
92:Looking for Alaska ………… ~ John Green,
93:The moon shines for you. ~ Lisa Loeb,
94:They worked for this, ~ Nora Sakavic,
95:This was uncalled for. ~ Dave Eggers,
96:washed for even longer ~ Enid Blyton,
97:You have to be for me. ~ Jason Letts,
98:2Watch out for the dogs! ~ Tom Wright,
99:Alas for the seed of man. ~ Sophocles,
100:As for my wife, ~ William Shakespeare,
101:back for some lunch? ~ Marcia Willett,
102:Cynicism is for lightweights. ~ Jewel,
103:Diet food is for lazy people. ~ Ice T,
104:Do not look for signs. ~ Robert Adams,
105:Don't go looking for trouble. ~ Aesop,
106:for all other women. He ~ Mary Balogh,
107:. . . for beauty stands ~ John Milton,
108:For conspiracy, ~ William Shakespeare,
109:For mightier far ~ William Wordsworth,
110:For Narnia and for Aslan! ~ C S Lewis,
111:Girls are for dessert. ~ Fritz Leiber,
112:Golf's for everybody. ~ Stephen Curry,
113:he dove for it, they'd ~ Cheryl Bolen,
114:Hiding is for amateurs. ~ Ally Carter,
115:I have a thing for tools. ~ Tim Allen,
116:I hope he draws for you. ~ Amanda Sun,
117:I'm gonna pray for him. ~ Bruce Irvin,
118:I’m ready for round two. ~ Katie Reus,
119:I saved you for me. ~ Paullina Simons,
120:it's not too late for me. ~ Tim Tharp,
121:It's time for a showdown. ~ Anonymous,
122:I won't apologize for ~ Selena Gomez,
123:Jet lag is for amateurs. ~ Dick Clark,
124:Life is for the living. ~ Woody Allen,
125:My heart for yours ~ Rachel Van Dyken,
126:Nothing lasts for ever. ~ P L Travers,
127:Parity is for farmers. ~ Seymour Cray,
128:reward for the righteous. ~ Anonymous,
129:She was looking for ~ Janet Evanovich,
130:Sleep is for squares. ~ Henry Rollins,
131:Stay strong for yourself. ~ Anonymous,
132:Tall for Her Age ~ Gennifer Choldenko,
133:Time waits for no man. ~ Choi Hong Hi,
134:Wolves mated for life. ~ Ellen Connor,
135:Be prepared for luck. ~ Robin Williams,
136:Changing is for weirdos. ~ Niall Horan,
137:C'mon baby light for me! ~ Cody Lundin,
138:Dare to think for yourself. ~ Voltaire,
139:Do it for the fat lady! ~ J D Salinger,
140:Fear not for I am a cat ~ Julie Kagawa,
141:feminism is for everybody ~ Bell Hooks,
142:feminism is for everybody ~ bell hooks,
143:Footnotes for Lamentations ~ Anonymous,
144:For Calo, Galdo, and Bug ~ Scott Lynch,
145:For I am a woman now. ~ Eimear McBride,
146:For me, everything is cool. ~ Paz Vega,
147:For the success, ~ William Shakespeare,
148:For those who believe. ~ Kathryn Lasky,
149:He is the one for me. ~ Sawyer Bennett,
150:his love for Zara, ~ Louisa May Alcott,
151:Hits are for squares. ~ Thurston Moore,
152:I am a sucker for jackets! ~ Anna Torv,
153:I am not made for despair ~ Lian Hearn,
154:i am thankful for sadness. ~ Jomny Sun,
155:Incantations for Muggles: ~ danah boyd,
156:Love means to reach for the sky ~ Rumi,
157:Love speaks for itself. ~ Ren e Ahdieh,
158:Love was for brave fools ~ Alyssa Cole,
159:My tears speak for me. ~ Joan Crawford,
160:Never settle for average. ~ Steve Jobs,
161:No forgiveness for lies. ~ Ry Murakami,
162:No more guns for you. ~ Ross Macdonald,
163:No one will do it for you. ~ Ben Stein,
164:Pop art is for everyone. ~ Andy Warhol,
165:Promises are for poets. ~ Jay Kristoff,
166:Regrets are for wusses. ~ Jen Calonita,
167:Rest is for the dead. ~ Thomas Carlyle,
168:She was it for me. Always ~ Jay McLean,
169:Thanks for that. ~ William Shakespeare,
170:Thank you for existing. ~ Truth Devour,
171:Thank you for loving me ~ Jon Bon Jovi,
172:The accursed hunger for gold. ~ Virgil,
173:The truth for sure, ~ Terence McKenna,
174:tricks are for kids, ~ Kwame Alexander,
175:Waiting is for cowards. ~ Bree Despain,
176:We are here for knowledge. ~ Anonymous,
177:We are made for loving. ~ Desmond Tutu,
178:What am I dying for? ~ Stephenie Meyer,
179:What are you reading for? ~ Bill Hicks,
180:As for his evil tidings, ~ Robert Frost,
181:be careful what you pray for. ~ E N Joy,
182:Be realistic: Plan for a miracle ~ Osho,
183:But odds are for defying. ~ Brent Weeks,
184:Can't is for pussies. ~ Allison Pearson,
185:Cookie for you. Cookie for me. ~ J Lynn,
186:Create a need for closure. ~ Chip Heath,
187:Don't wait for the muse. ~ Stephen King,
188:Epilogues are for Tolstoy ~ E M Forster,
189:Failure is a fuel for excuses. ~ Jet Li,
190:For fear is power. ~ Laurell K Hamilton,
191:For God’s sake, Maeve! ~ Danelle Harmon,
192:For nothing keeps a poet ~ Joyce Kilmer,
193:For you, anything. ~ Jessica Sankiewicz,
194:For you are abstract, ~ Hilda Doolittle,
195:found for a JordiLevi. ~ Robert Bryndza,
196:God is enough for them. ~ Blaise Pascal,
197:Good for her! Not for me. ~ Amy Poehler,
198:Good for her, not for me. ~ Amy Poehler,
199:Hooray for most things! ~ George Carlin,
200:hoping for some clue. But he ~ J D Robb,
201:I apologize for nothing. ~ Eric Cantona,
202:I auditioned just for fun. ~ Clay Aiken,
203:If you yearn for holy felicity, ~ Rumi,
204:I had only asked for five. ~ Jojo Moyes,
205:I make music for ears, not eyes ~ Adele,
206:I'm looking for loopholes. ~ W C Fields,
207:I'm waiting for the king to arrive ~ JR,
208:I never asked for stimulus. ~ Paul Ryan,
209:I’ve killed men for less. ~ Celia Aaron,
210:I was a gluton for life ~ Tarryn Fisher,
211:I will kill for my family. ~ K F Breene,
212:Jazz stands for freedom. ~ Dave Brubeck,
213:Lady, for indeed ~ Alfred Lord Tennyson,
214:Man’s Search for Meaning: ~ Russ Harris,
215:Miracles are for beginners. ~ C S Lewis,
216:Mistaking the blonde for a ~ Ay e Kulin,
217:Music I do just for me. ~ Jeremy Renner,
218:My queendom for a coffee! ~ Chris Lange,
219:Not for good. Just for now. ~ Jenny Han,
220:Old age ain't for sissies ~ Bette Davis,
221:one city too strong for us; ~ Anonymous,
222:She wanted me for you. ~ Kristen Ashley,
223:Soar for your Encore! ~ Adrienna Turner,
224:Strive for the Long Now ~ Jasper Fforde,
225:Tape "Seinfeld" for me. ~ Harvey Korman,
226:Thank God for baseball. ~ Mickey Mantle,
227:Thank God for Darwin, eh? ~ Bill Bailey,
228:Thank God for the theater. ~ Raul Julia,
229:Thank God for wisecracks. ~ Jim Butcher,
230:The CM stands for Cole Miner. ~ CM Punk,
231:the hustle for worthiness. ~ Bren Brown,
232:Third time pays for all ~ J R R Tolkien,
233:What are old friends for? ~ B J Daniels,
234:What is balance for ~ Jalaluddin Rumi ?,
235:Winter is for dreaming ~ Simon Van Booy,
236:Ain't fit for man nor beast ~ W C Fields,
237:Are you searching for your soul? ~ Rumi,
238:Art for me is like breathing. ~ Yoko Ono,
239:Boredom is for the selfish. ~ Patti Digh,
240:Christ died for the ungodly. ~ Anonymous,
241:Clenching for me already? ~ Karina Halle,
242:Eager for bread and love. ~ Jack Kerouac,
243:Except for you. ~ Barbara Claypole White,
244:For as the old saying is, ~ Samuel Foote,
245:For me, reading is reading. ~ Tom Peters,
246:for the past several years, ~ Robyn Carr,
247:God has work for you to do. ~ Max Lucado,
248:Great Stories for Children ~ Ruskin Bond,
249:had a fondness for cum play, ~ Anonymous,
250:I can't win for losing. ~ Colleen Hoover,
251:I did for the fun of it ~ Amelia Earhart,
252:I dream for a living. ~ Steven Spielberg,
253:I have respect for beer. ~ Russell Crowe,
254:I’ll be waiting for you. ~ Stuart Turton,
255:I'm fast for a heavyweight. ~ David Haye,
256:I never wish for critics. ~ Jasper Johns,
257:It didn’t occur to me for ~ Kelly Rimmer,
258:I want justice for Bernie! ~ Dave Duncan,
259:I want the stars for you. ~ Nalini Singh,
260:Justice for All in the World ~ Confucius,
261:justice is not good for much ~ Anonymous,
262:Let my country die for me. ~ James Joyce,
263:Life’s too short for malloc. ~ Neal Ford,
264:Live like someone died for you. ~ LeCrae,
265:living soul for ever. ~ E A Wallis Budge,
266:Long only for what you have. ~ Andr Gide,
267:Look for Ceylon cinnamon, ~ Joel Fuhrman,
268:Love is for real men. ~ Charles Bukowski,
269:Love is good for the skin. ~ Orhan Pamuk,
270:No Country for Old Men ~ Timothy Ferriss,
271:No rest for the weary. ~ E William Brown,
272:Praise God for good nurses. ~ John Green,
273:PROBING ICAHN, MICKELSON FOR ~ Anonymous,
274:Red Bull is for pussies! ~ Pittacus Lore,
275:Riches are for spending. ~ Francis Bacon,
276:School's-out-for-summer!! ~ Alice Cooper,
277:Settle for nothing ~ Alma Luz Villanueva,
278:She made life… big for me ~ Eva Ibbotson,
279:She’s fallen for him. Hard… ~ Katie Reus,
280:So much, then, for the fish. ~ Herodotus,
281:Thank God for the journey. ~ James Brown,
282:The cure for pain is in the pain. ~ Rumi,
283:The granted for taken. ~ Cameron Conaway,
284:The price for blood is blood ~ R A Evans,
285:There is no word for time. ~ Anne Sexton,
286:The soul is here for its own joy. ~ Rumi,
287:Time for a little something. ~ A A Milne,
288:Time for the world to end. ~ Rick Yancey,
289:Tiramisu for desert. ~ Elizabeth Gilbert,
290:Watch out for the icy patch ~ Jim Henson,
291:What does he stand for? ~ James Carville,
292:You get what you pay for. ~ Gabriel Biel,
293:You’re a song, a wished-for song. ~ Rumi,
294:You're the one for me, fatty ~ Morrissey,
295:A gift by women, for women. ~ Nevil Shute,
296:A man posing for a painting. ~ David Hume,
297:And I for no woman. ~ William Shakespeare,
298:A vow is a snare for sin ~ Samuel Johnson,
299:Barber!” “Adagio for Strings, ~ Anonymous,
300:Be grateful for blessings, ~ Tupac Shakur,
301:But being busy for God and ~ Sheila Walsh,
302:but with the soul athirst for ~ A W Tozer,
303:Christ died for the truth. ~ Jim Caviezel,
304:covered for two more days. ~ John Grisham,
305:Don't long for the unripe grape. ~ Horace,
306:Don’t take no for an answer. ~ E Lockhart,
307:Fidelity is for phonographs ~ Saul Bellow,
308:Food for the native Ewoks. ~ Chuck Wendig,
309:for Columbia University. ~ Denise Kiernan,
310:For Earth is but a tombstone ~ Lord Byron,
311:For her, he was . . . the one. ~ J R Ward,
312:For me, acting is doing. ~ Pierce Brosnan,
313:For me, comfort is paramount. ~ Max Irons,
314:For me, I love dancing! ~ Michelle Gielan,
315:For me, you're perfect. ~ Suzanne Collins,
316:For no falsehood can endure ~ John Milton,
317:For too much rest becomes a pain. ~ Homer,
318:Go to heaven for the climate ~ Mark Twain,
319:happy all life for ever ~ James Patterson,
320:I always root for the monster. ~ J R Ward,
321:I don't play for records. ~ Albert Pujols,
322:I don't use Twitter for bad. ~ Kevin Hart,
323:I’d take any pain for you. ~ Nalini Singh,
324:I got no time for the jibba-jabba. ~ Mr T,
325:I grieve for every death. ~ George P Bush,
326:I have a bad memory for facts. ~ Stendhal,
327:I have not asked for life. ~ Omar Khayyam,
328:I'm a warrior for light. ~ Thomas Kinkade,
329:I'm looking for a man. ~ Susanna Kearsley,
330:I’m saying no for now.” Ty ~ Abigail Roux,
331:I'm searching for loopholes. ~ W C Fields,
332:I'm thankful for every moment. ~ Al Green,
333:Inspiration is for Strangers... ~ Unknown,
334:I see for Nature no defeat ~ Robert Frost,
335:It's a holy city for music. ~ Hugh Laurie,
336:It's a recipe for disaster. ~ Cody Lundin,
337:I vote yes....for Prim. ~ Suzanne Collins,
338:Left behind as a memory for us. ~ Statius,
339:Life is too short for chess. ~ Lord Byron,
340:Living, it's awful for me. ~ Robert Smith,
341:Long only for what you have. ~ Andre Gide,
342:Love is for fools, Christian. ~ E L James,
343:Love is no assignment for cowards. ~ Ovid,
344:Love loves for ever, ~ Christina Rossetti,
345:Love me for stupid reasons, ~ Sarah Slean,
346:Medicine for the soul. ~ Diodorus Siculus,
347:My soul is not for sale. ~ Caryl Chessman,
348:Never apologize for love. ~ Heather Burch,
349:Never apologize for your art. ~ Anonymous,
350:Never ask for 'a beer.' ~ Michael Jackson,
351:Never be sorry for smiling! ~ M L Stedman,
352:No, his mind is not for rent ~ Neil Peart,
353:No one's like you, for me. ~ Jandy Nelson,
354:Portability is for canoes. ~ Jim McCarthy,
355:Richarda Mabeye Food For Free ~ Anonymous,
356:She's what's best for me. ~ Lorelei James,
357:Sports are not for everyone. ~ Dante Hall,
358:The Foundation for Security ~ Joyce Meyer,
359:There’s no cure for heartache ~ Ker Dukey,
360:There's no regrets for me. ~ Adam Lambert,
361:The sky is weeping for us. ~ Tahereh Mafi,
362:They came for raw materials, ~ B V Larson,
363:This is not for you. ~ Mark Z Danielewski,
364:This one's for Alaska Young! ~ John Green,
365:Time waits for no one. ~ Yasutaka Tsutsui,
366:Time waits for no ovary. ~ Gretchen Rubin,
367:Traded reality for fiction. ~ A M Johnson,
368:Validation is for parking. ~ Austin Kleon,
369:WAIT FOR ME IN THE ENTRANCE ~ J K Rowling,
370:We find what we search for. ~ Steve Berry,
371:What is your cause for hope? ~ John Green,
372:What you guys want, I'm for. ~ Dan Quayle,
373:Why not make it for always? ~ Ian Fleming,
374:Women have respect for me. ~ Donald Trump,
375:You mistake trust for inaction ~ K M Shea,
376:2. A FEATHER FOR A FRIEND ~ John Forrester,
377:7, 1, 9, 3, 2, 4, 0. For NC. ~ Tony Abbott,
378:A bit change for a big impact. ~ Toba Beta,
379:All language is a longing for home. ~ Rumi,
380:And they prayed for him. ~ Jerry B Jenkins,
381:An eye for an eye is elemental. ~ Lou Reed,
382:A poem is no place for an idea. ~ E W Howe,
383:appeared safe for the time ~ Arthur Hailey,
384:As for wine, he drank water. ~ Victor Hugo,
385:bad things for good reasons, ~ Ally Carter,
386:Being short works for me. ~ Freema Agyeman,
387:California is for lovers. ~ Xavier Velasco,
388:Can you hope for hope? ~ Francisco X Stork,
389:Celebrate for a nanosecond. ~ Michael Dell,
390:Church is not for spectators. ~ Tony Evans,
391:CIO stands for “Career Is Over. ~ Gene Kim,
392:Don't look for me in a human shape, ~ Rumi,
393:Fashion is for us to have fun. ~ Reem Acra,
394:For God’s sake, don’t hug me. ~ Maya Banks,
395:For love is immortality. ~ Emily Dickinson,
396:For me, every hour is grace. ~ Elie Wiesel,
397:for news of upcoming releases! ~ Anonymous,
398:For the saint there is no death. ~ Tolstoy,
399:have been aiming for her dad, ~ Joan Holub,
400:Houston Alexander is for real! ~ Joe Rogan,
401:Hurrah for Karamazov! ~ Fyodor Dostoyevsky,
402:I always go for simplicity. ~ David Bailey,
403:I am looking for an honest man. ~ Diogenes,
404:I am looking for my heart. ~ John Eldredge,
405:I asked for strength, ~ Hazrat Inayat Khan,
406:I breathed for you -Evan ~ Rebecca Donovan,
407:I don't fight people for fun. ~ Fred Durst,
408:If you want it, work for it! ~ Holly Smith,
409:I have a backliner for you. ~ Nora Sakavic,
410:I'm fast for a cruiserweight. ~ David Haye,
411:I'm for prayer in schools. ~ Charles Evers,
412:I'm taking one for the team, ~ Method Man,
413:I'm too good for assimilation. ~ Kola Boof,
414:Inspiration is for amateurs. ~ Chuck Close,
415:I only have eyes for you. ~ David Levithan,
416:I saved you for a reason. ~ Nadine Brandes,
417:I search for a lost sky. ~ Mahmoud Darwish,
418:I thank God for Closed Doors ~ Tyler Perry,
419:It's all for the best. ~ Elizabeth Gilbert,
420:It was all for the games ~ Suzanne Collins,
421:I want to play for years. ~ Michael Jordan,
422:Jesus was lost in his love for God. ~ Rumi,
423:Laws are not made for the good. ~ Socrates,
424:Liberty is worth paying for. ~ Jules Verne,
425:Lies make for pathetic allies. ~ T F Hodge,
426:Life ,for eternal us,is now ~ e e cummings,
427:Life had been lonely for ~ Landry Q Walker,
428:Live a life worth dying for ~ Amie Kaufman,
429:lookout for a retriever with ~ Dean Koontz,
430:Love can make up for a lot. ~ Sarah Dessen,
431:Maker—their word for worm, ~ Frank Herbert,
432:Man was not made for himself alone ~ Plato,
433:Minds were made for blowing. ~ Tom Robbins,
434:My fans are my fans for life. ~ Lil Boosie,
435:My heart ached for the snow. ~ Rick Yancey,
436:My sentence is for open war. ~ John Milton,
437:Nice day for a funeral. ~ Anthony Horowitz,
438:Nobel prize for pornography. ~ Jim Butcher,
439:Orgasms for world peace.” Seth ~ S M Reine,
440:or show any disrespect for male ~ Lisa See,
441:Racism is kinda old. For real. ~ Matt Kemp,
442:save the shit for your garden ~ Penny Reid,
443:Save your stupid for later! ~ Tahereh Mafi,
444:Send not a Catt for Lard. ~ George Herbert,
445:she hadn’t accounted for. ~ David Baldacci,
446:Sing Ho for the Life of a Bear ~ A A Milne,
447:Speak, hands for me! ~ William Shakespeare,
448:Story is metaphor for life. ~ Robert McKee,
449:Thank God for dog lovers. ~ David Baldacci,
450:Thank you for your childhood. ~ Lois Lowry,
451:The music speaks for itself! ~ Miles Davis,
452:The one you are looking for is you. ~ Osho,
453:to get some brandy for my ~ Helen MacInnes,
454:Undine and Sintram for ~ Louisa May Alcott,
455:Vice pays for its own freedom. ~ Jos Rizal,
456:walking is for poor people. ~ Ransom Riggs,
457:white supremacy for dummies. ~ Celia Aaron,
458:You are here for a reason. ~ Deepak Chopra,
459:You are worth fighting for. ~ Truth Devour,
460:You don't stay for nothing. ~ Ray Bradbury,
461:You get NOWT for being second. ~ Don Revie,
462:You know what lies are for. ~ Sylvia Plath,
463:Action is the cure for fear. I ~ Rory Vaden,
464:All for one, one for all. ~ Alexandre Dumas,
465:A million dollars? For a cow? ~ Leah Brooke,
466:An eye for an eye my friend. ~ Tsugumi Ohba,
467:A paper town for a paper girl. ~ John Green,
468:ask for my hand.” “That’s ~ Khaled Hosseini,
469:Be realistic: Plan for a miracle ~ Rajneesh,
470:Can I press one for English? ~ Jerry Lawler,
471:Chaos is the penance for leisure. ~ Amy Tan,
472:Christ! What are patterns for? ~ Amy Lowell,
473:Colors were dynamite for us. ~ Andre Derain,
474:Don't mistake knowledge for wisdom. ~ Lil B,
475:Do one thing for me, Sredni Vashtar. ~ Saki,
476:Every night is a time for drink. ~ Gannicus,
477:Festivus for the Restivus! ~ Jerry Seinfeld,
478:Fly for me, Bird of the Sun. ~ Wilbur Smith,
479:For a significant man ~ Friedrich Nietzsche,
480:for
the arms
that hold me ~ Rupi Kaur,
481:For I am insert your name here! ~ Anonymous,
482:For I had expected always ~ Stephen Spender,
483:For me, drama is conflict. ~ Cillian Murphy,
484:For there's no motion ~ William Shakespeare,
485:For you, Anastasia, I will try. ~ E L James,
486:For you, a thousand times over! ~ Anonymous,
487:For you, that tree is dead. ~ Richard Stark,
488:Funerals...are for the living. ~ John Green,
489:gold for those lives lost, ~ Denise Kiernan,
490:How's that for the grapes? ~ John Steinbeck,
491:I am the balm for your suffering ~ J D Horn,
492:If you love love, look for yourself. ~ Rumi,
493:I gave up a world for you. ~ Kristen Ashley,
494:Ignominy thirsts for respect. ~ Victor Hugo,
495:I got a hit for Justin Bieber. ~ Lil Boosie,
496:I love playing for people. ~ John Entwistle,
497:Inspiration is for amateurs. ~ Daniel Coyle,
498:I stand for what I stand on. ~ Edward Abbey,
499:I will always come for you. ~ Erica Stevens,
500:I won't take no for a question. ~ Dane Cook,
501:I yearn for you tragically. ~ Joseph Heller,
502:Liberty trains for liberty. ~ W E B Du Bois,
503:life they kept for themselves. ~ David Rose,
504:Life will be a party for you ~ Paulo Coelho,
505:Lift your hips for me, love. ~ Tahereh Mafi,
506:Live a life worth dying for. ~ Amie Kaufman,
507:look at what God has done for us. ~ E N Joy,
508:Look not in my eyes, for fear ~ A E Housman,
509:make the time for renewal. ~ Robin S Sharma,
510:Make way for the positive day. ~ Bob Marley,
511:Man’s Search for Meaning. ~ Stephen R Covey,
512:Man was formed for society. ~ Francis Bacon,
513:Music is catharsis for me. ~ Sara Bareilles,
514:noe å leve for,noe å do for ~ Angela Thomas,
515:No law is quite appropriate for all. ~ Livy,
516:No one stays for you. ~ Ahlam Mosteghanemi,
517:Now let me burn out for God. ~ Henry Martyn,
518:Oh for the love of mincemeat! ~ Carrie Ryan,
519:Oh, for the sin of Satan. ~ Lisa Desrochers,
520:One for all and whatever else ~ James Riley,
521:Relaxing is for the other guy. ~ Mark Cuban,
522:So much for youthful idealism. ~ Ian McEwan,
523:Speech isn't for agony. ~ Hortense Calisher,
524:striving for fabulousness. ~ Sophia Amoruso,
525:Success is the reward for toil. ~ Sophocles,
526:Thank God for a few free waves. ~ Miki Dora,
527:Thank you for your honesty. ~ Veronica Roth,
528:That's what poems are for, ~ Tess Gallagher,
529:There is no cure for stupid. ~ Pamela Clare,
530:The ungovernable passion for wealth. ~ Ovid,
531:The world will not wait for us. ~ Bob Hawke,
532:The Worst Companies to Work For ~ Anonymous,
533:this is no place for miracles ~ Laura Wiess,
534:Three quarks for Muster Mark! ~ James Joyce,
535:Time and tide wait for no man. ~ Robin Hobb,
536:Time for the lovely cup of tea ~ Ruth Hogan,
537:Tradition is for the weak. ~ Winter Renshaw,
538:Truths kindle light for truths. ~ Lucretius,
539:Wait for your Pierre, Natasha. ~ Penny Reid,
540:was the state he was aiming for. ~ J C Reed,
541:watching him cut for sign. ~ Charles Portis,
542:We are hungry for tenderness, ~ Alda Merini,
543:We call for a weapons embargo. ~ Jill Stein,
544:We found a cure for pain. ~ Johnny B Truant,
545:We're all fools for our dreams. ~ Anonymous,
546:We’re ready for the off, then. ~ Ian Rankin,
547:Work isn't really work for me. ~ John Kluge,
548:You are what you settle for. ~ Janis Joplin,
549:You get what you settle for. ~ Becky Aikman,
550:Adjust my dreams for me. ~ Bret Easton Ellis,
551:affection shouldn’t be asked for. ~ L J Shen,
552:A little misery is good for the soul. ~ Seth,
553:All aboard for one last trip. ~ Rick Riordan,
554:All change is for the worse. ~ Joseph Heller,
555:Ambition is no cure for love! ~ Walter Scott,
556:And anything worth dying for ~ Joseph Heller,
557:Appetite for food and sex is nature. ~ Laozi,
558:As for me, I used to be a bird ~ Alda Merini,
559:A steady fuck is good for you. ~ Paul Auster,
560:a woman is peace prepared for war. ~ R H Sin,
561:Beat the drum for justice. ~ Bryan Stevenson,
562:Be careful what you pray for. ~ Janet Morris,
563:because he was only here for ~ E J Copperman,
564:Be kind. Aim for my heart. ~ Alexandre Dumas,
565:Be kind, aim for my heart. ~ Alexandre Dumas,
566:Be my angel. Just for the night. ~ S L Scott,
567:Be the catalyst for change. ~ Farhan Akhtar,
568:buying gunk for her hair. ~ Elizabeth George,
569:Chess is not for the timid. ~ Irving Chernev,
570:Create happiness for others. ~ Dale Carnegie,
571:Death is for other people. ~ Agatha Christie,
572:Disco...is great for healing. ~ Sarah Dessen,
573:Don't look to anyone for your needs, ~ Rumi,
574:Everything happens for a reason. ~ Anonymous,
575:everything happens for a reason ~ Vi Keeland,
576:exactly why men paid for sex. ~ Kenya Wright,
577:Famous for my ignorance, me. ~ Harry Bingham,
578:Fashion speaks for itself. ~ Tracie Peterson,
579:for her to follow him back to ~ Paula Graves,
580:For I am the Lord, I achange not ~ Anonymous,
581:For in that universal call, ~ Jonathan Swift,
582:For love means forgiveness ~ Cassandra Clare,
583:For loves lawe is out of reule. ~ John Gower,
584:For me... it's the only life ~ Stevie Nicks,
585:For once, I didn't look back. ~ Rick Riordan,
586:For once, I didn’t look back. ~ Rick Riordan,
587:For the love of his art ~ Arthur Conan Doyle,
588:For the mountains shall depart ~ Bryn Terfel,
589:For this present, hard ~ Ralph Waldo Emerson,
590:For us there is only the trying. ~ T S Eliot,
591:For Your word has given me life. ~ Anonymous,
592:Getting old ain't for sissies. ~ Bette Davis,
593:Girls don't dress for boys. ~ Betsey Johnson,
594:had a flair for the narrative ~ John Grisham,
595:Healthy respect for yourself. ~ Rhonda Byrne,
596:Hell is for other people. ~ Jean Paul Sartre,
597:History is a quest for truth. ~ S L Bhyrappa,
598:History is coming for the empire. ~ Kem Nunn,
599:Hulu Plus: Good for criminals. ~ Joseph Fink,
600:I burn'd
And ached for wings ~ John Keats,
601:I do a lot of CG stuff for fun. ~ Rick Baker,
602:I feel no sympathy for my food. ~ Seth Rogen,
603:I gave up my world for you. ~ Kristen Ashley,
604:Ignorance is no cure for suffering. ~ Seneca,
605:I hate jeans for no reason. ~ Park Chan wook,
606:I have no words for my reality. ~ Max Frisch,
607:I just want to lobby for God. ~ Billy Graham,
608:I loved you for everything. ~ David Levithan,
609:I love writing for the screen. ~ Beth Henley,
610:I'm gay-tham for Statham ~ Michelle McNamara,
611:I'm in mourning for my life. ~ Anton Chekhov,
612:I'm not one for wardrobe. ~ Shirley MacLaine,
613:I'm on a search for the truth. ~ Nancy Grace,
614:I'm too conceited for therapy. ~ Glen Duncan,
615:In abundance prepare for scarcity. ~ Mencius,
616:Inner beauty is for amateurs. ~ Anne Taintor,
617:I ran for myself, not Finland. ~ Paavo Nurmi,
618:I stayed sober for this? ~ George R R Martin,
619:I take vitamins. For my ears. ~ Rick Riordan,
620:I thank you for not snoring. ~ Marlon Brando,
621:I want to be a student for life. ~ Mike Watt,
622:I want to be there for you. Let me. ~ J Lynn,
623:I was made for action movies. ~ Asia Argento,
624:I was never trained for anything ~ Alan Ladd,
625:I will weep for you, brother. ~ Cayla Kluver,
626:Laughter is a gift for lovers. ~ Harley King,
627:Life is a search for yourself. ~ Tom DeLonge,
628:Life's too short for a funeral. ~ Bill Smith,
629:Listen for dangerous words. ~ Timothy Snyder,
630:Live for Him and live with purpose. ~ LeCrae,
631:Look for systems, not heroes. ~ Hans Rosling,
632:Looks like he's dressed for court. ~ CM Punk,
633:Music became a healer for me. ~ Eric Clapton,
634:My hobby is fishing for girls. ~ Tom Kaulitz,
635:No, I had a thing for his car. ~ Jaci Burton,
636:Not for no cold did freeze, ~ Torquato Tasso,
637:Nothing is impossible for God. ~ Tyler Perry,
638:Now for some heartwork. ~ Rainer Maria Rilke,
639:O' beautiful for spacious skies ~ Don Henley,
640:Old age is not for sissies. ~ Malcolm Forbes,
641:out loud. For the time being ~ Josephine Cox,
642:Painting is a hobby for me. ~ Renee O Connor,
643:Philosophy is for the few. ~ William Gilbert,
644:Politics is not for sissies. ~ Rush Limbaugh,
645:Rejection is good for the soul. ~ Eva Mendes,
646:Remorse for what is done is useless. ~ Philo,
647:Rules are different for poets. ~ Holly Black,
648:Sexual healing is good for me. ~ Marvin Gaye,
649:Shine out for thyself as thy own light. ~ id,
650:tell me what I must know.’ For ~ Nhys Glover,
651:Thank you for giving me mine ~ Penelope Ward,
652:Thank you for nothing. ~ Miguel de Cervantes,
653:Thank you for trusting me. ~ Nicholas Sparks,
654:The cure for the pain is in the pain. ~ Rumi,
655:The fact speak for themselves. ~ Demosthenes,
656:The glory is for those who deserve. ~ Horace,
657:There is always room for coincidence. ~ Noto,
658:There is a use for everyone. ~ Wendell Berry,
659:There's always room for Jell-O ~ David Byrne,
660:The sun has not yet set for all time. ~ Livy,
661:They sat silently for a moment. ~ Lois Lowry,
662:Those were for charity, Clark. ~ Geoff Johns,
663:time and tide wait for no man. ~ Amor Towles,
664:Time passes. That's for sure. ~ Eileen Myles,
665:Trust was for the stupid. ~ Sherrilyn Kenyon,
666:V is for motherfucking vengeance ~ Ker Dukey,
667:We live for games like these. ~ Alex McLeish,
668:We only hear what we listen for. ~ John Cage,
669:What will I use the money for? ~ Jen Sincero,
670:While we wait for life, life passes ~ Seneca,
671:Who asks a king for a penny? ~ Vernon Howard,
672:Why wait for Death to mow? ~ Hilda Doolittle,
673:Win back America for God. ~ Katherine Harris,
674:Wishing is good for us. ~ Barbara Ann Kipfer,
675:You can live forever for me. ~ Sherry Thomas,
676:You have to be ready for luck. ~ Neil Leifer,
677:You weep for me, woman? ~ Karen Marie Moning,
678:25burn for burn, wound for wound, ~ Anonymous,
679:Action creates/a taste/for itself. ~ Kay Ryan,
680:aiming for perfection just once. ~ Marie Kond,
681:All of this is for fun anyway. ~ Esther Hicks,
682:Art needs to stand for something. ~ Ai Weiwei,
683:Authority is no source for Truth. ~ Aristotle,
684:Band camp isn't for the prissy. ~ Josie Bloss,
685:Be checked for silence, ~ William Shakespeare,
686:Being is an issue for one. ~ Martin Heidegger,
687:Be realistic: plan for a miracle! ~ Anonymous,
688:Be what you can for who you can. ~ Ranae Rose,
689:Boredom: the desire for desires ~ Leo Tolstoy,
690:Cross-references for Isaiah 66:14 ~ Anonymous,
691:Disneyland is Vegas for children. ~ Tom Waits,
692:Don't expect me to die for you. ~ Kurt Cobain,
693:DREAMS THE CHILDREN HAVE FOR ~ Iyanla Vanzant,
694:Everything I do is for my people. ~ Sacagawea,
695:Fear is not God’s will for you. ~ Joyce Meyer,
696:Fight for yourself ~ Hector Garcia Puigcerver,
697:For after the Battle comes quiet. ~ H G Wells,
698:For all find what they truly seek ~ C S Lewis,
699:For a moment I was back on the ~ Rick Riordan,
700:for cleanliness, that’s a dirty ~ Terry Hayes,
701:For dreams that never die. ~ James Tiptree Jr,
702:Forgiveness is for Buddhists. ~ Tarryn Fisher,
703:For love means forgiveness. ~ Cassandra Clare,
704:For me, I love auditioning. ~ Josh Hutcherson,
705:For me, reading is remembering. ~ Cat Patrick,
706:For once, entropy was on my side. ~ Anonymous,
707:for vain is the salvation of man! ~ Anonymous,
708:For whatever be the knowledge which ~ Origen,
709:Freedom for the working class! ~ Mother Jones,
710:Getting old is not for sissies. ~ Bette Davis,
711:God’s goal for you is wholeness. ~ Max Lucado,
712:Haiti is open for business! ~ Laurent Lamothe,
713:happiness. For example, good ~ Dalai Lama XIV,
714:Harold Bloom weeps for me. ~ Christian Bauman,
715:Hope is for the hopeless. ~ Robert T Kiyosaki,
716:I care for riches, to make gifts. ~ Euripides,
717:I cry for those not yet dead. ~ Frank Herbert,
718:I have no talent for certainty. ~ Jane Austen,
719:I have so much love for you. ~ Helena Hunting,
720:I have to work, for my soul. ~ Jennifer Lopez,
721:I have Van Gogh's ear for music ~ Stephen Fry,
722:I have waited a lifetime for you. ~ K A Linde,
723:I love you and I'm here for you. ~ Will Smith,
724:I’m a sucker for pain. “Maybe ~ Clarissa Wild,
725:I'm for Israel's right to exist. ~ Al Franken,
726:I'm like a junkie for writing. ~ Gavin DeGraw,
727:I'm paying for a mistake I made ~ Luis Suarez,
728:I’m sorry we haven’t a place for ~ Kit Morgan,
729:I'm thankful for my POLKADOTS! ~ Dusty Rhodes,
730:Im too hung for womens underwear. ~ M Shadows,
731:I'm too sexy for my cape... ~ Kerrelyn Sparks,
732:In for a penny, in for a pound ~ Lisa Jackson,
733:I only ask for information. ~ Charles Dickens,
734:Israel today is bad for the Jews. ~ Tony Judt,
735:I was a sorry excuse for a girl. ~ Kate Brian,
736:I will be the monster for you. ~ Bree Despain,
737:I won't take no for an answer. ~ Donald Trump,
738:I would do anything for you. ~ Mariana Zapata,
739:Let the work speak for itself. ~ Anthony Caro,
740:Life is but a dream for the dead ~ Gerard Way,
741:Linux Command Shell For Beginners ~ Anonymous,
742:Live today, for tomorrow we die. ~ Alan Furst,
743:Look for causes, not villains. ~ Hans Rosling,
744:Look for the beauty in things. ~ Maya Angelou,
745:Look for the best in everybody ~ Randy Pausch,
746:Love is another name for sex. ~ Philip K Dick,
747:Love, you mock us for your sport. ~ Sophocles,
748:Love your life, live for the day ~ Jeff Hardy,
749:Make information free for all. ~ Carla Hayden,
750:Medicine is for the patient. ~ George W Merck,
751:Modern man is starved for life. ~ Erich Fromm,
752:Money is the answer for everything. ~ Solomon,
753:Notoriety is often mistaken for fame. ~ Aesop,
754:O' beautiful, for spacious skies ~ Don Henley,
755:on for ever in all directions. ~ Marcus Chown,
756:People don’t riot for no reason. ~ Ann Leckie,
757:Phillipians 4:13 for Pete's sake! ~ Jan Karon,
758:Please don't shoot me for this ~ Tahereh Mafi,
759:Please will you do my job for me. ~ C S Lewis,
760:Plots are for dead people. ~ Raymond Federman,
761:Real living is living for others. ~ Bruce Lee,
762:Silence is an ornament for women. ~ Sophocles,
763:Sorry. I would be bad for you. ~ Kenya Wright,
764:Take time for all things. ~ Benjamin Franklin,
765:texts don’t speak for themselves ~ Sam Harris,
766:Thank God for small favors. ~ Janet Evanovich,
767:Thanks for choosing me, Addison. ~ Kasie West,
768:Thanks for coming to my Ted Talk. ~ Erin Watt,
769:The busy have no time for tears. ~ Lord Byron,
770:The iceman thawed a bit for you. ~ Sylvia Day,
771:The real in me longs for peace. ~ Sri Chinmoy,
772:There are things worth dying for. ~ Amy Zhang,
773:There is always time for a nap. ~ Suzy Becker,
774:There's a lid for every pot ~ Sarah Mlynowski,
775:There's always time for tea. ~ Seanan McGuire,
776:The things I do for love. ~ George R R Martin,
777:The things we do for our friends. ~ Deb Baker,
778:This has been a dream for me. ~ Blake Griffin,
779:this was meant for you. Only you. ~ K A Linde,
780:Time and tide wait for no man. ~ Stephen King,
781:Tortured for the Republic. ~ James A Garfield,
782:Trust, but look for the exits. ~ Mason Cooley,
783:Truth is for the minority. ~ Baltasar Gracian,
784:wall. He’d wait for five more ~ Kendra Elliot,
785:We are born for cooperation ~ Marcus Aurelius,
786:We are impatient for results. ~ Peter M Senge,
787:We live not for ourselves… it’s ~ Kass Morgan,
788:We must prepare for everything. ~ Chuck Hagel,
789:We thank you for your childhood. ~ Lois Lowry,
790:When April steps aside for May, ~ Lucy Larcom,
791:When in doubt, call for back-up. ~ Maya Banks,
792:When the Guest is being searched for, ~ Kabir,
793:Who will speak for Planet Earth? ~ Carl Sagan,
794:Wilcox Fate is for losers. ~ Douglas Coupland,
795:Women have been funny for years. ~ Beth Behrs,
796:Would you risk your life for love? ~ Amy Plum,
797:You must ask for what you really want. ~ Rumi,
798:You're her reason for everything ~ Jay McLean,
799:You were reserved for my future ~ Henry James,
800:A child's a plaything for an hour. ~ Mary Lamb,
801:Act now, for now is all you have. ~ Og Mandino,
802:All for one and one for all. ~ Alexandre Dumas,
803:All for owls and owls for all! ~ Kathryn Lasky,
804:All war aims for impunity. ~ Michael Ignatieff,
805:Am I really not worth shaving for? ~ Meg Cabot,
806:A naked dog for a naked lady. ~ Gypsy Rose Lee,
807:Anger burned for only so long ~ Steven Erikson,
808:Are you prepared for what's next? ~ Davy Jones,
809:Art is a fairy tale for the eye. ~ Sarah McCoy,
810:Art's for art. Money's for pizza. ~ Tim McGraw,
811:A simple job for simple people. ~ Curly Howard,
812:Bad Dixie! No more sex for you! ~ Abigail Roux,
813:Be available for life to happen. ~ Bill Murray,
814:Because I couldn't go for three. ~ Woody Hayes,
815:Being an artist is a job for life. ~ Brian Eno,
816:Be present for your own life. ~ Cheryl Strayed,
817:bleeding. He wasn’t made for this. ~ Yaa Gyasi,
818:Boredom: the desire for desires. ~ Leo Tolstoy,
819:But for what reason? Council, ~ David Baldacci,
820:Catholics are born for combat. ~ Pope Leo XIII,
821:Chaos isn't good for your health. ~ India Arie,
822:Death is the reward for living ~ Sylvia Browne,
823:didn’t have time for small talk. ~ Ann Cleeves,
824:Discovery is for forward lookers. ~ T B Joshua,
825:Do for yourself or do without. ~ Gaylord Perry,
826:Don't ask for respect. Earn it. ~ Robin Sharma,
827:Easy promises make for little trust. ~ Lao Tzu,
828:Everything is sorrow for the wise. ~ Pata jali,
829:Everything is sorrow for the wise. ~ Patanjali,
830:Five for silver. Six for gold. ~ Sarah MacLean,
831:For all find what they truly seek. ~ C S Lewis,
832:For a man's house is his castle. ~ Edward Coke,
833:For a true name holds true power. ~ T A Barron,
834:For every solution, a problem. ~ Dennis Lehane,
835:For forty days, for forty nights ~ Anne Sexton,
836:For good is simple, evil manifold. ~ Aristotle,
837:For Leslie who taught me to fly ~ Richard Bach,
838:For me, it's Jesus plus nothing-... ~ Bob Goff,
839:For me, my faith informs my life. ~ Mike Pence,
840:For me, neither the honey nor the bee ~ Sappho,
841:For never, never, wicked man was wise. ~ Homer,
842:for the first time in seven years, ~ Anonymous,
843:For the wages of Sin is death. ~ Romans VI. 23,
844:For Unlawful Carnal Knowledge. ~ W E B Griffin,
845:For want of my father, I was lost. ~ T J Klune,
846:For who that noght dar undertake, ~ John Gower,
847:for you ,thousand times over ~ Khaled Hosseini,
848:Got everything I'm asking for but you. ~ Drake,
849:Gratitude is for happy occasions. ~ Minka Kent,
850:gratitude makes for soul-growth. ~ Max Heindel,
851:Have contempt for contempt. ~ Francis de Sales,
852:He only loved his love for me ~ Charles Baxter,
853:Honesty has always worked for me. ~ Katy Perry,
854:Hooked on Phonics worked for me. ~ Brian Regan,
855:I am a lineman for the county. ~ Glen Campbell,
856:I am forever grateful for Cheers. ~ Ted Danson,
857:I can't sit still for 10 minutes. ~ Scott Caan,
858:I’d die a million times for you. ~ Donna Grant,
859:I'd love to do music for films. ~ Terry Bozzio,
860:I don't talk for your amusement. ~ Henry James,
861:I feel his lack of love for me. ~ Lorrie Moore,
862:I GET A NEW ENEMY FOR CHRISTMAS ~ Rick Riordan,
863:I haven't got time for the pain. ~ Carly Simon,
864:I live for you, and you alone. ~ Sherry Thomas,
865:I love him for his sake; ~ William Shakespeare,
866:I'm a real pushover for animals. ~ Kevin Kline,
867:I'm a sucker for hero worship. ~ Ronald Reagan,
868:I'm for economic independence. ~ Charles Evers,
869:I mistook you for a metaphor. ~ Rachel Hartman,
870:I'm not looking for a paycheck. ~ Howard Stern,
871:I'm not looking for guidance. ~ Liam Gallagher,
872:I'm not really one for regrets. ~ David Bailey,
873:I'm not voting for Hillary Clinton. ~ Joe Heck,
874:it, for numbers of Rooks and starlings ~ Aesop,
875:I think dieting is bad for you. ~ Joan Collins,
876:Its all for love... L.O.V.E. ~ Michael Jackson,
877:It takes time for people to grow. ~ Keiko Tobe,
878:I've always been a magnet for guilt. ~ Amy Tan,
879:I waited for my first kiss. ~ Carly Rae Jepsen,
880:I was born for better things. ~ Barry Unsworth,
881:I worked for a lot of directors. ~ Tony Gilroy,
882:Karate is for life, not points. ~ David Walker,
883:komono (miscellaneous items). For ~ Marie Kond,
884:Life is a struggle for relevancy. ~ Penny Reid,
885:Life is but a dream for the dead. ~ Gerard Way,
886:Life is not easy for any for us. ~ Marie Curie,
887:Life's to short for chess. ~ Henry James Byron,
888:Look for Buddha outside your own mind, ~ Dogen,
889:Love is all there's time for. ~ Jennifer Stone,
890:make dinner for both of you at our ~ V K Sykes,
891:Makin' veterans run for medicine, ~ Kool G Rap,
892:Man is not made for defeat. ~ Ernest Hemingway,
893:Materialism is KFC for the soul. ~ Johann Hari,
894:Mathematics is for lazy people. ~ Peter Hilton,
895:Medicine for the dead is too late ~ Quintilian,
896:My eyes are only for him. ~ Karen Marie Moning,
897:My Westley will come for me. ~ William Goldman,
898:Never bend over for a Christian. ~ Frank Zappa,
899:Never, ever, work for bad people ~ George Lois,
900:No one is too old for fairy tales. ~ Nick Lake,
901:No reason is needed for loving. ~ Paulo Coelho,
902:No season now for calm, familiar talk. ~ Homer,
903:Now AR Rahman app for music lovers ~ Anonymous,
904:Old age is no place for sissies. ~ Bette Davis,
905:One for sorrow. Two for mirth. ~ Sarah MacLean,
906:One rose is enough for the dawn ~ Edmond Jabes,
907:Only humans kill for sport. ~ Kelley Armstrong,
908:Only wise men look for new wisdom. ~ Toba Beta,
909:OUR BOOKS ARE FRIENDS FOR LIFE ~ Marissa Meyer,
910:Pajamas are good for the soul. ~ Rebecca Stead,
911:Papa, please get the moon for me. ~ Eric Carle,
912:People scream and run for coyer. ~ Dan Simmons,
913:Perspective is the cure for depression. ~ Bono,
914:Popularity is for dolls. ~ Ralph Waldo Emerson,
915:power for a while. It was while ~ Lisa Jackson,
916:Pray to god someone prays for me ~ Kevin Gates,
917:Prison house for the soul ~ Frank Lloyd Wright,
918:Public service is good for you. ~ Jim Flaherty,
919:Reading is breathing for the mind. ~ Anonymous,
920:Small price to pay for beauty. ~ Butch Cassidy,
921:Sports are a metaphor for life. ~ Ronda Rousey,
922:Sudden things are prepared for. ~ Iris Murdoch,
923:Tell me you came here for me. ~ Carly Phillips,
924:Thank God for imminent doomsday. ~ Jim Butcher,
925:Thank you for making me shiny. ~ Gail Honeyman,
926:Thank you for that experience. ~ Oprah Winfrey,
927:The cure for grief is motion. ~ Elbert Hubbard,
928:The guy did okay for himself. ~ Nelson DeMille,
929:The reader must judge for himself. ~ M R James,
930:There are no rules for felicity. ~ Victor Hugo,
931:There is no fashion for the old. ~ Coco Chanel,
932:There is nothing for us there. ~ Robert Dugoni,
933:There's always room for giallo ~ David J Schow,
934:There’s always time for arson. ~ Larry Correia,
935:There’s no cookie cutter for sexy. ~ Lexi Ryan,
936:The wolf is living for the earth. ~ Ted Hughes,
937:Time for some thrillin' heroics. ~ Joss Whedon,
938:time for things like wedding rings ~ Geert Mak,
939:To me marriage is for five or ten years ~ Cher,
940:Too strong for that Bron Bron. ~ Carlos Boozer,
941:Trade your cleverness for bewilderment. ~ Rumi,
942:Training for the ballet, Potter? ~ J K Rowling,
943:Two for vengeance. One for love. ~ John Gwynne,
944:Wage war on death. Live for love. ~ Ted Dekker,
945:We all look for lost time. ~ Christian Lacroix,
946:We do not exist for ourselves. ~ Thomas Merton,
947:We’ll take the laundry in for anal. ~ J D Robb,
948:We need condoms for the heart. ~ Jen Frederick,
949:We pass for what we are. ~ Ralph Waldo Emerson,
950:We're never too old for dreams. ~ Tobias Wolff,
951:We want flesh, flesh for fantasy. ~ Billy Idol,
952:What the hell? For what?’ “That ~ Jessica Park,
953:When he left for his date, he was late ~ Tijan,
954:which made for some epic selfies. ~ J D Barker,
955:Wiley looked around for a boy and ~ Tim Tigner,
956:Women are not forgiven for aging. ~ Jane Fonda,
957:You are a woman marked for sorrow. ~ Sophocles,
958:You can't blame me for who I am. ~ Miley Cyrus,
959:You’d drain someone dry for me? ~ Mari Mancusi,
960:You’re still alive for Grandma. ~ Adam Silvera,
961:Your gift can make room for you. ~ Tyler Perry,
962:Your vigor for life appalls me. ~ Robert Crumb,
963:You smoke for fun, I smoke to die ~ John Green,
964:Abs are for people with no friends. ~ Eric Bana,
965:Accents are very easy for me. ~ Toks Olagundoye,
966:A man is sorry to be honest for nothing. ~ Ovid,
967:And for once i didn't look back. ~ Rick Riordan,
968:And I'm scared. I'm scared for my life. ~ Diplo,
969:An Economic Model for Lean W ~ David J Anderson,
970:Are you ready for some puppies?! ~ Jerry Lawler,
971:Are you ready for this, Sentinel? ~ Chloe Neill,
972:a setback is a setup for a comeback ~ T D Jakes,
973:At night I can write for hours. ~ Lauren Conrad,
974:Autumn air is good for the lungs. ~ Silas House,
975:Beans are a real go-to for me. ~ Joe Bastianich,
976:Beasts kill for hunger, men for pay. ~ John Gay,
977:Believe in yourself and go for it ~ Emma Watson,
978:B-level work is bad for your soul. ~ Ed Catmull,
979:book loan for Menopause For Dummies ~ Anonymous,
980:Cars for me are like a piece of art. ~ Afrojack,
981:Cities are platforms for sharing. ~ Lisa Gansky,
982:Comfort is key for a barbecue. ~ Ashley Madekwe,
983:Death is for the weak. ~ Robert Jackson Bennett,
984:Death isn’t permanent for everyone. ~ Anonymous,
985:Dignity is for boring people. ~ Jennifer DeLucy,
986:Don't Cry For Me, Argentina ~ Margaret Thatcher,
987:Equip yourself for your own needs. ~ Patti Digh,
988:Everyone does things for love. ~ Sandra Bullock,
989:Everything happens for a reason. ~ Ransom Riggs,
990:Everything happens for a reason. ~ Ronda Rousey,
991:Evil can do anything, for a price. ~ Lois Lowry,
992:Fate has plans for us all, Kaz. ~ Leigh Bardugo,
993:for at least five real dates. Make ~ Jamie Beck,
994:for forever. Two chances at love in ~ Anonymous,
995:For Hanalea the Warrior! ~ Cinda Williams Chima,
996:For in our hope we are saved. ~ Saint Augustine,
997:For me, being Ryan Lochte is fun. ~ Ryan Lochte,
998:For me, every day is a new thing. ~ Frank Gehry,
999:For me, my life is a journey. ~ Jay Electronica,
1000:For me to praise is interrupting praise. ~ Rumi,
1001:For me, Warhol made so much sense. ~ Raf Simons,
1002:for nobility is excellence of race. ~ Aristotle,
1003:For the future. For the unborn. ~ George Orwell,
1004:For the source of his being. ~ Dag Hammarskjold,
1005:For they conquer who believe they can. ~ Virgil,
1006:For those who seeks , will find . ~ J K Rowling,
1007:For when we quaff the gen'rous bowl, ~ Anacreon,
1008:for you a thousand time ever. ~ Khaled Hosseini,
1009:for you a thousand times over ~ Khaled Hosseini,
1010:For youth no less becomes ~ William Shakespeare,
1011:Fuck children for being creepy. ~ Tade Thompson,
1012:God has high plans for you and me. ~ Max Lucado,
1013:Good things are worth waiting for. ~ Katie Reus,
1014:Got a budget for the lawyer though. ~ Rick Ross,
1015:Growing old isn’t for pussies. ~ Hanif Kureishi,
1016:Habit: A shackle for the free. ~ Ambrose Bierce,
1017:Have consideration for wounded feelings. ~ Ovid,
1018:he came for her sake alone. ~ Louisa May Alcott,
1019:He has Van Gogh’s ear for music. ~ Billy Wilder,
1020:He was easily sorry for people. ~ Joseph Conrad,
1021:High Standards for High Achievement ~ Les Brown,
1022:How short life is for fools. ~ Orson Scott Card,
1023:I always wanted to design for films. ~ Ken Adam,
1024:I am made, crudely, for success. ~ Sylvia Plath,
1025:I am too pure for you or anyone. ~ Sylvia Plath,
1026:Ice is for death and endings. ~ Guy Gavriel Kay,
1027:I didn't pay my taxes for years. ~ Noam Chomsky,
1028:I'd kill for 'somewhat frosty.' ~ Conan O Brien,
1029:I don't back down for anybody. ~ Shawn Michaels,
1030:I don't have time for any nonsense. ~ DJ Khaled,
1031:I don't need a tie for gravitas. ~ Iain M Banks,
1032:If you like something, go for it. ~ Elie Tahari,
1033:If you seek peace, prepare for war, ~ Anonymous,
1034:I had sold my soul for pleasure. ~ Judy Collins,
1035:I hate myself for enjoying it. I ~ Tahereh Mafi,
1036:I hate myself for liking you. ~ Stephenie Meyer,
1037:I have a lot to be grateful for. ~ Annie Lennox,
1038:I haven't any thirst for revenge. ~ Hugo Chavez,
1039:I have to be a ginger for 3 weeks. ~ Katy Perry,
1040:I just have an enthusiasm for life. ~ Lou Holtz,
1041:I just voted for Jesse Jackson ! ~ Eddie Murphy,
1042:I kill for fun and profit. ~ Paul Dale Anderson,
1043:I like Vegas for its spontaneity. ~ Tony Curtis,
1044:I longed for you so avidly. ~ Alexander Pushkin,
1045:I love my mom! You can too for $12! ~ Bob Saget,
1046:I'm a huge sucker for comfort. ~ Mia Wasikowska,
1047:I'm always looking for new talent. ~ Fred Durst,
1048:I'm an addict for underwear. ~ Jennifer Ellison,
1049:I'm a nut for Bach as a composer. ~ Nina Simone,
1050:I'm a sucker for a free tuxedo. ~ Billy Crystal,
1051:I'm fine, thanks for not asking. ~ Sarah Ockler,
1052:In for a sheep, in for a gargant. ~ Jim Butcher,
1053:Injustice can never be stood for. ~ Amber Heard,
1054:I save the curly one for my wife ~ Sitta Karina,
1055:I started counting time for you ~ Thea Harrison,
1056:It can'r rain for ever ~ Gabriel Garc a M rquez,
1057:It is daylight for him. ... ~ Swami Vivekananda,
1058:It's good for you to try new things ~ Jenny Han,
1059:It's hard for me to put on weight. ~ Robin Gibb,
1060:It's very hard for me to relax. ~ Kenny Chesney,
1061:I've been in training for stardom. ~ Bernie Mac,
1062:I want to do a make-up line for men. ~ Adam Ant,
1063:Just always be waiting for me. ~ James M Barrie,
1064:Kind of a Straight For You Thing? ~ Jack L Pyke,
1065:Labels are for cans, not people. ~ Anthony Rapp,
1066:Laurel for you—can you stay on? ~ Elswyth Thane,
1067:Learn to be good for something. ~ Brigham Young,
1068:Let no man thirst for good beer. ~ Samuel Adams,
1069:Library is a hospital for the mind. ~ Anonymous,
1070:Life doesn't stop for anybody ~ Stephen Chbosky,
1071:Life for me is about movement. ~ Elvis Costello,
1072:Life is a party. Dress for it. ~ Audrey Hepburn,
1073:Life is to blame for everything. ~ Robert Musil,
1074:Life makes so many choices for us. ~ Sara Alexi,
1075:Life's too short for chess. ~ Henry James Byron,
1076:Live. For Now. For the time being. ~ Ruth Ozeki,
1077:Love is the reason for it all. ~ Dorothy Fields,
1078:Mad men work for their own destruction ~ Seneca,
1079:Make way for the Raven King ~ Maggie Stiefvater,
1080:May I take you out for supper? ~ Alex Rosenberg,
1081:Movement for me is meditation. ~ Conor McGregor,
1082:must love them for themselves, ~ Andrew Solomon,
1083:My grief won't allow for comfort. ~ Rin Chupeco,
1084:My love for him was -- Tyranny. ~ Samantha Hunt,
1085:neither for me honey nor the honey bee ~ Sappho,
1086:Never apologize for your cooking. ~ Julia Child,
1087:Never lie; for to lie is infamous. ~ Zendavesta,
1088:Never mistake motion for progress. ~ Mark Twain,
1089:Nights are not just for sleep. ~ Marilyn Monroe,
1090:No suffering is for nothing. ~ Timothy J Keller,
1091:O for a horse with wings! ~ William Shakespeare,
1092:On the sly, scoping for love. ~ Aretha Franklin,
1093:Our body is a machine for living. ~ Leo Tolstoy,
1094:Panacea, Greek for “cure all, ~ Mary Anna Evans,
1095:Parenting. It ain’t for sissies. ~ Harlan Coben,
1096:People exist for one another. ~ Marcus Aurelius,
1097:Pray for those who chose and oppose ~ T S Eliot,
1098:Privacy is not for the passive. ~ Jeffrey Rosen,
1099:Risks are for them as fight me, ~ John Flanagan,
1100:See! This our fathers did for us. ~ John Ruskin,
1101:Seriously, though, thanks for ~ Nicholas Sparks,
1102:Sex for me is always about the act. ~ Ker Dukey,
1103:Shame on you for staying the same. ~ Jhene Aiko,
1104:She'd been caged for far too long. ~ John Shors,
1105:She's a good girl (for a cunt). ~ Gillian Flynn,
1106:She stood motionless like that for ~ Donna Leon,
1107:Some people read books for fun. ~ Richelle Mead,
1108:Some things go too deep for words. ~ Joan Bauer,
1109:Some thoughts on asking for a raise ~ Anonymous,
1110:Swallows and Amazons for-ever! ~ Arthur Ransome,
1111:Take you me for a sponge? ~ William Shakespeare,
1112:Thank God for nipples. ~ Shaun David Hutchinson,
1113:Thank Heaven for Retirement! ~ Ernie J Zelinski,
1114:Thanks are justly due for boons unbought ~ Ovid,
1115:That isn’t enough for you?” “I’m ~ Adam Silvera,
1116:There are laws for peace as well as war. ~ Livy,
1117:There are two words for everything. ~ E V Lucas,
1118:There is no Israel for me. ~ Michel Houellebecq,
1119:There is time for everything. ~ Thomas A Edison,
1120:There is zero evidence for god. ~ Lewis Wolpert,
1121:There’s always time for babbling. ~ Eoin Colfer,
1122:There's just so much to live for. ~ Alex George,
1123:There's still time for greatness ~ Andrew Craig,
1124:The snow is not falling for you. ~ Gemma Malley,
1125:the Steels for some reason, and I ~ Helen Hardt,
1126:This is my body, broken for you. ~ Stephen King,
1127:This life will be a cage for you. ~ Leah Raeder,
1128:This love for everyday things, ~ Billy Collins,
1129:time is ripe for another attempt. ~ J K Rowling,
1130:Time never stops for the great ones. ~ Al Davis,
1131:To be is to stand for. ~ Abraham Joshua Heschel,
1132:to find yourself, think for yourself ~ Socrates,
1133:To lay down one's life for the truth. ~ Juvenal,
1134:to look for a man named Nimble Dick ~ Anonymous,
1135:Use the occasion, for it passes swiftly. ~ Ovid,
1136:WAKE UP! WE'RE LATE FOR DRINKING!! ~ Tucker Max,
1137:wanted me for herself – she’s told ~ Adam Croft,
1138:War is no place for good men. ~ Joe Abercrombie,
1139:We are the change we're waiting for. ~ Ted Cruz,
1140:We can be heroes just for one day ~ David Bowie,
1141:We cannot wish for that we know not. ~ Voltaire,
1142:We can’t go on so. Not for long. ~ Stephen King,
1143:We're all waiting for something. ~ Frank Warren,
1144:What is known for certain is dull. ~ Max Perutz,
1145:What is time for if not to bless? ~ Ann Voskamp,
1146:Will you wait for me forever? ~ Haruki Murakami,
1147:Wu-Tang is for the children. ~ Ol Dirty Bastard,
1148:You love Niran too much for that. ~ Dina Silver,
1149:...your sisters are yours for life. ~ Jenny Han,
1150:You smoke for fun. I smoke to die. ~ John Green,
1151:You went for bronze over brains. ~ Mandy M Roth,
1152:You work for God Incorporated. ~ Iyanla Vanzant,
1153:a chance for total reinvention, ~ Eleanor Catton,
1154:A flower blossoms for its own joy. ~ Oscar Wilde,
1155:A funeral is no place for secrets. ~ Mitch Albom,
1156:A library is a hospital for the mind ~ Anonymous,
1157:A little fear was good for the soul. ~ C J Lyons,
1158:All sports for all people. ~ Pierre de Coubertin,
1159:All things happen for a purpose. ~ James Dashner,
1160:And I want a pony for Christmas, ~ Larry Correia,
1161:An office is a machine for dying. ~ Steve Aylett,
1162:A salary was not sufficient for me. ~ P T Barnum,
1163:as a thing to be prayed for). The ~ Stephen King,
1164:A special gift for a special Lady. ~ Anne Bishop,
1165:Assume the best, Look for the good. ~ Jeff Flake,
1166:As you believe, so it is for you. ~ Richard Bach,
1167:Audible audiobooks on any device for ~ Anonymous,
1168:Avant-garde is French for bullshit ~ John Lennon,
1169:Best is the man who thinks for himself. ~ Hesiod,
1170:But I’m knitting for anarchy. ~ Delilah S Dawson,
1171:Can we go look for beers? ~ Aurora Rose Reynolds,
1172:Certain art hungers for context. ~ Amanda Palmer,
1173:Chess is not for timid souls. ~ Wilhelm Steinitz,
1174:Clowns have no respect for pie. ~ Demetri Martin,
1175:Come to the woods, for here is rest. ~ John Muir,
1176:Death comes for us all in the end. ~ J K Rowling,
1177:Do we have time for a quickie? ~ Kirkus MacGowan,
1178:Dream! Dream! And then go for it! ~ Desmond Tutu,
1179:Eating is sex for old people. ~ Jonathan Carroll,
1180:Embrace the pleasure. Reach for it. ~ Maya Banks,
1181:Entire families work for Xerox. ~ Anne M Mulcahy,
1182:... even the devil works for God. ~ Judy Collins,
1183:Every human longs for peace and love. ~ Hiawatha,
1184:Everything always happens for a reason. ~ Eminem,
1185:Everything happens for a reason ~ Lauren St John,
1186:Everything happens for no reason. ~ Blake Pierce,
1187:EVERYTHING HAPPENS FOR THE BEST. ~ Norton Juster,
1188:Everything I do, I do for love. ~ Marian Bantjes,
1189:Everything pays for growing tame. ~ Maxine Kumin,
1190:Exercise for sanity not vanity. ~ Gretchen Rubin,
1191:Facts are for the unimaginative. ~ Leigh Bardugo,
1192:Fear me, for I am Ninja Scala. ~ Christina Bauer,
1193:For a gay you are good driver. ~ Bruce Benderson,
1194:for calls iter, which calls iter ~ Mark Lutz,
1195:For Frito-Lay!" - Newel and Doren ~ Brandon Mull,
1196:For hate is strong, ~ Henry Wadsworth Longfellow,
1197:For her I bend, for you I break ~ Colleen Hoover,
1198:for he was discovered to be proud; ~ Jane Austen,
1199:For in our hope we are saved. ~ Saint Augustine,
1200:For justice is perpetual and immortal. ~ Various,
1201:For lawless joys a bitter ending waits. ~ Pindar,
1202:For little boys are rancorous ~ Phyllis McGinley,
1203:For Marx, society does not exist. ~ Michel Henry,
1204:For monarchs seldom sigh in vain. ~ Walter Scott,
1205:For my birthday, buy me a politician! ~ Ice Cube,
1206:For poets that have had my luck, ~ Alex Comfort,
1207:For the activity of the mind is life ~ Aristotle,
1208:For the Eye altering alters all; ~ William Blake,
1209:For the loot, honey, for the loot. ~ Ava Gardner,
1210:For where'er the sun does shine, ~ William Blake,
1211:For you a thousand times over! ~ Khaled Hosseini,
1212:For you a thousand times over. ~ Khaled Hosseini,
1213:For you, a thousand times over ~ Khaled Hosseini,
1214:For you, I always fucking will. ~ Krista Ritchie,
1215:For your mother and mine." -Alec ~ Robison Wells,
1216:Frugality is for the vulgar. ~ Francois Rabelais,
1217:God, he'd be so perfect for Gina! ~ Andrea Smith,
1218:God looks out for fools and niggers. ~ Ken Kesey,
1219:Go not to the Elves for counsel, ~ J R R Tolkien,
1220:GOP For Using 'Not A Scientist' Line ~ Anonymous,
1221:He had short brown curls for hair, ~ Steve Alten,
1222:He's got a thing for Alex Riley. ~ John Morrison,
1223:I am all for stem cell research. ~ Stevie Wonder,
1224:I am moonlighting for the Buddha. ~ John Burdett,
1225:I am not for women but against men. ~ Karl Kraus,
1226:I can’t apologize for loving you. ~ Meghan March,
1227:I can’t wait for my life to start. ~ Sarah Price,
1228:I’d trade my soul for a wish. ~ Carly Rae Jepsen,
1229:I fear nothing for God is with me! ~ Joan of Arc,
1230:If you #‎ love love, look for yourself. ~ Rumi,
1231:Ignorance is a cure for nothing. ~ W E B Du Bois,
1232:I got a free beer for a $5 tip ~ Janet Evanovich,
1233:I have a feeling only for shadows ~ Odilon Redon,
1234:I have saved this afternoon for you. ~ T S Eliot,
1235:I’ll always be waiting for you. ~ Samantha Towle,
1236:I'll save that for Mrs. Battier. ~ Shane Battier,
1237:I long for truth, and yet ~ William Butler Yeats,
1238:I'm like a monk with a taste for hookers. ~ Moby,
1239:I'm out of knives for the time being ~ Evie Wyld,
1240:I'm pretty good for an old geek. ~ Peter Capaldi,
1241:I'm pretty much game for anything. ~ Leslie Mann,
1242:In caring for others and serving heaven, ~ Laozi,
1243:I need you to breathe for me. ~ Patrick Rothfuss,
1244:In for a penny, in for a pound. ~ Pepper Winters,
1245:Insanity is the base for Creativity. ~ Anonymous,
1246:I really fight for my privacy. ~ Kyle MacLachlan,
1247:I rightly pass for an atheist. ~ Jacques Derrida,
1248:It's not easy for you, Dad ~ John Walter Bratton,
1249:I’ve been looking for a long, long time, ~ Rumi,
1250:I’ve noticed you … for years.” His ~ Jenika Snow,
1251:I was a whore for a good voice. ~ Lani Lynn Vale,
1252:I was happy working for £6 an hour. ~ Amy Childs,
1253:I will paint for money any time. ~ Winslow Homer,
1254:I will undo the universe for you. ~ Nalini Singh,
1255:Laughter is a force for democracy. ~ John Cleese,
1256:Let us save the tomorrows for work. ~ Mark Twain,
1257:Life happens not to me but for me ~ Tony Robbins,
1258:Life is the joyless quest for joy. ~ Leo Strauss,
1259:Live the moment for the moment. ~ Michael Jordan,
1260:Locks are for the unimaginative. ~ Tamora Pierce,
1261:Longed for him. Got him. Shit. ~ Margaret Atwood,
1262:Look for magic in the daily routine ~ Lou Barlow,
1263:Look for the answer inside your question. ~ Rumi,
1264:Milk for infant as liquor for adult. ~ Toba Beta,
1265:Money is a mechanism for control. ~ David Korten,
1266:Name me no names for my disease, ~ Witter Bynner,
1267:Neither love me for ~ Elizabeth Barrett Browning,
1268:never feel guilty for starting again ~ Rupi Kaur,
1269:New options for getting off the grid ~ Anonymous,
1270:Nobody does anything for nothing. ~ Bill Clinton,
1271:no” is short for “fuck off.”   ~ Amanda Lovelace,
1272:Nothing ever stays easy for long. ~ Brenda Novak,
1273:Nothing is for free, even in heaven. ~ Toba Beta,
1274:Nothing prepared me for your smile ~ David Bowie,
1275:Now breathe or I'll do it for you. ~ Shana Galen,
1276:Okay, Mick. And for what it’s ~ Michael Connelly,
1277:Old Age Is Not for the Young. ~ Ursula K Le Guin,
1278:One cannot plan for the unexpected. ~ Aaron Klug,
1279:Opposites are cures for opposites. ~ Hippocrates,
1280:Others always pay for my failures. ~ Brent Weeks,
1281:Our grief is not a cry for war. ~ Gloria Steinem,
1282:Pain is fuel for a fitter world ~ Hrithik Roshan,
1283:Pride and excess bring disaster for man. ~ Xunzi,
1284:Properly, we should read for power. ~ Ezra Pound,
1285:providing audio products for people ~ Zig Ziglar,
1286:Reading... a vacation for the mind. ~ Dave Barry,
1287:Reason is no match for passion. ~ Baruch Spinoza,
1288:Save the condemnation for later. ~ Susan Fanetti,
1289:Scars can mark you for greatness. ~ Amy Neftzger,
1290:Science is the search for truth. ~ Linus Pauling,
1291:Seven Guidelines For a Healthy Diet ~ Jane Fonda,
1292:Sex is free fun for poor people. ~ Doug Stanhope,
1293:She had not the courage for pain. ~ Jodi Daynard,
1294:She has a passionate hunger for youth. ~ Zen Cho,
1295:She was free, for love liberates. ~ Paulo Coelho,
1296:shrugged. “Everyone’s for sale. ~ Melanie Harlow,
1297:Some things were worth dying for. ~ Rick Riordan,
1298:So much for sensitivity training, ~ D B Reynolds,
1299:Spoilt is a euphemism for loved. ~ James Nesbitt,
1300:Stand up for the Crazy and Stupid ~ Walt Whitman,
1301:Stillness is training for action. ~ Andrew Cohen,
1302:Stop your weeping. Grief is for the dead. ~ Brom,
1303:Tact is just lying for adults. ~ Cassandra Clare,
1304:Tanker For An I En Salmebog
~ Ambrosius Stub,
1305:Thank heaven for little girls! ~ Alan Jay Lerner,
1306:Thank the good Lord for a job. ~ Wynton Marsalis,
1307:The best is good enough for me. ~ Ted Solotaroff,
1308:the cure for apathy is memory. ~ Nayyirah Waheed,
1309:The God takes care for drunks ~ Ernest Hemingway,
1310:There is a price for all things. ~ Conn Iggulden,
1311:There is no Algorithm for Humor ~ Robert Mankoff,
1312:There is no patch for stupidity. ~ Kevin Mitnick,
1313:There's no map for being an artist. ~ Seth Godin,
1314:The right server for the right job. ~ Bob Muglia,
1315:The world was hers for the reading ~ Betty Smith,
1316:they hadn’t met for several years; ~ J K Rowling,
1317:Time and Tide wait for no man ~ Geoffrey Chaucer,
1318:To find yourself, think for yourself. ~ Socrates,
1319:travel is compost for the mind ~ Martha Gellhorn,
1320:waiting for a friend to get off ~ Cheryl Strayed,
1321:We all must sacrifice for love ~ Cassandra Clare,
1322:We are here for an education. ~ W Edwards Deming,
1323:We are here for our amusement. ~ Joe Abercrombie,
1324:we can’t help but thank God for you, ~ Anonymous,
1325:we find only the world we look for. ~ Kevin Dann,
1326:We sweat for our pretensions. It ~ David Sedaris,
1327:We were made for each other. ~ Alexandra Bracken,
1328:We won't know for a few years. ~ Stephen Hawking,
1329:What God does for us, He does in us. ~ C S Lewis,
1330:What is the etiquette for betrayal? ~ Kyra Davis,
1331:What should we have for dinner? ~ Michael Pollan,
1332:What the poet is searching for ~ Antonio Machado,
1333:What you hope for, you also fear. ~ Alice Walker,
1334:When you know even for a moment ~ Bruce Cockburn,
1335:Who said nights were for sleep? ~ Marilyn Monroe,
1336:Wine ever paies for his loding. ~ George Herbert,
1337:Yoga is just good for you. ~ Kareem Abdul Jabbar,
1338:You are richer for doing things. ~ Jessica Tandy,
1339:You can do anything for 30 seconds ~ Tony Horton,
1340:You live for pretentious metaphors. ~ John Green,
1341:You’re here.
I’m here for you. ~ Mia Sheridan,
1342:You're in for something special! ~ Peter Travers,
1343:You're never too old for anything! ~ Betty White,
1344:You were made for me,” he breathes. ~ Kyra Davis,
1345:Zoë’s tonsils for once.” Magdy was ~ John Scalzi,
1346:Above all have respect for yourself. ~ Pythagoras,
1347:A fig for a care, a fig for a woe! ~ John Heywood,
1348:Again its time to pray for peace. ~ Reba McEntire,
1349:Age for me is just a number. ~ Haile Gebrselassie,
1350:A happy life is a life for others. ~ Henri Nouwen,
1351:A library is a hospital for the mind. ~ Anonymous,
1352:A line is a dot that went for a walk. ~ Paul Klee,
1353:Always invest for the long term. ~ Warren Buffett,
1354:An album is a garden, not for show ~ Charles Lamb,
1355:Any awards show or party I get fly for it ~ Drake,
1356:Anything for you Francesca" ~Cade ~ Felicia Tatum,
1357:A sequel that will exist just for us ~ John Green,
1358:Asking for help with shame says: ~ Amanda Palmer,
1359:Awake, arise or be for ever fall’n. ~ John Milton,
1360:Be somebody for your kids to look up to. ~ Webbie,
1361:Buzz is not what I am looking for. ~ Chris Hughes,
1362:Cause I haven’t got time for the pain ~ Anonymous,
1363:Chance is the fool's name for Fate ~ Fred Astaire,
1364:Changing my name was traumatic for me. ~ Eve Best,
1365:Choosing the criteria for choosing ~ Nick Bostrom,
1366:criteria for excellence of conduct. ~ David Allen,
1367:Crying is really bad for your vocal cords ~ Adele,
1368:culture eats strategy for breakfast ~ Laszlo Bock,
1369:Death was for-the other people. ~ Agatha Christie,
1370:Democracy is good for everybody. ~ Manmohan Singh,
1371:Desperation makes for poor stealth. ~ N K Jemisin,
1372:Do not be eager for things above. ~ Sri Aurobindo,
1373:Don’t ever confuse broken for weak. ~ A L Jackson,
1374:Don’t ever mistake broken for weak. ~ A L Jackson,
1375:Don’t pray for us. Pray with us. ~ Brother Andrew,
1376:Every breath I take is for you. ~ Natasha Madison,
1377:Every day I searched for the star ~ Stevie Wonder,
1378:Everything happens for a reason. ~ Marilyn Monroe,
1379:Falsehood is for a season. ~ Walter Savage Landor,
1380:Fate is another word for surrender, ~ Evan Currie,
1381:Fight for the fairy tale. It exists. ~ Katie Reus,
1382:Films should be for everybody. ~ Antonio Banderas,
1383:For Arthur, at last, had come. ~ Bernard Cornwell,
1384:For every disease there is a remedy. ~ Darussalam,
1385:For everyone who wasn't saved. ~ Jessica Sorensen,
1386:For every Pharoah there is a Moses. ~ Idries Shah,
1387:Forgiving is good for your health. ~ Desmond Tutu,
1388:For her I bend, for you I break. ~ Colleen Hoover,
1389:For lawless joys a bitter ending waits. ~ Pindar,
1390:For love deceives the best of woman kind. ~ Homer,
1391:For love is as strong as death. ~ Cassandra Clare,
1392:For love is sufficient unto love. ~ Khalil Gibran,
1393:For me, I see filmmaking as art. ~ Emily Browning,
1394:For me, painting is like meditation. ~ Janet Fish,
1395:For poetry, he's past his prime, ~ Jonathan Swift,
1396:For the dead there are no more toils. ~ Sophocles,
1397:For the love of God, Montresor! ~ Edgar Allan Poe,
1398:For they told you life is hard ~ Natalie Merchant,
1399:For to define true madness, ~ William Shakespeare,
1400:For we walk by faith, not by sight. ~ S Jae Jones,
1401:For what I give, not what I take, ~ Odell Shepard,
1402:For what’s a writer without longing? ~ Eric Arvin,
1403:For who is pleased with himself. ~ Samuel Johnson,
1404:For you, a thousand times over! ~ Khaled Hosseini,
1405:For you, a thousand times over. ~ Khaled Hosseini,
1406:For you, I wish for second chances ~ Sarah Dessen,
1407:For you love yourself; you live well. ~ Anonymous,
1408:For you, you idiot! I love you!” I ~ Ransom Riggs,
1409:...fry me an optimist for breakfast. ~ Mark Twain,
1410:Fuglen Sværmer For Himlen
~ Christian Winther,
1411:God is just a name for our wonder. ~ Nadeem Aslam,
1412:governor for Alabama, was raised by ~ Callie Hart,
1413:Great for good, or great for evil. ~ Robert Burns,
1414:Great minds think for themselves. ~ Immanuel Kant,
1415:Growing old is not for sissies. ~ Emilie Richards,
1416:Happiness is a good vibe for peace. ~ John Lennon,
1417:Hate today, no love for tomorrow ~ Marilyn Manson,
1418:Heaven set couples for babies' birth. ~ Toba Beta,
1419:Here, for a moment, we are joined. ~ Ron Silliman,
1420:He who dies for virtue does not perish. ~ Plautus,
1421:Hope for peace, prepare for war, ~ Robert J Crane,
1422:How do you grieve for another you? ~ Claudia Gray,
1423:How terrible the need for God. ~ Theodore Roethke,
1424:Hvis Fri For Trykkende Domme
~ Emil Aarestrup,
1425:I am not taking anything for granted. ~ Tim Kaine,
1426:I am still praying for revolution. ~ Ani DiFranco,
1427:I could fall for you in a heartbeat ~ Ken Follett,
1428:I'd kill for a Nobel Peace Prize. ~ Steven Wright,
1429:I'd lie for you and that's the truth. ~ Meat Loaf,
1430:I'd mortgage any house for art. ~ Garrett Hedlund,
1431:I don't take anything for granted. ~ Bubba Watson,
1432:I'd sell my soul for a good cause. ~ Hugh Jackman,
1433:I feel like a dick for being an ass. ~ Nyrae Dawn,
1434:I felt kind of sick for some reason, ~ John Green,
1435:I gave up my childhood for a career. ~ Brenda Lee,
1436:Ignominy thirsts for consideration. ~ Victor Hugo,
1437:I had to do it for myself. ~ Jonathan Safran Foer,
1438:I have an appetite for silence. ~ Emily Dickinson,
1439:I have a thing for things that last. ~ Criss Jami,
1440:I have a weakness for fresh eggs. ~ Joseph Heller,
1441:I have great respect for the past. ~ Maya Angelou,
1442:I just don't like to ask for things. ~ Aaron Paul,
1443:I just want to hold you for a while. ~ Maya Banks,
1444:I'll do anything for free stuff. ~ Sandra Bullock,
1445:I'll do anything for her. ~ Jennifer L Armentrout,
1446:I'll never be mistaken for Pat Boone. ~ Sal Mineo,
1447:I’m coming for your heart, Kace, ~ Scott Hildreth,
1448:I'm down for you, so ride with me. ~ Tupac Shakur,
1449:I'm for a stronger death penalty. ~ George W Bush,
1450:I'm just here for the narcotics. ~ Marilyn Manson,
1451:I'm not for sale, neither is UKIP. ~ Nigel Farage,
1452:I'm not waiting for times to change ~ Neil Young,
1453:I never went out looking for glory. ~ Don Rickles,
1454:In fair weather prepare for foul. ~ Thomas Fuller,
1455:Insane for your sweet, sweet love! ~ Tahereh Mafi,
1456:Instill respect for teachers. ~ Henry Louis Gates,
1457:I really like performing for people. ~ Dan Harmon,
1458:Is not Allah enough for his servant?? ~ Anonymous,
1459:Italy is not a country for beginners. ~ Tim Parks,
1460:I thank them for the same service. ~ M Scott Peck,
1461:I think I was unprepared for war. ~ George W Bush,
1462:It's a perfect day for letting go. ~ Robert Smith,
1463:It's your money. You paid for it. ~ George W Bush,
1464:I've been a voice for many people. ~ Lou Barletta,
1465:I've got the utmost respect for Wayne. ~ Juvenile,
1466:I've never asked for a happy ending ~ Lauren Kate,
1467:I wanted to cry for wanting to cry. ~ C J Roberts,
1468:I was an opening act for 10 years. ~ Shelby Lynne,
1469:I was known for throwing knives. ~ D arcy Wretzky,
1470:I will eat grandfather for dinner. ~ Helen Keller,
1471:I won't be a monster for you, Devi. ~ Rachel Bach,
1472:I yearned for everything long gone. ~ Osamu Dazai,
1473:Just once I knew what life was for. ~ Anne Sexton,
1474:knew when Henri brought you here for ~ S J Parris,
1475:Labels are for cans, not for people. ~ Jared Leto,
1476:Laughing is medicine for the soul. ~ Robin Sharma,
1477:Let me break it down for you again, ~ Lauryn Hill,
1478:Let me pay the price for you instead. ~ Anne Rice,
1479:Let me try to be enough for you. ~ Krista Ritchie,
1480:Let's make noise for the good guys. ~ Roma Downey,
1481:Let your best be for your friend. ~ Khalil Gibran,
1482:Life is for trying. Don't you see? ~ Lydia Millet,
1483:Looking for who I am is who I am. ~ Tom Spanbauer,
1484:Love has perfect eyes for beauty. ~ Bryant McGill,
1485:Love is for children and dimwads. ~ Ellen Hopkins,
1486:Make no apologies for surviving. ~ Hailey Edwards,
1487:Make no apologies for surviving? ~ Hailey Edwards,
1488:me. We stare at each other for ~ Samantha Christy,
1489:Money? I lost all taste for it. ~ Taylor Caldwell,
1490:More fashion = less need for quality ~ Seth Godin,
1491:Mr. Shelton thought for a moment. ~ David A Adler,
1492:neighbors, I ran errands for Mo’s ~ Gillian Flynn,
1493:Never apologize for being nerdy. ~ John Barrowman,
1494:Never settle for the crumbs of life. ~ Og Mandino,
1495:Nicholas waved for her to precede ~ Bronwen Evans,
1496:Nobody's going to vote for Isis. ~ Edward Snowden,
1497:No honey for me, if it comes with a bee. ~ Sappho,
1498:Noli me tangere; for Caesar's I am. ~ Norah Lofts,
1499:no one bears witness for the witness ~ Paul Celan,
1500:Old age ain't no place for sissies. ~ Bette Davis,

IN CHAPTERS [50/8663]



3875 Integral Yoga
2827 Poetry
  449 Philosophy
  390 Mysticism
  323 Occultism
  307 Fiction
  194 Christianity
  140 Yoga
  117 Philsophy
   99 Islam
   92 Psychology
   62 Sufism
   39 Science
   34 Hinduism
   31 Kabbalah
   29 Zen
   27 Education
   22 Mythology
   20 Buddhism
   19 Theosophy
   16 Integral Theory
   8 Cybernetics
   6 Baha i Faith
   2 Taoism
   1 Thelema
   1 Alchemy


2149 The Mother
1695 Sri Aurobindo
1300 Satprem
  602 Nolini Kanta Gupta
  307 William Wordsworth
  285 Walt Whitman
  203 Percy Bysshe Shelley
  191 William Butler Yeats
  167 Rabindranath Tagore
  163 John Keats
  155 Aleister Crowley
  147 H P Lovecraft
  122 Li Bai
  117 Ralph Waldo Emerson
  106 Friedrich Schiller
   99 Muhammad
   94 Friedrich Nietzsche
   91 Carl Jung
   87 Robert Browning
   71 Johann Wolfgang von Goethe
   69 James George Frazer
   69 Jalaluddin Rumi
   67 Rainer Maria Rilke
   66 Pierre Teilhard de Chardin
   65 Plotinus
   57 Sri Ramakrishna
   53 Kabir
   51 Jorge Luis Borges
   51 Edgar Allan Poe
   41 Anonymous
   40 Swami Vivekananda
   39 Hafiz
   37 Swami Krishnananda
   34 Saint Teresa of Avila
   34 Saint Augustine of Hippo
   33 Lucretius
   33 A B Purani
   31 Rabbi Moses Luzzatto
   31 Franz Bardon
   30 Saint John of Climacus
   29 Aldous Huxley
   26 Hsuan Chueh of Yung Chia
   24 Rudolf Steiner
   24 Aristotle
   22 Vyasa
   22 Ibn Arabi
   21 Omar Khayyam
   17 Lalla
   17 Farid ud-Din Attar
   16 Taigu Ryokan
   16 Mirabai
   15 Nirodbaran
   14 Ovid
   13 Ramprasad
   12 Swami Sivananda Saraswati
   12 Saint Hildegard von Bingen
   12 Plato
   12 Peter J Carroll
   12 Paul Richard
   11 Solomon ibn Gabirol
   11 George Van Vrekhem
   10 Sri Ramana Maharshi
   10 Hakim Sanai
   10 Bulleh Shah
   9 Thomas Merton
   9 Saint John of the Cross
   8 Norbert Wiener
   8 Lewis Carroll
   8 Joseph Campbell
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Baha u llah
   7 Alice Bailey
   7 Abu-Said Abil-Kheir
   6 Thubten Chodron
   6 Symeon the New Theologian
   6 Saint Francis of Assisi
   6 Mansur al-Hallaj
   6 Jetsun Milarepa
   6 Bokar Rinpoche
   6 Al-Ghazali
   6 Alfred Tennyson
   5 William Blake
   5 Sarmad
   5 Saadi
   5 Rabbi Abraham Abulafia
   5 Patanjali
   5 Mechthild of Magdeburg
   5 Khwaja Abdullah Ansari
   5 Jayadeva
   5 Jacopone da Todi
   5 Allama Muhammad Iqbal
   4 Tao Chien
   4 Shiwu (Stonehouse)
   4 Muso Soseki
   4 Matsuo Basho
   4 Dogen
   4 Basava
   3 Yuan Mei
   3 Wang Wei
   3 Shankara
   3 Saint Therese of Lisieux
   3 Saint Clare of Assisi
   3 R Buckminster Fuller
   3 Ravidas
   3 Rabbi Abraham Joshua Heschel
   3 Nachmanides
   3 Moses de Leon
   3 Ken Wilber
   3 Ibn Ata Illah
   3 Han-shan
   3 Hakuin
   3 Guru Nanak
   3 Dante Alighieri
   3 Boethius
   3 Baba Sheikh Farid
   2 Yannai
   2 Theophan the Recluse
   2 Surdas
   2 Nukata
   2 Naropa
   2 Michael Maier
   2 Mahendranath Gupta
   2 Lu Tung Pin
   2 Kahlil Gibran
   2 Judah Halevi
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Italo Calvino
   2 Ikkyu
   2 H. P. Lovecraft
   2 Genpo Roshi
   2 Eleazar ben Kallir
   2 Dadu Dayal
   2 Chuang Tzu
   2 Bodhidharma


  841 Record of Yoga
  307 Wordsworth - Poems
  270 Whitman - Poems
  239 Prayers And Meditations
  229 On Thoughts And Aphorisms
  203 Shelley - Poems
  191 Yeats - Poems
  163 Keats - Poems
  161 Tagore - Poems
  159 Agenda Vol 01
  147 Lovecraft - Poems
  144 The Synthesis Of Yoga
  140 Agenda Vol 13
  123 Collected Works of Nolini Kanta Gupta - Vol 03
  122 Li Bai - Poems
  117 Emerson - Poems
  114 Collected Works of Nolini Kanta Gupta - Vol 04
  106 Schiller - Poems
  106 Agenda Vol 12
   99 Quran
   98 Agenda Vol 08
   97 Questions And Answers 1957-1958
   95 Agenda Vol 09
   92 Agenda Vol 10
   89 Letters On Yoga III
   88 Agenda Vol 03
   87 Browning - Poems
   85 Magick Without Tears
   85 Agenda Vol 07
   84 Agenda Vol 06
   84 Agenda Vol 04
   82 Thus Spoke Zarathustra
   81 Agenda Vol 11
   80 Collected Works of Nolini Kanta Gupta - Vol 01
   77 Collected Works of Nolini Kanta Gupta - Vol 02
   77 Agenda Vol 05
   75 Agenda Vol 02
   70 Collected Works of Nolini Kanta Gupta - Vol 05
   69 The Golden Bough
   67 Rilke - Poems
   65 Collected Works of Nolini Kanta Gupta - Vol 07
   60 Essays In Philosophy And Yoga
   56 The Life Divine
   56 Questions And Answers 1950-1951
   55 The Gospel of Sri Ramakrishna
   53 Liber ABA
   52 Questions And Answers 1956
   51 Collected Poems
   50 Poe - Poems
   49 Savitri
   49 Letters On Yoga IV
   49 Letters On Yoga II
   48 Goethe - Poems
   42 Rumi - Poems
   41 Questions And Answers 1953
   39 Words Of Long Ago
   38 Songs of Kabir
   38 Mysterium Coniunctionis
   37 The Study and Practice of Yoga
   37 Questions And Answers 1955
   37 Letters On Poetry And Art
   37 Collected Works of Nolini Kanta Gupta - Vol 06
   36 Questions And Answers 1929-1931
   35 Questions And Answers 1954
   34 The Divine Comedy
   34 Collected Works of Nolini Kanta Gupta - Vol 08
   33 Of The Nature Of Things
   33 Evening Talks With Sri Aurobindo
   31 General Principles of Kabbalah
   31 Essays Divine And Human
   30 The Ladder of Divine Ascent
   30 Essays On The Gita
   29 The Perennial Philosophy
   28 The Bible
   27 Words Of The Mother II
   27 Letters On Yoga I
   27 Hafiz - Poems
   26 On Education
   26 Labyrinths
   25 Borges - Poems
   24 The Practice of Psycho therapy
   24 The Human Cycle
   24 Poetics
   23 Faust
   22 Vishnu Purana
   22 The Future of Man
   22 City of God
   21 Plotinus - Complete Works Vol 01
   21 Crowley - Poems
   21 Anonymous - Poems
   20 Plotinus - Complete Works Vol 04
   20 Bhakti-Yoga
   19 The Way of Perfection
   19 Sri Aurobindo or the Adventure of Consciousness
   17 On the Way to Supermanhood
   17 Let Me Explain
   17 Initiation Into Hermetics
   16 Ryokan - Poems
   16 Arabi - Poems
   15 Twelve Years With Sri Aurobindo
   15 The Archetypes and the Collective Unconscious
   15 Isha Upanishad
   14 The Secret Of The Veda
   14 The Practice of Magical Evocation
   14 The Phenomenon of Man
   14 The Mother With Letters On The Mother
   14 Some Answers From The Mother
   14 Metamorphoses
   14 Aion
   13 Vedic and Philological Studies
   13 Twilight of the Idols
   13 The Confessions of Saint Augustine
   13 Hymn of the Universe
   12 Theosophy
   12 Talks
   12 Raja-Yoga
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 Liber Null
   11 Song of Myself
   11 Preparing for the Miraculous
   11 Kena and Other Upanishads
   11 Dark Night of the Soul
   10 The Problems of Philosophy
   10 The Interior Castle or The Mansions
   10 The Integral Yoga
   10 Knowledge of the Higher Worlds
   10 Amrita Gita
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Hymns to the Mystic Fire
   9 5.1.01 - Ilion
   8 Words Of The Mother III
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Cybernetics
   8 Alice in Wonderland
   7 Writings In Bengali and Sanskrit
   7 Words Of The Mother I
   7 Walden
   7 Maps of Meaning
   7 A Treatise on Cosmic Fire
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 Tara - The Feminine Divine
   6 Milarepa - Poems
   6 How to Free Your Mind - Tara the Liberator
   5 The Gateless Gate
   5 Sefer Yetzirah The Book of Creation In Theory and Practice
   5 Patanjali Yoga Sutras
   4 The 7 Habits of Highly Effective People
   4 Dogen - Poems
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 Basho - Poems
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Han-shan - Poems
   3 Agenda Vol 1
   2 The Prophet
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Notes On The Way
   2 Naropa - Poems
   2 Jerusalum
   2 God Exists
   2 Chuang Tzu - Poems
   2 Bodhidharma - Poems
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note A, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The present volume consists of the first seven parts of the book The Yoga of Sri Aurobindo which has run into twelve parts, as it stands now; of these twelve, parts five to nine are based upon talks of the Mother (given by Her to the children of the Ashram). In this volume the later parts of the Talks (8 and 9) could not be included: they are to wait For a subsequent volume. The talks, originally in French, were spread over a number of years, ending in about 1960. We are pleased to note that the Government of India have given us a grant to meet the cost of publication of this volume.
   13 January 1972

0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  - and it is terribly disturbing For all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable For the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was Formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  --
  Thus had we mused in the heart of our ancient Forest while we were still hesitating between unlikely flakes of gold and a civilization that seemed to us quite toxic and obsolete, however mathematical. But other mathematics were flowing through our veins, an equation as yet un Formed between this mammoth world and a little point replete with a light air and immense Forebodings.
  It was at this point that we met Mother, at this intersection of the anthropoid rediscovered and the 'something' that had set in motion this unfinished invention momentarily ensnared in a gilded machine. For nothing was finished, and nothing had been invented, really, that would instill peace and wideness in this heart of no species at all.
  And what if man were not yet invented? What if he were not yet his own species?
  A little white silhouette, twelve thousand miles away, solitary and frail amidst a spiritual horde which had once and For all decided that the meditating and miraculous yogi was the apogee of the species, was searching For the means, For the reality of this man who For a moment believes himself sovereign of the heavens or sovereign of a machine, but who is quite probably something completely different than his spiritual or material glories. Another, a lighter air was throbbing in that breast, unburdened of its heavens and of its prehistoric machines. Another Epic was beginning.
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had For so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
  Yes, She was in the midst of a spiritual 'horde,' For the pioneer of a new species must always fight against the best of the old: the best is the obstacle, the snare that traps us in its old golden mire.
  As For the worst, we know that it is the worst. But then we come to realize that the best is only the pretty muzzle of our worst, the same old beast defending itself, with all its claws out, with its sanctity or its electronic gadgets. Mother was there For something else.
  'Something else' is ominous, perilous, disrupting - it is quite unbearable For all those who resemble the old beast. The story of the Pondicherry 'Ashram' is the story of an old clan ferociously clinging to its 'spiritual' privileges, as others clung to the muscles that had made them kings among the great apes. It is armed with all the piousness and all the reasonableness that had made logical man so 'infallible' among his less cerebral brothers. The spiritual brain is probably the worst obstacle to the new species, as were the muscles of the old orangutan For this fragile stranger who no longer climbed so well in the trees and sat, pensive, at the center of a little, uncertain clearing.
  There is nothing more pious than the old species. There is nothing more legal. Mother was searching For the path of the new species as much against all the virtues of the old as against all its vices or laws. For, in truth, 'Something Else' ... is something else.
  We landed there, one day in February 1954, having emerged from our Guianese Forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world be Fore reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and For all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight For the Himalayas, or the devil. But we remained near Mother For nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  --
  Her step by step, as one discovers a Forest, or rather as one fights with it, machete in hand - and then it melts, one loves, so sublime does it become. Mother grew beneath our skin like an adventure of life and death. For seven years we fought with Her. It was fascinating, detestable, powerful and sweet; we felt like screaming and biting, fleeing and always coming back: 'Ah! You won't catch me! If you think I came here to worship you, you're wrong!' And She laughed. She always laughed.
  We had our bellyful of adventure at last: if you go astray in the Forest, you get delightfully lost yet still with the same old skin on your back, whereas here, there is nothing left to get lost in! It is no longer just a matter of getting lost - you have to CHANGE your skin. Or die. Yes, change species.
  Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the Divine,' She told us one day with her mischievous little smile.
  The whole time - or For seven years, in any event - we fought with our conception of God and the
  'spiritual life': it was all so com Fortable, For we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting For us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, be Fore discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here For Forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' For this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
  Mother, For She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.
  Perhaps this AGENDA is really an endeavor to solve the mystery in the company of a certain
  --
  TRULY to the conquest of the new. The 'new' is painful, discouraging, it resembles nothing we know! We cannot hoist the flag of an unconquered country - but this is what is so marvelous: it does not yet exist. We must MAKE IT EXIST. The adventure has not been carved out: it is to be carved out. Truth is not entrapped and fossilized, 'spiritualized': it is to be discovered. We are in a nothing that we must Force to become a something. We are in the adventure of the new species. A new species is obviously contradictory to the old species and to the little flags of the alreadyknown. It has nothing in common with the spiritual summits of the old world, nor even with its abysms - which might be delightfully tempting For those who have had enough of the summits, but everything is the same, in black or white, it is fraternal above and below. SOMETHING ELSE is needed.
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, For after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that Form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping For the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out For man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West For the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, For it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.
  --
   death does not exist, time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING
  ELSE ... if we want it.
  Mother is the story of the free Earth. Free from its spiritual and scientific parrots. Free from its little ashrams as well - For there is nothing more persistent than those particular parrots.
  Day after day, For seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope For the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was For THAT we were here, For that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes For the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  It is the hour of the REAL Earth. It is the hour of the REAL man. We are all going there - if only we could know the path a little ...
  --
   something to be played Forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mysticism is not only a science but also, and in a greater degree, an art. To approach it merely as a science, as the modern mind attempts to do, is to move towards futility, if not to land in positive disaster. Sufficient stress is not laid on this aspect of the matter, although the very crux of the situation lies here. The mystic domain has to be apprehended not merely by the true mind and understanding but by the right temperament and character. Mysticism is not merely an object of knowledge, a problem For inquiry and solution, it is an end, an ideal that has to be achieved, a life that has to be lived. The mystics themselves have declared long ago with no uncertain or faltering voice: this cannot be attained by intelligence or much learning, it can be seized only by a purified and clear temperament.
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; For science is the revealer of Nature's secrecies.
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' Forces, but not the mystic Forces.
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are For science today the finest and profoundest object- Forces; they belong, it is said, almost to a borderl and where physics ends. Nor For that reason is a mystic reality something like a mathematical abstraction, -n For example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic Forces. If one comes, all on a sudden, into contact with a Force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
   Kurasya dhr niit duratyay1
  --
   The mystic Forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either For good or For evil. They are not mechanical and amoral Forces like those that physical sciences deal with; they are Forces of consciousness and they are conscious Forces, they act with an aim and a purpose. The mystic Forces are Forces either of light or of darkness, either Divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right Forces. The search For knowledge alone, knowledge For the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the Former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a Formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring For the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even For the greater part the light is swallowed up in the obscurity or utilised by it.
   The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.
   Sharp as a razor's edge, difficult of going, hard to traverse is that path!"

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
   On the 18th January 1960; when a young sadhak met the Mother For a personal interview, She said to him: "I shall give you something special; be prepared." The next day, when he again met Her, She spoke in French first about how to kindle the psychic Flame and then in this connection started speaking about Sri Aurobindo`s great epic Savitri and continued to speak at length.
  The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
  --
  On a few other occasion also, the Mother had spoken to the same sadhak on the value of reading Savitri which he had noted down afterwards. These notes have been added at the end of the main report. A few members of the Ashram had privately read this report in French, but afterwards there were many requests For its English version. A translation was there Fore made in November 1967. A proposal was made to the Mother in 1972 For its publication and it was submitted to Her For approval. The Mother wanted to check the translation be Fore permitting its publication but could check only a portion of it.
  Do you read Savitri?
  --
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary For doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  You know, be Fore writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray For help.* And you know what it was? It was - be Fore beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  In truth, the entire Form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear Form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration For Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the trans Formation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there For him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, For what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and trans Form it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go Forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this be Fore having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but For days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to trans Form suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened be Fore, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy For us. Savitri is His whole Yoga of trans Formation, and this Yoga appears now For the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast For him. He cannot understand it, grasp it, For it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left For man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little be Fore opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity For it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, For all that he needs he will find Savitri. If he remains very quiet when be Fore a difficulty, or when he does not know where to turn to go Forward and how to overcome obstacles, For all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations For him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there For us. This is the work be Fore you, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, For example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what Forms or signs are taken from the latter; For any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, For example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used For the sake of mere comparison, but they are the embodiments, the living Forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, For example, that struck down Saul and trans Formed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the Form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest Form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something For this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous Form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of Forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the Forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.
   ***

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of Forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and For a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
  --
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, For seven years,
  Mother was patiently preparing the instrument that would be able to traverse the adventure without breaking along the way.
  From 1960, the Agenda took its final shape arid grew For thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new
  Church. There and then, they made us understand why She had pulled us from our Forest, one day, and chosen as her confidant an incurable rebel.

0 0.03 - 1951-1957. Notes and Fragments, #Agenda Vol 1, #The Mother, #Integral Yoga
  The lack of the earth's receptivity and the behavior of Sri Aurobindo's disciples 1 are largely responsible For what happened to his body. But one thing is certain: the great mis Fortune that has just beset us in no way affects the truth of his teaching. All he said is perfectly true and remains so.
  Time and the course of events will make this abundantly clear.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A certain rationalistic critic divides the Upanishadic symbols into three categoriesthose that are rational and can be easily understood by the mind; those that are not understood by the mind and yet do not go against reason, having nothing inherently irrational in them and may be simply called non-rational; those that seem to be quite irrational, For they go frankly against all canons of logic and common sense. As an example of the last, the irrational type, the critic cites a story from the Chhndogya, which may be rendered thus:
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, For we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, be Fore any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a Foreign language that must be learnt and mastered.
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, For that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks For food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them For Power and Bliss and For the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder For Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant For Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and Formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
   It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of Forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They Form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.
   I. The Several Lights
   The Brihadaranyaka speaks of several lights that man possesses, one in the absence of another, For his illumination and guidance.
   First of all, he has the Sun; it is the primary light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the Word. In the end, when the Fire is quieted and the Word silenced, man is lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
  --
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets For us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   Ritualistically these four terms are the Formulae For oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the Foremost of the Gods, For he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial Form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure For his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the Forms and Forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also Form a quartetcaturvyha and work together For a common purpose in view of a perfect and all-round result.
   Svh is the offering and invocation. One must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the Divinity.
  --
   Hantakr is the appearance, the manifestation of the Divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the Divine to a human vision For the human consciousness to seize, almost in a human Form.
   Finally, once the Truth is reached, it is to be held fast, firmly established, embodied and fixed in its inherent nature here in life and the waking consciousness. This is Svadh.
  --
   And in response they descend and approach and enter into the aspiring human soulthis descent and revelation and near and concrete presence of Divinity, this Hanta is man's food, For by it his consciousness is nourished.
   This interchange, or mutual giving, the High Covenant between the Gods and Men, to which the Gita too refers
  --
   The Gods are the Formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the Force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are Forces and Formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, For it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the Forefa thers, whose Formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
   One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The Former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is there Fore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world Forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation For the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  --
   Indeed, it was to this godhead that Nachiketas turned and he wanted to know of it and find it, when faith seized on his pure heart and he aspired For the higher spiritual life. The very opening hymn of the Rig Veda, too, is addressed to Agni, who is invoked as the vicar seated in the front of the sacrifice, the giver of the supreme gifts.
   King Yama initiated Nachiketas into the mystery of Fire Worship and spoke of three fires that have to be kindled if one aspires to enter the heaven of immortality.
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn For its truth in the Spirit. The mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life- Force has its symbol in lightning, electric energy being its vehicle.
   Agni in the physical consciousness is calledghapati, For the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; For it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life- Force is called havanya; For pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls Forth Forces, brings them into' play and it is that which is to be invoked For the progression of the Sacrifice, For an onward march on the spiritual path.
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the Sacrifice is per Formed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
  --
   Earth represents the material world itself, Matter or existence in its most concrete, its grossest Form. It is the basis of existence, the world that supports other worlds (dhar, dharitri),the first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency.
   Water represents the next rung the vital world, the world life- Force (pra). Physiologically also we know that water is the element Forming three-fourths of the constituents of a living body and that dead and dry are synonymous terms; it is the medium in which the living cells dwell and through which they draw their sustenance. Water is the veritable sap of lifeit is the emblem of life itself. The principle it represents is that of movement, continuity, perpetuity.
   Fire represents the Heart. It is that which gives the inner motive to the Forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
   Air is Mind, the world of thought, of conscious Formation; it is where life-movements are taken up and given a shape or articulate Formula For an organised expression. The Forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect Forms.
   Ether or Space is the infinitude of the Spirit, the limitless Presence that dwells in and yet transcends the body, the life the heart and the mind.
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical Form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis For the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings Forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used Form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls For the Formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is Formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak For another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, For example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, con Formity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the Former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, For its own sake, For an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
   VII. The Cosmic and the Transcendental
   The Supreme Reality which is always called Brahman in the Upanishads, has to be known and experienced in two ways; For it has two fundamental aspects or modes of being. The Brahman is universal and it is transcendental. The Truth, satyam, the Upanishad says in its symbolic etymology, is 'This' (or, He) and 'That' (syat+tyat i.e. sat+tat). 'This' means the Universal Brahman: it is what is referred to when the Upanishad says:
   Ivsyamidam sarvam: All this is For habitation by the Lord;
   or,Sarvam khalvidam brahma: All this is indeed the Brahman;
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   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, Forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I For there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets For six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been be Fore the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a Foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole For a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays For a constant and fixed vision of the eternal Sunjyok ca sryam drie.
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that Form the inner core of the pyramid of creation. They Form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic Force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the Former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so For a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are Formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations Form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three Forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital Forces. The lowest Formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a de Formation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be Forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular Formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual Forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
   IX. Nachiketas' Three Boons
   The three boons asked For by Nachiketas from Yama, Lord of Death, and granted to him have been interpreted in different ways. Here is one more attempt in the direction.
   Nachiketas is the young aspiring human being still in the Ignorancenaciketa, meaning one without consciousness or knowledge. The three boons he asks For are in reference to the three fundamental modes of being and consciousness that are at the very basis, Forming, as it were, the ground-plan of the integral reality. They are (i) the individual, (ii) the universal or cosmic and (iii) the transcendental.
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks For the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; For with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity For the aspiring mortal For, it is said, the body is the first instrument For the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and Form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple Forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. There Fore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, For it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look For Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, Forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and Formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit For ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
   Rig Veda, X. 14-11, 12.
  --
   The secularisation of man's vital functions in modem ages has not been a success. It has made him more egocentric and blatantly hedonistic. From an occult point of view he has in this way subjected himself to the influences of dark and undesirable world- Forces, has made an opening, to use an Indian symbolism, For Kali (the Spirit of the Iron Age) to enter into him. The sex- Force is an extremely potent agent, but it is extremely fluid and elusive and uncontrollable. It was For this reason that the ancients always sought to give it a proper mould, a right continent, a fixed and definite channel; the moderns, on the other hand, allow it to run free and play with it recklessly. The result has been, in the life of those born under such circumstances, a growing lack of poise and balance and a corresponding incidence of neuras thenia, hysteria and all abnormal pathological conditions.
   Chhandyogya, II, III.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and there Fore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of Form, even if it be not always the decorative, ornamental and sumptuous Form. The early Vedas aimed at the perfect Form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the Form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya
  --
   The Form of a thing can be beautiful; but the Formless too has its beauty. Indeed, the beauty of the Formless, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the Forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
   na tasya pratimsti
  --
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy For ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
   And where there is light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,
  --
   The Moon means Delight... and Delight means the created Form.
   The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, For example:
   yat prena na praiti yena pra
  --
   fiery as the burning sun, full of Forbearance like the earth,
   can be compared, in respect of vivid and graphic terseness and pointedness and suggestive reverberation, the Upanishadic

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises Forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly Forms. What is this Heaven whose Forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a Form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect Forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle Formation of a vaster knowledge.8 The poet envisages the golden Forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The Form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness Forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and Form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path For the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing Forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all Forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings Forth the creative word, the utterance of Indra.28
   The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme Delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, For the creation and expression of the Truth in its varied beauty,cru citram.
   The Poet creates Forms of beauty in Heaven; but these Forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth Forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of Delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
  --
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight For the perfect poise.30
   All the gods are poetstheir Forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea- Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.
   The Vedic Poet is doubtless the poet of Life, the architect of Divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search For his soul-and, indeed, his doubt that he even has one at a time when, like castles built on sand, so many of his cherished theories, long mistaken For verities, are crumbling about his bewildered brain.
  The age-old advice, "Know thyself," is more imperative than ever. The tempo of science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost be Fore they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species.
  --
   For this reason I am especially pleased to be writing an introduction to a new edition of A Garden of Pomegranates. I feel that never, perhaps, was the need more urgent For just such a roadmap as the Qabalistic system provides. It should be equally useful to any who chooses to follow it, whether he be Jew, Christian or Buddhist, Deist, Theosophist, agnostic or atheist.
  The Qabalah is a trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major aspects, and also of its smaller counterpart, Man.
  --
   Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities For growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought For those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
  Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which con Forms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
  --
  When planning to visit a Foreign country, the wise traveler will first familiarize himself with its language. In studying music, chemistry or calculus, a specific terminology is essential to the understanding of each subject. So a new set of symbols is necessary when undertaking a study of the Universe, whether within or without. The Qabalah provides such a set in unexcelled fashion.
  But the Qabalah is more. It also lays the foundation on which rests another archaic science- Magic. Not to be confused with the conjurer's sleight-of-hand, Magic has been defined by Aleister Crowley as "the science and art of causing change to occur in con Formity with will." Dion Fortune qualifies this nicely with an added clause, "changes in consciousness."
  The Qabalah reveals the nature of certain physical and psychological phenomena. Once these are apprehended, understood and correlated, the student can use the principles of Magic to exercise control over life's conditions and circumstances not otherwise possible. In short. Magic provides the practical application of the theories supplied by the Qabalah.
  It serves yet another vital function. In addition to the advantages to be gained from its philosophical application, the ancients discovered a very practical use For the literal Qabalah.
  Each letter of the Qabalistic alphabet has a number, color, many symbols and a Tarot card attributed to it. The Qabalah not only aids in an understanding of the Tarot, but teaches the student how to classify and organize all such ideas, numbers and symbols. Just as a knowledge of Latin will give insight into the meaning of an unfamiliar English word with a Latin root, so the knowledge of the Qabalah with the various attri butions to each character in its alphabet will enable the student to understand and correlate ideas and concepts which otherwise would have no apparent relation.
  --
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" For each one of the ten Sephiros and the twenty-two Paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altogether arbitrary and lacking in serious meaning.
   For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, For no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, For surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared For the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives For the first time brief explanations of the motives For his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book Force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much For Judaism as it does For Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely un Fortunate. The religion itself is worn out and indeed is dying.
  The Qabalah has nothing to do with any of them. Attempts on the part of cultish-partisans to impart higher mystical meanings, through the Qabalah, etc., to their now sterile faiths is futile, and will be seen as such by the younger generation. They, the flower and love children, will have none of this nonsense.
  --
  Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists For hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.
  What Jung calls archetypal images constantly rise to the surface of man's awareness from the vast unconscious that is the common heritage of all mankind.
  The tragedy of civilized man is that he is cut off from awareness of his own instincts. The Qabalah can help him achieve the necessary understanding to effect a reunion with them, so that rather than being driven by Forces he does not understand, he can harness For his conscious use the same power that guides the homing pigeon, teaches the beaver to build a dam and keeps the planets revolving in their appointed orbits about the sun.
  I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. One of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld Jones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the Format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away about a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
  By the middle of 1926 I had become aware of the work of Aleister Crowley, For whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted For several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  All sorts of books have been written on the Qabalah, some poor, some few others extremely good. But I came to feel the need For what might be called a sort of Berlitz handbook, a concise but comprehensive introduction, studded with diagrams and tables of easily understood definitions and correspondences to simplify the student's grasp of so complicated and abstruse a subject.
  During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pomegranates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks without citing individual references to the various sources from which I condensed my notes.
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary For a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels For long years. Only recently did I discover that it had been lost. I hope that any one of my Former patients who had borrowed it will see fit to return it to me Forthwith.
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be Forgiven, since I was only twenty-four at the time.
  Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this closing chapter which I entitled 'The Ladder." I am pleased about this. For a very long time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most in Formative chapter on the subject. This served to stimulate me to wider reading in that area.
  In 1932, at the suggestion of Thomas Burke, the novelist, I submitted my manuscript to one of his publishers, Messrs. Constable in London. They were unable to use it, but made some encouraging comments and advised me to submit it to Riders. To my delight and surprise, Riders published it, and throughout the years the reaction it has had indicated other students found it also fulfilled their need For a condensed and simplified survey of such a vast subject as the Qabalah.
  The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) There Fore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu mentioned in The Book of the Law -a dedication which served both as a token of personal loyalty and devotion to Crowley, but was also a gesture of my spiritual independence from him.
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be Formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available For man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.
  May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has hereto Fore enshrouded the star he already is, permitting the brilliance of his light to illumine the darkness of that part of the Universe in which he abides.

0.00a - Participants in the Evening Talks, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Use ctrl + Y to copy selected text in markdown Format.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  officers of the enterprise For their world-wide deployment; that college and its
  handsome campus are still in operation as of 1979. The British Empire became the
  --
  method of coping, it can be determined only by Force of arms which system is the
  fittest to survive." Thus survival of the physically fittest became the basis For
  national departments of defense with their priority of access to the most advanced
  --
  United States and the USSR have For the past 30 years appropriated 200 billion
  dollars annually to buy ever more effective weapons of potential destruction. The
  --
  "specialists" For exploitation by the supranational powers who divide to conquer
  and divide to keep conquered.
  --
  provided For rearrangements of atomic interpositioning whose metallic alloying and
  chemical structuring produces ever more powerful and incisive per Formances perpound of physical matter employed.
  --
  that the interattraction Force of atoms, planets, stars, or galaxies increases
  exponentially as the interdistances decrease arithmetically, and vice versa: halve the
  --
  000.113 Gravity is the inwardly cohering Force acting integratively on all systems.
  Radiation is the outwardly disintegrating Force acting divisively upon all systems.
  000.114 All structural systems are comprised of tension and compression
  --
  could move useful loads horizontally; wood made good rafts For transporting
  humans but not For floating heavy cargoes. Thus the high tensile strength of wood,
  combined with the human discovery of the intertrussing principles of structuring
  and the low overall displacement weights involved, made possible For humans to
  design and fabricate air-enclosing wooden vessels whose structure and space
  --
  primarily to yield monetary profits For the government-subsidized private-enterprise
  producers of weapons.
  --
  000.122 All of the Foregoing makes it possible to say that since we now know that
  there is a sustainable abundance of life support and accommodation For all, it
  follows that all politics and warring are obsolete and invalid. We no longer need to
  rationalize selfishness. No one need ever again "earn a living." Further living For all
  humanity is all cosmically prepaid.
  --
  they are organized For and sustained by the problems imposed by the assumption of
  fundamental inadequacies of life support.
  000.124 Why does not the public itself demand realization of its option For a
  revolution by design science? Less than one percent of humanity now knows that
  --
  prime reason For humanity's failure to exercise its option to attain universally
  sustainable physical success on this planet. The prime barrier to humanity's
  --
  language of science. Fortunately, however, nature is not using the strictly
  imaginary, awkward, and unrealistic coordinate system adopted by and taught by
  --
  dimensions in all For experientially evidencing physical reality.
  000.1271 To define the everywhere-and-everywhen-trans Forming cosmic
  --
  system that can be comprehended by anyone. Fortunately television, is
  spontaneously attractive and can be used to teach all the world's people nature's
  coordinating system-and can do so in time to make it possible For all humanity to
  favorably comprehend and to exercise its option to attain universal physical
  success, thereby eliminating Forevermore all world politics and competition For the
  right to live. The hydrogen atom does not have to compromise its function potential
  --
  revolution and will enter a new and-lasting epoch of physical success For all. If not,
  it will be curtains For all humanity within this century.
  000.131 In complement with Synergetics 1 and 2 the posters at color plates 1-10
  may clarify For everyone the few scientific conceptions and mathematical tools
  necessary For universal comprehension and individual use of nature's synergetic
  geometrical intertrans Formings.
  --
  And no one will work For money and no one will
  work For fame
  But each For the joy of working, and each in his
  separate star,
  Shall draw the Thing as he sees It For the God of
  Things as They are!"

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  THE MASTER'S YEARNING For HIS OWN DEVOTEES
  THE MASTER'S METHOD OF TEACHING
  --
  SRI RAMAKRISHNA, the God-man of modern India, was born at Kamarpukur. This village in the Hooghly District preserved during the last century the idyllic simplicity of the rural areas of Bengal. Situated far from the railway, it was untouched by the glamour of the city. It contained rice-fields, tall palms, royal banyans, a few lakes, and two cremation grounds. South of the village a stream took its leisurely course. A mango orchard dedicated by a neighbouring zemindar to the public use was frequented by the boys For their noonday sports. A highway passed through the village to the great temple of Jagannath at Puri, and the villagers, most of whom were farmers and craftsmen, entertained many passing holy men and pilgrims. The dull round of the rural life was broken by lively festivals, the observance of sacred days, religious singing, and other innocent pleasures.
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her For her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands For the Family Deity, Raghuvir."
  Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. Thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
  --
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
   served them in various ways. Meanwhile, he was observing their meditation and worship.
  --
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic per Formance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him For the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The per Formance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
  --
   Gadadhar was on the threshold of youth. He had become the pet of the women of the village. They loved to hear him talk, sing, or recite from the holy books. They enjoyed his knack of imitating voices. Their woman's instinct recognized the innate purity and guilelessness of this boy of clear skin, flowing hair, beaming eyes, smiling face, and inexhaustible fun. The pious elderly women looked upon him as Gopala, the Baby Krishna, and the younger ones saw in him the youthful Krishna of Vrindavan. He himself so idealized the love of the gopis For Krishna that he sometimes yearned to be born as a woman, if he must be born again, in order to be able to love Sri Krishna with all his heart and soul.
   --- COMING TO CALCUTTA
  --
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the per Formance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction For ever."
   --- BREAD-WINNING EDUCATION
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer Forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar For neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed For the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
   In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social re Formers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social re Form, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea For the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of trans Formation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; there Fore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   At that time there lived in Calcutta a rich widow named Rani Rasmani, belonging to the sudra caste, and known far and wide not only For her business ability, courage, and intelligence, but also For her largeness of heart, piety, and devotion to God. She was assisted in the management of her vast property by her son-in-law Mathur Mohan.
   In 1847 the Rani purchased twenty acres of land at Dakshineswar, a village about four miles north of Calcutta. Here she created a temple garden and constructed several temples. Her Ishta, or Chosen Ideal, was the Divine Mother, Kali.
  --
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is per Formed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart For kitchens, store-rooms, dining-rooms, and quarters For the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; For here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
  --
   The main temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection For Her devotees.
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still For those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a Fortune For the construction of the temple garden and another Fortune For its dedication ceremony, which took place on May 31, 1855.
   Sri Ramakrishna — hence Forth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working For the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility For the ornaments and jewelry of the temple. Mathur had to wait For a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal com Fort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
  --
   One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange For his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as be Fore." It was a simple, straight Forward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed For his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite in Formation is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the Formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human Forms. He must use human symbols. There Fore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the Form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. There Fore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure For himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He Fortifies the place of worship against evil Forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image be Fore him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing be Fore That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, Forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange trans Formation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special Form of initiation from a qualified guru, and For Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate For any lack of Formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the Forces of nature, the synthesis of their antinomies, the Ultimate Divine in the Form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Be Fore him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning For a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and For this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time For fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and there Fore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love For God deepened, he began either to Forget or to drop the Formalities of worship. Sitting be Fore the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet For two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting For breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
  --
   Yet this was only a Foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager For Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing be Fore him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating be Fore his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection For Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black Form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him For an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
   "O Mother," he would constantly pray, "I have taken refuge in Thee. Teach me what to do and what to say. Thy will is paramount everywhere and is For the good of Thy children. Merge my will in Thy will and make me Thy instrument."
   His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
  --
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much For the manager of the temple garden, who considered himself responsible For the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended For the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model For this self-effacing Form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the Form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, For instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   In 1858 there came to Dakshineswar a cousin of Sri Ramakrishna, Haladhari by name, who was to remain there about eight years. On account of Sri Ramakrishna's indifferent health, Mathur appointed this man to the office of priest in the Kali temple. He was a complex character, versed in the letter of the scriptures, but hardly aware of their spirit. He loved to participate in hair-splitting theological discussions and, by the measure of his own erudition, he proceeded to gauge Sri Ramakrishna. An orthodox brahmin, he thoroughly disapproved of his cousin's unorthodox actions, but he was not unimpressed by Sri Ramakrishna's purity of life, ecstatic love of God, and yearning For realization.
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space be Fore me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village For a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
  --
   Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age she had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, she would say: "O God, there are dark spots even on the moon. But make my character spotless." It was she who was selected as the bride For Sri Ramakrishna.
   The marriage ceremony was duly per Formed. Such early marriage in India is in the nature of a betrothal, the marriage being consummated when the girl attains puberty. But in this case the marriage remained For ever unconsummated. Sri Ramakrishna lived at Kamarpukur about a year and a half and then returned to Dakshineswar.
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two For the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair For grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted be Fore him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical com Fort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad For money, some For creature com Forts, some For name and fame; and you are mad For God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible For an ordinary devotee, not even For a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
   When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali temple.
  --
   When, a few days later, Pundit Gauri arrived, another meeting was held, and he agreed with the view of the Brahmani and Vaishnavcharan. To Sri Ramakrishna's remark that Vaishnavcharan had declared him to be an Avatar, Gauri replied: "Is that all he has to say about you? Then he has said very little. I am fully convinced that you are that Mine of Spiritual Power, only a small fraction of which descends on earth, from time to time, in the Form of an Incarnation."
   "Ah!" said Sri Ramakrishna with a smile, "you seem to have quite outbid Vaishnavcharan in this matter. What have you found in me that makes you entertain such an idea?"
  --
   According to the Tantra, the Ultimate Reality is Chit, or Consciousness, which is identical with Sat, or Being, and with Ananda, or Bliss. This Ultimate Reality, Satchidananda, Existence-Knowledge-Bliss Absolute, is identical with the Reality preached in the Vedas. And man is identical with this Reality; but under the influence of maya, or illusion, he has Forgotten his true nature. He takes to be real a merely apparent world of subject and object, and this error is the cause of his bondage and suffering. The goal of spiritual discipline is the rediscovery of his true identity with the divine Reality.
   For the achievement of this goal the Vedanta prescribes an austere negative method of discrimination and renunciation, which can be followed by only a few individuals endowed with sharp intelligence and unshakable will-power. But Tantra takes into consideration the natural weakness of human beings, their lower appetites, and their love For the concrete. It combines philosophy with rituals, meditation with ceremonies, renunciation with enjoyment. The underlying purpose is gradually to train the aspirant to meditate on his identity with the Ultimate.
   The average man wishes to enjoy the material objects of the world. Tantra bids him enjoy these, but at the same time discover in them the presence of God. Mystical rites are prescribed by which, slowly, the sense-objects become spiritualized and sense attraction is trans Formed into a love of God. So the very "bonds" of man are turned into "releasers". The very poison that kills is transmuted into the elixir of life. Outward renunciation is not necessary. Thus the aim of Tantra is to sublimate bhoga, or enjoyment into yoga, or union with Consciousness. For, according to this philosophy, the world with all its manifestations is nothing but the sport of Siva and Sakti, the Absolute and Its inscrutable Power.
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed For people with "animal", "heroic", and "divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate Divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
   According to the Tantra, Sakti is the active creative Force in the universe. Siva, the Absolute, is a more or less passive principle. Further, Sakti is as inseparable from Siva as fire's power to burn is from fire itself. Sakti, the Creative Power, contains in Its womb the universe, and there Fore is the Divine Mother. All women are Her symbols. Kali is one of Her several Forms. The meditation on Kali, the Creative Power, is the central discipline of the Tantra. While meditating, the aspirant at first regards himself as one with the Absolute and then thinks that out of that Impersonal Consciousness emerge two entities, namely, his own self and the living Form of the Goddess. He then projects the Goddess into the tangible image be Fore him and worships it as the Divine Mother.
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He per Formed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist For him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
  --
   Vaishnavism is exclusively a religion of bhakti. Bhakti is intense love of God, attachment to Him alone; it is of the nature of bliss and bestows upon the lover immortality and liberation. God, according to Vaishnavism, cannot be realized through logic or reason; and, without bhakti, all penances, austerities and rites are futile. Man cannot realize God by self-exertion alone. For the vision of God His grace is absolutely necessary, and this grace is felt by the pure of heart. The mind is to be purified through bhakti. The pure mind then remains For ever immersed in the ecstasy of God-vision. It is the cultivation of this divine love that is the chief concern of the Vaishnava religion.
   There are three kinds of Formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire For fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he per Forms his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense Form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
   To develop the devotee's love For God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these Forms. In the ascending scale the-glories of God are gradually Forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense Form of love For Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized For the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love For Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
   Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline For the Kaliyuga.
   Sri Ramakrishna, as the monkey Hanuman, had already worshipped God as his Master. Through his devotion to Kali he had worshipped God as his Mother. He was now to take up the other relationships prescribed by the Vaishnava scriptures.
  --
   About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he displayed the tender affection of Kausalya For her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer For him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama For a walk, and bathing Rama. And he found that the image responded to his love.
   Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully be Fore him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, For whom he felt the love of a mother.
   One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of Formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without Form, attribute, or name.
   While worshipping Ramlala as the Divine Child, Sri Ramakrishna's heart became filled with motherly tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this time he worshipped the Divine Mother as Her companion or handmaid.
  --
   Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing For her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were Forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; For the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely Forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion For God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing Form of Krishna appeared to him and merged in his person. He became Krishna; he totally Forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished Forever. He realized Amrita, Immortality, beyond the shadow of death.
   One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting Form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the Form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
   --- VEDANTA
   The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him Forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But For the new ascent the old tender guides would not suffice. The Brahmani, on whom he had depended For, three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked One", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with Form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, there Fore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled For ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode For untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought For the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; For he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission For the world can return
   from this height to the valleys of normal life. They live and move in the world For the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
   --- TOTAPURI
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For Forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thence Forward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be per Formed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat be Fore it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, For he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened be Fore the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame be Fore him Sri Ramakrishna per Formed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire For enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
   The teacher and the disciple repaired to the meditation room near by. Totapuri began to impart to Sri Ramakrishna the great truths of Vedanta.
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and Forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and Form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and Form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and Form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even For Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and Form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared be Fore me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious Form of the Divine Mother appeared be Fore me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi For three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me Forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
   Totapuri had no idea of the struggles of ordinary men in the toils of passion and desire. Having maintained all through life the guilelessness of a child, he laughed at the idea of a man's being led astray by the senses. He was convinced that the world was maya and had only to be denounced to vanish For ever. A born non-dualist, he had no faith in a Personal God. He did not believe in the terrible aspect of Kali, much less in Her benign aspect. Music and the chanting of God's holy name were to him only so much nonsense. He ridiculed the spending of emotion on the worship of a Personal God.
   --- KALI AND MAYA
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence For maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, For everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and Forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from be Fore his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark Forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible For the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher Force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two Forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful Forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and Forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
   --- TOTAPURI'S LESSON
  --
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far Forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care For the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is com Fort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself be Fore the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   After the departure of Totapuri, Sri Ramakrishna remained For six months in a state of absolute identity with Brahman. " For six months at a stretch", he said, "I remained in that state from which ordinary men can never return; generally the body falls off, after three weeks, like a sere leaf. I was not conscious of day and night. Flies would enter my mouth and nostrils just as they do a dead body's, but I did not feel them. My hair became matted with dust."
   His body would not have survived but For the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that For the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
   From now on Sri Ramakrishna began to seek the company of devotees and holy men. He had gone through the storm and stress of spiritual disciplines and visions. Now he realized an inner calmness and appeared to others as a normal person. But he could not bear the company of worldly people or listen to their talk. Fortunately the holy atmosphere of Dakshineswar and the liberality of Mathur attracted monks and holy men from all parts of the country. Sadhus of all denominations — monists and dualists, Vaishnavas and Vedantists, Saktas and worshippers of Rama — flocked there in ever increasing numbers. Ascetics and visionaries came to seek Sri Ramakrishna's advice. Vaishnavas had come during the period of his Vaishnava sadhana, and Tantriks when he practised the disciplines of Tantra. Vedantists began to arrive after the departure of Totapuri. In the room of Sri Ramakrishna, who was then in bed with dysentery, the Vedantists engaged in scriptural discussions, and, Forgetting his own physical suffering, he solved their doubts by referring directly to his own experiences. Many of the visitors were genuine spiritual souls, the unseen pillars of Hinduism, and their spiritual lives were quickened in no small measure by the sage of Dakshineswar. Sri Ramakrishna in turn learnt from them anecdotes concerning the ways and the conduct of holy men, which he subsequently narrated to his devotees and disciples. At his request Mathur provided him with large stores of food-stuffs, clothes, and so Forth, For distribution among the wandering monks.
   "Sri Ramakrishna had not read books, yet he possessed an encyclopedic knowledge of religions and religious philosophies. This he acquired from his contacts with innumerable holy men and scholars. He had a unique power of assimilation; through meditation he made this knowledge a part of his being. Once, when he was asked by a disciple about the source of his seemingly inexhaustible knowledge, he replied; "I have not read; but I have heard the learned. I have made a garland of their knowledge, wearing it round my neck, and I have given it as an offering at the feet of the Mother."
   Sri Ramakrishna used to say that when the flower blooms the bees come to it For honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known For his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily per Formed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; For with him understanding meant actual experience.
   --- ISLAM
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the Form of the Islamic devotions. He Forgot the Hindu gods and goddesses — even Kali — and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood For the redemption of the world, who suffered a sea of anguish For love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, For him, was not the only Incarnation; there were others — Buddha, For instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
   Sri Ramakrishna accepted the divinity of Buddha and used to point out the similarity of his teachings to those of the Upanishads. He also showed great respect For the Tirthankaras, who founded Jainism, and For the ten Gurus of Sikhism. But he did not speak of them as Divine Incarnations. He was heard to say that the Gurus of Sikhism were the reincarnations of King Janaka of ancient India. He kept in his room at Dakshineswar a small statue of Tirthankara Mahavira and a picture of Christ, be Fore which incense was burnt morning and evening.
   Without being Formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment For the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy For the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated For ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple Forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work For the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — For it might happen at any moment —, and so he asked me to sleep in the nahabat."
   --- SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
  --
   First, he was an Incarnation of God, a specially commissioned person, whose spiritual experiences were For the benefit of humanity. Whereas it takes an ordinary man a whole life's struggle to realize one or two phases of God, he had in a few years realized God in all His phases.
   Second, he knew that he had always been a free soul, that the various disciplines through which he had passed were really not necessary For his own liberation but were solely For the benefit of others. Thus the terms liberation and bondage were not applicable to him. As long as there are beings who consider themselves bound. God must come down to earth as an Incarnation to free them from bondage, just as a magistrate must visit any part of his district in which there is trouble.
   Third, he came to Foresee the time of his death. His words with respect to this matter were literally fulfilled.
   About spirituality in general the following were his conclusions: First, he was firmly convinced that all religions are true, that every doctrinal system represents a path to God. He had followed all the main paths and all had led him to the same goal. He was the first religious prophet recorded in history to preach the harmony of religions.
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic Form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must per Form his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. For it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in Form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died be Fore my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain For the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's com Fort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year be Fore the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event For both Sri Ramakrishna and Keshab. Here the Master For the first time came into actual, contact with a worthy representative of modern India.
   --- BRAHMO SAMAJ
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy For Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the Formulation of his monotheistic doctrines. But he always went back to the Vedas For his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the Foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional Form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man be Fore she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the Form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood For the emancipation of women, agitated For the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-re Form movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all Foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social re Form. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a Force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
   Keshab Chandra Sen and Sri Ramakrishna met For the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various Forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social re Forms For India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted Form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and Forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough For Sri Ramakrishna. Hence Forth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
   --- OTHER BRAHMO LEADERS
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room For a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus be Fore these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane For some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master For his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig For you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time For you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning For God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse Forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the per Formance of one's duties without thought of results, and discrimination between the Real and the unreal.
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any Formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, For he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
   ^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term For the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
   Sri Ramakrishna never taught his disciples to hate any woman, or womankind in general. This can be seen clearly by going through all his teachings under this head and judging them collectively. The Master looked on all women as so many images of the Divine Mother of the Universe. He paid the highest homage to womankind by accepting a woman as his guide while practising the very profound spiritual disciplines of Tantra. His wife, known and revered as the Holy Mother, was his constant companion and first disciple. At the end of his spiritual practice he literally worshipped his wife as the embodiment of the Goddess Kali, the Divine Mother. After his passing away the Holy Mother became the spiritual guide not only of a large number of householders, but also of many monastic members of the Ramakrishna Order.
   --- THE MASTER'S YEARNING For HIS OWN DEVOTEES
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest Form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely For the sight of her child, nor a friend For his companions, nor a lover For his sweetheart, as I longed For them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good For one may be bad For another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept be Fore them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love For God and an ever mounting spirit of yearning. The rest would be done by the Mother.
   His disciples were of two kinds: the householders, and the young men, some of whom were later to become monks. There was also a small group of women devotees.
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a Fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed For them the companionship of sadhus. He asked them to per Form their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
   But to the young men destined to be monks he pointed out the steep path of renunciation, both external and internal. They must take the vow of absolute continence and eschew all thought of greed and lust. By the practice of continence, aspirants develop a subtle nerve through which they understand the deeper mysteries of God. For them self-control is final, imperative, and absolute. The sannyasis are teachers of men, and their lives should be totally free from blemish. They must not even look at a picture which may awaken their animal passions. The Master selected his future monks from young men untouched by "woman and gold" and plastic enough to be cast in his spiritual mould. When teaching them the path of renunciation and discrimination, he would not allow the householders to be anywhere near them.
   --- RAM AND MANOMOHAN
   The first two householder devotees to come to Dakshineswar were Ramchandra Dutta and Manomohan Mitra. A medical practitioner and chemist, Ram was sceptical about God and religion and never enjoyed peace of soul. He wanted tangible proof of God's existence. The Master said to him: "God really" exists. You don't see the stars in the day-time, but that doesn't mean that the stars do not exist. There is butter in milk. But can anybody see it by merely looking at the milk? To get butter you must churn milk in a quiet and cool place. You cannot realize God by a mere wish; you must go through some mental disciplines." By degrees the Master awakened Ram's spirituality and the latter became one of his Foremost lay disciples. It was Ram who introduced Narendranath to Sri Ramakrishna. Narendra was a relative of Ram.
   Manomohan at first met with considerable opposition from his wife and other relatives, who resented his visits to Dakshineswar. But in the end the unselfish love of the Master triumphed over worldly affection. It was Manomohan who brought Rakhal to the Master.
  --
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open For the Master's com Fort.
   --- KEDAR
   Kedarnath Chatterji was endowed with a spiritual temperament and had tried various paths of religion, some not very commendable. When he met the Master at Dakshineswar he understood the true meaning of religion. It is said that the Master, weary of instructing devotees who were coming to him in great numbers For guidance, once prayed to the Goddess Kali: "Mother, I am tired of speaking to people. Please give power to Kedar, Girish, Ram, Vijay, and Mahendra to give them the preliminary instruction, so that just a little teaching from me will be enough." He was aware, however, of Kedar's lingering attachment to worldly things and often warned him about it.
   --- HARISH
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him For his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my Forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Balaram Bose came of a wealthy Vaishnava family. From his youth he had shown a deep religious temperament and had devoted his time to meditation, prayer, and the study of the Vaishnava scriptures. He was very much impressed by Sri Ramakrishna even at their first meeting. He asked Sri Ramakrishna whether God really existed and, if so, whether a man could realize Him. The Master said: "God reveals Himself to the devotee who thinks of Him as his nearest and dearest. Because you do not draw response by praying to Him once, you must not conclude that He does not exist. Pray to God, thinking of Him as dearer than your very self. He is much attached to His devotees. He comes to a man even be Fore He is sought. There is none more intimate and affectionate than God." Balaram had never be Fore heard God spoken of in such Forceful words; every one of the words seemed true to him. Under the Master's influence he outgrew the conventions of the Vaishnava worship and became one of the most beloved of the disciples. It was at his home that the Master slept whenever he spent a night in Calcutta.
   --- MAHENDRA OR M.
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures For several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult For doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; For the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a per Formance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself For fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. There Fore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Hence Forth I assume responsibility For you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thence Forth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually Formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
  --
   Purna was a lad of thirteen, whom Sri Ramakrishna described as an Isvarakoti, a soul born with special spiritual qualities. The Master said that Purna was the last of the group of brilliant devotees who, as he once had seen in a trance, would come to him For spiritual illumination. Purna said to Sri Ramakrishna during their second meeting, "You are God Himself incarnated in flesh and blood." Such words coming from a mere youngster proved of what stuff the boy was made.
   --- MAHIMACHARAN AND PRATAP HAZRA
   Mahimacharan and Pratap Hazra were two devotees outstanding For their pretentiousness and idiosyncrasies. But the Master showed them his unfailing love and kindness, though he was aware of their shortcomings. Mahimacharan Chakravarty had met the Master long be Fore the arrival of the other disciples. He had had the intention of leading a spiritual life, but a strong desire to acquire name and fame was his weakness. He claimed to have been initiated by Totapuri and used to say that he had been following the path of knowledge according to his guru's instructions. He possessed a large library of English and Sanskrit books. But though he pretended to have read them, most of the leaves were uncut. The Master knew all his limitations, yet enjoyed listening to him recite from the Vedas and other scriptures. He would always exhort Mahima to meditate on the meaning of the scriptural texts and to practise spiritual discipline.
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them For their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years be Fore, Devendranath Tagore, famous all over Bengal For his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; For, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity " For the sake of his stomach". To him the Master could not impart instruction, For the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social re Former, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts For the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is For this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work For others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work For the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire For glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
   The disciples whom the Master trained For monastic life were the following:
   Narendranath Dutta (Swami Vivekananda)
  --
   Even be Fore Rakhal's coming to Dakshineswar, the Master had had visions of him as his spiritual son and as a playmate of Krishna at Vrindavan. Rakhal was born of wealthy parents. During his childhood he developed wonderful spiritual traits and used to play at worshipping gods and goddesses. In his teens he was married to a sister of Manomohan Mitra, from whom he first heard of the Master. His father objected to his association with Sri Ramakrishna but afterwards was reassured to find that many celebrated people were visitors at Dakshineswar. The relationship between the Master and this beloved disciple was that of mother and child. Sri Ramakrishna allowed Rakhal many liberties denied to others. But he would not hesitate to chastise the boy For improper actions. At one time Rakhal felt a childlike jealousy because he found that other boys were receiving the Master's affection. He soon got over it and realized his guru as the Guru of the whole universe. The Master was worried to hear of his marriage, but was relieved to find that his wife was a spiritual soul who would not be a hindrance to his progress.
   --- THE ELDER GOPAL
  --
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion For purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears For money, wife, and children. But if they would weep For God For only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes be Fore. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be hence Forth on his guard be Fore this strange man.
  --
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love For the Master.
   Sri Ramakrishna was grateful to the Divine Mother For sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly For the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a Foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched For a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
   Narendra began to talk of his doubt of the very existence of God. His friends thought he had become an atheist, and piously circulated gossip adducing unmentionable motives For his unbelief. His moral character was maligned. Even some of the Master's disciples partly believed the gossip, and Narendra told these to their faces that only a coward believed in God through fear of suffering or hell. But he was distressed to think that Sri Ramakrishna, too, might believe these false reports. His pride revolted. He said to himself: "What does it matter? If a man's good name rests on such slender foundations, I don't care." But later on he was amazed to learn that the Master had never lost faith in him. To a disciple who complained about Narendra's degradation, Sri Ramakrishna replied: "Hush, you fool! The Mother has told me it can never be so. I won't look at you if you speak that way again."
   The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna For his blessing. But even be Fore he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but For my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, For She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood be Fore the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her For petty worldly things, he prayed only For knowledge and renunciation, love and liberation. The Master rebuked him For his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again Forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having Forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience For Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uni Formly throughout. Even my mother and brothers did not. It was his unwavering trust and love For me that bound me to him For ever. He alone knew how to love. Worldly people, only make a show of love For selfish ends.
   --- TARAK
   Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astonished to hear him talk about samadhi, a subject which always fascinated his mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep For Him. Tears shed For God wash away the sins of Former births."
   --- BABURAM
   Baburam Ghosh came to Dakshineswar accompanied by Rakhal, his classmate. The Master, as was often his custom, examined the boy's physiognomy and was satisfied about his latent spirituality. At the age of eight Baburam had thought of leading a life of renunciation, in the company of a monk, in a hut shut out from the public view by a thick wall of trees. The very sight of the Panchavati awakened in his heart that dream of boyhood. Baburam was tender in body and soul. The Master used to say that he was pure to his very bones. One day Hazra in his usual mischievous fashion advised Baburam and some of the other young boys to ask Sri Ramakrishna For some spiritual powers and not waste their life in mere gaiety and merriment. The Master, scenting mischief, called Baburam to his side and said: "What can you ask of me? Isn't everything that I have already yours? Yes, everything I have earned in the shape of realizations is For the sake of you all. So get rid of the idea of begging, which alienates by creating a distance. Rather realize your kinship with me and gain the key to all the treasures.
   --- NIRANJAN
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium For a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety For his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain For worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked For his inability to curb his anger.
   --- JOGINDRA
  --
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire For the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed Forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
   --- SASHI AND SARAT
   Sashi and Sarat were two cousins who came from a pious brahmin family of Calcutta. At an early age they had joined the Brahmo Samaj and had come under the influence of Keshab Sen. The Master said to them at their first meeting: "If bricks and tiles are burnt after the trade-mark has been stamped on them, they retain the mark For ever. Similarly, man should be stamped with God be Fore entering the world. Then he will not become attached to worldliness." Fully aware of the future course of their life, he asked them not to marry. The Master asked Sashi whether he believed in God with Form or in God without Form. Sashi replied that he was not even sure about the existence of God; so he could not speak one way or the other. This frank answer very much pleased the Master.
   Sarat's soul longed For the all-embracing realization of the Godhead. When the Master inquired whether there was any particular Form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking be Fore sunrise, and reciting the Gita from memory be Fore leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred For women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion For Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal ef Fort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God For His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR
  --
   Hariprasanna, a college student, visited the Master in the company of his friends Sashi and Sarat. Sri Ramakrishna showed him great favour by initiating him into spiritual life. As long as he lived, Hariprasanna remembered and observed the following drastic advice of the Master: "Even if a woman is pure as gold and rolls on the ground For love of God, it is dangerous For a monk ever to look at her."
   --- KALI
  --
   Two more young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged For them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking For Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For Forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased For him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, For, instead of talking of God, he always asked For food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her For butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her For a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing For ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt For all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
   --- THE MARCH OF EVENTS
   In 1881 Hriday was dismissed from service in the Kali temple, For an act of indiscretion, and was ordered by the authorities never again to enter the garden. In a way the hand of the Divine Mother may be seen even in this. Having taken care of Sri Ramakrishna during the stormy days of his spiritual discipline, Hriday had come naturally to consider himself the sole guardian of his uncle. None could approach the Master without his knowledge. And he would be extremely jealous if Sri Ramakrishna paid attention to anyone else. Hriday's removal made it possible For the real devotees of the Master to approach him freely and live with him in the temple garden.
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted For special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious For the worship of Kali.
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
   Finally, there was a handful of Fortunate disciples, householders as well as youngsters, who were privileged to spend nights with the Master in his room. They would see him get up early in the morning and walk up and down the room, singing in his sweet voice and tenderly communing with the Mother.
   --- INJURY TO THE MASTER'S ARM
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm Forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; For, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was Forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn For the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a per Forated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the Form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell For ever in God's Bliss!"
   One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta For better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
   --- SYAMPUKUR
  --
   The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus she spent three months, working hard, sleeping little, and praying constantly For the Master's recovery.
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a Form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look For the attainment of their spiritual goal.
   In spite of the physician's ef Forts and the prayers and nursing of the devotees, the illness rapidly progressed. The pain sometimes appeared to be unbearable. The Master lived only on liquid food, and his frail body was becoming a mere skeleton. Yet his face always radiated joy, and he continued to welcome the visitors pouring in to receive his blessing. When certain zealous devotees tried to keep the visitors away, they were told by Girish, "You cannot succeed in it; he has been born For this very purpose — to sacrifice himself For the redemption of others."
   The more the body was devastated by illness, the more it became the habitation of the Divine Spirit. Through its transparency the gods and goddesses began to shine with ever increasing luminosity. On the day of the Kali Puja the devotees clearly saw in him the manifestation of the Divine Mother.
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs For the younger devotees, read with them the Imitation of Christ and the Gita, and held be Fore them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking For the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing For his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all Forgot their relatives and their
   worldly duties.
   Among the attendants Sashi was the embodiment of service. He did not practise meditation, japa, or any of the other disciplines followed by his brother devotees. He was convinced that service to the guru was the only religion For him. He Forgot food and rest and was ever ready at the Master's bedside.
   Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. " For a scholar like you to make such a proposal!" he said. "How can I withdraw the mind from the Lotus Feet of God and turn it to this worthless cage of flesh and blood?" " For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do you think I enjoy this suffering? I wish to recover, but that depends on the Mother."
  --
   MASTER: "But I cannot pray For my body."
   NARENDRA: "You must do it, For our sake at least."
   MASTER: "Very well, I shall try."
   A few hours later the Master said to Narendra: "I said to Her: 'Mother, I cannot swallow food because of my pain. Make it possible For me to eat a little.' She pointed you all out to me and said: 'What? You are eating enough through all these mouths. Isn't that so?' I was ashamed and could not utter another word." This dashed all the hopes of the devotees For the Master's recovery.
   "I shall make the whole thing public be Fore I go", the Master had said some time be Fore. On January 1, 1886, he felt better and came down to the garden For a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me be Fore everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt be Fore the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever For realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged For samadhi, so that he might altogether Forget the world For three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation For a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, For otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim For the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body For the sake of His devotees."
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, Forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity For the Master's recovery. In a revelation she was told to prepare herself For the inevitable end.
   One day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned- For, all-effacing experience of nirvikalpa samadhi, when the embodied soul realizes its unity with the Absolute. After a very long time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopal entered the room and said, "Why, it is here, Naren!" But Narendra could not find it. Gopal, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way For a time. He has worried me long enough."
   After another long period Narendra regained full consciousness. Bathed in peace, he went to the Master, who said: "Now the Mother has shown you everything. But this revelation will remain under lock and key, and I shall keep the key. When you have accomplished the Mother's work you will find the treasure again."
   Some days later, Narendra being alone with the Master, Sri Ramakrishna looked at him and went into samadhi. Narendra felt the penetration of a subtle Force and lost all outer consciousness. Regaining presently the normal mood, he found the Master weeping.
   Sri Ramakrishna said to him: "Today I have given you my all and I am now only a poor fakir, possessing nothing. By this power you will do immense good in the world, and not until it is accomplished will you return." Hence Forth the Master lived in the disciple.
  --
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour be Fore. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was Formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
   While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"
   The Holy Mother was weeping in her room, not For her husband, but because she felt that Mother Kali had left her. As she was about to put on the marks of a Hindu widow, in a moment of revelation she heard the words of faith, "I have only passed from one room to another."

0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   His original writings in French have also been included here. We are grateful to the Government of India For a grant towards meeting the cost of publication of this volume.
   31 March 1974

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     above; partly because it is intensely amusing For
     Crowley to quote Tennyson.
  --
                 ForEWORD
     THE BOOK OF LIES, first published in London
  --
    own Commentary gives occasion For a few notes. We
    have so much material by Crowley himself about this
  --
    demand deep knowledge of the Qabalah For inter-
    pretation, others contain obscure allusions, play
  --
     Fore destined to be more fertile that almost any other
    study, and that in a way despite itself. A word should
  --
    It has become difficult For me to take this matter
    very seriously. Knowing what the secret actually is,
  --
    do so without doing much harm. For it cannot be used
    indiscriminately...I have found in practice that the
  --
    helpful For the light it throws on many of its passages.
                     The Editors
  --
    or Cross is the sign of the Phallus. For a fuller com-
    mentary on Nox, see Liber VII, Chapter I.
  --
    A.'.A.'. have changed the Formula of their progress.
    These two Formulae, Solve et Coagula, are now ex-
    plained, and the universe is exhibited as the interplay
  --
    it is the Formula of the Scarlet woman; but no impression
    must be allowed to dominate you, only to fructify you;
  --
       Alas! For the Kingdom wherein all these are at war.
                   [20]
  --
    being the Holy Ghost, the semen; the human Form is a
    non-essential accretion of this quintessence.
  --
    Triad by virtue of its Phallic nature; For not only is
    Amoun a Phallic God, and Jupiter the Father of All,
  --
     In the next grade, the Word is re- Formulated, For the
    Magus in Chokmah, the Dyad, the Logos.
  --
    But the Seventh men called PERDURABO; For
     enduring unto The End, at The End was Naught
  --
     For their number is 6 (1 plus 2 plus 3), the mystic
    number of Binah; but they are called "None", because
  --
     (6) These are not eight, as apparent; For Lao-tzu
    counts as 0.
  --
    Being is the Noun; Form is the adjective.
    Matter is the Noun; Motion is the Verb.
    Where Fore hath Being clothed itself with Form?
    Where Fore hath Matter manifested itself in Motion?
    Answer not, O silent one! For THERE is no "where-
     Fore", no "because".
    The name of THAT is not known; the Pronoun
  --
    powerful symbol, For it is the Scottish, and only known,
    apparatus For closing the mouth of a woman.
     The chapter is Formally an attack upon the parts of
    speech, the interjection, the meaningless utterance of
  --
    There is no silence in that Abyss: For all that men
     call Silence is Its Speech.
  --
    How infinite is the distance Form This to That! Yet
     All is Here and Now. Nor is there any there or Then;
     For all that is, what is it but a manifestation, that is,
     a part, that is, a falsehood, of THAT which is not?
  --
     but a lie. For there is no subject, and there is no
     predicate; nor is there the contradictory of either
  --
     Womb! For I may not endure the rapture.
    In this utterance of falsehood upon falsehood, whose
  --
     For when all is equilibrated, when all is beheld from
     without all, there is joy, joy, joy that is but one
  --
    unity manifested as the many, For {Sigma} (1-13) gives the
    whole course of numbers from the simple unity of 1
  --
    13 (1 plus 3) is a higher Form of 4. 4 is Amoun, the
    God of generation, and 13 is 1, the Phallic unity.
    Daleth is the Yoni. And 91 is AMN (Amen), a Form
    of the Phallus made complete through the intervention
  --
     phantoms mock thee. For the stride's sake thou
     stridest.
  --
     For there is not Thou upon That Path: thou hast
     become The Way.
  --
    Paragraph 1, however, is Frater Perdurabo's Formula-
    tion of his perception of the Universal Joke, also
  --
    mediaeval blind For Pan.
     The title of the chapter refers to the Phallus, which
  --
     The Formula of Samadhi is the same, from the
    lowest to the highest. The Rosy-Cross is the Universal
  --
    Love death there Fore, and long eagerly For it.
    Die Daily.
  --
    In this chapter death is regarded as a Form of marriage.
    Modern Greek peasants, in many cases, cling to Pagan
  --
     coming they push Forth the green.
    In all the Universe this Swan alone is motionless; it
  --
     poured Forth blood. Men smote me; then, per-
     ceiving that I was but a Pure Fool, they let me
  --
     are the Forces that made him and his father and his
     father's father be Fore him.
  --
     without it, though his Force be but a feather, can
     overturn the Universe.
  --
    was engaged, "to make sport For the Philistines",
    destroying them and himself. Milton founds a poem on
  --
    Let us create there Fore without fear; For we can
     create nothing that is not GOD.
  --
     For OUT is Love and Wisdom and Power.(12)
    Get OUT.
  --
     For one that has started on this path.
     The word OUT is then analysed, and treated as a
  --
     The rest of the chapter is clear, For the note.
                  NOTES
  --
    Language was made For men to eat and drink, make
     love, do barter, die. The wealth of a language con-
  --
     For the meaning of the word hriliu consult Liber 418.
                   [59]
  --
     breath, closing thy mouth with thy right Fore-
     finger prest against thy lower lip. Then dashing
  --
     expelling Forcibly thy breath, cry: {Alpha-Pi-Omicron
     Pi-Alpha-Nu-Tau-Omicron-C? Kappa-Alpha-Kappa-Omicron-Delta-
  --
    With the same Forefinger touch thy Forehead, and
     say {C?-Omicron-Iota}, thy member, and say {Omega-Phi-Alpha-
  --
     aright, in thy Forehead. Drawing the hands to the
     eyes, fling it Forth, making the sign of Horus, and
     roar {Chi-Alpha-Omicron-C?}. Retire thine hand in the sign of Hoor
  --
    Extend the arms in the Form of a Tau, and say low
     but clear: {Pi-Rho-Omicron Mu-Omicron-Upsilon Iota-Upsilon-
  --
     For life or For death.
    Love destroyeth self, uniting self with that which is
  --
     Note that the word Laylah is the Arabic For "Night".
     The author begins to identify the Beloved with the
  --
     into motion. These IT does alway, For time is not.
     So that IT does neither of these things. IT does
  --
     For all these ideas express Relation; and IT, com-
     prehending all Relation in ITS simplicity, is out of
  --
    Strain Forth thine Intelligence, O man, O worthy
     one, O chosen of IT, to apprehend the discourse
     of THE MASTER; For thus thy reason shall at
     last break down, as the fetter is struck from a
  --
    that method of destroying the reason by Formulating
    contradictions is definitely inculcated.
  --
     The idea is that, by Forcing the mind to follow, and
    as far as possible to realise, the language of Beyond
  --
     Forms of Magick.
                   [75]
  --
     Absolute and the Conditioned are but Forms of
     THAT.
  --
    superior Form, the absolute, and the conditions Forming
    the one absolute.
  --
     signs of N.O.X.; For it is not he that shall arise in
     the Sign of Isis Rejoicing.
  --
    Yet by Forcing the brain to accept propositions of
     which one set is absurdity, the other truism, a
  --
    thinkable things are similarly blinds For the Unthinkable
    Reality.
  --
     For the whole of the development of the A,'.A.'. move-
    ment which has been associated with the publication of
  --
     (20) I.e. food suitable For Americans.
                   [93]
  --
     The theory of the Formation of the Ego is that of the Hindus,
    whose Ahamkara is itself a function of the mind, whose ego it
  --
    a spiral Force. It will be difficult to understand this chapter with-
    out some experience in the transvaluation of values, which occurs
  --
     Form of this word, but because "camel" is in hebrew Gimel, and
    Gimel is the path leading from Tiphareth to Kether, uniting
  --
    Death is the veil of Life, and Life of Death; For both
     are Gods.
    This is that which is written: "A feast For Life, and
     a greater feast For Death!" in THE BOOK OF
     THE LAW.
  --
    magical Formulae. Blood and virginity have always
    been the most acceptable offerings to all the gods, but
  --
    manifestation of magical Force, the spermatozoon in the
    conical phallus. For wheels, see Chapter 78.
                   [97]
  --
     I now go Forth, and with thanksgiving,
    To do my pleasure on the earth
  --
      He goeth Forth.
             COMMENTARY ({Mu-Delta})
  --
     We now, For the first time, attack the question of
    doubt.
  --
     Fore no option but to deny them passionately, in order
    to express his discontent. Hence such absurdities as
  --
    The desire of the moth For the star at least saves him
     satiety.
    Hunger thou, O man, For the infinite: be insatiable
     even For the finite; thus at The End shalt thou
     devour the finite, and become the infinite.
  --
     It would be hard to decide, and it is Fortunately un-
    necessary even to discuss, whether the distinction of
  --
    Keep on acquiring a taste For what is naturally
    repugnant; this is an unfailing source of pleasure, and
  --
    repose. Cynicism is a great cure For over-study.
     There is a great deal of cynicism in this book, in one
  --
     But "mome" is Parisian slang For a young girl,
    and "rathe" O.E. For early. "The rathe primrose"-
    Milton.
  --
    This is the Seal upon the Ring that is on the Fore-
     finger of IT: and it is the Seal upon the Tombs of
  --
     count the Number of Our Lady; For it is the
     Number of a Woman; and Her Number is
  --
     For IT now reappears.
     The chapter heading, the Waratah, is a voluptuous scarlet
  --
    with Chapters 28 and 29; but this is only an allusion, For
    the subject of the chapter is OUR LADY BABALON,
  --
    is a seal upon a ring, and this ring is upon the Forefinger
    of IT. This identifies further the symbol with itself.
     It will be noticed that this seal, except For the absence of
    a border, is the official seal of the A.'.A.'. Compare Chapter
  --
    In the Forest God met the Stag-beetle. "Hold! Wor-
     ship me!" quoth God. " For I am All-Great, All-
  --
     the Forges of My smiths...."
    "Yea, verily and Amen," said the Stag-beetle, "all
  --
    But the leaves of the Forest rustled with the laughter
     of the wind.
  --
    himself. he permits himself For a moment the pleasure
    of feeling his wounds; and, turning upon his generation,
  --
    the red rag" is a phrase For to talk aimlessly and per-
    sistently, while it is notorious that a red cloth will excite
  --
     For whoso findeth the SPRING beneath the earth
     maketh the treaders-of-earth to course the heavens.
  --
     The paddock, being reserved For animals, represents life
    itself. That is to say, the secret spring of life is found in the
  --
    phallus, For it is not only a source of water, but highly
    elastic, while the reference to the seasons alludes to the well-
  --
    Five and Forty apprentice masons out of work!
    Fifteen fellow-craftsmen out of work!
  --
     of the Sojourner; For THE WORD was lost.
    This is the Report of the Sojourners: THE WORD
  --
    Then said each AMO;(24) For its number is An Hundred
     and Eleven.
  --
    Each called moreover on the Goddess NINA,(26) For
     Her number is An Hundred and Eleven.
    Yet with all this went The Work awry; For THE
     WORD OF THE LAW IS {Theta-Epsilon-Lambda-Eta-Mu-Alpha}.
  --
    Problem. {Aleph} is identified with the Yoni, For all the
    symbols connected with it in this place are feminine,
  --
    allowing enjoyment to cause Forgetfulness of the really
    important thing. Those who allow themselves to wallow
    in Samadhi are sorry For it afterwards.
     The last paragraph indicaed the precautions to be
  --
     and death; For Her do I blaspheme alike the finite
     and the The Infinite.
  --
     For Forgery let him suffer Penal Servitude For Seven
     Years; or at least let him do Pranayama all the
  --
     harlot whom he loveth not. For it is LAYLAH that
     he loveth...................................
  --
     For paragraph 1 refers to Nuit. The "twins" in the
    title are those mentioned in paragraph 5.
  --
    paragraph, may be an esoteric arcanum, For the Master
    of the Temple is interested in Malkuth, as Malkuth is
  --
     For not until the PLACE is perfected by a T saith
     he PLACET.
  --
    doubtless chosen For this reason.
     This chapter is an apology For the universe.
     Paragraphs 1-3 repeat the familiar arguments
    against reason in an epigrammatic Form.
     Paragraph 4 alludes to Liber Legis I, 52; "place"
  --
    subtle For the average reader in Oshkosh For whom
    this book is evidently written.)
  --
     Gods die, For SORROW.
    Wilt thou endure unto THe End, O FRATER
  --
    graph 1 he explains the sardonic laughter, For which he
    is justly celebrated, as being in reality the expression of
  --
    discover the most Formidable secret of that degree con-
    cealed in the paragraph.
  --
    passion and ecstasy which it brings Forth. (Note that
    the words "passion" and "ecstasy" may be taken as
  --
    Rests on its picking me For Buddhahood.
    Were I a drunkard, I should think I had
  --
     The title is a euphemism For homo sapiens.
     The crab and the lobster are higher types of crustacae
  --
     The chapter is a short essay in poetic Form on
    Determinism. It hymns the great law of Equilibrium
  --
    does not agree with Doctor Pangloss, that "all is For
    the best in the best of all possible worlds". Nor does the
  --
     Forefathers.
    All moral codes are worthless in themselves; yet in
  --
    O! Ay! this I and O-IO!-IAO! For I owe "I"
     aye to Nibbana's Oe.(28)
  --
     For Pe comes after O-after Ayin that triumphs
     over Aleph in Ain, that is O.(29)
  --
   These letters, O P, are then seen to be the root of opus, the Latin word For
  "work",
  --
  his eye the universe is destroyed-another synonym, there Fore, For the accomplis
  h-
  --
  referred to in the note; For the eye of Horus (see 777, Col.
    XXI, line 10, "the blind
  eye that weeps" is a poetic Arab name For the lingam).
   The doctrine is that the Great Work should be accomplished without creating n
  --
  Karma, For the letter N, the fish, the vesica, the womb, breeds, whereas the Ey
  e of
  --
   (31) Cf. Bagh-i-Muattar For all this symbolism.
   (32) Death = Nun, the letter be Fore O, means a fish, a symbol of Christ, and
  --
    The Phoenix hat a Bell For Sound; Fire For Sight; a
     Knife For Touch; two cakes, one For taste, the other
     For smell.
    He standeth be Fore the Altar of the Universe at
  --
    I gave up all For One; this One hath given up its
     Unity For all?
    I wrenched DOG backwards to find GOD; now GOD
  --
    "Say: God is One." This I obeyed: For a thousand
     and one times a night For one thousand nights and
     one did I affirm th Unity.
  --
     (34) Laylah is the Arabic For night.
     (35) A L L H = 1 + 30 + 30 + 5 = 66. L + A + I
  --
     yet I know that the clouds will gather closer For
     the false clearing.
  --
    the Great Work. You may occupy yourself For a time
    with other things, but you will only increase your
  --
    Was not Mohammed Forsaken in Mecca, and Jesus
     in Gethsemane?
  --
     is like Nepthys For perfection.
    Also there are little meringues with cream and
  --
    Nay, rejoice exceedingly; For after all the babble of
     the apes the Silence of the Night.
  --
     the sign of the GREAT WORK, For the GREAT
     WORK is accomplished in Silence. And behold is
  --
    in the number and the title, the Former being intelligible
    to all nations who employ Arabic figures, the latter
  --
    kinetically considered, is the symbol of directed Force.
     In the first three paragraphs this Formation of the
    hexagram is explained; it is a symbol of the mutual
  --
     For the play of the Universe is the pleasure of
     FRATER PERDURABO.
  --
     For mind and body alike there is no purgative like
     Pranayama, no purgative like Pranayama.
     For mind, For body, For mind and body alike-
     alike!-there is, there is, there is no purgative, no
  --
     yama! yea, For mind and body alike there is no
     purgative, no purgative, no purgative ( For mind
  --
     like Pranayama, no purgative For mind and body
     alike, like Pranayama, like Pranayama, like
  --
    anthem Form For emphasis.
     The title is due to the circumstances of the early
  --
    tri-lateral names are Formed, the sum of which is
    Tetragrammaton; this is the great and mysterious
  --
    or Aleph Lamed, the names of 72 Angels are Formed.
    The Hebrews say that by uttering this Name the
  --
     third-person-plural For thy multiplicity, thou
     Ghost of a Non-Ego!
  --
   Paragraph 1 may imply a dogma of death as the highest Form of initiation.
  Initiation is not a simple phenomenon. Any given initiation must take place
  --
  in Asana be Fore he becomes eligible For the grade of Practicus. The ten days
  allude merely to the tradition about the camel, that he can go ten days without
  --
  man, has a close affinity For Gimel, as will be seen by a study of Liber 418.
   Unt is not only the Hindustani For Camel, but the usual termination of the
  third person plural of the present tense of Latin words of the Third and
  --
   The reason For thus addresing the reader is that he has now transcended the
  first and second persons. Cf. Liber LXV, Chapter III, vv. 21-24, and
  --
  to be a bundle of impressions. For this is the point on the Path of Gimel when
  he is actually crossing the Abyss; the student must consult the account of this
  --
   (37) UNT, Hindustani For Camel. I.e. Would that BABALON might look
  on thee with favour.      [157]
  --
    The Hermit asked For love; worst bargain of all.
    And now he has let his girl go to America, to have
  --
     If I had Laylah, how could I Forget
     Time, Age, and Death? Insufferable fret!
  --
    course. You must give up the world For love, the
    material For the moral idea, be Fore that, in its turn, is
    surrendered to the spiritual. And so on. This is a
  --
     Laylah, or give up everything For Laylah.
    But "what I want" varies from hour to hour.
  --
  point where it explodes with violence and For ever.
   A study of this chapter is probably the best short cut to Nibbana.
  --
     Force.
     The ratio of the length of title and text is the key to the
  --
     Former. This chapter is there Fore an apology, were one
    needed, For the Book of Lies itself. In these few simple
    words, it explains the necessity of the book, and offers it-
  --
    causes. Success in this practice qualifies For the grade
    of Master of the Temple.
  --
     every Form.
    These whine eternally.
  --
    The game goes on; it y have been too rough For
     Buddha, but it's (if anything) too dull For me.
    Viens, beau negre! Donne-moi tes levres encore!
  --
     The Buddhist analysis may be true, but not For
    men of courage. The plea that "love is sorrow", because
  --
    uncle into Harpocrates. It is a subtle way For Frater P.
    to insist upon his virility, since otherwise he could not
  --
    de Sade, who gave supreme literary Form to the joys of
    torture.
  --
     Paragraph 2 gives the very struggle For life, which
    disheartens modern thinkers, as a good enough reason For
    existence.
  --
    thinker, and paragraph 6 Frater P.'s suggestion For
    replying to such critics.
  --
     your brain is too dense For any known explosive
     to affect it.
  --
     Anarchy, and For Feudalism.
    Every "emancipator" has enslaved the free.
  --
    the Englishman. The latest Radical devices For
    securing freedom have turned nine out of ten English-
  --
    All the Force won by its old woe and stress
    In now annihilating Nothingness.
  --
     For when Naught becomes Absolute Naught, it
     becomes again the Many.
  --
     Paragraph 5, takes things For what they are; give up
    interpreting, refining away, analysing. Be simple and
  --
     AIWASS For the understanding of the Holy Books
     of {Theta-Epsilon-Lambda-Eta-Mu-Alpha}?
  --
     sun is not For him, nor the flowers, nor the voices
     of the birds; For he is past beyond all these. Yea,
     verily, oft-times he is weary; it is well that the
  --
    There Fore is he glad indeed; For he hath finished THE
     WORK; and the reward concerneth him no whit.
  --
   The title is the Sanskrit For That, in its sense of "The Existing".
   This chapter is an attempt to replace Elohim by a more
  --
  Lamed is not satisfactory For Earth, and Yod too spiritualised a
   Form of Fire. (But see Book 4, part III.)
  --
  H, the letter of of breath, is suitable For Spirit; Abrahadabra is
  called the name of Spirit, because it is cheth: L is Earth, green
  --
  central core, of things; above this Forms a crust, tormented
  from below, and upon this condenses the original steam. Around this
  --
  'Marie de V .... (Paris et Nancy, 1844), For a complete
  demonstration of the incorporation of the Solar and Phallic
  --
    Then For the hardness of their hearts, and For the
     softness of their heads, I taught them Magick.
  --
    But how much gold will you give me For the Secret
     of Infinite Riches?
    Then said the Foremost and most foolish; Master, it
     is nothing; but here is an hundred thousand
  --
    That, too, is wise; For since I am annoyed, I could
     not write even a reasonably decent lie.
  --
     and that my natural Forces fail, there Fore do I rise
     up i my throne and call upon THE END.
     For I am youth eternal and Force infinite.
    ANd at THE END is SHE that was LAYLAH, and
  --
     It is a good title For the last chapter of this book, and
    it also symbolises the eventual coming out into the light

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  IN THE HISTORY of the arts, genius is a thing of very rare occurrence. Rarer still, however, are the competent reporters and recorders of that genius. The world has had many hundreds of admirable poets and philosophers; but of these hundreds only a very few have had the Fortune to attract a Boswell or an Eckermann.
  When we leave the field of art For that of spiritual religion, the scarcity of competent reporters becomes even more strongly marked. Of the day-to-day life of the great theocentric saints and contemplatives we know, in the great majority of cases, nothing whatever. Many, it is true, have recorded their doctrines in writing, and a few, such as St. Augustine, Suso and St. Teresa, have left us autobiographies of the greatest value.
  But, all doctrinal writing is in some measure Formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and For knowledge of their lives, their characters and their teachings, we are Forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified For his task. To a reverent love For his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory For the small happenings of each day and a happy gift For recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; For the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and there Fore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and there Fore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator For his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, For what it teaches us of the life of the spirit.
  --------------------
  --
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed For the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in Formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ be Fore him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical science, these experiences of the Master are of immense value For the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna's experiences a corroboration of the experiences of their own prophets and seers. And this is very important today For the resuscitation of religious values. The sceptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book For want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  In the Introduction I have drawn much material from the Life of Sri Ramakrishna, published by the Advaita Ashrama, Myvati, India. I have also consulted the excellent article on Sri Ramakrishna by Swami Nirvednanda, in the second volume of the Cultural Heritage of India.
  The book contains many songs sung either by the Master or by the devotees. These Form an important feature of the spiritual tradition of Bengal and were For the most part written by men of mystical experience. For giving the songs their present Form I am grateful to Mr. John Moffitt, Jr.
  In the preparation of this manuscript I have received ungrudging help from several friends. Miss Margaret Woodrow Wilson and Mr.Joseph Campbell have worked hard in editing my translation. Mrs.Elizabeth Davidson has typed, more than once, the entire manuscript and rendered other valuable help. Mr.Aldous Huxley has laid me under a debt of gratitude by writing the Foreword. I sincerely thank them all.
  In the spiritual firmament Sri Ramakrishna is a waxing crescent. Within one hundred years of his birth and fifty years of his death his message has spread across land and sea. Romain Rolland has described him as the fulfilment of the spiritual aspirations of the three hundred millions of Hindus For the last two thousand years. Mahatma Gandhi has written: "His life enables us to see God face to face. . . . Ramakrishna was a living embodiment of godliness." He is being recognized as a compeer of Krishna, Buddha, and Christ.
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their Forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent Force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage For long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling For which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God Forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  It did not take much time For M. to become very intimate with the Master, or For the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he Forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  ( Ibid P.36.)
  --
  Sri Ramakrishna was a teacher For both the Orders of mankind, Sannysins and householders. His own life offered an ideal example For both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles For this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a Fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either For upholding principles or For practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard For worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly For the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; For he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has For this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was Forbidden by the Master to become a Sannysin, his reverence For the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had Formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  --
  While many educated people heard Sri Ramakrishna's talks, it was given to this illustrious personage alone to leave a graphic and exact account of them For posterity, with details like date, hour, place, names and particulars about participants. Humanity owes this great book to the ingrained habit of diary-keeping with which M. was endowed.
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground be Fore them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know For certain that you do not have to per Form devotions such as Sandhya any more."
  In addition to this instinct For diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place For him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement For M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means For living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended For 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means For the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is there Fore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material For re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences For any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; For the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be For this reason that no one knew about this precious diary of M. For a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks For your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought be Fore the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life be Fore. It has been reserved For you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure For long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, For it was reserved For Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details For the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high Forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.
  --
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed be Fore June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted For the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.
  had sent his devotees who used to keep company with him, to attend the special worship at Belur Math at night. After attending the service at the home shrine, he went through the proof of the Kathmrita For an hour. Suddenly he got a severe attack of neuralgic pain, from which he had been suffering now and then, of late. Be Fore 6 a.m. in the early hours of 4th June 1932 he passed away, fully conscious and chanting: 'Gurudeva-Ma, Kole tule na-o (Take me in your arms! O Master! O Mother!!)'
  SWMI TAPASYNANDA

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief. Advancing science has now discovered that all the known cases of biological extinction have been caused by overspecialization, whose concentration of only selected genes sacrifices general adaptability. Thus the specialist's brief For pinpointing brevity is dubious. In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility For thinking and social action to others.
  Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.
  --
  There is an inherently minimum set of essential concepts and current in Formation, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein For the greatest meanings as well as For the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.
  --
  The human brain is a physical mechanism For storing, retrieving, and re-storing again, each special-case experience. The experience is often a packaged concept.
  Such packages consist of complexedly interrelated and not as-yet differentially analyzed phenomena which, as initially unit cognitions, are potentially re-experienceable. A rose, For instance, grows. has thorns, blossoms, and fragrance, but often is stored in the brain only under the single word-rose.
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device For paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus For long have we inadvertently deferred potential discovery of the essential roles in Universe that are per Formed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  --
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having hereto Fore held "true" without contradiction For a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing For further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, For politicians have yet to discover how much wealth is available For distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support For all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining be Fore we have passed the point of chemical process irretrievability.
  Quite clearly, our task is predominantly metaphysical, For it is how to get all of humanity to educate itself swiftly enough to generate spontaneous social behaviors that will avoid extinction.
  Living upon the threshold between yesterday and tomorrow, which threshold we reflexively assumed in some long ago yesterday to constitute an eternal now, we are aware of the daily-occurring, vast multiplication of experience generated in Formation by which we potentially may improve our understanding of our yesterdays' experiences and therefrom derive our most farsighted preparedness For successive tomorrows.
  Anticipating, cooperating with, and employing the Forces of nature can be accomplished only by the mind. The wisdom manifest in the omni-interorderliness of the family of generalized principles operative in Universe can be employed only by the highest integrity of engagement of the mind's metaphysical intuiting and Formulating capabilities.
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support For all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the Formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major trans Formational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment trans Forming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly hereto Fore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  --
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately Forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  Today's news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. The insistence by reporters upon having advance "releases" of what, For instance, convocation speakers are supposedly going to say but in fact have not yet said, automatically discredits the value of the largely prefabricated news. We also learn frequently of prefabricated and prevaricated events of a complex nature purportedly undertaken For purposes either of suppressing or rigging the news, which in turn perverts humanity's tactical in Formation resources. All history becomes suspect. Probably our most polluted resource is the tactical in Formation to which humanity spontaneously reflexes.
  Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, For instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the protoplasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was there Fore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, For instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.
  The overconcentration on details of hyperspecialization has also been responsible For the lack of recognition by science of its inherently mandatory responsibility to reorient all our educational curricula because of the synergetically disclosed, but popularly uncomprehended, significance of the 1956 Nobel Prize-winning discovery in physics of the experimental invalidation of the concept of "parity" by which science previously had misassumed that positive-negative complementations consisted exclusively of mirror-imaged behaviors of physical phenomena.
  Science's self-assumed responsibility has been self-limited to disclosure to society only of the separate, supposedly physical (because separately weighable) atomic component isolations data. Synergetic integrity would require the scientists to announce that in reality what had been identified hereto Fore as physical is entirely metaphysical-because synergetically weightless. Metaphysical has been science's designation For all weightless phenomena such as thought. But science has made no experimental finding of any phenomena that can be described as a solid, or as continuous, or as a straight surface plane, or as a straight line, or as infinite anything. We are now synergetically Forced to conclude that all phenomena are metaphysical; where Fore, as many have long suspected-like it or not-life is but a dream.Science has found no up or down directions of Universe, yet scientists are personally so ill-coordinated that they all still personally and sensorially see "solids" going up or down-as, For instance, they see the Sun "going down." Sensorially disconnected from their theoretically evolved in Formation, scientists discern no need on their part to suggest any educational re Forms to correct the misconceiving that science has tolerated For half a millennium.
  Society depends upon its scientists For just such educational re Form guidance.
  Where else might society turn For advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misin Formation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.
  --
  And whence will come the wealth with which we may undertake to lead world man into his new and validly hopeful life? From the wealth of the minds of world man-whence comes all wealth. Only mind can discover how to do so much with so little as Forever to be able to sustain and physically satisfy all humanity.

0.00 - To the Reader, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The reader is requested to note that Sri Aurobindo is not responsible For these records as he had no opportunity to see them. So, it is not as if Sri Aurobindo said exactly these things but that I remember him to have said them. All I can say is that I have tried to be as faithful in recording them as I was humanly capable. That does not minimise my personal responsibility which I fully accept.
   A. B. PURANI

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  object:0.01f - ForEWARD
  author class:Pierre Teilhard de Chardin
  --
  others see what happens to man, and what conclusions are Forced
  upon us, when he is placed fairly and squarely within the frame-
  --
  the conventions they adopted at the outset and by Forms or
  habits of thought developed in the course of the growth of
  --
  This is indeed a Form of bondage, For which, however, a
  unique and assured grandeur provides immediate compensation.
  It is tiresome and even humbling For die observer to be thus
  fettered, to be obliged to carry with him everywhere the centre
  --
  and Forces ' in the round '. All the animals have reached this point
  as well as us. But it is peculiar to man to occupy a position in
  --
  spectacle to himself. Indeed For tens of centuries he has looked at
  nothing but himself. Yet he has only just begun to take a scientific
  --
  the newly-opened retina. For man to discover man and take his
  measure, a whole series of ' senses ' have been necessary, whose
  --
  ness of mind tends continually to condense For us in a thin layer
  of the past ;
  --
  remain indefinitely For us whatever is done to make us see
  what he still represents to so many minds : an erratic object in a
  --
  the threefold illusion of smallness, plurality and immobility, For
  man ef Fordessly to take the central position we prophesied the
  --
  Thought three events sketching in the past and determining For
  the future (Survival) a single and continuing trajectory, the curve
  --
  This phrase is not chosen at random, but For three reasons.
  First to assert that man, in nature, is a genuine fact falling (at
  --
  the dawn of life, or life in the Palaeozoic era, I do not Forget that
  there would be a cosmic contradiction in imagining a man as
  --
  ourselves so that the world may be true For us at this moment.
  What I depict is not the past in itself, but as it must appear to an
  --
  attempting to put Forward here arc, of course, largely tentative
  and personal. Yet inasmuch as they are based on arduous investi-
  --
  nature up into pieces and to Forget both its deep inter-relations
  and its measureless horizons : we incline to all that is bad in
  --
  In fact I doubt whether there is a more decisive moment For
  a thinking being than when the scales fall from his eyes and he
  --
   as he For long believed himself to be but as the axis and
  leading shoot of evolution, which is something much finer.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and there Fore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and Form from the inner. But the trans Formation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be trans Formed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly Forty years.
   The Evening Talks collected here may af Ford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also Form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of Forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance For mankind in general. His outward non-participation in public life was construed by many as lack of love For humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, For the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual Force and silent spiritual action; For it is part of the experience of those who have advanced in yoga that besides the ordinary Forces and activities of the mind and life and body in Matter, there are other Forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this Force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world Forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the Forces opposed to him and Nazism dominate the world, he began to intervene."[2]
   The second was with regard to Sir Staf Ford Cripps' proposal For the transfer of power to India.
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo For some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo For nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
   Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
   Sri Aurobindo has explained the mystery of personality in some of his writings. Ordinarily by personality we mean something which can be described as "a pattern of being marked out by a settled combination of fixed qualities, a determined character.... In one view personality is regarded as a fixed structure of recognisable qualities expressing a power of being"; another idea regards "personality as a flux of self-expressive or sensitive and responsive being.... But flux of nature and fixity of nature" which some call character "are two aspects of being neither of which, nor indeed both together, can be a definition of personality.... But besides this flux and this fixity there is also a third and occult element, the Person behind of whom the personality is a self-expression; the Person puts Forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface Formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by structural limits."[4]
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled For the trans Formation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present Formula of our nature, and there Fore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, For a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power For the inner living and the spiritual rebirth."[5]
   "He comes as the divine power and love which calls men to itself, so that they may take refuge in that and no longer in the insufficiency of their human wills and the strife of their human fear, wrath and passion, and liberated from all this unquiet and suffering may live in the calm and bliss of the Divine."[6]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  have become responsible For all this; I am at the centre of the
  organisation, on the material as well as the spiritual side, and you
  --
  It is true that For a long time I have not slept in the usual
  sense of the word.1 That is to say, at no time do I fall into
  --
  had not slept For several months.
  the inconscience which is the sign of ordinary sleep. But I do
  --
  twenty-four hours, which thus Form an unbroken sequence, and
  that I no longer experience ordinary sleep, while still giving my
  --
  I live; in any case they will give a very limited impression, For
  the Ashram at present consists of seventeen houses inhabited by
  --
  will be For another time.
  21 October 1929
  --
  But the Mukerjee quoted there must have lived For many years
  A literary monthly published in France until 1939.
  --
  is outside India that they are most popular; and For Foreigners
  these two men seem to be the only ones who represent Indian
  --
  without any Force or energy For realisation. As For Gandhi's
  young people, they may have more energy and power of action,
  --
  does not care For international glory.
  4 August 1931
  --
  balance is established which extends, For a few centuries more,
  the life of declining civilisations and human societies in delirium.
  --
  place of cure For the restless - even if one seeks diversions there
  are none; on the other hand the sea is beautiful, the countryside
  --
  is carried out not For a personal end but in a selfless way For
  the realisation of an ideal. The life we lead here is as far from
  --
  me hope For a visit.
  I would like to show you our "establishment". It has just
  --
  meet the almost Formidable expenses that it entails (our annual
  budget averages one "lakh" of rupees, which at the present rate
  --
  of convenience For the papers and signatures, since it is I who
  "manage" everything, but not because I really own them. You
  --
  which is certainly not unfounded. In their ignorant unconsciousness men set moving Forces they are not even aware of and soon
  these Forces get more and more out of their control and bring
  about disastrous results. The earth seems to be shaken almost
  --
  which the most dangerous Forces of destruction do their work.
  Even here, in this poor little nook, we have not escaped the
  general malady. For three or four days the Forces at work were
  ugly and could justifiably cause anxiety, and a great confusion
  --
  factory is closed, no one knows For how long, and the other one
  was burned down.
  --
  human will there are Forces at work whose origin is not human
  and which move consciously towards certain ends. The play of
  these Forces is very complex and generally eludes the human
  consciousness; but For ease of explanation and understanding,
  they may be divided into two main opposing tendencies: those
  that work For the fulfilment of the Divine work upon earth,
  and those that are opposed to this fulfilment. The Former have
  few conscious instruments at their disposal. It is true that in
  this matter quality compensates by far For quantity. As For the
  anti-divine Forces they have only too many to choose from, and
  always they find wills which they enslave and individuals whom
  --
  Hitler is a choice instrument For these anti-divine Forces which
  want violence, upheaval and war, For they know that these things
  retard and hamper the action of the divine Forces. That is why
  disaster was very close even though no human government consciously wanted it. But at any cost there was to be no war and
  that is why war has been avoided - For the time being.
  22 October 1938

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater Forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such Form tends towards a harmonised complexity and totality which again breaks apart into various channels of special ef Fort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into Forms is an imperative rule of effective manifestation; yet all truth and practice too strictly Formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all Forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new Forms or to emerge rejuvenated and changed For a fresh term of existence. Indian Yoga, in its essence a special action or Formulation of certain great powers of Nature, itself specialised, divided and variously Formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised ef Fort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that ef Fort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she For the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic Forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can alone Form the basis For a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively
  Life and Yoga
  --
  Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the Force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are Formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All
  Rajayoga, For instance, depends on this perception and experience that our inner elements, combinations, functions, Forces, can be separated or dissolved, can be new-combined and set to novel and Formerly impossible workings or can be trans Formed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital Forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its Forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and For ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, For instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain Forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The
  The Conditions of the Synthesis
  --
  God. There Fore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular ef Fort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible For the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the Forms of the lower. To avoid the life which is given him For the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme ef Fort imposed on the individual so as to prepare a greater general possibility For the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the Forest-groves are perhaps the oldest records of the institution. It was not For education in the modern sense of the term that men went to live with the Guru; For the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the Form. For instance, it is not necessary For such discourses that they take place in Forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, For the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the Form of these discourses differs from those of the past but it was bound to be so For the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the ef Fort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I have seen your chit For washing soap. You got the last one on
  the 22nd of March. This makes only 16 days, while a soap must
  --
  In future I will be obliged to ask For the finished notebook
  be Fore I can sanction a new one. That is to say, each time that
  --
  up to me at the same time as the chit For the new one.
  I do not see the need of leaving a blank page at the beginning.
  --
  kneading table For two days? If it is not repaired at once, we
  shall have no bread to eat. The work must be done immediately.
  --
  avoided. Your mental Formation may be strong, but the contrary
   Formation is at least as strong as yours - and we must never
  tempt the adverse Forces.
  Series Two - To a Sadhak in the Building Department
  --
  issue gris entretien except For Sri Aurobindo's room.
  But who is responsible For having given the paint? Was not the
  fact that the "gris entretien" must be kept For the doors and windows in Sri Aurobindo's room only, told to those in charge?(!)
  Why was my stool at all painted with gris entretien? I did
  not ask For the grey paint as far as I remember.
  In this case the paint slipped out because it was asked
  --
  It is good sometimes to look backwards For a confirmation of
  the progress made, but only if it is used as a lever to encourage
  --
  I pray For a gracious word from You to strike at the
  root of this superstition.
  --
  The exact symptoms of an attack from adverse Forces.
  I was imagining that Mother will throw away this book
  --
  By the way, I don't find that the Hostile Forces have much
  imagination; they are always repeating the same old tricks! They
  --
  all. Each one has his faults and must never Forget it when he
  deals with others.
  --
  I thirst For Thy consciousness, O Sweet Mother, I become
  one with Thee.
  --
  asked me whether it was my belief that the cause For
  sickness is always a revolt or wrong attitude. I said Yes.
  --
  No general rule can be made For this, each case is different. The
  important point is the attitude behind the talk. It is only what is
  --
  time has come... but it is For You to answer, O Sweet
  Mother.
  --
  become conscious that he was working For Mother and
  feel the joy of it. After concentrating like this For about
  an hour, I felt fatigued and imperceptibly the concentration frittered away. What is the cause of this feeling of
  fatigue? What is the difficulty in keeping such a concentration For all the 24 hours?
  The physical being is always fatigued when it is asked to keep a
  --
  correct; there may be some delays I cannot Foresee. (2)
  But why should I not say that according to my estimate,
  --
  stones! If I had drawn back For only a second be Fore
  hastening to reply, I would have given a more precise
  --
  results of it. You must, once For all, take the resolution - and
  keep it: NEVER LOSE YOUR TEMPER.
  --
  he suffers still more, For no amount of meditation can replace
  sincerity in the service of the Divine.
  --
  Why, when you get into trouble, do you no longer ask For the
  help of the Divine Grace? Yet you know from experience that
  --
  desire and a need For the work. So this is the method I
  have adopted: When I think I need something (anything),
  --
  thing comes up again or increases, I ask For it.
  Then the desire gets exacerbated and the request is made with a
  --
  method: asking For a thing as soon as I think I need
  it, without thinking or putting it off - but I don't dare
  --
  two: ask For nothing at all and see what happens.
  Give me an infallible method.
  --
  didn't ask For anything, even on April 1st,10 and that is
  another reason For my perplexity.
  I am afraid that in trying too hard to stick to the "letter", you
  --
  ask For anything on the first. You would do well to ask strictly
   For the things you need.
  --
  The old servant X wants a job For her young son
  (who is less than eight years old, I think). Can he be
  --
  We want to be faithful workers For the Great Victory.
  26 June 1933
  --
  It is a mental Formation prompted by a desire of the vital,
  which protests and rebels because it cannot be fulfilled. These
  --
  this, For example: "I do not want to receive a measuring-tape.
  I earnestly hope that Mother will not disgrace me by giving
  me one, For it would cover me with shame and embarrassment.
  Such ignorant and obstinate desires are unworthy of a child of
  --
  the job of making rods For X's embroidery frame without
  first having spoken to You about it and the accident that
  --
  something similar could be made For the sieve.
  19 September 1933
  --
  know nothing, I can do nothing, I am good For nothing.
  Having recognised this, I have lost all joy in action.
  --
  but truly speaking it does not count For much. I believe rather
  in the influence of atmospheres. Each one has around him an
  --
  I Forgot to enquire about an important point. Since the
  vessels used For cooking are very large, the top of the fireplaces should not be much higher than ground level. This must
  be checked while the kitchen is being repaired. The top of
  --
  me little time - not enough For a tour of all the centres.
  What should I do, Sweet Mother? I call For Your help.
  You must be calm and concentrated, never utter an unnecessary
  --
  All my compliments For this appreciable progress.
  9 February 1934
  --
  the left side of my back For the past three or four days.
  I decided to be brave and not tell You about it, but the
  --
  not understand at all and takes you For a fool suffering from
  hallucinations, or else he understands and then gets frightened,
  --
  putting a copy of the Conversations in the tray For Mr. Z.
  27 March 1934
  --
  only in French. I don't think you should do this, For it would
  amount to imposing the study of French on all those who work
  --
  Z has asked whether we could give double pay For the extra
  working hour from six to seven in the evening. I have said Yes.
  --
  the expenditures and workers needed For our project, as
  well as I could with my short and limited Foresight. I
  was completely dejected. What should I do?
  --
  honest, which would also be the remedy For No. 3. But perhaps
  of all the remedies, this one (I mean being honest, sincere and
  --
  That will give them time to look For work elsewhere. Those who
  have found work should let us know."
  --
  put up is not meant For them and that in any event we want
  to retain their services, so they do not have to look For work
  elsewhere. To avoid any possible misunderstanding, it would be
  --
  faster. After observing it For a day, he agreed to shorten the
  pendulum and now the clock is working perfectly all right.
  --
  always conspire to justify these doubts, and this For a reason
  which is very easy to understand: doubt veils the consciousness
  --
  to be simple, rapid and fully satisfactory. I put Forth all the
  necessary Force For it to become an effective Formation charged
  with the power of realisation, and I said that the work could
  --
  of X's apartment, perhaps more than a year ago.) My Formation
  was so living, so real, so active, that I made the mistake of
  --
  if you do not grasp my Formation in a very precise way, you must
  ask me to explain it to you. When I do not do so, it is because I
  think you are receptive enough For the Formation to act and fulfil
  itself without my needing to speak about it, and in fact this often
  happens - it is only when the mind and vital get in the way, For
  one reason or another, that the working becomes defective.
  --
  I am thirsting, thirsting For Your love!
  You have only to open your heart and your thirst will be
  quenched, For the waters of love never run dry.
  3 July 1934
  --
  should always be taken seriously when one is responsible For
  Series Two - To a Sadhak in the Building Department
  --
  Is it possible? For example, if there are cracks in a roof,
  I want to know the exact cause. How can I identify
  --
  means of knowing besides reasoning - intuition, For example
  - which are also effective.
  --
  I sing Your praises. I will never Forget how You respond when one calls You with intensity, nor the marvel
  of Your presence which changes the attitude of others
  --
  and For ever.
  Yes, I am always with you, but you must never Forget to call me,
   For it is by calling me that the presence becomes effective.
  --
  I know that I was not obliged to give Y an explanation For my decision. In his expression, the question was
  there, but I could easily have ignored it. Why did I show
  --
  will see that there were good grounds For the first suggestion, whereas the second one was importunate. How can
  one distinguish between these two types of suggestions?
  --
  Please Forgive me For my ambiguous reply to Z. I
  bow to You, full of remorse.
  --
  from it. I suggest that For the time being you avoid contact with
  X as far as possible. But if contact is established, beware of
  --
  What you did was good, in principle at least, For really so much
  depends on one's choice of words and tone of voice.
  --
  I aspire For the blessed day when the conflict, the
  momentary lack of faith, will cease Forever and You will
  use me even as You use Your feet, O Sweet Mother.
  --
  done For any of these personal considerations. The thing to be
  done should be considered in itself, independent of all personal
  --
  and so the Formation did not have a power of truth sufficient to
  dissolve X's counter- Formation. (This is true "occultism".)
  --
  had said, "What! Removing the nails For nothing and
  damaging the wall?", I would have replied, "Senseless."
  --
  If I could move about and see everything physically For myself, I
  would not need to get in Formation from anyone. But this is not
  --
  Did I invent this For some other motive?
  Look into your heart, in all sincerity, and you will see that
  --
  When we are in the presence of hostile Forces, only the purity of
  an absolute truth can conquer them.
  This is the argument, almost word For word, that upset
  me, and I still haven't found the answer to this problem.
  --
  blame me without even asking me For an explanation?
  Always the same mistake - you think that I judge by what
  --
  directly or indirectly, I look and judge For myself without the
  intervention of anyone's opinion.
  --
  someone else has said, For there is always a risk of creating
  confusion and increasing the difficulties.
  --
  are still not open. You must open them all, For I am there and I
  am waiting.
  --
  Prayers and Meditations, 7 March 1914. The sadhak has substituted "my" For "our".
  X has just written that he has recognised his mistake in having
  --
  Once and For all, wash away the feeling that you are "superior" to others - For no one is superior or inferior be Fore the
  Divine.
  --
  mind. These things are very difficult to overcome, For it requires
  that both of you open yourselves to a higher consciousness. This
  --
  persist in your attempt at friendly relations with him, For it only
  increases his sense of importance.
  As For the need to exchange your views and opinions about
  the work, I am still not convinced of it. My impression is that
  --
  may disappear For ever.
  With my blessings.
  --
  way, For I know the goodness of your heart.
  My blessings are with you.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But in order that we may be wisely guided in our ef Fort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being Formulating and inspired by a vast, an infinite and yet a minutely selective
  Wisdom, prajna prasr.ta puran. of the Upanishad, Wisdom that went Forth from the Eternal since the beginning. For the particular utilities we must cast a penetrative eye on the different methods of Yoga and distinguish among the mass of their details the governing idea which they serve and the radical Force which gives birth and energy to their processes of effectuation.
  Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, there Fore, it is possible For all consciously to unite.
  The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements. There is that which is already evolved; there is that which, still imperfect, still partly fluid, is persistently in the stage of conscious evolution; and there is that which is to be evolved and may perhaps be already
  --
   displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary Formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical Forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
  She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately Forward hoping to take the kingdom of heaven by violence.
  And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly Forward towards her goal.
  That which Nature has evolved For us and has firmly founded is the bodily life. She has effected a certain combination and harmony of the two inferior but most fundamentally necessary elements of our action and progress upon earth, -
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument For the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal Forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
  The Three Steps of Nature
  --
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided For the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude For certain individuals, but never the aim intended For mankind. It can be, there Fore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument For the rejection of the physical; For in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong For us from whom we must flee.
  Equally, the vital and nervous energies in us are there For a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is there Fore no integral Yoga that kills these vital energies, Forces them into a nerveless quiescence or roots them out as the source
   annakos.a and pran.akos.a.
  --
  If the bodily life is what Nature has firmly evolved For us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, there Fore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  Indeed, the increasing ef Fort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible For eminent scientists to describe genius as a Form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared For those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; For that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay For the far-reaching results that she has in view.
  We may perhaps, if we consider all the circumstances, come
  --
   to this conclusion that mental life, far from being a recent appearance in man, is the swift repetition in him of a previous achievement from which the Energy in the race had undergone one of her deplorable recoils. The savage is perhaps not so much the first Forefa ther of civilised man as the degenerate descendant of a previous civilisation. For if the actuality of intellectual achievement is unevenly distributed, the capacity is spread everywhere. It has been seen that in individual cases even the racial type considered by us the lowest, the negro fresh from the perennial barbarism of Central Africa, is capable, without admixture of blood, without waiting For future generations, of the intellectual culture, if not yet of the intellectual accomplishment of the dominant European. Even in the mass men seem to need, in favourable circumstances, only a few generations to cover ground that ought apparently to be measured in the terms of millenniums. Either, then, man by his privilege as a mental being is exempt from the full burden of the tardy laws of evolution or else he already represents and with helpful conditions and in the right stimulating atmosphere can always display a high level of material capacity For the activities of the intellectual life.
  It is not mental incapacity, but the long rejection or seclusion from opportunity and withdrawal of the awakening impulse that creates the savage. Barbarism is an intermediate sleep, not an original darkness.
  Moreover the whole trend of modern thought and modern endeavour reveals itself to the observant eye as a large conscious ef Fort of Nature in man to effect a general level of intellectual equipment, capacity and farther possibility by universalising the opportunities which modern civilisation af Fords For the mental life. Even the preoccupation of the European intellect, the protagonist of this tendency, with material Nature and the externalities of existence is a necessary part of the ef Fort. It seeks to prepare a sufficient basis in man's physical being and vital energies and in his material environment For his full mental possibilities. By the spread of education, by the advance of the backward races, by the elevation of depressed classes, by the multiplication of labour-saving appliances, by the movement
  The Three Steps of Nature
  --
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only For its own satisfaction but provides the foundation and the materials For a superior activity.
  The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They Form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its Formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self- Formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, there Fore, we may always ascend.
   For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a de Formation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital Forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  Consciousness. The evolution which we observe and of which
  --
  The immanence itself would have no credible reason For being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be trans Formed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else For its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy de Formation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
  The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
  --
   as well as ascend the great stair of existence. For if the eternal
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion For men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and For a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.
   But, over and above newcomers, some local people and the few inmates of the house used to have in Formal talks with Sri Aurobindo in the evening. In the beginning the inmates used to go out For playing football, and during their absence known local individuals would come in and wait For Sri Aurobindo. Afterwards regular meditations began at about 4 p.m. in which practically all the inmates participated. After the meditation all of the members and those who were permitted shared in the evening sitting. This was a very in Formal gathering depending entirely upon Sri Aurobindo's leisure.
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same routine of in Formal evening sittings after meditation continued. I came to Pondicherry For Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt about everything connected with him, no matter how insignificant to the outer view. I also felt that everything he did would acquire For those who would come to know his mission a very great significance.
   As years passed the evening sittings went on changing their time and often those disciples who came from outside For a temporary stay For Sadhana were allowed to join them. And, as the number of sadhaks practising the Yoga increased, the evening sittings also became more full, and the small verandah upstairs in the main building was found insufficient. Members of the household would gather every day at the fixed time with some sense of expectancy and start chatting in low tones. Sri Aurobindo used to come last and it was after his coming that the session would really commence.
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times For minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling For the talk. The whole thing was so in Formal that one could never predict the turn the conversation would take. The whole house there Fore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and Formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; For through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group in Formally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search For the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be For someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
   From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front For the visitors or For the disciples.
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
  --
   Then, on 23 November 1938, I got up at 2 o'clock to prepare hot water For the Mother's early bath because the 24th was Darshan day. Between 2.20 and 2.30 the Mother rang the bell. I ran up the staircase to be told about an accident that had happened to Sri Aurobindo's thigh and to be asked to fetch the doctor. This accident brought about a change in his complete retirement, and rendered him available to those who had to attend on him. This opened out a long period of 12 years during which his retirement was modified owing to circumstances, inner and outer, that made it possible For him to have direct physical contacts with the world outside.
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done For humanity without any thought of return or reward, without even letting humanity know what he was doing For it! Thus he lived the Divine and showed us how the Divine cares For the world, how He comes down and works For man. I shall never Forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work For the world.
   There were no Formal evening sittings during these years, but what appeared to me important in our in Formal talks was recorded and has been incorporated in this book.
   [1] Sri Aurobindo and His Ashram, 1985, p. 22.
  --
   Use ctrl + Y to copy selected text in markdown Format.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  worked For many years embroidering clothes For the Mother and
  later became one of her personal attendants. She began writing
  --
  flower1 cannot return as it was be Fore, For in this world things
  never repeat themselves in exactly the same way - everything
  --
  Sri Aurobindo is working For your trans Formation - how
  can there be doubt that he will triumph!
  --
  is better to Forget your anger quickly; and if that isn't possible,
  then you must tell me very simply what has happened so that
  --
  my blessings, my congratulations For the manner in which she
  has passed her French test.
  --
  life, of its misery and ugliness. For life is not as it is portrayed
  in novels; day-to-day existence is full of sufferings great and
  --
  This subject was given For composition in our French
  class -
  --
  a perpetual renewal of Force comes from communion
  with the Infinite.
  --
  1) The Infinite is the inexhaustible storehouse of Forces. The
  individual is a battery, a storage cell which runs down after use.
  --
  the infinite reserve of Forces.
  Or
  --
  organ For me, and it made me feel proud. I understood,
  even at that moment, that it was a wrong feeling and I
  --
  could also feel the pure and simple joy of the music For its own
  sake, and that when you are near me, you also feel the simple
  --
  only them, For that too would be one-sided. One should also
  be aware of what is good and true in the nature and give it all
  --
  is only that I work For You (Your sari): this is the only
  thing I can call good.
  --
  Today I worked For seven hours.
  No, my child, I was not "serious" and I smiled at you as usual;
  --
  well For your confessions to make me "serious". Besides, your
  confessions are not so terrible as all that, no matter what you
  --
  I don't know why, but For two or three days I have
  been feeling a bit sad.
  --
  it is impossible For me to live elsewhere."
  Thinking of all this makes me feel even sadder than
  --
  am still not regular, so how can I hope For Your help?
  I don't understand what you mean. My help is always with
  --
  But I don't blame You For this; it is me - I don't
  have a strong will, so how can I get rid of it?
  --
  all the divine Forces were to concentrate on you, it would be in
  vain - you would refuse to receive them.
  --
  ... And as For X, now I think, "Why didn't I refuse
  him?" But what is the advantage of thinking afterwards!
  --
  one has done; For at a distance, removed from the action, one
  sees more clearly and better understands what ought or ought
  --
  it is better to put me aside. I am quite hopeless. Again For
  the last few days I have become irregular in my work.
  --
  Because I see that they have disappeared, at least For the
  present.
  --
  to recover, do not recover. Perhaps it is the same For physical
  diseases?
  --
  nothing from You and that it is impossible For me to live
  without You, and this is why, Mother, You like to see me
  --
  When with all my will I am working For the disappearance
  of suffering from the world, how could I want, much less like,
  --
  sadness - so much that I think if it goes on For a few
  days more, it may be very difficult For me to get rid of
  these things.
  --
  order to get an answer from you, For I think that I know it; it
  is only so you may understand that I don't hold you responsible For this change which has come over you from outside.
  Now there is only one way open, the way of progress - since
  it is impossible to go backward, you must go Forward and
  what was merely instinctive must now become conscious and
  --
  to write. As For what I have written: since You told me
  that in order to become happy and good, I must want it
  --
  you got up - (like this, For example: this morning I woke up
  at such and such a time after having slept For so many hours; I
  got up, washed and dressed, then I ate my breakfast and started
  --
  I went For Pranam, then at 7:45 I started work again.
  At 9:30 I went to Y's house to get some work For
  Z, then sat down again to work until 11:30. Then I
  ate my lunch and rested For ten minutes. At 12:00 I
  went back to work; at 12:30 Z came to work and at
  about 2:00 she made some lime juice For us. I worked
  from 12:00 to 8:00. I have finished embroidering the
  --
  Today I prayed to You with my body2 For ten hours.
  Next time I see You, I shall explain how embroiderers fix the sari on the frame. The frame has to be as big
  --
  written: "To work For the Divine is to pray with the body." Words of the Mother - II,
  CWM, Vol. 14, p. 299.
  --
  I worked on the sari For ten hours. I think I shall
  finish this sari be Fore 24th April.
  --
  Today I prayed to You with my body For nine hours.
  Now I have become regular again in all my work as
  --
  The Mother's name For a light golden-orange Hibiscus.
  Series Three - To "My little smile"
  work we do For the Divine - are they expressions of
  supramental beauty in the physical?
  --
  When the supramental Forces descend into Matter in order
  to manifest, this perfect beauty will express itself quite naturally
  and spontaneously in all Forms.
  6 March 1933
  --
  aspiration towards the divine light, Force, knowledge, joy.
  Now do you understand?
  --
  The Mother's name For a yellow-orange Sunflower (Helianthus).
  My dear Mother,
  --
  I was wearing the gown this evening when I went For a walk on
  the terrace.
  --
  Today I prayed to You with my body For nine hours.
  Mother, For the past two days I have been feeling a
  little tired, my hands have become a bit slow.
  Don't you think it would be a good idea For you to take a little
  rest? That is, either take a full day's rest or else work two hours
  --
  You with my body For ten hours.
  Then use Coué's method5 and repeat, "I am not tired, I cannot
  --
  and beautiful things such as I want to make For my dear,
  dear Mother? How will my dreams be fulfilled if I waste
  --
  large curtains For Your room? You told me once that
  the Japanese cover the walls of their rooms with embroidered curtains.
  --
  have ironed a blouse. Mother, give me a "bravo" For
  this. Tomorrow I am going to start on the other grey
  --
  This morning I cut a chemise For You - it is the first
  time I ever cut a chemise. X is going to stitch it and when
  --
  day and do less embroidery For two or three days. Do just as I
  tell you and remember that your work depends almost entirely
  --
  have pain, close your eyes For a few minutes and cover them
  with the palms of your hands (without pressing). You will find
  --
  I think all the trouble I took For X was in vain. I
  spent nearly two hours this evening making her understand how to write things very clearly. But in vain.
  The trouble one takes like this For someone is never in vain. The
  result may not appear immediately, but one day or another a
  --
  sometimes X washes them). Then I walk For an hour,
  then I usually prepare my lesson and go to bed.
  --
  Today I worked on the blouse For three hours.
  You must not get into the habit of going to bed late like that.
  --
  - it is truly regal; and as For me, I was proud of my little smile
  and her beautiful work!
  --
  of all my affection For my dear little smile.
  22 August 1933
  --
  It is rather tiresome For you, my dear little smile! But it is an
  exact image of life, where one must constantly undo what has
  --
  A great promise came from above For you yesterday6, the
  promise that you will be delivered from all your difficulties and
  --
  It is very good to remain silent and concentrated in your aspiration; and I am sure that if you keep a deep affection For X in your
  heart, she will feel it and will no longer be sad. But, of course,
  --
  sari. I love to work For You. Mother, I don't know what
  to write. I have nothing to say.
  --
  write "I worked For ten hours", You write to me, "It is
  amazing"!
  --
  "Aristocracy of beauty". It is a noble flower which stands upright on its stalk. Its Form has been stylised in the fleur-de-lis,
  emblem of the kings of France.
  --
  All my affection For my hardworking little smile.
  29 December 1933
  --
  Today I worked on the sari For nine hours.
  Then the work must be proceeding very fast. You have a marvellous capacity For work, my dear little child.
  18 January 1934
  --
  me, For I would like to see you always full of light and joy.
  26 January 1934
  --
  in my heart there will only be a very, very sweet love For
  You alone.
  --
  The Mother's name For the Tiger-claw plant, Heliconia metallica.
  I have seen this blouse, I find that the bird-of-paradise
  --
  beautiful For You we ought to be happy, no matter who
  made it, myself or someone else; I mean that upon seeing
  a very beautiful thing someone has made For You, one
  ought to be very happy, and all those who love my sweet
  --
  You will not have to go far to seize me, For I am already in your
  heart and as soon as your eyes are opened you will see me there;
  --
  Un Fortunately, For some time now you have closed up inside
  yourself, and that is why I cannot help you as much as I would
  --
  silver dragons, For 21 February 1935 - if You ask someone to do the drawing. Because the green cloth and the
  gold and silver thread are all ready.
  --
  You can ask X if he would like to draw the dragons For you.
  7 September 1934
  --
  do this sari," and X will have worked For nothing. That is why I
  told you to ask him For the drawing yourself. He has just today
  sent me the design of the crown with fishes. It is very, very pretty.
  --
  Put yourself in my arms without fear and be sure that nothing can harm you. My Force and my protection are always with
  you.
  --
  am proud of the beautiful things my dear children make For me
  and I wear them with affection and joy.
  --
  it? What must I do to open it? For I really do want it to
  open to You and I want to feel happy For ever.
  My dear little smile,
  --
  And I always ask You For silence and peace (as I
  told You the other day) because I know that if one can
  --
  was For You; in all the work I did, this feeling of "doing
  it For You" was always with me.
  Now I find that I have lost this feeling.
  --
  Are you aware of any cause For this change? Surely there is
  one. Besides, these days when the Ashram is full of visitors,9
  --
  but simply aspire with calm and perseverance For the light to
  reappear. My love is always with you to help you go through
  --
  and I prefer to keep them For wearing between November and
  January - at that time there are many visitors because of the
  --
  movements; but at the same time, you may be sure that I appreciate and love your work immensely. I have great admiration For
  your embroidery, and For you, great love.
  Your mother.
  --
  I took your laughter For a sign of conversion!
  Beware of false pride - it leads only to ruin. And do not
  --
  living For.
  I know that you are too sensible and sensitive to ignore this

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive Forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works For the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
   For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a Form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate Formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three Forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  In ordinary Nature they have each their own characteristic and governing impulse.
  The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; For even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual Form is impermanent and only the idea of a Form is permanent in the consciousness that creates the universe, - For there it does not perish, - such constant reproduction is the only possible material immortality.
  Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
  --
  The characteristic energy of pure Mind is change, and the more our mentality acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its Formations. Change, then, self-enlargement and selfimprovement are its proper instincts. Mind too moves in cycles, but these are ever-enlarging spirals. Its faith is perfectibility, its watchword is progress.
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the Forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these Forms Nature acts both individually and collectively; For the Eternal affirms Himself equally in the single Form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live For it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor For the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much com Fort or enjoyment as may be on the way, but anyhow to live.
  --
  But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual Forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the Former description can be applied. He does Nature's inferior works; he assures the basis For her higher activities; but not to him easily are opened the glories of her second birth.
  Yet he admits so much of spirituality as has been en Forced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, For the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert For himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; For the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; For this often tends only to the creation of a religious temperament, the most outward Form of spirituality.
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society For a while by a momentary elevation. The truth is that neither the mental ef Fort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  She demands their alliance in a complete ef Fort be Fore she will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new Forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only For their studies and their experiments, were often in Former days, are even now not unoften the Sannyasins of the intellect. To the work they have done For humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  Mind finds fully its Force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are Formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.
  This mixing with life may, however, be pursued For the sake of the individual mind and with an entire indifference to the Forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often For its own sake than For the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh Forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; For the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  That highest thing, the spiritual existence, is concerned with what is eternal but not there Fore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent For ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant ef Fort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult For the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem For the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? There Fore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by Forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual Force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic Formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  2 The Unified, in whom conscious thought is concentrated, who is all delight and enjoyer of delight, the Wise. . . . He is the Lord of all, the Omniscient, the inner Guide.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence For the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is For ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without there Fore attempting the trans Formation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible For the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. There Fore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the Forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the ef Fort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the Forms of our life and its institutions so that they too may be a better mould For the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, For the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms For itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development For all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a Formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the Formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; For the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, For the most part, observed.
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a Fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the Forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. There Fore, in the divine Providence the country of the Yogins and the Sannyasins has been Forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  There Fore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim For our synthesis of Yoga.
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided For reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  But what Nature aims at For the mass in a slow evolution, Yoga effects For the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it For the sake of her lower realisations, the sublimated Force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit For the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit For the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.
  It is For man to know her meaning, no longer misunderstanding, vilifying or misusing the universal Mother and to aspire always by her mightiest means to her highest ideal.
  3 Satya means Truth; Krita, effected or completed.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Special new ropes For the bullocks have been prepared
  by the milkman. When the bullocks are working, it may
  --
  I beg to submit some facts For your gracious consideration. The weakest and smallest of the bullocks used by
  X's cart-men are carrying more than 600 Dem of sand.
  --
  around him. You will have to look carefully after him, For I do
  not like his way of dealing with the bullocks.
  --
  way really effective and worthy of an aspirant For Divine Life.
  I hope that this time I have made myself clear.
  --
  It seems to me that, at least For a time, it would be better not to
  try to turn out much work every day, as Ojas may truly need rest.
  --
  I think that Chakki work3 is very disgusting For the bullocks;
  it brings down their vitality because of that, and makes them
  --
  to do like that For our cattle. But I am tempted to beg
  you For your kind gracious permission to use this kind of
  necklace which I am enclosing herewith For our darling
  Ra4 on that day.
  --
  Is not 19 trips too much For the bullocks? It seems to me that
  they are not getting much rest.
  --
  I am sorry to submit to Thee the following about X. For
  no reason he has beaten Ra with the back of his sandal in
  --
  not be good For Tej to let him move freely in a pasture For some
  time, so that he may have air, sun and movement without doing
  work. This question must be put clearly to the doctor asking For
  A bullock.
  --
  cure For illnesses, whatever they are, than air and sun.
  1 February 1934
  --
  All this is absolutely Forbidden by the Municipal rules, and if
  any of these things were done by us it was a great mistake and I
  --
  was dismissed some two days back, not For the crime
  of theft but For some rash dragging of a cart and thus
  causing some slight hurt to a dog. So may I keep him as
  a substitute For his brother?
  Certainly not.
  If you are pleased to permit, as it is only For a day, I
  have no objection. He works very satisfactorily. Awaiting

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Nature and climbs beyond her. For the aim of the Universal
  Mother is to embrace the Divine in her own play and creations and there to realise It. But in the highest flights of Yoga she reaches beyond herself and realises the Divine in Itself exceeding the universe and even standing apart from the cosmic play.
  --
  Yet it is always through something which she has Formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
  Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her Formations, that attains to the Self unconditioned, free and transcendent.
  In practice three conceptions are necessary be Fore there can be any possibility of Yoga; there must be, as it were, three consenting parties to the ef Fort, - God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal
  --
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by Force her consent to the individual ascension.
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the ef Fort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often en Forced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  --
  Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in every body and yet transcends all Form and name.
  Hathayoga aims at the conquest of the life and the body whose combination in the food sheath and the vital vehicle constitutes, as we have seen, the gross body and whose equilibrium is the foundation of all Nature's workings in the human being. The equilibrium established by Nature is sufficient For the normal egoistic life; it is insufficient For the purpose of the Hathayogin.
   For it is calculated on the amount of vital or dynamic Force necessary to drive the physical engine during the normal span of human life and to per Form more or less adequately the various workings demanded of it by the individual life inhabiting this frame and the world-environment by which it is conditioned.
  34
  --
  Hathayoga there Fore seeks to rectify Nature and establish another equilibrium by which the physical frame will be able to sustain the inrush of an increasing vital or dynamic Force of
  Prana indefinite, almost infinite in its quantity or intensity. In
  Nature the equilibrium is based upon the individualisation of a limited quantity and Force of the Prana; more than that the individual is by personal and hereditary habit unable to bear, use or control. In Hathayoga, the equilibrium opens a door to the universalisation of the individual vitality by admitting into the body, containing, using and controlling a much less fixed and limited action of the universal energy.
  The chief processes of Hathayoga are asana and pran.ayama.
  By its numerous asanas or fixed postures it first cures the body of that restlessness which is a sign of its inability to contain without working them off in action and movement the vital Forces poured into it from the universal Life-Ocean, gives to it an extraordinary health, Force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the Force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged For those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; For breathing is the chief physical functioning of the vital Forces. Pranayama, For the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results For the life of the world becomes either impracticable or is extraordinarily restricted. If in return For this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, For their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; For the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted For this subjection.
  First, there Fore, the powers of order must be helped to overcome
  --
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted For the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all Forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of mind and heart is established.
  This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation For a perfect freedom and self-mastery.
  But Rajayoga does not Forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts there Fore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate Forms in each case to one simplest and most directly effective process sufficient For its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods For the control of the body and the vital functions and For the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental Force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  --
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
  --
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence For the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all Forms of knowledge, however mundane, into activities of the divine consciousness utilisable For the perception of the one and unique Object of knowledge both in itself and through the play of its Forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
  --
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only For the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse Form of Love, is conceived as a possible means of realisation and salvation.
  This path, too, as ordinarily practised, leads away from worldexistence to an absorption, of another kind than the Monist's, in the Transcendent and Supra-cosmic.
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all Forms whatsoever. We can see how this larger application of the Yoga of
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.
  The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim For our works, all pursuit of action For an interested aim or For the sake of a worldly result. By this renunciation it so
  40

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  become a slave. If you have greed For food you are no longer the
  master of food, it is the food that masters you.
  --
  Today when I went to X For my music lesson I felt
  uneasy. I also felt that he is not very happy with me. I
  --
  the will of the lower nature, I cannot satisfy all its whims, For
  that would be the worst thing I could do For you.
  True love is the love that wants, to the exclusion of all else,
  the highest good For the loved one. This is the love that I have
  and want to have For you.
  Your mother.
  --
  Yes, Peace, Light, Force and Bliss are always with you in the
  Consciousness that is constantly by your side, bringing you the
  --
  The paintings are fine, they are like Japanese ones. As For
  the "plane" from which they come, it is surely the subtle physical, where the memory of all the conceptions and works of art
  --
  My child, my child, why this great sadness? Is it because someone to whom you had given your friendship has withdrawn For
  reasons that he thinks are very profound?
  --
  all her love, and her solicitude For you?
  No, all is not sad and gloomy, neither the trees nor the sky
  --
  I don't think it would be good For you to live completely retired
  and turned in on yourself. The whole thing is to choose your
  --
  important point which should never be Forgotten. All that leads
  you away from me in thought and feeling is bad. All that brings
  --
  you. Never For a moment do I leave you and I am sure that if
  you are a little attentive you will very clearly feel the warmth of
  --
  grateful to her For having taught me the discipline and the necessity of self- Forgetfulness through concentration on what one
  is doing.
  --
  would be better For you to pay more attention to what you are
  doing and to do it well (painting or music), to develop your
  --
  of my presence and receive and use the Force that I am pouring
  into you to enable you to overcome all difficulties.
  --
  Only spiritual Force has the power to impose peace on the
  vital, For if peace is not imposed on it by a power greater than
  its own, the vital will never accept it.
  So you must open yourself to the spiritual Force and allow it
  to work in you; then you will more and more dwell in constant
  --
  I have no doubt that you will become aware of it if you Forget the
  Series Five - To a Child
  --
  With all my being, I want this progress and this trans Formation For you.
  With love.
  --
  Give energy and Force to your child. Oh, take me
  into your heart. Let me live in you.
  --
  keep them to yourself; otherwise, if you show them, all the Force
  that I put into them evaporates.
  --
  it. The Force and Consciousness are always with you, as well as
  all my love.
  --
  gone. Now you must not allow them to come back and For that
  the best thing is to remain always cradled in my arms, protected
  --
  healthy. For that, you must follow a physical discipline: sleep
  regularly, eat regularly, exercise regularly, etc., etc. And un Fortunately you refuse all discipline. This makes my task very
  --
  that you should get well; my Force is with you to give you health.
  I take you into my arms, I take you to my heart.
  --
  and Force.
  23 September 1934
  --
  My Force is with you to conquer these things. And my love
  never leaves you.
  --
  I envelop you always in peace and Force, but most of the
  time you close yourself and refuse what I give you.
  --
  Won't you Forgive me? Mother, take me into your
  arms.
  --
  Certainly I Forgive you, but you, on your side, must sweep
  your mind clean of all these bad thoughts which are harmful to
  --
  Yes, my dear child, I Forgive you; but how I would like you to
  become quieter, more reasonable, more studious!
  Don't you think it is high time For you to develop these
  qualities, which are absolutely indispensable if you want to do
  --
  calm and Force. But to feel my presence, you know what you
  must do and especially what you must not do.
  --
  The best thing For your headache is to take plenty of physical
  exercise (such as gardening For example).
  25 February 1935
  --
  Do not Forget that I am always with you and do only what
  you could do in front of me without feeling ashamed. I mean
  --
  physical presence, For I am always with you.
  Love.
  --
  my work; I cannot Forget it. My dear mother, be with
  me always.
  --
  comes. For two days I felt a great joy, but now the joy
  has gone. When will all these things go away?
  --
  follows, success always comes to those who are strong, courageous, enduring. And you know that here our Force and our help
  are always available to you; you have only to learn to make use
  --
  that it is For you to make the decision; that's all.
  I don't feel that you are far from me; For me you are always
  in my arms. So if you feel that you are far away, it is a false
  --
  to say in a poetic Form.
  Love from your mother.
  --
  opened to many influences and that is why it is difficult For them
  to be steady.
  --
  I know very well what the true life For you is, and what
  your destiny is. But it is you who must become aware of it
  --
  not hesitate to ask For it.
  Love from your mother.
  --
  a long time to disappear. You know, don't you, that our Force,
  our help and our blessings are always with you?
  --
  and more closed . I feel your light and your Force around
  me, but I cannot receive them. I am not asking you to
  --
  at work and is it waiting For the descent of a higher
  inspiration?
  --
  can prepare yourself For a higher inspiration. You were going
  round and round in the same Forms; something new had to
  come.
  --
  leave the Ashram? I want to go Forward - not to revolt
  against you, no, not at all. But I want to be sure of my
  --
  the Ashram For a period of eight years. The following
  letters were written while he was away.)
  --
  are meant For the Ashram life, it is necessary that the spiritual
  life and all the discipline it entails - in short, the search For and
  realisation of the Divine - must be the most important thing to
  you, the only thing worth living For.
   For this feeling of wanting me can mislead you. Are you
  --
  to study music For three years at Lucknow, since that is what
  you want.
  --
  Pondicherry in February, For once you are here you might again
  become troubled and uncertain, and that would arouse an
  --
  Accept my gratitude For having shown me the true
  path. Give me the strength to reject everything that
  --
  I shall fail. On the other hand, I have neither the inclination nor the capacity For the ordinary life. And I
  know that I shall never be able to leave this life. This is
  --
  you are very vexed with me For some reason I cannot
  yet understand. What is it you want me to do? What
  --
  please pardon them For I am human. Please pardon me
   For what I have done and let me know what mistakes I
  --
  conscience, but you must learn once and For all that whatever
  mistakes people commit, it cannot vex me nor displease me. If
  --
  Never Forget this promise of Sri Aurobindo and keep
  courage in spite of all difficulties. You are sure to reach the goal,
  --
  it does during marching For instance.
  The most important [thing] is a steady, quiet endurance that
  --
  inexhaustible. It is the same thing For peace and For all the true
  things you can aspire For.
  Love from your mother.
  --
  your life. As soon as you have understood the need For this,
  everything will become easier - and you will at last be able to
  --
  This craving For strong experiences belongs to the vital; it
  is a very frequent tendency in those whose vital is insufficiently
  --
  The only remedy lies in opening to the higher Forces in
  order to let them do in the vital their work of organisation and
  --
  you aspire For so much, and also a repose from which the true
  energies come.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their Forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are Forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  42
  --
   the Divine is the one thing needful and it includes or leads up to all the rest; towards this sole good we have to drive and this attained, all the rest that the divine Will chooses For us, all necessary Form and manifestation, will be added.
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must there Fore be effected by neglecting the Forms and outsides of the
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic Force which is the common secret of their divergent methods and capable there Fore of organising a natural selection and combination of their varied energies and different utilities.
  This was the aim which we set be Fore ourselves at first when we entered upon our comparative examination of the methods of
  --
  Yogic system which is in its nature synthetical and starts from a great central principle of Nature, a great dynamic Force of
  Nature; but it is a Yoga apart, not a synthesis of other schools.
  --
  If, however, we leave aside, here also, the actual methods and practices and seek For the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their Force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of Formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective Force For all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  44
  --
  Purusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or Force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceeding from an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all
  Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of
  --
  - and Yoga is nothing but practical psychology, - is the conception of Nature from which we have to start. It is the selffulfilment of the Purusha through his Energy. But the movement of Nature is twofold, higher and lower, or, as we may choose to term it, divine and undivine. The distinction exists indeed For practical purposes only; For there is nothing that is not divine, and in a larger view it is as meaningless, verbally, as the distinction between natural and supernatural, For all things that are are natural. All things are in Nature and all things are in God.
  But, For practical purposes, there is a real distinction. The lower
  Nature, that which we know and are and must remain so long as the faith in us is not changed, acts through limitation and division, is of the nature of Ignorance and culminates in the life of the ego; but the higher Nature, that to which we aspire, acts by unification and transcendence of limitation, is of the nature of Knowledge and culminates in the life divine. The passage from the lower to the higher is the aim of Yoga; and this passage
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself For the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; For then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a trans Formation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to trans Form our entire being into His. Thus in a sense
  --
  Tapas, the Force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces
  Sadhana, the practice by which perfection, siddhi, is attained; sadhaka, the Yogin who seeks by that practice the siddhi.
  --
   its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action For all the terms of the inferior human light and mortal activity.
  In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and there Fore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual trans Formation. In fact, however, the divine
  Strength, often unobserved and behind the veil, substitutes itself For our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. There Fore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its ef Fort and object, the most easy and sure of all.
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, there Fore, each man in this path has his own method of
  --
  Everything in us is seized by the hands of a mighty Artificer and trans Formed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly de Formed or petty or vile, is the more or less distorted or imperfect figure of some element or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human Forefa thers fashioning the gods as a smith Forges the crude material in his smithy.
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used For the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this ef Fort becomes capable of self-awareness and there Fore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body For a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  --
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest Formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed For an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  SOMEWHAT reluctantly, out of respect For a venerable tradition, we publish the
  Dark Night as a separate treatise, though in reality it is a continuation of the Ascent
  --
  grace, in order to prepare our senses and faculties For union with God through love.
  He now proceeds to explain, with an arresting freshness, how these same senses
  --
  upon the first, For it assumes a much more advanced state of development. The
  Active Night has left the senses and faculties well prepared, though not completely
  prepared, For the reception of Divine influences and illuminations in greater
  abundance than be Fore. The Saint here postulates a principle of dogmatic theology
  --
  Saint, 'it cannot actively purify itself so as to be in the least degree prepared For the
  Divine union of perfection of love, if God takes not its hand and purges it not in that
  --
  when God draws them Forth from the state of beginnerswhich is the
  state of those that meditate on the spiritual road and begins to set them in
  --
  imperfections and the preparation of it For fruitive union. The Passive Night of
  Sense, we are told, is 'common' and 'comes to many,' whereas that of Spirit 'is the
  --
  comparison with it,' For it is 'horrible and awful to the spirit.'6 A good deal of
  literature on the Former Night existed in the time of St. John of the Cross and he
  there Fore promises to be brief in his treatment of it. Of the latter, on the other hand,
  --
  Cross as a consummate spiritual master. And this not only For the objective value of
  his observations, but because, even in spite of himself, he betrays the sublimity of
  --
  be Fore doing so,10 For they still have many imperfections, both habitual and actual
  (Chapter ii). After a brief introduction (Chapter iii), the Saint describes with some
  --
  own properties. The Force with which the familiar similitude is driven home
  impresses indelibly upon the mind the fundamental concept of this most sublime of
  --
  Divine love, and to have a certain realization and Foretaste of God.'11 No less
  wonderful are the effects of the powerful Divine illumination which from time to
  --
  admirable chapters (xi-xiii), while one short chapter (xiv) suffices For the three lines
  remaining. We then embark upon the second stanza, which describes the soul's
  --
  and prepared For the desired union with the Spouse, a union which is the subject
  that the Saint proposed to treat in his commentary on the five remaining stanzas.
  --
  but it is small compensation For the incomplete state in which he left this edifice of
  such gigantic proportions that he should have given us other and smaller buildings
  --
  Nowhere else does the genius of St. John of the Cross For infusing philosophy into
  his mystical dissertations find such an outlet as here. Nowhere else, again, is he
  quite so appealingly human; For, though he is human even in his loftiest and
  sublimest passages, this intermingling of philosophy with mystical theology makes

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You have no special will, For You want nothing.
  I know perfectly well what I want or rather what the divine Will
  --
  This Series is organised broadly by subject into thirteen parts - the Form in which
  it was originally published; in this it differs from the other Series, which are arranged
  --
  - For this will be a normal experience.
  If the realisation were to be limited to this, it would hardly be
  --
  It is quite true. But it seems to me that even the outer Forms,
  the appearances are changing more than you say. Only, this is
  --
  I feel indignant, Mother, For I cannot find my "self", as
  soon as I try to do so, I find nothing but this body, which
  --
  oneself For the Yoga one must first of all be conscious.
  To be conscious of the Divine Presence in us is our goal;
  --
  This is, however, indispensable For yoga; and he who has so great
  an aim as to be united with the Divine and to manifest Him, how
  --
  It may be that human life is indeed incapable of it; but For the
  divine life nothing is impossible.
  --
  realise that love which You have Foreseen in your divine
  vision.
  --
  sincerity and truth: "I love You and I am Yours For all eternity."
  O Mother, take me with You; I shall seat You For ever in
  my heart; I could not bear to lose You.
  --
  At no moment do I Forget you. Don't you rather allow too many
  other influences to come between you and me?
  --
  that without You there is no meaning in life For me; yet
  my mind flits hither and thither as soon as it finds the
  --
  me; For if you were not always present in my consciousness you
  would not be able to think of me. So you may be sure of my
  --
  in exchange For my love For Him and the giving of my
  soul, then it is a very easy thing For me.
  Not only of the soul, but of the whole being, without reserve.
  --
  stupidity. It seems to me that actually it is just the opposite, For
  without the possibility of seeing me daily, what contact will you
  --
  even when your physical eyes do not see me? I don't think so, For
  if it were so, you would not complain of separation, you would
  --
  me is a big mistake; For the vital being remains what it is, whether
  the body be alive or dead, and if the vital being is, during one's
  --
  one has profited fully and to the utmost by the opportunity For
  progress which life in a physical body represents, that one may
  --
  all its possibilities. To put off For the next birth what one can do
  in this life is like putting off For tomorrow what one can do this
  very day; it is laziness. It is only with death that the possibility
  --
  field For progress and realisation.
  Beloved Mother, I must either be trans Formed or cease
  --
  If you say I am there For you alone, obviously it is egoistic and
  false; but if you think I am there For all my children, that I carry
  them in my heart, that I want to lead them to the Divine and
  --
  but I can't remain at Your feet For more than a few
  seconds; how can I live?
  --
  Because I stopped the pranam For two days, you should not
  think that I was not with you. Wherever you work, physically
  --
  Life will no longer have any attraction For me if I do not
  feel that You are with me.
  --
  help you to progress, For you cannot on the one hand ask me to
  intervene and on the other refuse my intervention.
  --
  wish to progress, and consequently that it is not necessary For
  me to make you aware of what is to be changed in you.
  --
  I don't see why I should give you blows - I don't give them For
  the pleasure of giving them, but only when they are altogether
  --
  know better than you what is good For you - then that would
  be perfect.
  --
  reasons For my actions! I act differently For each one, according
  to the needs of his particular case.
  --
  Nothing is better than a confession For opening the closed doors.
  Tell me what you fear most to tell me, and immediately you will
  --
  You are right to want to create the emptiness in you; For you will
  soon discover that in the depths of this emptiness is the Divine.
  --
  how to wait For the hour of realisations to come.
  It is the vital which asks and asks and is never satisfied... The
  --
  I don't experience a violent and uncontrollable love For
  anyone; nobody attracts me. And it is because of this
  --
  The Ashram is not a place For being in love with anyone. If you
  want to lapse into such a stupidity, you may do so elsewhere,
  --
  is the great play, obscure and semi-conscious, of the Forces of
  unillumined nature; and as soon as one succeeds in escaping
  --
  else except that red rose which signifies "Human passions changed into love For the Divine". I want to know
  precisely what the human passions are.
  --
  the passion For drink, the debauchee the passion For women,
  the gambler the passion For dice, etc. If one human being feels
  a violent and uncontrollable love For another, this is called a
  passion, and it is of this we are speaking; it is this impassioned
  love which human beings feel For one another that must be
  changed into love For the Divine.
  Sensations belong to the vital domain and to that part of it which
  --
  you are sad and unsatisfied. To Forget oneself is the great remedy
   For all ills.
  --
  important or very insignificant; For we are nothing in ourselves.
  We must want to be only what the divine Will wants of us.
  --
  physically with one's hands; but naturally this asks For a little
  practice, and For this the most important thing to avoid is useless
  talking. It is not work but useless talk which takes us away from
  --
  helpful For the contact with the Divine.
  The yogic life does not depend on what one does but on how
  --
  Ashram; but those who are without work are certainly so because they do not like to work; and For that disease it is very
  difficult to find a remedy - it is called laziness...
  The body is naturally phlegmatic. But in working For
  You it will cease being "tamasic".
  --
  mental Formations work. That is why one must state only what
  one wishes to see realised.
  --
  If you persevere you are sure to succeed; as For my help you may
  rest assured it is always with you, and one never calls in vain.
  If you resolve to do it, my Force will be there to back up your
  ef Fort.
  --
  Yes, your mind gets too excited about things. It makes Formations (it thinks Forcefully: this must be like that, that must be
  otherwise, etc.) and unknowingly it clings to its own Formations
  in such a way that when they are contradicted it gets a shock
  --
  I have quite Forgotten my past.
  Yes, one must Forget one's past.
  But why torment yourself so much? Be calm, don't get disturbed,
  --
  One must have no fear, victory is For him who is without fear; I
  am always with you to guide and protect you.
  --
  adverse Force - it is this that I want to learn to see in
  myself and others.
  --
  times, especially when it is waged against the hostile Forces.
  That is why one must be armed with patience and keep faith in
  --
  My beloved Mother, can the adverse Forces act effectively
  against the terrestrial evolution without using a human
  --
  It is not impossible, but it is easier For them to find a human
  instrument.
  --
  But in the matter of the adverse Forces, it is good to be always
  vigilant and sincere.
  --
  This is childish; it is always the same trap of the adverse Forces;
  if, instead of expressing their advice under cleverly perverted
  --
  One must never be afraid, and if the adverse Forces try to lodge
  themselves in your lower nature, you have only to dislodge them,
  --
  If you start feeding the adverse Forces, they will exact more and
  more and will never be satisfied.
  --
  the adverse Forces.
  Much of this is his own imagination; if he thought less of
  --
  I can be sure that the hostile Force is far from me.
  Yes, on condition that the "peace" is not that of a hardening but
  of a conscious Force.
  Mother, I do not quite understand what a peace of
  --
  Sweet Mother, if my company is not good For others,
  should I not dissociate myself from everyone?
  --
  which, and me; For the Divine is as much present in that
  thing as in me?
  --
  of knowledge must be added to these sentiments. For, to communicate peace and joy to others is not so easy, and unless one
  has within oneself an unshakable peace and joy, there is a great
  --
  My heart is full of compassion For others and I am not
  insensible to their suffering, but what's the good of this
  --
  It would be much better For you not to busy yourself with what
  others say.
  Surely those who have courage must have some For those who
  have none.
  --
  disastrous, For falsehood is the very symbol of that which wants
  to oppose the divine work of Truth.
  --
  One must find the inner peace and keep it constantly. In the Force
  this peace brings, all these little miseries will disappear.
  --
  If food is prepared, it is For eating.
  My most beloved Mother, I think it would be better to
  --
  higher part of the mental being, aspires For the Divine and suffers
  when far from Him.
  --
  from outside, it is enough that the mind intervenes For it to be
  immediately controlled.
  --
  realisation here below. Does it not follow that intellectual culture is indispensable For rising above the mind to
  find there the true knowledge?
  Intellectual culture is indispensable For preparing a good mental
  instrument, large, supple and rich, but its action stops there.
  --
  a help, For, in general, a refined and educated mind finds its
  satisfaction in itself and rarely seeks to silence itself so as to be
  --
  So long as you need to Form yourself, to build your brain, you
  will feel this strong urge to study; but when the brain is well
   Formed, the taste For studies will gradually die away.
  My beloved Mother, I want to follow a systematic course
  --
  to knowledge. Naturally, this does not hold good For The Life
  Divine...
  --
  knowledge of things can be of any use whatsoever; it is good For
  nothing except making people conceited, For they imagine they
  know and in fact know nothing.
  --
   For a child. It asks For much consideration and reflection, and all
  that one does unthinkingly may have unhappy consequences.
  --
  It is not a book of ideas; it is only For the beauty of its Form and
  style that it is remarkable.
  --
  first control yourself and never use brute Force to impose your
  will.
  --
  was responsible For the indiscipline of his students.
  I hope you will give me precise instructions which will

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  I went Forth without being observed, My house being now at rest.
  2. In darkness and secure, By the secret ladder, disguisedoh, happy chance!
  --
  6. Upon my flowery breast, Kept wholly For himself alone,
  There he stayed sleeping, and I caressed him, And the fanning of the cedars made a breeze.
  --
  All ceased and I abandoned myself, Leaving my cares Forgotten among the lilies.
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Be Fore we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.
  --
  I went Forth without being observed, My house being now at rest.
  EXPOSITION
  IN this first stanza the soul relates the way and manner which it followed in going Forth, as to its affection, from itself and from all things, and in dying to them all and to itself, by means of true mortification, in order to attain to living the sweet and delectable life of love with God; and it says that this going Forth from itself and from all things was a 'dark night,' by which, as will be explained hereafter, is here understood purgative contemplation, which causes passively in the soul the negation of itself and of all things referred to above.
  2. And this going Forth it says here that it was able to accomplish in the strength and ardour which love For its Spouse gave to it For that purpose in the dark contemplation a Forementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the a Forementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:
  On a dark night

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Nothing special to you. It is the same difficulty that exists For all
  human beings: the pride and blindness of the physical mind.
  --
  "O Lord, awaken my entire being that it may be For Thee
  the needed instrument, the perfect servant."
  --
  has found in my horoscope? I Forgot to ask you about it
  on my birthday.
  --
  turn but to you For our protection? But may your Grace
  now intervene in a more overt Form so that my earthly
  eyes can see and understand somewhat of its working in
  --
  me For hurting people's feelings.
  I know that it is only the weak who complain. The strong never
  --
  Yes, these are two names For the same thing.
  Love and blessings to my dear child.
  --
  The way is opened, my dear child, and I am waiting For you
  with my arms wide to receive and enfold you affectionately -
  --
  Life of my life, I also want to come to you; For, in your
  arms alone will I have peace and joy and Ananda and
  --
  How shall I ever repay you For your exquisite act of
  Love, Mother? How did you know it was the inmost
  --
  value For me except that through it I can serve your will,
  except that through it I can grow to be a better and truer
  --
  like me to aspire For?
  Faith in the Divine's Grace and its power to trans Form you.
  --
  we are always surrounded by your love. But as For a real
  response, my heart does seem to be made of stone; otherwise, why should it refuse to open itself to such a love?
  --
  and gracious to me. For it makes it still more hard For
  me to tell you that there are difficulties of my nature
  which make it difficult For me to accept you and your
  Yoga in the requisite spirit. And without this, what is
  --
  asks nothing in return For what she gives.
  9 July 1939
  --
  the love of the Mother who does not ask For anything
  in return. That is all right For you, For yours is a selffulfilled life. But I have yet to achieve everything, yet to
  satisfy my human existence. I have yet to know my soul
  --
  She will know what is best For me. Then how can I do
  without a Guru who will lead me to Her Feet?
  --
  be possible only For those who have gone beyond all
  egoism. But if my Mother chooses to see only the good
  --
  I apologise humbly For my query yesterday and pray
  to be Forgiven For my stupidity.
  O! How could I question your love, you who are
  --
  and protect you against the intrusion of any Force of falsehood.
  My love and blessings will lead you to the goal.
  --
  Your love For me is my true refuge and sole strength.
  What I offer you, my Mother, is a turbid mixture of
  --
  Accept my love and Forgive me my lapses - as you
  have been doing For so many years. I expect these moods
  will come and go. But may I never lose sight of your
  --
  that I am Forgiving. Love does not Forgive, it understands and
  cures.
  --
  The love For the Divine is the strongest Force For doing this.
  My love and blessings.
  --
  Why did the Mother choose this frail vessel For Her
  abode? I know that so long as She chooses to make her
  --
  there will be no rest For poor me.
  My dear child,
  --
  Your love For poor me is still my lodestar and I am
  grateful.
  --
  I thank you very much For all your kindness and
  compassion and solicitude and love which I do not deserve. And yet, although I feel a personal tie with you
  --
  the way I used to feel For the old ideal of liberation. The
  path, the ideal you represent, your values still leave me
  --
  what I should do. And time waits For no one. Please
  excuse me, but I feel tired of having to wage a constant
  --
  to ask For a new ideal, the realisation of which seems
  none too near.
  That which the Divine has destined For each of us - that will be.
  My love and blessings to my dear child.
  --
  be surprised, I would not blame you. For I am myself
  tired of the problem called me.
  --
  give you that help under whatever Form it can take.
  With my love and blessings.
  --
  Let this year bring you the power to smile in all circumstances. For, a smile acts upon difficulties as the sun upon the
  clouds - it disperses them.
  --
  My dear child, here is the programme For this year: Unify your
  whole being around your highest consciousness and do not let

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is through all the experiences of life that the psychic personality Forms, grows, develops and finally becomes a complete,
  conscious and free being.
  --
  one is not conscious of one's psychic being - For that is the
  indispensable starting-point. Through interiorisation and concentration one has to enter into conscious contact with one's
  --
  one's being - these are the essential conditions For the growth
  of the psychic being.
  --
  That depends on the kind of energy one wants to absorb, For
  each region of the being has a corresponding kind of energy. If it
  --
  other Forms of Energy, which is one and universal.
  And it is through the various yogic exercises of breathing,
  --
  contact with these various Forms of Energy.
  10 September 1959
  --
  What are these other Forms of Energy and how do
  they help us in our sadhana?
  --
  Our yoga being integral, all these various Forms or kinds of
  energy are indispensable to our realisation.
  --
  of the superficial Form of the mental envelope"?
  It means that the ghost one sees and wrongly takes For the
  departed being itself, is only an image of it, an imprint (like
  a photographic imprint) left in the subtle physical by the superficial mental Form, an image that can become visible under
  certain conditions. These images can move about (like cinema
  --
  of recognising them For what they are - a deceptive appearance.
  14 September 1959
  --
  and Force.
  On the other hand, the more quiet and silent the mind is,
  --
  Aurobindo has described and explained For us in The Synthesis
  of Yoga.
  --
  better than we what is good For us and what we truly need, not
  only For our spiritual progress but also For our material wellbeing, the health of our body and the proper functioning of all
  the activities of our being.
  --
  it knows better than anyone else what it needs, and claims For
  itself independence of judgment and decision. But it thinks and
  --
  limited For it truly to be able to know and that it judges only
  according to its desires, which are blind, and not according to
  --
   For you must never Forget that the outer person is only the
   Form and symbol of an eternal Reality, and through the physical
  --
  sleep? For example, if I want to see you in my dreams,
  can I do it at will?
  --
  it something that one creates For oneself?
  There is nothing that can truly be called luck. What men call
  --
  estimation itself is very superficial and ignorant, For one must
  already be a great sage to know what is truly favourable or
  --
  Moreover, the same event may be very good For one person
  and at the same time very bad For another. These estimations are
  purely subjective and depend on each one's reaction to contacts
  --
  And this is easily verifiable, For in proportion as we improve
  ourselves and advance towards perfection, our circumstances
  --
  through which the Lord passes His Forces freely and pours upon
  all His Light, His Consciousness and His Joy, according to each
  --
  During this period the Mother stood For a while every morning on a balcony facing
  the street and gazed at the sadhaks assembled below.
  --
  with our senses. It is a sort of apparatus For recording and transmission which is open to all the contacts and shocks coming
  from outside and responds to them by reactions of pleasure and
  --
  it is the perfectly effective remedy For the fatigue, tension and
  exhaustion arising from that internal over-activity and noise
  --
  the Force contained in what one reads enter deep inside. This
   Force, received in calm and silence, will do its work of illumining
  and will create in the brain, if necessary, the cells required For
  understanding. Thus, when one re-reads the same thing some
  --
  since the Formation of the earth they have served as messengers
  and intermediaries to bring to the earth the aid of the higher
  regions and to preside over the Formation of the mind and its
  progressive ascension. It is usually to the gods of the overmind
  that the prayers of the various religions are addressed. These religions most often choose, For various reasons, one of these gods
  and trans Form him For their personal use into the supreme God.
  In the individual evolution, one must develop in oneself
  --
  ef Fort are needed merely to learn the things indispensable For
  leading one's life properly, not to speak of "mastery", which is
  --
  is a vital nature, a mental nature, and so on. It is this that, For
  the ordinary consciousness, is Supernature.
  Very often the word "Nature" is used as a synonym For
  Prakriti, the executive Force of Purusha. But to answer your
  question more precisely, the context would be needed in order to
  --
  On 29 February 1956 there took place, in the Mother's words, "the manifestation of the Supramental upon earth"; "Then the supramental Light and Force and
  Consciousness rushed down upon earth in an uninterrupted flow."
  --
  indirect reflection of it. They include intuition, Foreknowledge,
  knowledge by identity and certain powers such as that of healing
  --
  If it refers to the supreme faculties of the supramental being, we cannot say much about them, For all we can say at the
  moment belongs more to the realm of imagination than to the
  --
  to constitute a definite basis For the various methods of selfdevelopment and self-discipline. That is why each philosophic,
  educational or Yogic system has, as it were, its own division
  --
  different terms, makes For an essential analogy. This analogy can
  be expressed by a quaternary: the physical, the vital, the mental
  --
  No conception of the Divine can be correct; For conceptions are
  mental activities, and no mental activity is fit to manifest the

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  books when they are difficult and when I don't understand? Savitri, The Life Divine, For example.
  Read a little at a time, read again and again until you have
  --
  Sri Aurobindo says: "In whatever Form and with whatever spirit we approach him, in that Form and with that
  spirit he receives the sacrifice."2 What does this mean?
  --
  everyone and everything will return to Him. But For some it will
  take thousands of lives, while For others it will happen in this
  very lifetime. This is what makes the difference.
  --
  into the great hall that Forms the base of the tower and is the
  storeroom of words. Here, more or less excited, we select, reject,
  --
  what needs to be changed. You can be sure that my Force will
  always be with you so that you can make all the progress you
  --
  and one receives in exchange the Force to replace what has been
  given, by a better and truer vibration.
  --
  It is much easier For me to approach You than to
  approach Sri Aurobindo. Why? You are all that Sri Aurobindo is For us, as well as a divine and loving Mother. So
  is it necessary to try to establish the same relation with
  --
  You yourself have answered your own question. I am For you
  a mother who is very close to you, who loves and understands
  you; that is why it is easy For you to approach me with a loving
  confidence, without fear and without hesitation. Sri Aurobindo
  --
  The psychic being is Formed progressively around this divine
  centre, the soul, in the course of its innumerable lives in the
  terrestrial evolution, until the time comes when the psychic being, fully Formed and wholly awakened, becomes the conscious
  sheath of the soul around which it is Formed.
  And thus identified with the Divine, it becomes His perfect
  --
  conditions For its rapid growth?
  It would be more correct to say that the soul puts on a progressive individual Form which becomes the psychic being. For since
  the soul is itself a portion of the Supreme, it is immutable and
  --
  to do good and Forbids us to do evil. This voice is very useful
  in ordinary life, until one is able to become conscious of one's
  --
  done much For Him".5 What do You mean by that,
  Mother? What can one do For the Lord which will be
  this "much"?
  To do something For the Lord is to give Him something of what
  one has or of what one does or of what one is. In other words,
  --
  things in particular should we look For in them?
  The messages are usually chosen according to the occasion or
  --
  in them either the Force or the knowledge that will help him to
  make progress.
  --
  the call is really there or not? And as For our soul, would
  it not always choose Yoga?
  --
  ambition or a vital caprice For the spiritual call - For that alone
  is a sure sign that one should take up Yoga. The spiritual call is
  --
  Aurobindo says that it is extremely difficult For us to be in a
  condition to receive it, keep it and make use of what it gives us.
  --
  The Force and the light received by the more developed
  parts spread gradually into the rest of the being by a process of
  --
  personal divine", you would know perfectly well "how to approach the Transcendent Divine". For the two are identical; it is
  only the mode of approach that differs: one is through the heart,
  --
  My reply contained the answer to your question, For I understood very well that you were not claiming anything, but had
  expressed yourself poorly.
  --
  desire or egoism, one finds Him very soon, For always He comes
  to meet you in order to help you.
  --
  in what Sri Aurobindo has written an excuse For their excesses.
  The divine embraces are embraces of soul and of consciousness,
  --
  tolerated were those that were useful For the practice of sadhana.
  But as it would be unreasonable to demand that children
  --
  love. As For perfect love, it exists only in the Divine.
  26 April 1961
  --
  wonderful world of delight waiting at our gates For our
  call to come down upon earth... " Will you please explain
  --
  supramental Light, Consciousness and Force.
  26 April 1961
  --
  away once they have served their purpose, as For example matchboxes, pencils, toothbrushes, combs, even the
  borders of a sari, which are much trampled on. Is it good
  --
  away. The old calendars, For example; we have a thick
  pile of them.
  --
  we adore. We must learn to live with respect and never Forget
  His constant and immutable Presence.
  --
  It is effective, but not very practical For the work!
  27 May 1963

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When Sri Aurobindo said, Our Yoga is not For ourselves but For humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not For humanity but For the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; For thereby all hope of having him back For the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II
   In order to get a nearer approach to the ideal For which Sri Aurobindo has been labouring, we may combine with advantage the two mottoes he has given us and say that his mission is to find and express the Divine in humanity. This is the service he means to render to humanity, viz, to manifest and embody in it the Divine: his goal is not merely an amelioration, but a total change and trans Formation, the divinisation of human life.
   Here also one must guard against certain misconceptions that are likely to occur. The trans Formation of human life does not necessarily mean that the entire humanity will be changed into a race of gods or divine beings; it means the evolution or appearance on earth of a superior type of humanity, even as man evolved out of animality as a superior type of animality, not that the entire animal kingdom was changed into humanity.
   As regards the possibility of such a consummation,Sri Aurobindo says it is not a possibility but an inevitabilityone must remember that the Force that will bring about the result and is already at work is not any individual human power, however great it may be, but the Divine himself, it is the Divine's own Shakti that is labouring For the destined end.
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and trans Form it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal ef Fort, but get them done or let them be done For him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past ef Forts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness For there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary trans Formation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action For the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, For that too has to be illumined and made the very Form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested For an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there be Fore us, and a century or even a millennium should not be grudged to such a labour For it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least For the beginning, provided it is the real, the genuine thing
   Swalpamapyasya dharmasya tryate mahato bhayt1
  --
   I have a word to add finally in justification of the title of this essay. For, it may be asked, how can spirituality be considered as one of the Arts or given an honourable place in their domain?
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; For it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning For something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about re Forming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, For the world will never be re Formed totally or even considerably in that way. It is not that re Formers have For the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral re Forms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great For the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food For each and every person, clothing and housing all is not less an ideal For all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see be Fore our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at re Form is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the Forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and Form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a Force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits For an occasion to throw off the veil and place itself in the Forefront. We are living in strenuous times in which age-long institutions are going down and new- Forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand For a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, For it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
   Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. What will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him throughout the varied experiences of his terrestrial life.
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. There Fore it is that Science has become his supreme Dharmashastra; For science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, For the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and there Fore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the Forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and there Fore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, For which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And there Fore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.
   The breath and the surge of the new creation cannot be mistaken. The question that confronts us today is no longer whether the New Man, the Super-humanity, will come or if at all, when; but the question we have to answer is who among us are ready to be its receptacle, its instrument and embodiment.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is the lesson of life that always in this world everything fails a man - only the Divine does not fail him, if he turns entirely towards the Divine. It is not because there is something bad in you that blows fall on you - blows fall on all human beings because they are full of desire For things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them. To turn to the Divine is the only truth in life.
  To find the Divine is indeed the first reason For seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to trans Form one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work For humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide be Foreh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness trans Formed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway Formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine For the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life For the divine work, - first, the sadhana personal and collective necessary For the realisation and a common life of God-realised men, secondly, For help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, For apart from it all the rest would have no meaning.
  Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change For the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual trans Formation of the nature.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  The huge Foreboding mind of Night, alone
  In her unlit temple of eternity,
  --
  Repeating For ever the unconscious act,
  Prolonging For ever the unseeing will,
  Cradled the cosmic drowse of ignorant Force
  Whose moved creative slumber kindles the suns
  --
  Its Formless stupor without mind or life,
  A shadow spinning through a soulless Void,
  --
  Gave room For an old tired want unfilled,
  At peace in its subconscient moonless cave
  To raise its head and look For absent light,
  Straining closed eyes of vanished memory,
  Like one who searches For a bygone self
  And only meets the corpse of his desire.
  --
  To seek For a spirit sole and desolate
  Too fallen to recollect Forgotten bliss.
  Intervening in a mindless universe,
  --
  Amid the Night's Forlorn indifference.
  As if solicited in an alien world
  --
  Hardly enough For a trickle from the suns,
  Outpoured the revelation and the flame.
  --
  And bent over earth's pondering Forehead curve.
  1.28
  --
  A brilliant code penned with the sky For page.
  1.29
  --
  A Form from far beatitudes seemed to near.
  1.31
  --
  And saw the spaces ready For her feet.
  1.32
  Once she half looked behind For her veiled sun,
  Then, thoughtful, went to her immortal work.
  --
  Too mystic-real For space-tenancy
  Her body of glory was expunged from heaven:
  --
  Time's message of brief light was not For her.
  2.5
  --
  She had brought with her into the human Form,
  The calm delight that weds one soul to all,
  --
  The cross their payment For the crown they gave,
  Only they leave behind a splendid Name.
  --
  A dark Foreknowledge separated her
  From all of whom she was the star and stay;
  --
  Unhelped she must Foresee and dread and dare.
  2.20
  --
  No cry broke from her lips, no call For aid;
  She told the secret of her woe to none:
  --
  Inert, released into Forgetfulness,
  Prone it reposed, unconscious on mind's verge,
  --
  Immobile in herself, she gathered Force.
  2.42

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's Yoga is in the direct line of Nature's own Yoga. Nature has a Yoga, which she follows unfailingly, and inevitably For it is her innermost law of being. Yoga means, in essence, a change or trans Formation of consciousness, a heightening and broadening of consciousness, which is effected by communion or union or identification with a higher and vaster consciousness.
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
  --
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised Formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad Forces throwing up myriad Forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed For a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth- Forms For the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and Forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together Forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and Forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and there Fore its creation, play or action admits of no trial or stumble or groping or deviation; For each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory Forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it For its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure Forms and Forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes Forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely For the entire trans Formation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the trans Formation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming Forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and trans Formation can take place.
   It is not easy, however, nor is it necessary For the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous Forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Be Fore it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take For its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, For example, the stage of dead Matter, of the play of the mere chemical Forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal Form. The age of animal life, again, has been very much shorter than that of the plant life be Fore man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the Force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit For poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral Force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet For us and we have Forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface Formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But For one thing they are on dizzy heights out of the reach of common man and For another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously Forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   That Forth was cast
   Into the un Formed potency of things
  --
   Who was not anyone nor had a Form,
   Nor yet was Formless. Neither hate nor love
   Could limit His perfection, peace nor storm.
   He is, we cannot say; For Nothing too
   Is His conception of Himself unguessed.
  --
   It is the bare truth, "truth in its own home", as I have said already using a phrase of the ancient sages, that is Formulated here without the prop of any external symbolism. There is no veil, no mist, no uncertainty or ambiguity. It is clarity itself, an almost scientific exactness and precision. In all this there is something of the straightness and fullness of vision that characterised the Vedic Rishis, something of their supernal genius which could mould speech into the very expression of what is beyond speech, which could sublimate the small and the finite into Forms of the Vast and the Infinite. Mark how in these aphoristic lines embodying a deep spiritual experience, the inexpressible has been expressed with a luminous felicity:
   Delight that labours in its opposite,
  --
   To humanise the Divine, that is what we all wish to do; For the Divine is too lofty For us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other Form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and Foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms For it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied Forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the Force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
   Of imagination all compact.. . .
  --
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not Forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have Forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the Forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
  --
   You un Forgotten remind. For his flute with its sweetness ensnaring
   Sounds in our ears in the night and our souls of their teguments baring
  --
   And it would be wrong too to suppose that there is want of sympathy in Sri Aurobindo For ordinary humanity, that he is not susceptible to sentiments, to the weaknesses, that stir the natural man. Take For example this line so instinct with a haunting melancholy strain:
   Cold are your rivers of peace and their banks are leafless and lonely.
  --
   The Greek sings of the humanity of man, the Indian the divinity of man. It is the Hellenic spirit that has very largely moulded our taste and we have Forgotten that an equally poetic world exists in the domain of spiritual life, even in its very severity, as in that of earthly life and its sweetness. And as we are passionate about the earthly life, even so Sri Aurobindo has made a passion of the spiritual life. Poetry after all has a mission; the phrase "Art For Art's sake" may be made to mean anything. Poetry is not merely what is pleasing, not even what is merely touching and moving but what is at the same time, inspiring, invigorating, elevating. Truth is indeed beauty but it is not always the beauty that captivates the eye or the mere aesthetic sense.
   And because our Vedic poets always looked beyond humanity, beyond earth, there Fore could they make divine poetry of humanity and what is of earth. There Fore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
  --
   The superb and the right imperial tone instinct with a concentrated Force of
   Who art thou, warrior armed gloriously
  --
   This is poetry salutary indeed if there were any. We are so often and so much enamoured of the feminine languidness of poetry; the clear, the sane, the virile, that is a type of poetry that our nerves cannot always or For long stand. But there is poetry that is agrable and there is poetry that is grand, as Sainte Beuve said. There are the pleasures of poetry and there are the "ardours of poetry". And the great poets are always grand rather than agrable, full of the ardours of poetry rat her than the pleasures of poetry.
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the Former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some Form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
  --
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The Force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie be Fore them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and Forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him For self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; For that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire For your neighbours riches. The world has become dull and uni Form and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes For the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the Forms that different souls take. But because each is itself, there Fore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And For that the individual must first come to itself and shine in its opal clarity and translucency.
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Peopled with well-loved Forms now seen no more
  And the subtle images of things that were,
  --
  The trail of old Forgotten thoughts and deeds,
  Disown the legacy of our buried selves,
  The burdensome heirship to our vanished Forms
  Accepted blindly by the body and soul.
  --
  She must disrupt, dislodge by her soul's Force
  Her past, a block on the Immortal's road,
  --
  Her being must confront its Formless Cause,
  Against the universe weigh its single self.
  --
  Listening For a Foreseen tremendous step
  In the closed beauty of the inhuman wilds.
  --
  The world unknowing, For the world she stood:
  No helper had she save the Strength within;
  --
  A Force of spare direct necessity
  Reduced the heavy framework of man's days
  --
  Had left in her deep room For thought and God.
  3.25
  --
  A spot For the eternal's tread on earth
  Set in the cloistral yearning of the woods
  --
  And the hours Forgot to pass towards grief and change.
  3.27
  --
  That seemed a niche For veiled divinity
  Or golden temple-door to things beyond.
  --
  And wondered at this world of fragile Forms
  Carried on canvas-strips of shimmering Time,
  --
  And Forced her strength to its appointed road.
  4.13
  --
  To win or lose the godlike game For man,
  Was her soul's issue thrown with Destiny's dice.
  --
  Fit For a day's use by busy careless Powers.
  4.17
  --
  Half-animated For a passing show,
  Or a castaway on the ocean of Desire
  --
  One slow move Forward on a measureless board
  In the chess-play of the earth-soul with Doom,--
  --
  A conscious frame was here, a self-born Force.
  4.19
  --
  In the dire court where life must pay For joy,
  Sentenced by the mechanic justicer
  --
  A Force in her that toiled since earth was made,
  Accomplishing in life the great world-plan,
  --
  Can link man's strength to a transcendent Force.
  4.39
  --
  A victory was won For God in man,
  The deity revealed its hidden face.
  --
  Empowered to Force the door denied and closed
  Smote from Death's visage its dumb absolute

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the object of the Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine For the Divine's sake alone, to be turned in our nature into nature of the Divine and in our will and works and life to be the instrument of the Divine. Its object is not to be a great Yogi or a superman (although that may come) or to grab at the Divine For the sake of the ego's power, pride or pleasure.
  It is not For salvation though liberation comes by it and all else may come; but these must not be our objects. The Divine alone is our object.
  To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true individual self which is not the limited, vain and selfish human ego but a portion of the Divine) and, secondly, to bring down the supramental consciousness on earth to trans Form mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.
  The only creation For which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room For the fulfilment of the ideas of the human mind or the desires of the ego-centred life- Force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer de Formed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work For which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not For our own sake but For the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or For any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued For our own sake, but For the sake of the Divine.
  This Yoga demands a total dedication of the life to the aspiration For the discovery and embodiment of the Divine Truth and to nothing else whatever. To divide your life between the Divine and some outward aim and activity that has nothing to do with the search For the Truth is inadmissible. The least thing of that kind would make success in the Yoga impossible.
  You must go inside yourself and enter into a complete dedication to the spiritual life. All clinging to mental preferences must fall away from you, all insistence on vital aims and interests and attachments must be put away, all egoistic clinging to family, friends, country must disappear if you want to succeed in Yoga. Whatever has to come as outgoing energy or action, must proceed from the Truth once discovered and not from the lower mental or vital motives, from the Divine Will and not from personal choice or the preferences of the ego.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   White For Thy whiteness all desires burn.
   Ah, with what longing once again I turn!2
  --
   For the coming of the new and the unknown.||6.18||
   He gazed across the empty stillness
  --
   A door parted, built in by Matters Force,
   Releasing things unseized by earthly sense: ||6.12||
  --
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and Form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the Foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   For thousands
   of aeons and yet my heart is not soothed.. . .
  --
   one can explain that it is the Christ calling the Church or God appealing to the human soul or one can simply find in it nothing more than a man pining For his woman. Anyhow I would not call it spiritual poetry or even mystic poetry. For in itself it does not carry any double or oblique meaning, there is no suggestion that it is applicable to other fields or domains of consciousness: it is, as it were, monovalent. An allegory is never mysticism. There is more mysticism in Wordsworth, even in Shelley and Keats, than in Spenser, For example, who stands in this respect on the same ground as Bunyan in his The Pilgrim's Progress. Take Wordsworth as a Nature-worshipper,
   Breaking the silence of the seas
  --
   lightnings flash not, nor any earthly fire. For all
   that is bright is but the shadow of His brightness
  --
   it shapeth itself to the Form it meeteth, so there
   is one Spirit within all creatures but it shapeth
   itself to Form and Form; it is likewise outside these.15
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de Force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject For his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a Force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought- Force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, For they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity For about two centuries and it is precisely because of that that they are slowly coming out to the Forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong Formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; For without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
   The philosophical trend in poetry has an interesting history with a significant role: it has acted as a Force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from time to time; later he comes to the Forefront, assumes a major role in man's creative activity.
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , Form For the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked For evident reasons, For human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to Forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in For something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and Form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that trans Forms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
  --
   For 'tis with mouth of clay I supplicate:
   Speak to me heart to heart words intimate,
   And all Thy Formless glory turn to love
   And mould Thy love into a human face.17
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, For it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, For instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||
  --
   Here we have a pattern of thought-movement that does not seem to follow the lineaments of the normal brain-mind consciousness, although it too has a basis there: our customary line of reasoning receives a sudden shock, as it were, and then is shaken, moved, lifted up, transportedgradually or suddenly, according to the temperament of the listener. Besides, we have here the peculiar modern tone, which, For want of a better term, may be described as scientific. The impressimprimaturof Science is its rational coherence, justifying or justified by sense data, by physical experience, which gives us the pattern or model of an inexorable natural law. Here too we feel we are in the domain of such natural law but lifted on to a higher level.
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives Form to the Formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and Form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the Former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
  --
   That angelic poets should be inspired by the same ideal is, of course, quite natural: For they sing:
   Not a senseless, trancd thing,
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: For it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of trans Formation. The first and original trans Formation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that trans Form or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the Form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken For a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line For the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,
  --
   For though through many streights, and lands I roame,
   I launch at paradise, and saile towards home,23
   The same poet is at once religious and mystic find philosophical in these lines, For example:
   That All, which always is All every where,
  --
   And guarded in the Form a separate soul. ||42.17||
   "The Golden Boat."

WORDNET












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Wikipedia - 1:10 radio-controlled off-road buggy -- 1:10 scale radio-controlled dune buggy for off-road racing
Wikipedia - 11 o'clock number -- Theater term for type of musical number
Wikipedia - 11th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1938
Wikipedia - 11th Division (Australia) -- 1942-46 Australian Army formation
Wikipedia - 11th Flight Training Wing (JASDF) -- Japanese Air Force wing
Wikipedia - 11th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1990
Wikipedia - 11th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 120 Squadron, Republic of Singapore Air Force -- Singapore Air Force squadron
Wikipedia - 125 Rooms of Comfort -- 1974 film
Wikipedia - 12 Characters in Search of an Apocalypse: On the Road -- Performance
Wikipedia - 12 Endeavour Square -- Commercial building within The International Quarter in Stratford, London
Wikipedia - 12 Fantasias for Solo Flute (Telemann) -- Musical work by Georg Philipp Telemann
Wikipedia - 12 Men of Christmas -- 2009 television film directed by Arlene Sanford
Wikipedia - 12 Rules for Life -- 2018 self-help book by Jordan Peterson
Wikipedia - 12 Squadron SAAF -- South African Air Force squadron
Wikipedia - 12th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1939
Wikipedia - 12th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1991
Wikipedia - 12th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 135 film -- Photographic film format
Wikipedia - 13 Blues for Thirteen Moons -- 2008 album
Wikipedia - 13th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1940
Wikipedia - 13th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1992
Wikipedia - 140th Street station (IRT Ninth Avenue Line) -- Former New York City subway station
Wikipedia - 14-18 NOW -- UK's arts programme for the First World War centenary
Wikipedia - 1491: New Revelations of the Americas Before Columbus -- Book by Charles C. Mann
Wikipedia - 14th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1941
Wikipedia - 14th Air Defence Artillery Regiment (Belgium) -- Air defence artillery regiment in the Land Component of the Belgian Armed Forces
Wikipedia - 14th Airlift Squadron (Poland) -- Airlift squadron of the Polish Air Force
Wikipedia - 14th Battalion (Royal Montreal Regiment), CEF -- Battalion of the First World War Canadian Expeditionary Force
Wikipedia - 14th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1993
Wikipedia - 14th Seiyu Awards -- Award ceremony presented by the Seiyu Awards Executive Committee for achievement in voice acting in Japan in 2020
Wikipedia - 14th Waffen Grenadier Division of the SS (1st Galician) -- World War II German military formation
Wikipedia - 1500th Air Transport Wing -- US Air Force unit
Wikipedia - 150th meridian west -- A line of longitude which forms a great circle with the 30th meridian east
Wikipedia - 157th Battalion (Simcoe Foresters), CEF -- A unit in the Canadian Expeditionary Force during the First World War.
Wikipedia - 15 and 290 theorems -- On when an integer positive definite quadratic form represents all positive integers
Wikipedia - 15 Scaffolds for a Murderer -- 1968 film by Nunzio Malasomma
Wikipedia - 15th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1942
Wikipedia - 15th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1994
Wikipedia - 15th Infantry Brigade (United Kingdom) -- Former infantry brigade of the British Army
Wikipedia - 160th Anti-Aircraft Artillery Brigade (Ukraine) -- Formation of the Ukrainian Air Force
Wikipedia - 1678 Kediri campaign -- Military campaign in which Mataram and VOC forces took Kediri from Trunajaya
Wikipedia - 16th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1943
Wikipedia - 17th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1944
Wikipedia - 180th meridian -- The meridian 180M-BM-0 east or west of the Prime Meridian with which it forms a great circle
Wikipedia - 1812 San Juan Capistrano earthquake -- Magnitude 7 earthquake (December 8, 1812) affecting Alta California, then a Spanish colonial territory
Wikipedia - 1812 Ventura earthquake -- Earthquake in Alta California on December 21, 1812
Wikipedia - 1821: The Struggle for Freedom -- 2001 turn-based strategy video game
Wikipedia - 1831 Bristol riots -- Part of the 1831 reform riots in England
Wikipedia - 1831 reform riots -- British civil disturbance
Wikipedia - 1832 Reform Act
Wikipedia - 1838 San Andreas earthquake -- Magnitude 7 earthquake (June 1838) affecting California from the San Francisco Peninsula to the Santa Cruz Mountains
Wikipedia - 1857 Fort Tejon earthquake -- 1857 earthquake in California, United States
Wikipedia - 1858 Bradford sweets poisoning -- Arsenic poisoning in England
Wikipedia - 185th Paratroopers Reconnaissance Target Acquisition Regiment "Folgore" -- Italian special operations forces unit
Wikipedia - 1868 Hayward earthquake -- 1868 earthquake in the San Francisco Bay Area, California, United States
Wikipedia - 1872 Owens Valley earthquake -- Significant earthquake affecting the Owens Valley, California (March 26, 1872)
Wikipedia - 188th Armored Brigade -- Unit of the Israel Defense Forces
Wikipedia - 1895 Copenhagen Women's Exhibition -- Nordic culture exhibition for women
Wikipedia - 1898 Mare Island earthquake -- 1898 earthquake in Northern California, United States
Wikipedia - 1899 Puerto Rico Census -- First census held in Porto Rico under U.S. control for the U.S. War Department
Wikipedia - 18th Street station (IRT Lexington Avenue Line) -- former New York City Subway station in Manhattan
Wikipedia - 18th Street station (IRT Sixth Avenue Line) -- Former subway station in New York City
Wikipedia - 1900 Uruguayan Primera Division -- Statistics for 1900 season of Primera Division Uruguaya
Wikipedia - 1906 San Francisco earthquake -- Major earthquake that struck San Francisco and the coast of Northern California
Wikipedia - 190th Battalion (Winnipeg Rifles), CEF -- Unit in the Canadian Expeditionary Force during WWI
Wikipedia - 1923 Berkeley, California fire
Wikipedia - 1925 Report for Reform in the East (Turkey) -- Reform plan for the Kurdish territories in Turkey
Wikipedia - 1927 Lompoc earthquake -- Earthquake in California
Wikipedia - 1933 anti-Nazi boycott -- Boycott of German products by foreign critics of the Nazi Party
Wikipedia - 1939-1945 Star -- United Kingdom military campaign medal for service in the Second World War
Wikipedia - 1939 Returning/Chicken vs. Macho -- 2000 song performed by The Crocketts
Wikipedia - 1940 Brocklesby mid-air collision -- Collision involving Royal Australian Air Force training aircraft
Wikipedia - 1947 Fort Lauderdale hurricane -- Category 4 Atlantic hurricane in 1947
Wikipedia - 1952 Summer Olympics torch relay -- Torch relay for 1952 Summer Olympics in Helsinki
Wikipedia - 1953 Baltimore Colts season -- Inaugural season for the current Colts franchise
Wikipedia - 1955 State of Vietnam referendum -- Referendum on the form of government
Wikipedia - 1957 Pacoima mid-air collision -- Mid-air collision over Pacoima, California, United States
Wikipedia - 1960 Los Angeles Chargers season -- Inaugural season for the franchise in Los Angeles
Wikipedia - 1960 New York Titans season -- Inaugural season for New York's AFL franchise
Wikipedia - 1964 state highway renumbering (California) -- Highway renumbering
Wikipedia - 1965 Argentine Air Force C-54 disappearance -- Argentine military flight that disappeared on 3 November 1965
Wikipedia - 1965 Soviet economic reform
Wikipedia - 1966 Miami Dolphins season -- Inaugural season for Miami's AFL team
Wikipedia - 1967 Australian referendum (Aboriginals) -- Question 2 of 1967 Australian referendum, about counting Indigenous people in the census and allowing the government to legislate separately for them
Wikipedia - 1969 Santa Barbara oil spill -- Oil platform blow-out fouled the coast of California resulting in environmental legislation
Wikipedia - 1971 San Fernando earthquake -- Earthquake in California
Wikipedia - 1972 California Proposition 17 -- Measure enacted by California voters to reinstate the death penalty
Wikipedia - 1973 Canadian federal budget -- Canadian federal budget for fiscal year 1973-1974
Wikipedia - 1976 Chowchilla kidnapping -- Mass kidnapping committed in California, US
Wikipedia - 1976 Rothmans Sun-7 Series -- A motor racing competition for Touring Cars of under 3 litre capacity
Wikipedia - 1977 B.R.S.C.C. Trophy -- Formula Three race
Wikipedia - 1978 Agoura-Malibu firestorm -- |Wildfire in Los Angeles county, California, U.S.
Wikipedia - 1978 California Proposition 13 -- A ballot initiative which capped property tax at 1% and yearly increases at 2%
Wikipedia - 1978 Iranian Chinook shootdown -- Helicopters shot down by Soviet air defense forces
Wikipedia - 1980 Canadian federal budget -- The Canadian federal budget for fiscal year 1980-1981
Wikipedia - 1980 Panorama Fire -- Wildfire in San Bernardino county, California, U.S.
Wikipedia - 1981 Iranian Air Force C-130 crash
Wikipedia - 1982 Lebanon War -- 1982 war between Israel and forces in Lebanon
Wikipedia - 1982 World's Strongest Man -- 6th edition of the World's Strongest Man Contest held in California
Wikipedia - 1983 Kuwait bombings -- Attacks on six key foreign and Kuwaiti installations on 12 December 1983
Wikipedia - 1983 South African constitutional reform referendum
Wikipedia - 1984 Summer Olympics closing ceremony -- Closing ceremony for the 1984 Summer Olympics
Wikipedia - 1986 California Proposition 65 -- California law to protect drinking water from toxic substances
Wikipedia - 1986 Killing of Kekuojalie Sachu and Vikhozo Yhoshu -- 1986 killing of students by police forces in Kohima, Nagaland, India
Wikipedia - 1987 Mecca incident -- July 1987 clash between Shia pilgrims and Saudi Arabian security forces during the Islamic Hajj season
Wikipedia - 1989 Loma Prieta earthquake -- Major earthquake in northern California
Wikipedia - 1990 Italian Air Force MB-326 crash -- Air accident in Italy
Wikipedia - 1990s post-Soviet aliyah -- Migration of Jews from the former USSR to Israel
Wikipedia - 1991 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 1991
Wikipedia - 1992 Landers earthquake -- Magnitude-7.3 tremor in California
Wikipedia - 1993 Masters of Formula 3 -- Formula 3 race
Wikipedia - 1994 Fairchild Air Force Base B-52 crash -- US aviation accident
Wikipedia - 1994 Japanese electoral reform
Wikipedia - 1995 Atlantic hurricane season -- Period of formation of tropical cyclones in the North Atlantic Ocean in 1995
Wikipedia - 1995 Jacksonville Jaguars season -- Inaugural season for the franchise
Wikipedia - 1995 Women's Field Hockey Olympic Qualifier -- Qualification for the 1996 Summer Olympics
Wikipedia - 1996 Men's Field Hockey Olympic Qualifier -- Qualification for the 1996 Summer Olympics
Wikipedia - 1996 Republican National Convention -- U.S. political event held in San Diego, California
Wikipedia - 1997 Cannes Film Festival -- Awards gathering for films
Wikipedia - 1997 Namibia mid-air collision -- Collision between USAF C-141B and German Air Force Tu-154M
Wikipedia - 1998 abduction of foreign engineers in Chechnya -- Abductions and murders in Chechnya
Wikipedia - 1999 Hector Mine earthquake -- Magnitude 7.1 earthquake in California
Wikipedia - 1999 Kyrgyzstan League -- Statistics of Kyrgyzstan League for the 1999 season.
Wikipedia - 1999 Loomis truck robbery -- Robbery of a semi-trailer truck transporting money in California, US
Wikipedia - 1:99 Concert -- Fund raiser concert for victims of the 2003 SARS outbreak at the Hong Kong Stadium
Wikipedia - 19 Squadron SAAF -- Squadron of the South African Air Force
Wikipedia - 19th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1946
Wikipedia - 19th century BC in architecture -- Building and structures in 19th century before Christ
Wikipedia - 19th Special Forces Group
Wikipedia - 1-bit computing -- Instruction set architecture for a processor
Wikipedia - 1 for 3 -- Philippine television series
Wikipedia - 1-Hexacosanol -- Primary alcohol with formula C26H54O
Wikipedia - 1Lib1Ref -- Campaign for library engagement with Wikipedia
Wikipedia - 1Malaysia for Youth -- Youth initiative by the Malaysian government
Wikipedia - 1 November 1944 reconnaissance sortie over Japan -- Sortie by US F-13 Superfortress aircraft
Wikipedia - 1seg -- Audio/video and data broadcasting service for mobile phones
Wikipedia - 1st Academy Awards -- Award ceremony for achievement in filmmaking in 1927 and 1928
Wikipedia - 1st Airborne Task Force (Allied) -- Military unit
Wikipedia - 1st Airlift Squadron -- Part of US Air Force 89th Airlift Wing operating executive transport
Wikipedia - 1st Army Group (Kingdom of Yugoslavia) -- Royal Yugoslav Army formation
Wikipedia - 1st Army (Kingdom of Yugoslavia) -- Royal Yugoslav Army formation
Wikipedia - 1st Australian Task Force -- A joint military task force
Wikipedia - 1st Battalion, 4th Marines -- USMC infantry battalion based out of Camp Pendleton, California
Wikipedia - 1st Cavalry Brigade (Hungary) -- Royal Hungarian Army combat formation
Wikipedia - 1st Cavalry Division (Kingdom of Yugoslavia) -- Royal Yugoslav Army combat formation
Wikipedia - 1st Cavalry Division (United States) -- United States Army combat formation, active since 1921
Wikipedia - 1st Dismounted Brigade -- WWI British Army formation
Wikipedia - 1st Durham Rifle Volunteers -- Former part-time unit of the British Army
Wikipedia - 1st Force Reconnaissance Company
Wikipedia - 1st Guards Special Rifle Corps -- Red Army blocking formation active briefly in 1941
Wikipedia - 1st Guards Tank Division -- 1942-1945 Red Army formation
Wikipedia - 1st Helicopter Squadron -- VIP Helicopter Squadron of the US Air Force base in the National Capital Region
Wikipedia - 1st Infantry Brigade (Hungary) -- Royal Hungarian Army combat formation
Wikipedia - 1st Infantry Brigade (South Africa) -- South African Army combat formation
Wikipedia - 1st Parliament of the Province of Canada -- Parliament of the former Province of Canada
Wikipedia - 1st Proletarian Brigade (Yugoslav Partisans) -- First brigade-size formation raised by the Yugoslav Partisans
Wikipedia - 1st Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 1st Special Forces Group (United States)
Wikipedia - 1st Special Operations Squadron -- US Air Force military squadron
Wikipedia - 1st Split Partisan Detachment -- Former unit of the Yugoslav Partisans during World War II
Wikipedia - 1st Tactical Airlift Group (JASDF) -- Unit of the Japan Air Self-Defense Force
Wikipedia - 20,000 Cheers for the Chain Gang -- 1933 film directed by Roy Mack
Wikipedia - 2000 California Proposition 39 -- California ballot initiative
Wikipedia - 2000 Democratic National Convention -- U.S. political event held in Los Angeles, California
Wikipedia - 2001 Bradford riots -- Period of rioting in Bradford, England
Wikipedia - 2001 Mississippi flag referendum -- Referendum for Mississippi to adopt a new flag design
Wikipedia - 2002 California wildfires -- 8,328 fires that burned 969,890 acres
Wikipedia - 2002 Houston Texans season -- Inaugural season for the Texans
Wikipedia - 2003 Birthday Honours -- National honours for citizens awarded June 2003
Wikipedia - 2004 California Proposition 71 -- California law
Wikipedia - 2004 Jenner, California, double murder -- Homicide in Sonoma County, California (USA)
Wikipedia - 2004 Universal Forum of Cultures -- 141-day international event that took place in Barcelona, Spain
Wikipedia - 2004 Uruguayan Primera Division -- Statistics for 2004 season of Primera Division Uruguaya
Wikipedia - 2005-06 Uruguayan Primera Division -- Statistics for 2005-06 season of Primera Division Uruguaya
Wikipedia - 2005 Canadian federal budget -- Budget of the Government of Canada for the 2005-2006 fiscal year
Wikipedia - 2005 Glendale train crash -- In downtown Los Angeles, California, US
Wikipedia - 2005 Pilot Pen Tennis - Men's Doubles -- Men's doubles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Pilot Pen Tennis - Men's Singles -- Men's singles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Pilot Pen Tennis - Women's Doubles -- Women's doubles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Pilot Pen Tennis - Women's Singles -- Women's singles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Royal Air Force Hercules shootdown -- Shooting down of a Royal Air Force Lockheed C-130K Hercules C3
Wikipedia - 2005 Uruguayan Primera Division -- Statistics for 2005 season of Primera Division Uruguaya
Wikipedia - 2006 Sao Paulo violence outbreak -- Clash between law enforcement officials and criminals in Brazil
Wikipedia - 2007 Alum Rock earthquake -- 2007 earthquake in the San Francisco Bay Area, California, United States
Wikipedia - 2007 Boston Mooninite panic -- 2007 false-terrorism incident involving Aqua Teen Hunger Force
Wikipedia - 2007 Fort Dix attack plot -- Conspiracy by six Muslim men to attack US military personal at Fort Dix, New Jersey, US
Wikipedia - 2007 Greek forest fires -- Series of forest fires across Greece throughout summer 2007
Wikipedia - 2007 inter-Korean summit -- A Korean summit was held in 2007 for the Koreans
Wikipedia - 2008 Andersen Air Force Base B-2 accident -- 2008 stealth bomber crash
Wikipedia - 2008 California Proposition 7
Wikipedia - 2008 California Proposition 8 -- Ballot proposition and state constitutional amendment passed in November 2008
Wikipedia - 2008 California wildfires
Wikipedia - 2008 Chatsworth train collision -- Head-on collision in Los Angeles, California
Wikipedia - 2008 Kosovo declaration of independence -- Declaration of independence for Kosovo
Wikipedia - 2009 California Proposition 1A -- Failed California ballot measure
Wikipedia - 2009 California Proposition 1F -- California ballot measure
Wikipedia - 2009 Fort Hood shooting -- Mass murder
Wikipedia - 2009 in Strikeforce -- Strikeforce events in 2009
Wikipedia - 2009 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2009
Wikipedia - 2009 swine flu pandemic vaccine -- Vaccine for H1N1 Swine Flu that caused a pandemic in 2009.
Wikipedia - 2009 Winter Universiade -- International multi-sport competition for university athletes
Wikipedia - 2010 Baja California earthquake -- Earthquake
Wikipedia - 2010 Birthday Honours -- National honours for citizens awarded June 2010
Wikipedia - 2010 Bradford Bulls season -- Rugby league season
Wikipedia - 2010 Brno Formula Two round -- Formula Two race in 2010
Wikipedia - 2010 Oschersleben Formula Two round -- Formula Two race in 2010
Wikipedia - 2010 Polish Air Force Tu-154 crash
Wikipedia - 2011-2017 California drought -- One of the worst North American West Coast droughts on record
Wikipedia - 2011 Birthday Honours -- National honours for citizens awarded June 2011
Wikipedia - 2011 Boundary Ford Curling Classic -- World Curling Tour event
Wikipedia - 2011 Parapan American Games -- International multi-sport event for athletes with a physical disability
Wikipedia - 2012 Anaheim, California police shooting and protests -- Protests of July 2012, in the US, that involved two fatal shootings by police officers
Wikipedia - 2012 Bacha Khan International Airport attack -- Tehrik-i-Taliban attack on a Pakistani international airport and air force base
Wikipedia - 2012 Birthday Honours -- National honours for citizens awarded June 2012
Wikipedia - 2012 Boundary Ford Curling Classic -- World Curling Tour event
Wikipedia - 2012 California Proposition 29 -- California law
Wikipedia - 2012 California Proposition 30 -- California ballot measure regarding taxes
Wikipedia - 2012 California Proposition 32 -- California ballot measure in 2012
Wikipedia - 2012 California Proposition 34 -- Failed California ballot measure
Wikipedia - 2012 FIFA Ballon d'Or -- Third year for FIFA's awards
Wikipedia - 2012 Formula Renault BARC season -- Season in motorsport competition
Wikipedia - 2012 Norwegian Air Force C-130 crash -- 2012 air disaster
Wikipedia - 2013-14 South-West Indian Ocean cyclone season -- Event of tropical cyclone formation in the Indian Ocean
Wikipedia - 2013 Birthday Honours -- National honours for citizens awarded June 2013
Wikipedia - 2013 Fort Wayne Summer Cash Spiel -- World Curling Tour event
Wikipedia - 2013 New Year Honours -- National honours for citizens awarded January 2013
Wikipedia - 2014-2015 Hong Kong electoral reform -- Proposed electoral reform
Wikipedia - 2014 Commonwealth Games opening ceremony -- Opening ceremony for UK Sporting event
Wikipedia - 2014 Fort Hood shooting -- Mass shooting at a US military post
Wikipedia - 2014 Isla Vista killings -- Spree killing which occurred in Isla Vista, California
Wikipedia - 2014 South Napa earthquake -- Earthquake in California in 2014
Wikipedia - 2015-16 British and Irish Cup -- seventh annual rugby competition for semi-professional clubs from Britain and Ireland
Wikipedia - 2015 Algarve Cup squads -- Lists of the squads for the 2015 Algarve Cup
Wikipedia - 2015 Fort Bliss shooting -- Murder of psychologist at El Paso VA clinic
Wikipedia - 2015 San Bernardino attack -- December 2015 mass shooting in San Bernardino, California
Wikipedia - 2016 Algarve Cup squads -- Lists of the squads for the 2016 Algarve Cup
Wikipedia - 2016 California Proposition 52 -- California law
Wikipedia - 2016 Fort McMurray wildfire -- Wildfire in Alberta, Canada
Wikipedia - 2016 Irish government formation -- Events of March to May 2016, resulting in a minority government
Wikipedia - 2016 Malaysia Cup group stage -- Info for teams
Wikipedia - 2016 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2016
Wikipedia - 2016 United States wireless spectrum auction -- Process of reassigning frequency bands for new uses
Wikipedia - 2016 Uttarakhand forest fires -- Wildfire in India
Wikipedia - 2017-18 Vegas Golden Knights season -- Inaugural season; strongest debut for an expansion team in North American sports history
Wikipedia - 2017 Algarve Cup squads -- Lists of the squads for the 2017 Algarve Cup
Wikipedia - 2017 Boundary Ford Curling Classic -- World Curling Tour event
Wikipedia - 2017 California International Marathon -- Marathon in Sacramento, California, United States
Wikipedia - 2017 California wildfires -- |Wildfire in California, U.S.
Wikipedia - 2017 Los Angeles Measure S -- Failed 2017 Los Angeles city referendum calling for more restrictive zoning
Wikipedia - 2017 Medford, New Jersey helicopter crash -- Helicopter crash resulting in the death of singer Troy Gentry
Wikipedia - 2017 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2017
Wikipedia - 2017 shelling of Alxanli -- Shelling of Alxanli by the Armenian Armed Forces in 2017
Wikipedia - 2017 Women's March -- Worldwide political rallies for women's rights
Wikipedia - 2018-19 World Rugby Women's Sevens Series -- Seventh edition of the global circuit for women's national rugby sevens teams
Wikipedia - 2018-2019 Gaza border protests -- protest campaign for refugee rights in the Gaza Strip
Wikipedia - 2018-2019 Swedish government formation -- parliamentary government formation in Sweden
Wikipedia - 2018 Algarve Cup squads -- Lists of the squads for the 2018 Algarve Cup
Wikipedia - 2018 Bangladesh quota reform movement -- Students' movement demanding reforms in Bangladesh government services
Wikipedia - 2018 California International Marathon -- Marathon in Sacramento, California, United States
Wikipedia - 2018 German government crisis -- Former government crisis in Germany
Wikipedia - 2018 in the United States Armed Forces -- Wikimedia list article
Wikipedia - 2018 Oregon Ballot Measure 102 -- Affordable housing ballot initiative
Wikipedia - 2019-20 California United Strikers FC season -- The club's inaugural season in the National Independent Soccer Association
Wikipedia - 2019-20 World Rugby Women's Sevens Series -- The 8th edition of the global circuit for women's national rugby sevens teams
Wikipedia - 2019 Algarve Cup squads -- Lists of the squads for the 2019 Algarve Cup
Wikipedia - 2019 Amazon rainforest wildfires -- Wildfires in Brazil
Wikipedia - 2019 Atlantic hurricane season -- Period of formation of tropical cyclones in the North Atlantic Ocean in 2019
Wikipedia - 2019 Balakot airstrike -- Airstrike conducted by the Indian Air Force
Wikipedia - 2019 Birthday Honours -- Awards list for the Commonwealth
Wikipedia - 2019 Boeing B-17 Flying Fortress crash -- Vintage World War II heavy bomber crash during tourist flight
Wikipedia - 2019 Bougainvillean independence referendum -- Bougainville's referendum for independence from Papua New Guinea
Wikipedia - 2019 Campeonato Paulista Serie A3 -- The 26th season of Campeonato Paulista Serie A3 under its current title and the 66th season under its current league division format
Wikipedia - 2019 Changan Ford International Curling Elite -- World Curling Tour event
Wikipedia - 2019 Chilean Air Force C-130 crash -- Military aircraft accident
Wikipedia - 2019 Monza Formula 2 round -- 2019 Monza Formula
Wikipedia - 2019 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2019
Wikipedia - 2019 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2019
Wikipedia - 2019 Parapan American Games -- An international multi-sport event for athletes with disabilities
Wikipedia - 2019 Siberia wildfires -- Spate of forest fires in Russia
Wikipedia - 2019 Spa-Francorchamps Formula 2 round -- Formula 2 race
Wikipedia - 2020-21 California United Strikers FC season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020-21 Canadian network television schedule -- Television schedule for the five major English commercial broadcast networks in Canada
Wikipedia - 2020-21 Los Angeles Force season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020 Algarve Cup squads -- Lists of the squads for the 2020 Algarve Cup
Wikipedia - 2020 Birthday Honours (New Zealand) -- Awards list for New Zealand
Wikipedia - 2020 Birthday Honours -- Awards list for the Commonwealth
Wikipedia - 2020 boogaloo killings -- Killings of security personnel and law enforcement officers in California
Wikipedia - 2020 Brazil rainforest wildfires -- Wildfires in Brazil
Wikipedia - 2020 California Proposition 13 -- A $15 billion bond initiative for educational facility maintenance
Wikipedia - 2020 California Proposition 15 -- 2020 California ballot measure
Wikipedia - 2020 California Proposition 16 -- California ballot measure to undo the state's ban on affirmative action
Wikipedia - 2020 Campeonato Paulista Serie A2 -- The 27th season of Campeonato Paulista Serie A2 under its current title and the 97th season under its current league division format
Wikipedia - 2020 Campeonato Paulista Serie A3 -- The 27th season of Campeonato Paulista Serie A3 under its current title and the 67th season under its current league division format
Wikipedia - 2020 Chernobyl Exclusion Zone wildfires -- Forest fires in Chernobyl zone
Wikipedia - 2020 Democratic Party presidential candidates -- Candidates for the Democratic Party nominee for President of the United States in 2020
Wikipedia - 2020 Democratic Party presidential debates -- Debates for 2020 Democratic presidential nomination
Wikipedia - 2020 Formula One pre-season testing -- Pre-season testing of the 2020 Formula One season
Wikipedia - 2020 Green National Convention -- National nominating convention for the Green Party of the United States
Wikipedia - 2020 in Israel -- List of Israeli events for 2020
Wikipedia - 2020 Monza Formula 2 round -- 2019 Monza Formula 2
Wikipedia - 2020 Mugello Formula 2 round -- 2019 Monza Formula 2
Wikipedia - 2020 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2020
Wikipedia - 2020 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2020
Wikipedia - 2020 Paris stabbing attack -- Islamist terror attack at former satirical magazine headquarters
Wikipedia - 2020 Spielberg Formula 3 round -- 2020 Red Bull Ring FIA Formula 3 round
Wikipedia - 2020 Uttarakhand forest fires -- Forest fires in Uttarakhand, India
Wikipedia - 2021 in Israel -- List of Israeli events for 2021
Wikipedia - 2021 New Year Honours (New Zealand) -- Awards list for New Zealand
Wikipedia - 2037 Bomber -- Aircraft planned by the U.S. Air Force
Wikipedia - 203rd Battalion (Winnipeg Rifles), CEF -- Unit in the Canadian Expeditionary Force during WWI
Wikipedia - 2069 Alpha Centauri mission -- NASA concept for unmanned probe - possibly a light sail
Wikipedia - 20th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1947
Wikipedia - 20th Special Forces Group
Wikipedia - 2/10th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2-1-1 -- Telephone number for information quickly about health organizations
Wikipedia - 2/15th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2-1 road -- Road with extra wide shoulders, and a smaller two-way lane in the middle for vehicles
Wikipedia - 21st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1948
Wikipedia - 21st Century Fox -- former American multinational mass media corporation
Wikipedia - 21st Century Schizoid Man -- Song composed by Robert Fripp performed by King Crimson
Wikipedia - 21st century skills -- Skills that have been identified as being required for success in 21st century
Wikipedia - 21st Independent Mixed Brigade (Imperial Japanese Army) -- Imperial Japanese Army formation
Wikipedia - 2/1st Machine Gun Battalion (Australia) -- Former battalion of the Australian Army
Wikipedia - 22nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1949
Wikipedia - 22nd GLAAD Media Awards -- LGBT annual awards for 2011
Wikipedia - 2/2nd Machine Gun Battalion (Australia) -- Former battalion of the Australian Army
Wikipedia - 22 Squadron SAAF -- South Africa airforce squad
Wikipedia - 2/31st Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2/33rd Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 23andMe -- Personal genomics and biotechnology company based in Sunnyvale, California, US
Wikipedia - 2/3rd Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2/3rd Machine Gun Battalion (Australia) -- former battalion of the Australian Army
Wikipedia - 23rd Reserve Battalion, CEF -- Infantry unit in the Canadian Expeditionary Force
Wikipedia - 241st Battalion (Canadian Scottish Borderers), CEF -- A unit in the Canadian Expeditionary Force during WWI
Wikipedia - 24kGoldn -- American rapper, singer, and songwriter from California
Wikipedia - 24th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1951
Wikipedia - 24th Special Tactics Squadron -- US Air Force military unit
Wikipedia - 2.5GBASE-T and 5GBASE-T -- Standards for Ethernet over twisted pair at intermediate speeds
Wikipedia - 25th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1952
Wikipedia - 26th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1953
Wikipedia - 26th Congress of the Communist Party of the Soviet Union (diamond) -- Largest diamond ever found in Russia or the former USSR as of 2016
Wikipedia - 2727 California Street -- US nonprofit arts organization
Wikipedia - 27th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1954
Wikipedia - 2/7th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 27th Mohammad Rasulullah Division -- Former division of the Iranian IRGC
Wikipedia - 28th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1955
Wikipedia - 28th National Film Awards -- Awards ceremony for Indian Cinema released in 1980
Wikipedia - 29th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1956
Wikipedia - 2/9th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 29th Division (Spain) -- Spanish Republican Army formation
Wikipedia - 2-D (character) -- Fictional vocalist and keyboard player for the virtual band Gorillaz
Wikipedia - 2D to 3D conversion -- Process of transforming 2D film to 3D form
Wikipedia - 2Fort -- Video game map in the Team Fortress series
Wikipedia - 2-Methylbutanoic acid -- Carboxylic acid with chemical formula CH3CH2CH(CH3)CO2H
Wikipedia - 2M-OM-^@ theorem -- Gives sufficient condition for Dehn filling to result in a negatively curved 3-manifold
Wikipedia - 2nd Academy Awards -- Filmmaking award for 1928 and 1929
Wikipedia - 2nd Commando Brigade (Turkey) -- Commando brigade in Turkish Land Forces
Wikipedia - 2nd Division (Imperial Japanese Army) -- 1888-1945 Imperial Japanese Army formation
Wikipedia - 2nd Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1981
Wikipedia - 2nd Helpmann Awards -- Australian live performance award held in 2002
Wikipedia - 2nd Marine Division -- Active United States Marine Corps formation
Wikipedia - 2nd New Zealand Division -- Combat formation of the New Zealand Military Forces
Wikipedia - 2nd Security Force Assistance Brigade -- Brigade in the US Army (e. 2018)
Wikipedia - 2nd Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 2nd Tank Division (Soviet Union) -- Division of the Red Army and Soviet Ground Forces
Wikipedia - 30,000 Pounds of Bananas -- Song performed by Harry Chapin
Wikipedia - 3000 (dinghy) -- Racing sailing dinghy crewed by two persons with a trapeze for the crew
Wikipedia - 302nd Tactical Missile Squadron -- US Air Force unit
Wikipedia - 306th Intelligence Squadron -- U.S. air force intelligence unit
Wikipedia - 30 for 30 -- Series of documentary films airing on ESPN from 2009
Wikipedia - 30 Lady Mary Terrace, Gympie -- Former historic building in Gympie, Australia
Wikipedia - 30th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1957
Wikipedia - 30th Cavalry Squadron, Queen's Guard (Thailand) -- Special operations force of the Royal Thai Army
Wikipedia - 31st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1958
Wikipedia - 31st PMPC Star Awards for Television -- Philippine awards given annually for excellence in television achievements
Wikipedia - 322nd Signal Regiment -- Regiment of the SFR Yugoslav Air Force
Wikipedia - 326th Fighter-Interceptor Squadron -- Former US Air Force unit
Wikipedia - 32nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1959
Wikipedia - 32X -- Add-on for the Sega Mega Drive/Genesis video game console
Wikipedia - 333 (song) -- 2016 song performed by Against Me!
Wikipedia - 337th Air Control Squadron -- US Air Force squadron
Wikipedia - 33rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1960
Wikipedia - 33 Tehama -- Apartment complex located in San Francisco, California, United States
Wikipedia - 34th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1961
Wikipedia - 34th Golden Raspberry Awards -- Award ceremony presented by the Golden Raspberry Award Foundation for worst cinematic under-achievements in 2013
Wikipedia - 352nd Special Operations Wing -- US Air Force formation
Wikipedia - 35mm format
Wikipedia - 35th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1962
Wikipedia - 35th Air Division -- Inactive US Air Force unit
Wikipedia - 369th Croatian Reinforced Infantry Regiment (Wehrmacht)
Wikipedia - 36 Hours to Kill -- 1936 film by Eugene Forde
Wikipedia - 36th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1963
Wikipedia - 37P/Forbes -- Periodic comet with 6 year orbit
Wikipedia - 37th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1964
Wikipedia - 37th Aerospace Rescue and Recovery Squadron -- Former rescue squadron of the USAF active during the Vietnam War
Wikipedia - 37th Golden Raspberry Awards -- Award ceremony presented by the Golden Raspberry Award Foundation for worst cinematic under-achievements in 2016
Wikipedia - 37th Street/USC station -- Bus rapid transit station in Los Angeles, California
Wikipedia - 388th Fighter Wing -- US Air Force unit assigned to the Air Combat Command
Wikipedia - 38th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1965
Wikipedia - 38th Guards Air Assault Brigade -- Special forces brigade of the Armed Forces of Belarus
Wikipedia - 38th Street station (IRT Sixth Avenue Line) -- Former subway station in New York City
Wikipedia - 39ers gang -- Drug clan named for its stronghold around Third and Galvez streets in Central City, New Orleans, US
Wikipedia - 39th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1966
Wikipedia - 3D Manufacturing Format
Wikipedia - 3D Repo -- British Building Information Modeling (BIM) firm
Wikipedia - 3form -- Citizen science project
Wikipedia - 3 Godfathers (1948 film) -- 1948 film directed by John Ford
Wikipedia - 3-Methylbutanoic acid -- Carboxylic acid with chemical formula (CH3)2CHCH2CO2H CH3CH2
Wikipedia - 3MM-1 -- A star-forming galaxy about 12.5 billion light-years away that is obscured by clouds of dust
Wikipedia - 3rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1929 and 1930
Wikipedia - 3rd Commando Brigade (Turkey) -- Commando brigade in Turkish Land Forces
Wikipedia - 3rd Cuirassier Regiment (France) -- Former French cavalry regiment
Wikipedia - 3rd Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1982
Wikipedia - 3rd Panzer Army -- German armoured formation during World War II
Wikipedia - 3rd Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 3, Triq ix-Xatt -- Former building in Marsaskala, Malta
Wikipedia - 40,000 Headmen -- 1968 song performed by Traffic
Wikipedia - 400-series highways (British Columbia) -- Former series of highways in British Columbia
Wikipedia - 403 Forbidden (Mr. Robot)
Wikipedia - 40th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1967
Wikipedia - 40 Under 40 -- Annual Fortune magazine list
Wikipedia - 413th Flight Test Group -- US Air Force Reserve Command unit
Wikipedia - 415 (group) -- American hip hop group formed in Oakland, California in 1988
Wikipedia - 418th Flight Test Squadron -- US Air Force squadron assigned to the AF Materiel Command
Wikipedia - 41st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1968
Wikipedia - 42nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1969
Wikipedia - 42nd Street station (IRT Sixth Avenue Line) -- Former subway station in New York City
Wikipedia - 43 Alumni for Biden -- American political action committee
Wikipedia - 43rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1970
Wikipedia - 448th Supply Chain Management Group -- Inactive US Air Force unit
Wikipedia - 44th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1971
Wikipedia - 459th Air Refueling Wing -- US Air Force Reserve Command unit based at Joint Base Andrews, Maryland
Wikipedia - 45th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1972
Wikipedia - 461st Flight Test Squadron -- US Air Force squadron, part of Air Force Materiel Command
Wikipedia - 463L master pallet -- Pallet used for transporting military air cargo
Wikipedia - 46th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1973
Wikipedia - 47North -- Imprint of Amazon Publishing for speculative fiction
Wikipedia - 47th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1974
Wikipedia - 480p -- Shorthand name for a family of video display resolutions
Wikipedia - 486th Flight Test Squadron -- US Air Force unit
Wikipedia - 48th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1975
Wikipedia - 48th Street Theatre -- Former theater in New York City
Wikipedia - 49-Mile Scenic Drive -- Designated scenic road tour highlighting much of San Francisco, California
Wikipedia - 49th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1976
Wikipedia - 4:AM Forever
Wikipedia - 4DX -- 4D film format developed by CJ CGV
Wikipedia - 4-formylbenzenesulfonate dehydrogenase -- Class of enzymes
Wikipedia - 4Players -- German electronic journal for video games
Wikipedia - 4th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1930/1931
Wikipedia - 4th Armoured Division (Egypt) -- | Egyptian Army combat formation
Wikipedia - 4th Corps (Turkey) -- Corps of the Turkish Land Forces
Wikipedia - 4th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1983
Wikipedia - 4th Maneuver Enhancement Brigade -- Former United States Army brigade
Wikipedia - 4th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 4th Tank Battalion (Thailand) -- Special operations force of the Royal Thai Army
Wikipedia - 501 Squadron (Portugal) -- Transport squadron of the Portuguese Air Force
Wikipedia - 502nd SS JM-CM-$ger Battalion -- German special forces unit during WW2
Wikipedia - 509th Composite Group -- US Air Force unit tasked with the atomic bombing of Hiroshima and Nagasaki
Wikipedia - 50 Fremont Center -- Californian high-rise building
Wikipedia - 50-Minute Fun Break -- A cappella album known for its pioneering studio effects.
Wikipedia - 50th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1977
Wikipedia - 5-1-1 -- Traffic information telephone hotline in North America
Wikipedia - 555 California Street -- 52-story skyscraper in San Francisco
Wikipedia - 555 City Center -- Skyscraper in downtown Oakland, California
Wikipedia - 55th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1982
Wikipedia - 55th Street Playhouse -- Former movie theater in Midtown Manhattan, New York City, United States
Wikipedia - 56th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1983
Wikipedia - 56th Air Refueling Squadron -- US Air Force unit part of Air Education and Training Command
Wikipedia - 576p -- Shorthand name for a video display resolution
Wikipedia - 57th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1984
Wikipedia - 58th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1985
Wikipedia - 59th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1986
Wikipedia - 59th Street station (IRT Ninth Avenue Line) -- Former subway station in New York City
Wikipedia - 5D optical data storage -- Data storage format
Wikipedia - 5 Hertford Street -- Private members' club in Mayfair, London
Wikipedia - 5-Methylcytosine -- methylated form of the DNA base cytosine
Wikipedia - 5th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1931/1932
Wikipedia - 5th Air and Air Defence Forces Army
Wikipedia - 5th Brigade (Japan) -- Japan Ground Self-Defense Force infantry brigade
Wikipedia - 5th Division (Australia) -- Australian Army formation of World War I and II
Wikipedia - 5th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1984
Wikipedia - 5th Queens -- Former electoral district in Prince Edward Island province
Wikipedia - 5th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 5th Special Forces Group (United States)
Wikipedia - 5th Spetsnaz Brigade -- Belarussian special forces brigade
Wikipedia - 604th Special Purpose Center -- Russian special operations forces unit
Wikipedia - 60th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1987
Wikipedia - 611 Place -- Skyscraper in Los Angeles, California, United States
Wikipedia - 6180 the moon -- 2014 puzzle-platforming video game
Wikipedia - 61st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1988
Wikipedia - 61st Airlift Squadron -- US Air Force unit
Wikipedia - 62nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1989
Wikipedia - 63rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1990
Wikipedia - 64th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1991
Wikipedia - 65th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1992
Wikipedia - 66th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1993
Wikipedia - 67th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1994
Wikipedia - 68K/OS -- Operating system for the Sinclair QL microcomputer
Wikipedia - 69th Golden Globe Awards -- Awards for best in film and television in 2011
Wikipedia - 6D (2,0) superconformal field theory
Wikipedia - 6park -- Chinese internet forum
Wikipedia - 6th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1932/1933
Wikipedia - 6th Armoured Division (South Africa) -- South African Army combat formation
Wikipedia - 6th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1985
Wikipedia - 6th Guards Kiev-Berlin Mechanised Brigade -- Belarusian military formation
Wikipedia - 6th Screen Actors Guild Awards -- Film award ceremony for films released in 1999
Wikipedia - 6th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 7000-series (CTA) -- A rapid transit rail car for Chicago
Wikipedia - 70 mm Grandeur film -- Early yet successful Wide Screen Film format used in the late 1920s/early 1930s
Wikipedia - 70th Primetime Emmy Awards -- Award ceremony for 2017-2018 U.S. television programming
Wikipedia - 71st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1998
Wikipedia - 72nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1999
Wikipedia - 73rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2000
Wikipedia - 745th Aircraft Control and Warning Squadron -- US Air Force unit
Wikipedia - 74th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2001
Wikipedia - 752nd Special Operations Group -- US Air Force formation
Wikipedia - 75M-BM-= Bedford Street -- Building in Manhattan, New York, United States
Wikipedia - 75th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2002
Wikipedia - 76th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2003
Wikipedia - 7 Continents for 7 Koopas
Wikipedia - 7 Dwarves: The Forest Is Not Enough -- 2006 film
Wikipedia - 7food network -- Former Australian television channel
Wikipedia - 7plus -- Australian video-on-demand platform
Wikipedia - 7 post shaker -- Testing equipment for race cars
Wikipedia - 7th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1934
Wikipedia - 7th Army (Kingdom of Yugoslavia) -- WWII Royal Yugoslav Army formation
Wikipedia - 7th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1986
Wikipedia - 7th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 7 Women -- 1966 film directed by John Ford
Wikipedia - 7z -- Family of archive file formats used by 7-Zip
Wikipedia - 80 Million Tiny Images -- Dataset for training machine learning systems.
Wikipedia - 80th Fighter Squadron -- US Air Force squadron
Wikipedia - 81st Academy Awards -- Awards for films of 2008
Wikipedia - 823rd Tactical Missile Squadron -- US Air Force unit
Wikipedia - 82nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2009
Wikipedia - 82nd Reconnaissance Squadron -- US Air Force squadron
Wikipedia - 8:46 (special) -- 2020 performance by Dave Chappelle
Wikipedia - 84th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2011
Wikipedia - 866th Bombardment Squadron -- Inactive US Air Force Squadron
Wikipedia - 87th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2014
Wikipedia - 89th Medical Group -- US Air Force medical group
Wikipedia - 89th Operations Group -- Part of US Air Force 89th Airlift Wing operating executive transport
Wikipedia - 8 mm video format -- Magnetic tape-based videocassette format for camcorders
Wikipedia - 8-Pass Charlie -- Pakistani Air Force bomber pilot
Wikipedia - 8th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1935
Wikipedia - 8th Day Center for Justice -- Non-profit organization in Chicago, Illinois, United States
Wikipedia - 8th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1987
Wikipedia - 8th Operations Group -- US Air Force unit
Wikipedia - 8th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 8-track tape -- Magnetic tape sound recording format
Wikipedia - 900 Degrees -- 2000 song performed by Ian Pooley
Wikipedia - 909th Air Refueling Squadron -- US Air Force KC-135 squadron
Wikipedia - 90th Task Force (Thailand) -- Special operations force of the Royal Thai Army
Wikipedia - 9/11 Review Commission -- Commission to evaluate the FBI's counterterrorism performance following the attacks of September 11, 2001
Wikipedia - 9-1-1 -- Emergency telephone number for the North American Numbering Plan (NANP)
Wikipedia - 91st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2018
Wikipedia - 91st Street station (IRT Broadway-Seventh Avenue Line) -- former New York City Subway station in Manhattan
Wikipedia - 924 Gilman Street -- Music venue in Berkeley, California
Wikipedia - 9454 Wilshire Boulevard -- Office building in Beverly Hills, California (USA)
Wikipedia - 96th Battalion (Canadian Highlanders), CEF -- Infantry battalion of the Great War Canadian Expeditionary Force.
Wikipedia - 97 B-Line -- Former express bus service in Metro Vancouver, Canada
Wikipedia - 98 B-Line -- Former express bus service in Metro Vancouver, Canada
Wikipedia - 99 Percent -- American hip hop duo from the Bay Area, San Francisco, California, US
Wikipedia - 99th Airlift Squadron -- Part of US Air Force 89th Airlift Wing operating executive transport
Wikipedia - 9-demicube -- Uniform 9-polytope
Wikipedia - 9 (New York City Subway service) -- Former New York City Subway service
Wikipedia - 9th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1936
Wikipedia - 9th Force Support Battalion (Australia) -- Logistics unit of the Australian Army
Wikipedia - 9th Golden Raspberry Awards -- Award for worst cinematic under-achievements in 1988
Wikipedia - 9th Reconnaissance Wing -- US Air Force unit assigned to the Air Combat Command
Wikipedia - 9th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 9th Streamy Awards -- Edition of awards for excellence in online video production
Wikipedia - A113 -- Reference often used in media created by alumni of California Institute of the Arts
Wikipedia - A32 autoroute -- Former road in France
Wikipedia - A4e -- For-profit welfare-to-work company based in the United Kingdom
Wikipedia - AaAaAA!!! - A Reckless Disregard for Gravity -- Video game
Wikipedia - AAA & Anor v Minister for Justice & Ors -- Irish Supreme Court case
Wikipedia - AAA Contest Board -- Former motorsports division of American Automobile Association
Wikipedia - AAAS Prize for Behavioral Science Research
Wikipedia - AAA (video game industry) -- Classification term used for video games
Wikipedia - Aadhaar -- Unique ID number for residents of India, based on their biometric and demographic data
Wikipedia - AAI underwater revolver -- Six-round amphibious revolver for naval use
Wikipedia - Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat -- An international movement for religious preaching and reform of Islam
Wikipedia - Aamar FM -- Former radio station in Kolkata, West Bengal
Wikipedia - A (a Minor) v Minister for Justice and Equality and others -- Irish Supreme Court case
Wikipedia - A & R Recording -- Former American independent recording studio
Wikipedia - Aaptar -- Former Village Development Committee in Nepal
Wikipedia - Aargau Southern Railway -- Former railway company in Switzerland
Wikipedia - Aarhus Convention -- UNECE Convention on Access to Information
Wikipedia - Aarogya Setu -- Mobile application for coronavirus contact tracing in India
Wikipedia - Aaron Cohen (Deputy NASA administrator) -- Former Deputy Administrator of NASA
Wikipedia - Aaron D. Ford -- Attorney General of Nevada
Wikipedia - Aaron Dixon -- American activist and former Black Panther captain
Wikipedia - Aaron Farrugia -- Minister for the Environment, Climate Change & Planning
Wikipedia - Aaron Hoffman -- American writer and lyricist for theatre and the screen (1880-1924)
Wikipedia - Aaron M. Prupas -- U.S. Air Force general
Wikipedia - Aaron Persky -- American attorney and former judge
Wikipedia - Aaron Richmond -- American performing arts manager, pianist, impresario, and educator
Wikipedia - Aatxe (restaurant) -- Tapas bar and restaurant in San Francisco, California
Wikipedia - Abacavir/dolutegravir/lamivudine -- Drug combination for HIV
Wikipedia - Abacavir/lamivudine -- Combination drug for HIV
Wikipedia - Abadehella -- Genus of foraminifera (fossil)
Wikipedia - Abaeus -- toponymic epithet for the Greek god Apollo
Wikipedia - Abalone -- Common name for a group of sea snails
Wikipedia - Abandonware -- Software for which no support is available
Wikipedia - Abanico Formation -- Sedimentary formation in Chile
Wikipedia - Abas Basir -- Minister of higher education, Former Director-General of the South Asia Co-operative Environment Programme
Wikipedia - Abbecourt Abbey -- Former French abbey
Wikipedia - Abbey National -- Former UK-based bank and former building society
Wikipedia - Abbey of Montsalvy -- Former Catholic abbey in Montsalvy, France
Wikipedia - Abbey of Saint-Leonard des Chaumes -- former Cistercian monastery in Aunis, France
Wikipedia - Abbeyshrule -- Town in County Longford, Ireland
Wikipedia - Abbey Theatre School -- Former Irish drama school, Dublin.
Wikipedia - Abbot Kinney Boulevard -- Street in Venice, California, US
Wikipedia - Abbot Kinney -- American businessman, developer and conservationist best known for Venice, Los Angeles.
Wikipedia - Abbot's Chair -- Remains of former monastic cross in North Wales
Wikipedia - Abbotsford, Cuddington -- Grade II listed English country house in Cheshire
Wikipedia - Abbotsford Police Department -- Canadian municipal police department
Wikipedia - Abbotsford, Scottish Borders -- Historic house in the region of the Scottish Borders
Wikipedia - Abbots Ripton railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Abbreviated New Drug Application -- Application for a US generic drug approval
Wikipedia - Abbreviation -- Shortened form of a word or phrase
Wikipedia - Abby Crumpton -- American soccer forward/defender
Wikipedia - Abby Fisher Leavitt -- American social reformer
Wikipedia - Abby Roque -- American ice hockey forward
Wikipedia - Abby Ryder Fortson -- American actress
Wikipedia - AbC-19 rapid antibody test -- Immunological test for COVID-19 exposure
Wikipedia - ABC Family Worldwide -- Television subsidiary responsible for Freeform
Wikipedia - ABC No Rio -- Formerly squatted cultural centre in New York City
Wikipedia - ABC notation -- A shorthand form of musical notation
Wikipedia - A. B. Comfort -- American politician
Wikipedia - ABCorp -- American printing company in Stamford, Connecticut
Wikipedia - Abd al-Aziz al-Fishtali -- Moroccan secretary of state for correspondence and poet (1549-1621)
Wikipedia - Abdelaziz Bouteflika -- Algerian politician, former President of Algeria
Wikipedia - Abdelkader Bensalah -- Algerian politician, former Acting Head of State of Algeria
Wikipedia - Abdel Rahman Swar al-Dahab -- Former President of Sudan
Wikipedia - Abdication -- Voluntary or forced renunciation of sovereign power
Wikipedia - Abdirahman Abdishakur Warsame -- Former Minister of National defence and International Cooperation ; Leader of Wadajir Party
Wikipedia - Abductive reasoning -- Form of logical inference which seeks the simplest and most likely explanation
Wikipedia - Abdul Aminu Mahmud -- Nigerian former Students' Union leader, lawyer, human rights advocate, and poet
Wikipedia - Abdul Hafeez Khan Al Yousefi -- Former Agricultural Adviser
Wikipedia - Abdul Kader Siddique -- Bangladeshi politician and former freedom fighter
Wikipedia - Abdullah bin Zayed Al Nahyan -- United Arab Emirates minister of foreign affairs
Wikipedia - Abdullah Laghmani -- Former Afghan deputy chief of security
Wikipedia - Abdullah Morsi -- Son of former Egyptian President Mohamed Morsi
Wikipedia - Abdul Latif Ibrahimi -- Former Governor of the Afghan Provinces Kunduz, Faryab and Takhar
Wikipedia - Abdulmalik Dehamshe -- Israeli Arab former politician
Wikipedia - Abdul Qadir al-Badri -- Former Prime Minister of Libya
Wikipedia - Abdul Rahman al-Habib -- Former Iraqi minister
Wikipedia - Abdulrahman bin Saad al-Shahrani -- Major general of the Royal Saudi Land Forces
Wikipedia - Abdul Razak Hussein -- Former Malaysian politician, 2nd and former Prime Minister of Malaysia
Wikipedia - Abdulwahab Darawshe -- Israeli Arab former politician
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Wikipedia - Abe Fortas -- United States Supreme Court Justice
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Wikipedia - Abel Maldonado -- 48th Lieutenant Governor of California
Wikipedia - Abercwmeiddaw quarry -- Former Welsh slate quarry
Wikipedia - Aberford Dykes -- Series of archaeological earthworks
Wikipedia - Aberford -- Village and civil parish near Leeds, West Yorkshire, England
Wikipedia - Abhilasha Kumari -- Former judge who served in various high courts of India
Wikipedia - Abhinandan Varthaman -- Officer in the Indian Air Force
Wikipedia - A Bid for Fortune -- British crime film from 1917
Wikipedia - Abigail Hopper Gibbons -- American abolitionist, reformer, activist and Civil War nurse
Wikipedia - Abingdon-on-Thames -- Market town in Vale of White Horse, Oxfordshire, England
Wikipedia - Abingdon, Oxfordshire
Wikipedia - Abingdon Rowing Club -- Rowing club in Oxfordshire
Wikipedia - ABISMO -- Japanese remotely operated underwater vehicle for deep sea exploration
Wikipedia - Abi Stafford -- American ballet dancer
Wikipedia - Abitur after twelve years -- School reform in Germany
Wikipedia - Abjad -- Type of writing system where each symbol stands for a consonant
Wikipedia - Abkhazian Air Force -- Air force of the Republic of Abkhazia
Wikipedia - Abkhazian Armed Forces -- Military of Abkhazia
Wikipedia - Able seaman (rank) -- Military rank used in naval forces
Wikipedia - A Blonde for a Night -- 1928 film
Wikipedia - A Blueprint for Survival
Wikipedia - A Bold Stroke for a Wife -- 1718 play by Susanna Centlivre
Wikipedia - Abor Formation -- Geologic formation in India
Wikipedia - Aboriginal breastplate -- A form of regalia used in pre-Federation Australia
Wikipedia - Aboriginal Community Court -- Specialised form of court used for Indigenous offenders in Western Australia
Wikipedia - Aboriginal Housing Victoria -- Community housing agency for Indigenous Australians in Victoria
Wikipedia - Aboriginal title in California
Wikipedia - Aboriginal Voices Radio Network -- Former Canadian indigenous radio network
Wikipedia - Abortion-rights movements -- Social movement that advocates for the right of access to abortion services
Wikipedia - Abortion -- Ending of a pregnancy before a fetus can survive outside the uterus
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Wikipedia - Above Diamond -- Large giant sequoia tree in Sequoia National Park, California
Wikipedia - Aboyne railway station -- Former railway station in Aberdeenshire, Scotland
Wikipedia - Abraham de Wicquefort -- Dutch diplomat
Wikipedia - Abraham Lazarus -- Communist organiser in Oxford
Wikipedia - Abraham Lincoln Presidential Library and Museum -- Presidential library and museum for U.S. President Abraham Lincoln, located in Springfield, Illinois
Wikipedia - Abraham, Martin and John -- 1968 song, a memorial for assassinated Americans
Wikipedia - Abraham Pais Prize for History of Physics -- Annual prize recognizes outstanding scholarly achievements in the history of physics
Wikipedia - Abraham Schell House -- Notable house in California
Wikipedia - Abrahamskraal Formation -- Geological formation of the Beaufort Group in South Africa
Wikipedia - Abram Irvin McDowell -- Former mayor of Columbus, Ohio
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Wikipedia - A Bride for Henry -- 1937 film by William Nigh
Wikipedia - Abridgement -- Condensing or reduction of a book or other creative work into a shorter form
Wikipedia - Abrotanella forsteroides -- Species of plant
Wikipedia - Absent-mindedness -- inattentive or forgetful behavior
Wikipedia - Absoft Fortran Compilers
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Wikipedia - Absolute monarchy -- Form of government in which the monarch has absolute power
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Wikipedia - Abstract data type -- Mathematical model for data types
Wikipedia - Abstraction (computer science) -- Technique for arranging complexity of computer systems
Wikipedia - Abstraction (linguistics) -- Use of terms for concepts removed from the objects to which they were originally attached
Wikipedia - Absurdistan -- Satirical term for countries where absurdity is seen as near-normal
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Wikipedia - A Bullet for Pretty Boy -- 1970 film
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Wikipedia - Abyssal channel -- Channels in the sea floor formed by fast-flowing turbidity currents
Wikipedia - AC50 -- Class of racing catamaran yacht that was developed for the 2017 America's Cup
Wikipedia - AC72 -- Class of racing catamaran yacht that was developed for the 2013 America's Cup
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Wikipedia - A Cab for Three -- 2001 film by Orlando Lubbert
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Wikipedia - Academic achievement -- educational performance
Wikipedia - Academic conference -- Conference for researchers to present and discuss their work
Wikipedia - Academic dress -- Attire worn by students and officials at certain schools and universities for commencement
Wikipedia - Academic grading in the United States -- System for academic results
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Wikipedia - Academy Award for Animated Short Film
Wikipedia - Academy Award for Best Actor -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Actress -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Adapted Screenplay -- Category of film award
Wikipedia - Academy Award for Best Director -- Category of film award
Wikipedia - Academy Award for Best Film Editing
Wikipedia - Academy Award for Best Foreign Language Film
Wikipedia - Academy Award for Best Live Action Short Film -- Film award
Wikipedia - Academy Award for Best Makeup and Hairstyling -- Entertainment award
Wikipedia - Academy Award for Best Original Score -- Motion picture award for music
Wikipedia - Academy Award for Best Original Screenplay -- Best screenplay not based upon previously published material
Wikipedia - Academy Award for Best Original Song -- Motion picture award for music
Wikipedia - Academy Award for Best Picture -- American annual film award
Wikipedia - Academy Award for Best Sound Editing
Wikipedia - Academy Award for Best Sound Mixing
Wikipedia - Academy Award for Best Sound -- Award for excellence in sound mixing in film
Wikipedia - Academy Award for Best Supporting Actor -- One of the Academy Awards of Merit
Wikipedia - Academy Award for Best Supporting Actress -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Visual Effects -- Academy Award given for the best achievement in visual effects
Wikipedia - Academy Awards -- American awards given annually for excellence in cinematic achievements
Wikipedia - Academy for Information Technology -- Magnet school in Union County, New Jersey, United States
Wikipedia - Academy for Mathematics, Science, and Engineering -- Magnet high school in Morris County, New Jersey, United States
Wikipedia - Academy for Performing Arts -- High school in Union County, New Jersey, United States
Wikipedia - Academy for Science and Design
Wikipedia - Academy for Urban Leadership Charter High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Academy for Urban School Leadership -- High school in Illinois, United States
Wikipedia - Academy League -- Californian high school athletic league
Wikipedia - Academy of Arts & Sciences (San Francisco, California) -- Public high school
Wikipedia - Academy of Arts, Berlin -- National German academic institution for the advancement of the arts
Wikipedia - Academy of Art University -- For-profit art school in San Francisco
Wikipedia - Academy of European Law -- International centre for training and debate for lawyers
Wikipedia - Academy of Information Technology and Engineering -- High school in Stamford, Connecticut, United States
Wikipedia - Academy of Performing Arts in Prague -- University in Prague
Wikipedia - Acadia Pharmaceuticals -- Pharmaceutical company, which developed Nuplazid, based in San Diego, California.
Wikipedia - A California Christmas -- 2020 film
Wikipedia - A California Romance -- 1922 film
Wikipedia - A Canary for One -- Short story by Ernest Hemingway
Wikipedia - A Canticle for Leibowitz -- Novel by Walter M. Miller, Jr.
Wikipedia - Acariformes -- Superorder of mite
Wikipedia - A Carol for Another Christmas -- 1964 television film directed by Joseph L. Mankiewicz
Wikipedia - A Case for PC 49 -- 1951 film by Francis Searle
Wikipedia - A. C. Bhaktivedanta Swami Prabhupada -- Indian spiritual teacher and the founder-preceptor of the International Society for Krishna Consciousness (1896-1977)
Wikipedia - Acca of Hereford
Wikipedia - Accelerated experiential dynamic psychotherapy -- A mind-body psychotherapy that is informed by research in the areas of attachment theory, emotion theory, and neuroscience of change
Wikipedia - Accelerated Mobile Pages -- Open source HTML framework optimised for mobile web browsing
Wikipedia - Acceleromyograph -- Used to measure the force produced by a muscle
Wikipedia - Acceptance and commitment therapy -- Counseling form developed by Steven Hayes in 1982
Wikipedia - Accessibility for Ontarians with Disabilities Act, 2005
Wikipedia - Accessible tourism -- Accessibility of tourism for disabled people
Wikipedia - Access to information -- Ability for an individual to seek, receive, and impart information effectively
Wikipedia - Accidental Racist -- Song performed by Brad Paisley
Wikipedia - Accident -- Unforeseen and unplanned event or circumstance, often with a negative outcome
Wikipedia - Accommodations for Marriage -- 1926 film
Wikipedia - Accompaniment -- Musical parts which provide the rhythmic and/or harmonic support for the melody or main themes of a song or instrumental piece
Wikipedia - Accounting -- Measurement, processing and communication of financial information about economic entities
Wikipedia - Accounts receivable -- Claims for payment held by a business
Wikipedia - Accreditation Board for Engineering and Technology
Wikipedia - Accreditation Council for Business Schools and Programs -- Educational accreditation organization
Wikipedia - Accreditation mill -- Fraudulent organization, not recognized for educational accreditation
Wikipedia - Accreditation -- Procedure by which an authoritative body gives formal recognition that an organization is competent to carry out specific tasks (def: ISO 15189:2012)
Wikipedia - Accretion disk -- Structure formed by diffuse material in orbital motion around a massive central body
Wikipedia - Accurate News and Information Act -- A statute passed by the Legislative Assembly of Alberta, Canada, in 1937
Wikipedia - AccuWeather -- Weather forecast service provider
Wikipedia - Ace Frehley -- American musician best known as the former lead guitarist and founding member of the rock band Kiss
Wikipedia - Acercate -- 2010 song performed by Wisin & Yandel, Ivy Queen
Wikipedia - ACE TV -- Former community TV channel in Adelaide, South Australia
Wikipedia - Acetylene -- Unsaturated hydrocarbon with formula C2H2
Wikipedia - Achabeti fortress -- Historic fortress in country of Georgia
Wikipedia - A Chair for My Mother -- 1982 children's book by Vera Williams
Wikipedia - Achievement Medal -- Military decoration of the United States Armed Forces
Wikipedia - A Child for Sale -- 1920 silent film directed by Ivan Abramson
Wikipedia - Achomawi -- Native American tribe in Northern California
Wikipedia - Achondroplasia -- Genetic condition; specifically, the most common form of dwarfism
Wikipedia - A Christmas Carol (1982 film) -- 1982 Australian made-for-television animated film
Wikipedia - A Chump at Oxford -- 1940 film by Alfred J. Goulding
Wikipedia - Acid attack -- Form of violent assault
Wikipedia - Acid for the Children -- 2019 memoir of Red Hot Chili Peppers bassist Flea
Wikipedia - Acid-free paper -- A type of paper used for preservation
Wikipedia - Ackley function -- Function used as a performance test problem for optimization algorithms
Wikipedia - Acknowledgment (creative arts and sciences) -- Expression of gratitude for assistance in creating a work
Wikipedia - A Clean Break: A New Strategy for Securing the Realm -- A policy report prepared for the Israeli prime minister in 1996
Wikipedia - Acleris forsskaleana -- Species of moth
Wikipedia - A. Clifford Jones -- American politician
Wikipedia - A Close Call for Ellery Queen -- 1942 film by James P. Hogan
Wikipedia - ACM Transactions on Information Systems
Wikipedia - Acompli -- Discontinued mobile email app for iOS
Wikipedia - Acorn, Oakland, California -- Housing development in Oakland, California, United States
Wikipedia - A Course in Miracles -- Book which claims to assist its readers in achieving spiritual transformation
Wikipedia - Acoustic foam -- Open celled foam used for soundproofing
Wikipedia - Acoustic release -- An oceanographic device for the deployment and subsequent recovery of instrumentation from the sea floor, in which the recovery is triggered remotely by an acoustic command signal
Wikipedia - Acquired taste -- Appreciation for something unlikely to be enjoyed by a person who has not had substantial exposure to it
Wikipedia - Acra (fortress) -- A fortified compound in Jerusalem built by Antiochus Epiphanes
Wikipedia - A Cricket in Times Square -- Four-piece rock band formed in College Park, Maryland in 2000
Wikipedia - Acrobatics -- Performance of extraordinary human feats of balance, agility, and motor coordination
Wikipedia - A Cry for Help (1912 film) -- 1912 film
Wikipedia - ACS Award for Encouraging Women into Careers in the Chemical Sciences -- Award for chemists and chemical engineers
Wikipedia - ACS style -- Standards for writing documents relating to chemistry
Wikipedia - Act 22 of 2012 -- 2012 law passed as an effort that wealthy investors relocate to Puerto Rico
Wikipedia - Acta Informatica
Wikipedia - Act for the Relief of the Poor 1601
Wikipedia - Act for the Settlement of Ireland 1652 -- English law that punished participants in the Irish Rebellion of 1641
Wikipedia - Acting for a Cause -- Series
Wikipedia - Acting out -- Performing an action considered bad
Wikipedia - Action-angle coordinates -- Method of solution for certain mechanical problems
Wikipedia - Action camera -- Digital camera designed for recording action while being immersed in it.
Wikipedia - Action Coalition for Thailand -- Thai political party
Wikipedia - Action Committee for Renewal -- Political party in Togo
Wikipedia - Action for Children's Television -- Organization
Wikipedia - Action for Happiness
Wikipedia - Action for Renewal of Chad -- Political party in Chad
Wikipedia - Action Front for Renewal and Development -- Political party in Benin
Wikipedia - Action Message Format
Wikipedia - Action News -- American television newscast format
Wikipedia - Action of March 1677 -- Battle of Tobago (3 March 1677) between a Dutch fleet and a French force attempting to recapture Tobago
Wikipedia - Action Party for Development -- Political party in the Central African Republic
Wikipedia - Actions on Google -- Application development platform
Wikipedia - Activated carbon -- Form of carbon processed to have small, low-volume pores that increase the surface area
Wikipedia - Activate (organisation) -- Former British political organisation
Wikipedia - Active and passive transformation -- Distinction between meanings of Euclidean space transformations
Wikipedia - Active Directory -- Directory service created by Microsoft for Windows domain networks
Wikipedia - Active duty -- Full-time occupation within a military force
Wikipedia - Active Format Description -- Standard set of codes for television or set-top-box decoders
Wikipedia - Active measures -- Term for the actions of political warfare conducted by the Soviet and Russian security services
Wikipedia - Active rock -- Radio format
Wikipedia - Active users -- Performance metric for success of an internet product
Wikipedia - Activism -- Efforts to make change in society toward a perceived greater good
Wikipedia - Activity coefficient -- Value accounting for thermodynamic non-ideality of mixtures
Wikipedia - Activity Streams (format)
Wikipedia - Act of Uniformity 1662
Wikipedia - Actomyosin ring -- Cellular formation during cytokinesis
Wikipedia - Acton, Staffordshire -- Hamlet in Staffordshire, England
Wikipedia - Actors Studio Drama School at Pace University -- Graduate program for the theater arts
Wikipedia - ACT Policing -- Law enforcement in Canberra, Australia
Wikipedia - AC transformer
Wikipedia - A Cure for Pokeritis -- 1912 film
Wikipedia - A Cure for Suffragettes -- 1913 American silent comedy film
Wikipedia - Acute Misfortune -- 2018 Australian drama film about artist Adam Cullen, made by Thomas M. Wright
Wikipedia - Acute myelomonocytic leukemia -- Form of acute myeloid leukemia
Wikipedia - Ada Celeste Sweet -- American social reformer, humanitarian, editor
Wikipedia - Ada Conformity Assessment Test Suite
Wikipedia - Ada E. Purpus -- Postmaster of Laguna Beach, California
Wikipedia - Adagio and Rondo for glass harmonica, flute, oboe, viola and cello -- Composition by Wolfgang Amadeus Mozart
Wikipedia - Adagio for Strings -- Musical composition by Samuel Barber
Wikipedia - Ada Information Clearinghouse
Wikipedia - Adalberto Pereira dos Santos -- Former Vice President of Brazil
Wikipedia - Adal Sultanate -- Former Somali kingdom and sultanate located in the Horn of Africa
Wikipedia - Adam4Adam -- Online dating website for men
Wikipedia - Adam Austin (referee) -- Former rugby referee
Wikipedia - Adam Cockburn (actor) -- Australian former child actor
Wikipedia - Adam de Hereford
Wikipedia - Adam Fforde -- economist
Wikipedia - Adam Ford -- British-born archaeologist
Wikipedia - Adam Forepaugh -- American circus owner
Wikipedia - Adam Forsythe -- In a British soap opera
Wikipedia - Adam Havlik -- Czech ice hockey forward
Wikipedia - Adam Levine -- American singer-songwriter from California, lead singer of the band Maroon 5
Wikipedia - Adam Rapoport -- Former American magazine editor
Wikipedia - Adam Rutherford -- British geneticist, author, and broadcaster
Wikipedia - Adam Schiff -- U.S. Representative from California
Wikipedia - Adams Forward Bend Test -- Physical test to diagnose scoliosis
Wikipedia - Adamstown, County Wexford
Wikipedia - Adam v The Minister for Justice, Equality and Law Reform -- Irish Supreme Court case
Wikipedia - Adam ZboM-EM-^Yil -- Czech ice hockey forward
Wikipedia - Adana (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Adaptations of Agatha Christie -- List of Christie's works adapted for other media
Wikipedia - Adapted Conventional Armed Forces in Europe Treaty -- post-Cold War treaty
Wikipedia - Adapter -- Accessory for adapting or connecting two devices or two workpieces
Wikipedia - Adaptive Domain Environment for Operating Systems
Wikipedia - Adaptive grammar -- Formal grammar
Wikipedia - Adaptive performance
Wikipedia - Adaptive Transform Acoustic Coding
Wikipedia - ADAT Lightpipe -- Standard for the transfer of digital audio between equipment
Wikipedia - A Day for Lionhearts -- 1961 Italian war - drama film
Wikipedia - A Day in the Life of a Tree -- Song written by Brian Wilson and Jack Rieley for US band The Beach Boys
Wikipedia - ADCIRC -- A high-performance, cross-platform numerical ocean circulation model
Wikipedia - Adcock antenna -- A type of radio antenna array, used mainly for early radio navigation
Wikipedia - Adderley Hall -- Former British historic country house
Wikipedia - Addiction vulnerability -- A range of genetic and environmental risk factors for developing an addiction
Wikipedia - Addington County, Ontario -- Former county in Ontario, Canada
Wikipedia - Addington (electoral district) -- Former federal electoral district in Ontario, Canada
Wikipedia - Addington (provincial electoral district) -- Former electoral district of Ontario, Canada
Wikipedia - Addis Fortune -- Newspaper
Wikipedia - Additional Forces Act -- Created the Army of Reserve for the defence of England
Wikipedia - Additions to Daniel -- Three chapters of the Book of Daniel, found in the Septuagint but not in the Hebrew and Aramaic; regarded as canonical in several Christian traditions, incl. Catholicism and Eastern Orthodoxy, but not in Judaism or most forms of Protestantism
Wikipedia - Additive color -- A model for predicting color created by mixing visible light
Wikipedia - Additive Manufacturing File Format
Wikipedia - Additive manufacturing file format
Wikipedia - Additive smoothing -- Statistical technique for smoothing categorical data
Wikipedia - Additive white Gaussian noise -- Basic noise model used in Information theory to mimic the effect of many random processes that occur in nature
Wikipedia - Add-on (Mozilla) -- Mozilla term for software modules that can be added to the Firefox web browser and related applications
Wikipedia - Address family identifier -- Unique identifier for addressing schemes
Wikipedia - Address Resolution Protocol -- Telecommunications protocol used for resolution of network layer addresses
Wikipedia - AddToAny -- Sharing platform
Wikipedia - Adductor hallucis muscle -- Muscle responsible for adducting the big toe
Wikipedia - A Dead Forest Index -- Australian musical project
Wikipedia - Adel Ahmed -- Qatari Striker playing for Al Bidda
Wikipedia - Adelaide Casely-Hayford -- 19th and 20th-century Sierra Leonean activist, educator, feminist and writer
Wikipedia - Adelaide L. Sanford -- American educator and advocate for curricula for students of African descent
Wikipedia - Adel Amin Hafez -- Egyptian Air Force chief of staff
Wikipedia - Adela Vazquez -- Cuban American transgender activist and performer
Wikipedia - Adele and Co. -- 1931 novel by Dornford Yates
Wikipedia - Adeleorina -- Suborder of microscopic, spore-forming, single-celled parasites in the aplcomplex phylum
Wikipedia - Adeline Marie Russell, Duchess of Bedford -- activist
Wikipedia - Adelphia Communications Corporation -- Former American cable television company
Wikipedia - Adenanthos forrestii -- Species of flowering plant from the family Proteaceae from Western Australia
Wikipedia - Aden Protectorate -- Former British protectorate in southern Arabia
Wikipedia - A Design for Life -- 1996 single by Manic Street Preachers
Wikipedia - A Desperate Chance for Ellery Queen -- 1942 film by James P. Hogan
Wikipedia - Adeyemi Ikuforiji -- Politician, lawmaker
Wikipedia - Adform -- Danish digital advertising technology company
Wikipedia - Adforton -- Rural village in Herefordshire, England
Wikipedia - Adhyperforin
Wikipedia - Adi Agom Kebang -- Main discussion forum for the Adi people of Arunachal Pradesh, India
Wikipedia - A Dialogue of Comfort Against Tribulation
Wikipedia - A Dialogue of Comfort against Tribulation
Wikipedia - Adiaratou Iglesias Forneiro -- Spanish athletics competitor
Wikipedia - Adil Abdul-Mahdi -- Former Prime Minister of Iraq
Wikipedia - Adina Bastidas -- Venezuelan economist, formerly
Wikipedia - Ad infinitum -- Latin phrase meaning 'continuing forever'
Wikipedia - Adipocere -- Waxy substance formed by anaerobic hydrolysis of fat
Wikipedia - Adirondack Park -- part of forest preserve in northeastern USA
Wikipedia - Adivasi -- Collective term for the tribes of India who are considered indigenous people of India
Wikipedia - Adiyaman (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - AdKeeper -- Online advertising platform
Wikipedia - Adlai H. Gilkeson -- US Air Force general
Wikipedia - Adler Fels -- Winery in Sonoma County, California
Wikipedia - Adlertag -- First day of German military operations to destroy the British air force
Wikipedia - Ad libitum -- Latin expression for "at one's pleasure"
Wikipedia - Adly Mansour -- Egyptian judge and statesman; former interim President of Egypt
Wikipedia - Admete californica -- Species of mollusc
Wikipedia - ADM formalism
Wikipedia - Administration for Children and Families
Wikipedia - Administration for Native Americans -- United States program office
Wikipedia - Administration for Security and Counterintelligence
Wikipedia - Administration (law) -- Rescue mechanism for insolvent entities
Wikipedia - Administrative counties of England -- Former subnational divisions of England
Wikipedia - Administrative divisions of Singapore -- ways Singapore has been subdivided for administrative purposes
Wikipedia - Administrative division -- A territorial entity for administration purposes
Wikipedia - Admiral Dot -- American circus performer
Wikipedia - Admiralty in the 16th century -- English government ministry responsible for its navy until 1707
Wikipedia - Admiralty law -- The totality of applicable law for the oceans and their use
Wikipedia - Admission control -- A validation process for connections in communication systems
Wikipedia - Adnan Pachachi -- Iraqi politician, diplomat and Foreign Minister (1923-2019)
Wikipedia - Adnan Selcuk Mizrakli -- Former Mayor of Diyarbakir, Turkey
Wikipedia - Adobe Acrobat -- Set of application software to view, edit and manage files in Portable Document Format (PDF)
Wikipedia - Adobe AIR -- Cross-platform runtime system for building rich internet applications
Wikipedia - Adobe ColdFusion -- Rapid Web app development platform
Wikipedia - Adobe Connect -- Suite of software for remote training, web conferencing, presentation, and desktop sharing
Wikipedia - Adobe Creek (Santa Clara County) -- stream in Santa Clara County, California
Wikipedia - Adobe Flash Player -- Software for viewing multimedia, rich Internet applications, and streaming video and audio
Wikipedia - Adobe Flash -- Deprecated multimedia platform used to add animation and interactivity to websites
Wikipedia - Adobe Flores -- historic house in South Pasadena, California
Wikipedia - Adobe Fonts -- Subscription service for fonts
Wikipedia - Adobe Illustrator Artwork -- File format family
Wikipedia - Adobe World Headquarters -- Office skyscraper complex, California
Wikipedia - Adolarius Jacob Forster
Wikipedia - Adolph Coors Company -- Former holding company
Wikipedia - Adolphe de Forcade La Roquette -- French politician
Wikipedia - Adolphustown -- Former township now part of Greater Napanee, Ontario, Canada
Wikipedia - Adoption -- Legal provision for transference of legal parentage
Wikipedia - Adopt Me! -- Role-playing game on the Roblox game platform
Wikipedia - Adriana Faranda -- Italian former terrorist
Wikipedia - Adrian Bamforth -- British comic book artist
Wikipedia - Adrian Cole (RAAF officer) -- Royal Australian Air Force senior commander
Wikipedia - Adrian Dulcea -- Romanian former striker
Wikipedia - Adrian Fortescue (martyr)
Wikipedia - Adrian Fortescue (priest)
Wikipedia - Adrian Fortescue -- 19th and 20th-century English Catholic priest and scholar
Wikipedia - Adrian Hall (artist) -- Conceptual and performance artist (b. 1943)
Wikipedia - Adriano Castellesi -- 16th-century Bishop of Hereford, Bishop of Bath and Wells, and cardinal
Wikipedia - Adrian Ramsay -- Former Deputy Leader of the Green Party of England and Wales
Wikipedia - Adrian Schwartz -- Israeli former backgammon player and convicted rapist
Wikipedia - A Drum for Ben Boyd -- 1948 book by Francis Webb
Wikipedia - A Drunkard's Reformation -- 1909 film
Wikipedia - ADS amphibious rifle -- Russian bullpup assault rifle for combat divers
Wikipedia - AdS/CFT correspondence -- Duality between theories of gravity on anti-de Sitter space and conformal field theories
Wikipedia - AdSense for Mobile
Wikipedia - Ads.txt -- Text file format used in online advertising management
Wikipedia - Adult adoption -- Legal provision for transference of legal parentage of an adult
Wikipedia - Adult album alternative -- A music radio format
Wikipedia - Adult contemporary music -- Radio format and music genre
Wikipedia - Adult education -- Any form of learning adults engage in beyond traditional schooling
Wikipedia - Adult movie theater -- Movie theater designed for the exhibition of pornographic films
Wikipedia - Adult Use of Marijuana Act -- 2016 California voter initiative that legalized recreational cannabis
Wikipedia - Advance against royalties -- Advance payment made for intellectual property licensing
Wikipedia - Advanced Access Content System -- Standard for content distribution and digital rights management
Wikipedia - Advanced Audio Coding -- Lossy audio compression format
Wikipedia - Advanced Configuration and Power Interface -- Standard firmware interface for hardware configuration and power management by operating systems
Wikipedia - Advanced Encryption Standard -- Standard for the encryption of electronic data
Wikipedia - Advanced Intelligent Tape -- Discontinued magnetic tape data storage format
Wikipedia - Advanced Library Format
Wikipedia - Advanced Resistive Exercise Device -- Exercise device for exercise in zero gravity
Wikipedia - Advanced SEAL Delivery System -- Former Navy SEAL mini-sub deployed from submarines
Wikipedia - Advanced Stream Redirector -- File format
Wikipedia - Advanced Systems Format
Wikipedia - Advanced Telescope for High Energy Astrophysics -- European X-ray space observatory
Wikipedia - Advanced Television Systems Committee -- Group that developed standards for digital television in the US
Wikipedia - Advanced Vector Extensions -- Extensions to the x86 instruction set architecture for microprocessors from Intel and AMD
Wikipedia - Advanced Video Coding -- The most widely used standard for video compression
Wikipedia - Advanced z-transform
Wikipedia - Advancing Women Artists Foundation -- Foundation in Indianapolis, Indiana and Florence, Italy for women artists, by Jane Fortune
Wikipedia - Adventure Activities Licensing Authority -- The licensing authority for outdoor activity centres for young people in Great Britain
Wikipedia - Adventure Island: The Beginning -- 2009 platform video game
Wikipedia - Adventures of Rusty -- 1945 film by Paul Burnford
Wikipedia - Adventures of Sherlock Holmes; or, Held for Ransom -- 1905 film by J. Stuart Blackton
Wikipedia - Adventure Time (1959 TV series) -- 1959-1975 live-action television show for children on WTAE TV-4 in Pittsburgh
Wikipedia - Adversarial information retrieval -- Information retrieval strategies in datasets
Wikipedia - Adverse Effect Wage Rate -- Minimum wage for some US agricultural workers
Wikipedia - Advertising in biology -- Use of displays by organisms to signal for selective advantage
Wikipedia - Advertising -- Form of communication for marketing, typically paid for
Wikipedia - Advision Studios -- Former recording studio in London, England
Wikipedia - Advisory Committee on Antarctic Names -- Advisory committee for the US geographic naming government agency
Wikipedia - Advisory Committee on Immunization Practices -- Centers for Disease Control committee
Wikipedia - Advisory Service for Squatters -- Squatter self-help group in London, UK
Wikipedia - Advocate General for Scotland
Wikipedia - Advocates for Opioid Recovery -- Advocacy group for medication-assisted opioid treatment
Wikipedia - Advocates for Youth
Wikipedia - Adyghe phonology -- System of sounds for the Adyghe language
Wikipedia - Ae Dil Hai Mushkil (song) -- Song performed by Pritam
Wikipedia - Aegean and Western Turkey sclerophyllous and mixed forests -- ecoregion in Greece, Turkey, and North Macedonia
Wikipedia - Aegialus -- Former coastal town in ancient Paphlagonia
Wikipedia - Aelia Capitolina -- Former Roman colony
Wikipedia - Aeolian landform -- Landforms produced by action of the wind
Wikipedia - Aeoloplides californicus -- Species of grasshopper
Wikipedia - Aeonium tabuliforme -- Species of flowering plant in the stonecrop family Crassulaceae endemic to Tenerife
Wikipedia - Aerial roof markings -- Vehicle markings for aerial identification
Wikipedia - Aerobics -- Form of physical exercise
Wikipedia - Aerobic treatment system -- A small scale sewage treatment system which uses an aerobic process for digestion
Wikipedia - Aero California -- Former airline of Mexico
Wikipedia - Aero-Cross -- Unreleased platform game
Wikipedia - Aerojet General X-8 -- Experimental spin-stabilized rocket for very high altitude research
Wikipedia - Aeromexico Flight 498 -- Scheduled commercial flight from Mexico City, Mexico, U.S. to Los Angeles, California, U.S.
Wikipedia - Aeronautical Code signals -- Brevity codes used for aviation
Wikipedia - Aeronor Chile -- Former airline from Chile
Wikipedia - Aerospace Force of the Islamic Revolutionary Guard Corps -- Air warfare branch of Iran's Revolutionary Guard
Wikipedia - Aerospike (company) -- Technology company based in Mountain View, California, US
Wikipedia - Aerotaxi -- Former Chuban carter airline
Wikipedia - AES-2id -- Guidelines for the use of the AES3 interface
Wikipedia - AES31 -- Standard for the interchange of digital audio projects
Wikipedia - AES51 -- Method of carrying ATM cells over Ethernet for use by AES47
Wikipedia - AES67 -- Interoperability standard for professional audio over IP
Wikipedia - Aesculus californica -- Species of plant
Wikipedia - Aesopian language -- Code for insiders of a group
Wikipedia - Aesthetic medicine -- Broad term for specialties that focus on altering cosmetic appearance
Wikipedia - Aestivation (botany) -- Positional arrangement of the parts of a flower within a flower bud before it has opened
Wikipedia - Aethiopia -- Geographical term in classical Greek literature for the upper Nile and areas south of the Sahara
Wikipedia - AfD pro-Russia movement -- Movement of the Alternative for Germany that support Russia
Wikipedia - A Feast for Crows -- Novel by George R. R. Martin
Wikipedia - Affair of the Sausages -- Event that sparked the Reformation in Zurich
Wikipedia - Affective forecasting
Wikipedia - Affine group -- Group of all affine transformations of an affine space
Wikipedia - Affine transformations
Wikipedia - Affine transformation -- Geometric transformation that preserves lines but not angles nor the origin
Wikipedia - Affirmative action in the United States -- Set of laws, policies, guidelines and administrative practices which is "intended to end and correct the effects of a specific form of discrimination"
Wikipedia - Affordable Care Act -- Obamacare, ACA - U.S. federal statute
Wikipedia - Affordable housing -- Housing affordable to those with a median household income
Wikipedia - Affordances
Wikipedia - Affordance -- Affordance is the possibility of an action on an object or environment
Wikipedia - Afforestation in Scotland -- Scotland's environment
Wikipedia - Afforestation -- Establishment of trees where there were none previously
Wikipedia - Afghan Air Force -- Air warfare branch of Afghanistan's armed forces
Wikipedia - Afghan Armed Forces -- military of Afghanistan
Wikipedia - Afghan (ethnonym) -- Historic term for ethnic Pashtun people
Wikipedia - Afghanistan Information Management Services
Wikipedia - Afghan National Army -- Branch of the Afghan Armed Forces
Wikipedia - Afghan National Police -- Primary national police force in Afghanistan
Wikipedia - A Fight for Love -- 1919 film
Wikipedia - A Film for the Future -- 1998 single by Idlewild
Wikipedia - AFM Solaiman Chowdhury -- Bangladeshi politician And Former civil servant
Wikipedia - A for Apple -- 2019 Malayalam-language film
Wikipedia - A Forca do Querer -- Brazilian telenovela by Gloria Perez
Wikipedia - A-Force -- Comic book series
Wikipedia - A Foreign Affair (Gasolin' album) -- 1997 compilation album by Gasolin'
Wikipedia - A Foreign Affair (Spyro Gyra album) -- 2011 studio album by Spyro Gyra
Wikipedia - Afore Rural LLG -- Local-level government in Papua New Guinea
Wikipedia - A Forest -- 1980 song by The Cure
Wikipedia - A Forever Kind of Love -- 1962 single by Bobby Vee
Wikipedia - A Forgotten Spot -- Song performed by American composer Lin-Manuel Miranda
Wikipedia - A Formula do Amor -- 1985 song performed by Kid Abelha
Wikipedia - A fortiori argument
Wikipedia - A Fortunate Man -- 2018 film
Wikipedia - A. F. P. Hulsewe -- Dutch Sinologist and scholar best known for his studies of ancient Chinese law (1910-1993)
Wikipedia - Afreen Afreen -- Song performed by Nusrat Fateh Ali Khan
Wikipedia - Africa Before Dark -- 1928 film
Wikipedia - Africa Centres for Disease Control and Prevention -- Public health agency
Wikipedia - Africa Movie Academy Award for Best Animation -- Award Ceremony
Wikipedia - African Academy of Languages -- Pan-African organization for the harmonization of Africa's languages
Wikipedia - African empires -- Umbrella term for some pre-colonial African kingdoms
Wikipedia - African Federation for Emergency Medicine -- International medical organization of Africa
Wikipedia - African forest elephant -- One of two living African elephant species (Loxodonta cyclotis)
Wikipedia - African Forum for Reconstruction -- Political party in Gabon
Wikipedia - African Liberation Forces of Mauritania -- Paramilitary organization in Mauritania
Wikipedia - African Library and Information Associations and Institutions -- Non-profit organization based in Ghana
Wikipedia - African Movement for Development and Progress -- Political party in Benin
Wikipedia - African Party for the Independence of Cape Verde -- Political party in Cape Verde
Wikipedia - African Party for the Independence of Guinea and Cape Verde -- Political party in Guinea-Bissau
Wikipedia - African Party for the Independence of the Masses -- Political party in Senegal
Wikipedia - African reference alphabet -- Set of 60 letters (in the latter edition), used for writing various African languages; initially proposed in 1978 and revised in 1982
Wikipedia - African Society for Bioinformatics and Computational Biology
Wikipedia - African Solidarity for Democracy and Independence -- Political party in Mali
Wikipedia - African Surface -- A land surface formed by erosion covering large swathes of Africa
Wikipedia - African Transformation Movement -- South African political party (e. 2019)
Wikipedia - African Treasure -- 1952 film directed by Ford Beebe
Wikipedia - African Union Mission in Burundi -- African Union military force deployed to Burundi in 2003
Wikipedia - African Union Passport -- Common passport document for citizens of African Union member states
Wikipedia - Africa Star -- UK military campaign medal for WW2
Wikipedia - Africville Apology -- 2010 formal government pronouncement in Halifax, Canada
Wikipedia - AfriForum -- South African non-governmental organization
Wikipedia - Afrikaans phonology -- System of sounds for the Afrikaans language
Wikipedia - AFRINIC -- Regional Internet registry for Africa
Wikipedia - Afrixalus fornasini -- Species of amphibian
Wikipedia - Afrobeats -- Umbrella term for contemporary West African pop music, distinct from Afrobeat
Wikipedia - Afrotyphlops blanfordii -- Species of reptile
Wikipedia - Aftenstjerneso Formation -- Geologic formation in Greenland
Wikipedia - After Five in the Forest Primeval -- 1996 film
Wikipedia - After Forever (song) -- Song by Black Sabbath
Wikipedia - Aftermarket (merchandise) -- Market for replacement parts, upgrade and maintenance original equipment
Wikipedia - AfterSchool (website) -- Online learning platform
Wikipedia - After the Day Before -- 2004 film
Wikipedia - After Trek -- Aftershow for Star Trek: Discovery
Wikipedia - After Truth: Disinformation and the Cost of Fake News -- 2020 film by Andrew Rossi
Wikipedia - A Funny Thing Happened on the Way to the Forum (film) -- 1966 film by Richard Lester
Wikipedia - A Funny Thing Happened on the Way to the Forum -- Stephen Sondheim Broadway musical
Wikipedia - Afun Station -- Former railway station in Mashike, Hokkaido, Japan
Wikipedia - Afyonkarahisar (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Against All Odds (1984 film) -- 1984 film directed by Taylor Hackford
Wikipedia - Against Empathy: The Case for Rational Compassion
Wikipedia - Agatdal Formation -- Geologic formation in Greenland
Wikipedia - Agaunum -- Former minor post in Switzerland
Wikipedia - Agbeyome Kodjo -- Togolese politician and former Prime Minister
Wikipedia - Agbogbloshie -- Suburb near Accra, Ghana, known for its e-waste dump issues
Wikipedia - Age Before Beauty -- Television series
Wikipedia - Agenais Limestone -- Geologic formation in France
Wikipedia - Agence Ecofin -- Information agency in Geneva
Wikipedia - Agency for Cultural Affairs -- Special body of the Japanese Ministry of Education
Wikipedia - Agency for Defense Development -- South Korean national agency for research and development of defense technology
Wikipedia - Agency for Healthcare Research and Quality
Wikipedia - Agency for the Legal Deposit Libraries -- British government agency
Wikipedia - Agency for Toxic Substances and Disease Registry -- US federal agency
Wikipedia - Agenda (meeting) -- Plan for meeting
Wikipedia - Agent Communications Language -- A proposed standard language for software agent communication
Wikipedia - A Gentleman of Leisure (1915 film) -- 1915 film by George Melford
Wikipedia - Agenzia Informazioni e Sicurezza Esterna
Wikipedia - Agenzia Informazioni e Sicurezza Interna
Wikipedia - Age of candidacy -- Minimum age for person to be in elected in governmental office
Wikipedia - Ageostrophy -- The real condition that works against geostrophic wind or geostrophic currents in the ocean, and works against an exact balance between the Coriolis force and the pressure gradient force
Wikipedia - Ages of consent in Africa -- Ages of consent for sexual activity in the countries of Africa
Wikipedia - Aggie Bonfire -- Former tradition at Texas A&M University
Wikipedia - Agglutination -- Process in linguistic morphology derivation in which complex words are formed by stringing together morphemes without changing them in spelling or phonetics
Wikipedia - Aggregated diamond nanorod -- Nanocrystalline form of diamond
Wikipedia - Aggressive panhandling -- Legal term for unlawful forms of public begging
Wikipedia - Aggrey House -- Hostel in London in 1934 for African students and students of African descent
Wikipedia - Aggrupation of Parties for Progress -- Political party in the Philippines (e. 2009)
Wikipedia - AGH Rostrum Club at Changi -- Rostrum Club formed during World War II at the Prisoner of War camp at Singapore's Changi Prison
Wikipedia - A.G. Huntsman Award for Excellence in the Marine Sciences -- Medal awarded by the Royal Society of Canada
Wikipedia - A Gift For Whom You Hate -- 2019 Thai television series
Wikipedia - Agility drill -- Form of physical exercise which aims to improve agility
Wikipedia - Agister (New Forest) -- Employee of the New Forest Verderers
Wikipedia - Agistment -- To take cattle for grazing in return for payment
Wikipedia - Aglaomorpha fortunei -- Species of plant
Wikipedia - AGM-183 ARRW -- U.S. Air Force prototype missile
Wikipedia - Agnes Bruckner -- American actress and former model
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Wikipedia - Air Force Academy
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Wikipedia - Air Force Office of Scientific Research
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Wikipedia - Air Force Officer Training School -- US Air Force Officer commissioning program based at Maxwell AFB, AL
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Wikipedia - Air Force Research Laboratory
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Wikipedia - Air Forces Memorial
Wikipedia - Air Force Space Command
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Wikipedia - Air Force Station Arjan Singh -- Indian Air Force Station in West Bengal, India
Wikipedia - Air Force Test Center -- US Air Force flight test center
Wikipedia - Air Force Two -- Air traffic control call sign of any US Air Force aircraft carrying the vice president of the US
Wikipedia - Air force -- military branch for aerial warfare
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Wikipedia - Air guitar -- Form of dance and movement
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Wikipedia - Airliner -- Aircraft designed for commercial transportation of passengers and cargo
Wikipedia - Airlines for America -- Airline trade association
Wikipedia - Airline -- Company that provides air transport services for travelling passengers and freight
Wikipedia - Airman first class -- US Air Force military rank
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Wikipedia - AirTran Airways -- Former American low-cost airline
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Wikipedia - AirUK -- Former British regional airline (1980-1998)
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Wikipedia - Ajyad Fortress -- Destroyed Ottoman citadel in Mecca
Wikipedia - AK Abdul Momen -- BangladeshI Minister of Foreign Affairs
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Wikipedia - Akai videotape format -- Early videotape format
Wikipedia - Akai VK -- Videocassette format
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Wikipedia - Akazaki Formation -- Geologic formation in Japan
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Wikipedia - Akershus -- Former county (fylke) of Norway
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Wikipedia - Alabama and Florida Railroad (1986-1992) -- Former short-line railroad in Alabama
Wikipedia - Alabama and Florida Railway -- Former short-line railroad in Alabama
Wikipedia - Alabama, Florida and Gulf Railroad -- Former shortline railroad in Alabama and Florida
Wikipedia - Alabama Library Association -- Professional association for librarians in Alabama
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Wikipedia - Albanian Armed Forces
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Wikipedia - Ali Abdolalizadeh -- Iranian reformist politician
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Wikipedia - Alias (Forgotten Realms)
Wikipedia - Ali Baba and the Forty Thieves (1918 film) -- 1918 film
Wikipedia - Ali Baba and the Forty Thieves -- Folk tale added to One Thousand and One Nights
Wikipedia - Ali Bashi Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Alibi for Murder -- 1936 film
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Wikipedia - Alice Dixson -- Filipino American actress, commercial model, and former beauty queen
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Wikipedia - A Little Something for Us Tempunauts -- 1975 short story by Philip K. Dick
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Wikipedia - Allen Institute for AI
Wikipedia - Allen Institute for Artificial Intelligence
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Wikipedia - All for a Girl (1916 film) -- 1916 film
Wikipedia - All-for-Ireland League -- Defunct Irish nationalist political party
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Wikipedia - Alliance for Constitutional Sex Offense Laws -- Nonprofit civil rights organisation
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Wikipedia - Alliance for Natural Health -- Advocacy group for pseudo-scientific alternative medical approaches
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Wikipedia - Alliance for Progressive Government -- Political grouping in the Isle of Man
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Wikipedia - Alliance for Social-Liberal Progress -- Political party in Bulgaria
Wikipedia - Alliance for Solidarity in Mali -- Political party in Mali
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Wikipedia - Alliance for the Republic (Senegal) -- Political party in Senegal
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Wikipedia - Alliance for Zero Extinction -- Collective of nature conservation organizations
Wikipedia - Alliance of Conservatives and Reformists in Europe
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Wikipedia - Alliance of Liberals and Democrats for Europe group -- Liberal-centrist political group in the European Parliament
Wikipedia - Alliance of Liberals and Democrats for Europe Party -- European political party
Wikipedia - Alliance of Liberals and Democrats for Europe
Wikipedia - Alliance of Libertarian Activists -- Former student organization
Wikipedia - Alliance of Movements for the Emergence of Niger -- Political party in Niger
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Wikipedia - Alliance of Women Film Journalists Award for Best Picture -- Wikimedia list article
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Wikipedia - Allied Command Transformation
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Wikipedia - Alligator meat -- Meat from alligators that is for consumption
Wikipedia - Alligator wrestling -- Attraction and sport which began as form of Native American hunting
Wikipedia - All I Have to Do Is Dream -- 1958 jangle pop single performed by the Everly Brothers, written and composed by Boudleaux Bryant
Wikipedia - All India Chess Federation -- Administrative body for chess in India
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Wikipedia - All India Muhammadan Educational Conference -- Organisation promoting modern, liberal education for the Muslim community in India
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Wikipedia - Allison Beckford
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Wikipedia - All I Wanna Do (Sheryl Crow song) -- Single performed by Sheryl Crow
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Wikipedia - AllMovie -- Database of information about movie stars, movies and television shows
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Wikipedia - All News Channel -- Former American satellite television news channel
Wikipedia - All-news radio -- Radio format devoted entirely to the discussion and broadcast of news
Wikipedia - Alloformica -- Genus of ants
Wikipedia - All Olympia Gymnastics Center -- Gymnastics gym in Calabasas, California
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Wikipedia - Allotropes of phosphorus -- Solid forms of the element phosphorus
Wikipedia - Allotropy -- Property of some chemical elements to exist in two or more different forms
Wikipedia - All-Party Group for World Governance -- Parliament group
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Wikipedia - All Souls College, Oxford
Wikipedia - All Souls' College, Oxford
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Wikipedia - Alltel -- Former American telecommunications company
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Wikipedia - Almindingen -- one of the largest forests in Denmark
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Wikipedia - Almirante Latorre-class battleship -- Two dreadnoughts built for Chile starting in 1911
Wikipedia - Almond Formation -- Geological formation in Wyoming, U.S.
Wikipedia - Almonds in California -- Overview of almonds in California
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Wikipedia - Aloha -- Hawaiian word for love, affection, peace, compassion and mercy
Wikipedia - Alok Vaid-Menon -- American performance artist and LGBTQ rights activist
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Wikipedia - Al Pacino on stage and screen -- Cataloging of performances by the American filmmaker
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Wikipedia - Alphabetical order -- System for ordering words, names and phrases
Wikipedia - Alpha Force -- Novel series by Chris Ryan
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Wikipedia - AlphaTauri AT01 -- Scuderia AlphaTauri car for the 2020 Formula One season
Wikipedia - Alpheus P. Hodges -- American politician in California
Wikipedia - Alphonse Chigot -- French artist known for painting (1824-1917)
Wikipedia - Alphonse Rebiere -- Advocate for women's rights
Wikipedia - Alphonse Sormany -- Former Canadian politician
Wikipedia - Alphons Timmerman -- Belgian spy for Nazi Germany (1904-1942)
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Wikipedia - Alpina B12 -- High performance automobiles manufactured by German automobile manufacturer Alpina from 1988–2001
Wikipedia - Alpine Brigade "Tridentina" -- Former light infantry brigade of Italian Army
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Wikipedia - Alsager Hay Hill -- English social reformer
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Wikipedia - Alsea language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - ALS Gold Medal -- Annual literary award from the Association for the Study of Australian Literature
Wikipedia - Alsop en le Dale railway station -- Former railway station in Derbyshire, England
Wikipedia - Alstom APS -- Alternative method of third rail electrical pick-up for street trams
Wikipedia - Alstom Citadis Spirit -- Light rail vehicle custom-made for North American market
Wikipedia - Alstonefield -- Village in Staffordshire, England
Wikipedia - Alston, South Carolina -- Former settlement in South Carolina, United States
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Wikipedia - Alternating caps -- Form of text notation
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Wikipedia - Alternation (formal language theory)
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Wikipedia - Alun Davies (politician) -- Welsh Labour politician and Senedd (Welsh Parliament) Minister for Blaenau Gwent
Wikipedia - Alveley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Alverthorpe -- Former village in Wakefield, West Yorkshire, England
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Wikipedia - Alwar fort -- Fort in Alwar, Rajasthan
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Wikipedia - Amal Nasser el-Din -- Israeli Druze author and former politician
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Wikipedia - A Man for All Seasons (1966 film) -- 1966 film by Fred Zinnemann
Wikipedia - A Man for All Seasons
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Wikipedia - A Manifesto for a Re-appraisal of Sinology and Reconstruction of Chinese Culture
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Wikipedia - Amazon Rainforest
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Wikipedia - American Cinematheque Award -- American award for film and television personnel
Wikipedia - American Civil Liberties Union v. Schundler -- United States federal case establishing standards for a government-sponsored holiday display to contain religious symbols
Wikipedia - American College of Medical Informatics
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Wikipedia - American Foxhound -- American dog breed used for hunting by scent
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Wikipedia - American Information Exchange
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Wikipedia - American Institute of Graphic Arts -- Professional organization for design
Wikipedia - American Institutes for Research
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Wikipedia - American Juvenile Electric -- Electric automobile for children made in 1907
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Wikipedia - American Medical Informatics Association
Wikipedia - American Musical and Dramatic Academy -- Private college conservatory for the performing arts
Wikipedia - American Music Award for Favorite Rap/Hip-Hop Band/Duo/Group -- Music award
Wikipedia - American News Women's Club -- Professional organization for women in newsmedia
Wikipedia - Americano Creek -- stream in California
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Wikipedia - American paddlefish -- Freshwater American acipenseriform fish
Wikipedia - American Police Force -- Fraudulent entity claiming to be a private military company
Wikipedia - American Psychological Association Award for Distinguished Contributions to Psychology
Wikipedia - American Radio Systems -- Former US radio company
Wikipedia - American Registry for Internet Numbers -- Regional Internet Registry representing North America and the Caribbean
Wikipedia - American Repertory Theater -- Professional not-for-profit theater in Cambridge, Massachusetts, USA
Wikipedia - Americans for Financial Reform -- Organization
Wikipedia - Americans for Medical Progress
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Wikipedia - American Society for Information Science and Technology
Wikipedia - American Society for Information Science
Wikipedia - American Society for Photogrammetry and Remote Sensing -- Organization
Wikipedia - American Society for Political and Legal Philosophy
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Wikipedia - American Society for Reproductive Medicine -- US medical association
Wikipedia - American Society for Testing and Materials
Wikipedia - American Society for the Defense of Tradition, Family and Property -- Organization
Wikipedia - American Society for the Prevention of Cruelty to Animals -- American nonprofit organization
Wikipedia - American Society of Composers, Authors and Publishers -- American not-for-profit performance-rights organization
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Wikipedia - American Sugar Refining Company -- Former American manufacturer
Wikipedia - Americans United for Life
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Wikipedia - American wire gauge -- North American standard for electrical wire diameters
Wikipedia - America's Caribbean -- Loosely used nickname for the U.S. Virgin Islands and for Florida's Key West
Wikipedia - America's College Promise -- 2015 Obama administration proposal for free community college tuition
Wikipedia - Americas Conference on Information Systems
Wikipedia - America's Other Army -- Book covering visits to foreign American embassies
Wikipedia - America West Airlines -- Former American national airline
Wikipedia - Amerikabomber -- Nazi German projects for long-range bomber aircraft.
Wikipedia - Amerton -- Village in Staffordshire, England
Wikipedia - Ami Bera -- U.S. Representative from California
Wikipedia - Amiga Force
Wikipedia - Amiga Forever
Wikipedia - Amiga Format -- Former British computer magazine
Wikipedia - A Mighty Fortress Is Our God -- Hymn by Martin Luther
Wikipedia - A Mighty Fortress (novel) -- Novel by David Weber
Wikipedia - Amii Stewart -- American singer, dancer and actress, most famous for her 1979 hit "Knock on Wood"
Wikipedia - Amikam Norkin -- Israeli general and commander of the Israeli Air Force
Wikipedia - Amina El Filali -- Moroccan woman forced to marry her abuser
Wikipedia - Aminatta Forna -- Scottish and Sierra Leonean writer
Wikipedia - Amintor's Lamentation for Celia's Unkindness -- Song
Wikipedia - Amir Mirza Hekmati -- Former United States Marine
Wikipedia - Amis language -- East Formosan language of Taiwan
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Wikipedia - Amminadav Formation -- Geologic formation in Israel
Wikipedia - Ammodiscus -- Genus of foraminifera
Wikipedia - Ammonium nitrate -- Chemical compound with formula NH4NO3
Wikipedia - Amnesia: A Machine for Pigs -- Video game
Wikipedia - Amniotic epithelial cell -- Form of stem cell in the lining of the inner membrane of the placenta
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Wikipedia - Amok (Atoms for Peace album) -- 2013 studio album
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Wikipedia - AMOLED -- Display technology for use in mobile devices and televisions
Wikipedia - Among the Sierra Nevada, California -- 1868 painting by Albert Bierstadt
Wikipedia - A moron in a hurry -- English legal test for trademark infringement
Wikipedia - Amorphous ice -- Amorphous solid form of water
Wikipedia - Amos Bronson Alcott -- American teacher, writer, philosopher, and reformer (1799-1888)
Wikipedia - Amos Fortune (comics)
Wikipedia - Amos Fortune, Free Man -- 1950 novel by Elizabeth Yates
Wikipedia - Ampersand Network -- Former not-for-profit organisation
Wikipedia - Ampleforth Abbey
Wikipedia - Ampleforth College
Wikipedia - Ampleforth railway station -- Disused railway station in North Yorkshire, England
Wikipedia - Amreshwar Pratap Sahi -- Former Chief Justice of Madras High Court
Wikipedia - Amsterdam Ordnance Datum -- vertical datum in use in large parts of Western Europe, originally created for use in the Netherlands
Wikipedia - AMS v Minister for Justice and Equality -- Irish Surpeme Court case
Wikipedia - Amtrak Standard Stations Program -- Train station design effort by Amtrak
Wikipedia - Amt Rosenberg -- Nazi Germany official body for cultural policy and surveillance
Wikipedia - AMV video format
Wikipedia - Amway Arena -- Former indoor arena in Orlando, Florida, United States
Wikipedia - Amy B. Harris -- American producer and writer for television and film
Wikipedia - Amy Forsyth -- Canadian actress
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Wikipedia - Amy Smart -- American actress and former fashion model
Wikipedia - Amy Wright (activist) -- American advocate for disabled people
Wikipedia - Amy Wright -- American actress and former model
Wikipedia - Anabaptism -- A Christian movement and set of beliefs that started as a result of the Bible being translated into the languages of the common people, and the European Reformation in Western Christianity.
Wikipedia - Anabel Ford -- American archaeologist
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Wikipedia - Anaconda Plan -- Union military strategy for suppressing the Confederacy established at the beginning of the American Civil War
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Wikipedia - An Act for the Admission of the State of California -- Federal admission act to join California to the United States
Wikipedia - An Act to extend the Undetectable Firearms Act of 1988 for 10 years -- US law
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Wikipedia - An Affair to Die For -- 2019 film directed by Victor Garcia
Wikipedia - Ana Free -- Portuguese singer, musician, songwriter and performer
Wikipedia - Anaheim, California -- City in Orange County, California, United States
Wikipedia - Anaheim Convention Center -- Arena in California, United States
Wikipedia - Anaheim General Hospital -- Former hospital in California
Wikipedia - Anaheim Resort -- Neighborhood of Anaheim in Orange County, California, United States
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Wikipedia - Analog forestry
Wikipedia - Analog signature analysis -- Troubleshooting method for electronic circuits
Wikipedia - Analog stick -- Input device for a video game controller
Wikipedia - Analogy -- cognitive process of transferring information or meaning from a particular subject to another
Wikipedia - Anal retentiveness -- Freudian term for obsessive attention to detail
Wikipedia - Analytical mechanics -- Formalism of mechanics based on the least action principle
Wikipedia - Analytical Review -- Periodical (London : Printed for J. Johnson, 1788-1799. )
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Wikipedia - A Name for Evil -- 1973 film by Bernard Girard
Wikipedia - Ananda Puraskar -- Award for Bengali literature awarded annually by the ABP Group to writers
Wikipedia - Anantkumar Surendraray Dave -- Former Judge of Gujarat High Court
Wikipedia - Anaphora (rhetoric) -- Repeating the same phrase before each clause for emphasis
Wikipedia - Anaplasia -- Poor cellular differentiation, indicative of potential for cancer
Wikipedia - An Apology for Mohammed and the Koran -- 1869 book by John Davenport
Wikipedia - An Appetite for Wonder -- First volume of the autobiographical memoir by British evolutionary biologist Richard Dawkins
Wikipedia - Anarchist bookfair -- exhibition for anti-authoritarian literature and anarchist cultural events
Wikipedia - Anastasia Cannuscio -- American former competitive ice dancer
Wikipedia - Anastasia Formation -- Geologic formation deposited in Florida during the Late Pleistocene epoch.
Wikipedia - Anastasia Horne -- former American actress and singer
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Wikipedia - Anatomical terms of location -- Standard terms for unambiguous description of relative placement of body parts
Wikipedia - Anatomy Act of Quebec -- 1843 Quebec law for procuration of cadavers for medical schools
Wikipedia - An Australian by Marriage -- 1923 film by Raymond Longford
Wikipedia - Ancella Radford Bickley -- American historian
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Wikipedia - Anchor bolt -- Connection elements that transfer loads and shear forces to concrete.
Wikipedia - Anchoring (cognitive bias) -- A cognitive bias where an individual depends too heavily on an initial piece of information offered when making decisions
Wikipedia - Ancient and Primeval Beech Forests of the Carpathians and Other Regions of Europe -- UNESCO world heritage site
Wikipedia - Ancient Diocese of Carpentras -- Former diocese of the Roman Catholic Church in Provence
Wikipedia - Ancient Egyptian offering formula
Wikipedia - Ancient Forest Alliance -- Grassroots environmental organization in British Columbia, Canada
Wikipedia - Ancient Greek -- Forms of Greek used from around the 9th century BC to the 6th century AD
Wikipedia - Ancient Iranian religion -- The ancient beliefs and practices of the Iranian peoples before the rise of Zoroastrianism
Wikipedia - Ancient Maya: The Rise and Fall of a Rainforest Civilization -- Book by Arthur Demarest
Wikipedia - Ancient North Eurasian -- Archaeogenetic name for an ancestral genetic component
Wikipedia - Ancient of Days -- Name for God in the Book of Daniel
Wikipedia - Ancients of Ooga -- 2010 platforming video game
Wikipedia - Ancient South Arabian script -- Script used for writing Old South Arabian languages
Wikipedia - An Coiste Tearmaiochta -- Irish Gaelic language council for terminology
Wikipedia - Andaikhudag Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - Andal Ampatuan Jr. -- Filipino former politician convicted for the Maguindanao massacre
Wikipedia - Andalusian Arabic -- Variety of Arabic formerly spoken on the Iberian Peninsula
Wikipedia - Andaman and Nicobar Command -- tri-services command of the Indian Armed Forces
Wikipedia - And Berry Came Too -- 1936 short story collection by Dornford Yates
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Wikipedia - Anders Fogh Rasmussen -- Former Prime Minister of Denmark and NATO secretary general
Wikipedia - Anderson Bruford Wakeman Howe -- British rock band
Wikipedia - Anderson, Mendocino County, California -- Human settlement in California, United States
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Wikipedia - Anderson Valley Unified School District -- Public unified school district based in Boonville, Mendocino County, California (USA)
Wikipedia - Andersonville National Historic Site -- Site of former Confederate prisoner-of-war camp in Georgia
Wikipedia - And Five Were Foolish -- 1924 short story collection by Dornford Yates
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Wikipedia - Andorra at the Youth Olympics -- performance of Andorra at the Youth Olympic Games
Wikipedia - Andor Technology -- Developer and manufacturer of high performance light measuring solutions
Wikipedia - Andrade Port of Entry -- Border crossing between California, United States and Baja California, Mexico
Wikipedia - AN/DRC-8 Emergency Rocket Communications System -- US Strategic Forces system to communication with ballistic missiles in use from 1963-1991
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Wikipedia - Andrea Dawkins -- Australian former politician
Wikipedia - Andrea Diewald -- German former competitive figure skater
Wikipedia - Andrea Elson -- American former actress
Wikipedia - Andrea Moda Formula -- Auto racing team in Italy
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Wikipedia - Andrea Tullos -- US Air Force general
Wikipedia - Andre Forker -- German luger
Wikipedia - Andrei Bushkov -- Russian former pair skater
Wikipedia - Andrei Vittenberg -- Russia-French ice hockey forward
Wikipedia - Andre Kaden -- German former competitive figure skater
Wikipedia - Andrena quintiliformis -- Miner bee species in the family Andrenidae
Wikipedia - Andres Loforte -- Argentinian Olympic judoka
Wikipedia - Andrew A. Croft -- U.S. 12th Air Force commander
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Wikipedia - Andrew Balmford
Wikipedia - Andrew Brons -- British politician and former MEP
Wikipedia - Andrew Carnegie Medals for Excellence in Fiction and Nonfiction -- Awards for best fiction and nonfiction books for adult readers published in the U.S
Wikipedia - Andrew Form -- American film producer
Wikipedia - Andrew Forrest -- Australian mining businessman
Wikipedia - Andrew Forsyth -- 19th and 20th-century British mathematician
Wikipedia - Andrew Green (Formula One) -- British engineer
Wikipedia - Andrew Hayden-Smith -- English actor and voiceover artist and former television presenter
Wikipedia - Andrew Hood (business) -- British businessperson and former UK government adviser
Wikipedia - Andrew McCabe -- Lawyer, former official of U.S. Federal Bureau of Investigation
Wikipedia - Andrew P. Forbeck -- United States Navy Medal of Honor recipient
Wikipedia - Andrew R. T. Davies -- AM for South Wales Central and former leader of the Welsh Conservatives
Wikipedia - Andrew Rutherford (politician) -- New Zealand politician
Wikipedia - Andrews Air Force Base
Wikipedia - Andrews Peak (Tuolumne County, California) -- Mountain in California, United States of America
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Wikipedia - Andriy Kyforenko -- Ukrainian figure skater
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Wikipedia - Android Automotive -- Android operating system version for car infotainment systems
Wikipedia - Android Dev Phone -- An unlocked Android phone used for development purposes
Wikipedia - Android Go -- Variant of the Android operating system for low-end devices
Wikipedia - Android software development -- Process of writing software for Android operating system
Wikipedia - Android TV -- Android operating system version for digital media players
Wikipedia - Andronikov Monastery -- Former monastery in Moscow, Russia
Wikipedia - Andrzej Andrzejewski -- Brigadier General/Polish Air Force
Wikipedia - And Starring Pancho Villa as Himself -- 2003 television film by Bruce Beresford
Wikipedia - Andwella -- Northern Irish psychedelic rock band formed in 1968
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Wikipedia - Andy Byford -- British civic employee
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Wikipedia - And yet it moves -- Phrase attributed to Galileo Galilei on being forced to recant his scientific view
Wikipedia - Andy Fenton -- Irish former sportsperson
Wikipedia - Andy Lewis (performer)
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Wikipedia - Anecdote for Fathers
Wikipedia - Aneesur Rahman Prize for Computational Physics
Wikipedia - Anel (actress) -- Mexican former model and actress
Wikipedia - An Englishman, an Irishman and a Scotsman -- Pattern for jokes
Wikipedia - Aneutronic fusion -- Any form of fusion power in which very little of the energy released is carried by neutrons
Wikipedia - A New Day... -- Residency show performed by Celine Dion
Wikipedia - A New Leash on Life: The K9s for Warriors Story -- 2018 documentary film by Nick Nanton
Wikipedia - A New Thought for Christmas -- Album by Melissa Etheridge
Wikipedia - An Eye for an Eye (1981 film) -- 1981 film by Steve Carver
Wikipedia - An Eye for a Tooth -- 1943 adventure novel by Dornford Yates
Wikipedia - An Eye for Beauty -- 2014 film
Wikipedia - Ange Armato -- American former infielder
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Wikipedia - Angela M. Cadwell -- U.S. Air Force general
Wikipedia - Angela Palmer -- Scottish artist and former journalist
Wikipedia - Angela Sasse -- Computer scientist and information security expert
Wikipedia - Angela Stanford -- American golfer
Wikipedia - Angela Turner-Ford -- American politician
Wikipedia - Angel City FC -- Planned National Women's Soccer League team in Los Angeles, California, United States
Wikipedia - Angele Anang -- Thai drag performer
Wikipedia - Angeles (band) -- American rock band from Los Angeles, United States, formed in 1977 by Dale Lytle
Wikipedia - Angeles Crest Highway -- Highway in California
Wikipedia - Angeles Forest Highway -- Highway in California
Wikipedia - Angel G. Hermida -- Former Superior Court Judge of the Commonwealth of PR
Wikipedia - Angelica californica -- Species of plant
Wikipedia - Angelica M-CM-^Vstlund -- Swedish ice hockey forward
Wikipedia - Angelina Valentijn -- 18/19th century Indigenous Indonesian woman, who, born a slave amassed a large colonial fortune
Wikipedia - Angel investor -- Affluent individual who provides capital for a business start-up, usually in exchange for convertible debt or ownership equity
Wikipedia - Angelo Coast Range Reserve -- Nature reserve in California, US
Wikipedia - Angelo (Measure for Measure) -- character in Measure for Measure
Wikipedia - Angels Landing (Los Angeles) -- Proposed high-rist development complex in Los Angeles, California
Wikipedia - Angels of Death (video game) -- 2016 Japanese horror adventure game by Hoshikuzu KRNKRN (Makoto Sanada) for Microsoft Windows
Wikipedia - Angelus Oaks, California -- Unincorporated community in California, United States
Wikipedia - Angenieux retrofocus -- Wide-angle lens for photographic camera
Wikipedia - Anger management -- Therapy for anger prevention and control
Wikipedia - Ang Forever Ko'y Ikaw -- 2018 Philippine television series
Wikipedia - Angioscopy -- Medical technique for visualizing the interior of blood vessels
Wikipedia - Angiosperm Phylogeny Group -- A collaborative research group for the classification of flowering plants
Wikipedia - Angiotensin II (medication) -- Treatment for low blood pressure
Wikipedia - Angkor Airways -- Former Cambodian airline
Wikipedia - Anglefort -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Angle -- Figure formed by two rays meeting at a single point
Wikipedia - Anglia Railways -- Former East Anglian train operating company
Wikipedia - Anglophone pronunciation of foreign languages -- English speakers' pronunciation of other languages
Wikipedia - Anglo-Saxon law -- Law in England before the Norman Conquest
Wikipedia - Angolan Union for Peace, Democracy and Development -- Political party in Angola
Wikipedia - Angoumeius -- Extinct Squaliform Shark Genus
Wikipedia - Angular resolution -- Ability of any image-forming device to distinguish small details of an object
Wikipedia - Angus Robertson -- Former Scottish National Party politician
Wikipedia - Aniconism in Islam -- Avoidance of images of sentient beings in some forms of Islamic art
Wikipedia - ANI (file format)
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Wikipedia - Anil Aggrawal -- Professor of forensic medicine
Wikipedia - Animal Crossing: City Folk -- 2008 life simulation video game for Nintendo Wii
Wikipedia - Animal Crossing: New Leaf -- 2013 video game for the Nintendo 3DS
Wikipedia - Animal feed -- Food for various animals
Wikipedia - Animal magnetism -- Purported force in living things
Wikipedia - Animal transporter -- Transport for moving animals
Wikipedia - Animal YokochM-EM-^M -- Manga and anime series for children
Wikipedia - Anime Expo -- Californian anime convention
Wikipedia - Anime Los Angeles -- Anime convention in San Jose, California
Wikipedia - AnimeSuki -- Torrent index and forum website
Wikipedia - Anina Fivian -- Swiss former competitive figure skater
Wikipedia - An Irish Airman Foresees His Death -- 1919 poem by William Butler Yeats
Wikipedia - Anirudra Prasad Singh -- Former Chief Justice of Nepal
Wikipedia - Anisminic Ltd v Foreign Compensation Commission -- UK constitutional law case
Wikipedia - Anissa Gamble -- Canadian ice hockey forward
Wikipedia - Anita Borg Institute for Women and Technology
Wikipedia - Anita Ford -- Canadian female curler and coach
Wikipedia - Anita K. Jones -- American computer scientist and former U.S. government official
Wikipedia - Anitra Ford -- American former actress and model
Wikipedia - Anjali Forber-Pratt -- American wheelchair racer
Wikipedia - Anjali Gupta -- Indian Air Force officer
Wikipedia - Anja Reinke -- Lawyer, businesswoman, and politician from California
Wikipedia - Anjar Formation -- Geologic formation in India
Wikipedia - Anju (food) -- Korean term for food consumed with alcohol
Wikipedia - Ankara (electoral districts) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Anker Jorgensen -- Danish politician and former Prime Minister and Foreign Minister of Denmark
Wikipedia - Ankle brace -- Support worn around the ankle to protect it or for immobilization while allowing it to heal
Wikipedia - Anna Amtmann -- Professor for Molecular Plant Physiology at the University of Glasgow
Wikipedia - Annabel Goldie -- Former Leader of the Scottish Conservative Party
Wikipedia - Annabel Luxford -- Australian triathlete
Wikipedia - Anna Borkowska (Sister Bertranda) -- Polish former Dominican nun
Wikipedia - Anna Botsford Comstock -- American artist, educator, conservationist
Wikipedia - Anna Eshoo -- American politician from California
Wikipedia - Anna Held -- Polish-born French and later Broadway stage performer and singer
Wikipedia - Anna Isabel Mulford -- American botanist (1848-1943)
Wikipedia - Anna Kingsford -- English physician, activist, and feminist
Wikipedia - Anna Kingsley -- Former slave who became a major slave owner in both Florida and Haiti
Wikipedia - Annaleigh Ashford -- American actress, singer, and dancer
Wikipedia - Annals of the Former World -- Book by John McPhee
Wikipedia - Anna Maria Weems -- American woman known for escaping slavery
Wikipedia - Anna Meixner -- Austrian ice hockey forward
Wikipedia - Anna Rynefors -- Swedish musician
Wikipedia - Anna Stafford -- American mathematician
Wikipedia - Anna White -- Shaker eldress and social reformer
Wikipedia - Ann Behrenfors -- Swedish equestrian
Wikipedia - Ann Clwyd -- Welsh Labour politician, MP for Cynon Valley
Wikipedia - Ann Cook (soccer) -- American soccer coach and former player
Wikipedia - Anne Bloom -- American former actress
Wikipedia - Anne Brunet -- Stanford University professor of aging
Wikipedia - Anne Bulford -- British media executive
Wikipedia - Anne Butler (engineer) -- President for [[Engineers Ireland]]
Wikipedia - Anne Forrester -- American diplomat
Wikipedia - Anne Fortier -- Danish / Canadian writer
Wikipedia - Anne Gorsuch Burford -- American politician and attorney
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Wikipedia - An-Nekhel Fortress
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Wikipedia - Anneliese Michel -- German woman with psychiatric issues, famous for her exorcism
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Wikipedia - Annie Award for Best Animated Home Entertainment Production -- List of film award recipients
Wikipedia - Annie Award for Best Production Design in an Animated Feature Production -- United States animation industry award
Wikipedia - Annie Dale Biddle Andrews -- (1885-1940) first woman to earn a Ph.D. in mathematics from the University of California, Berkeley
Wikipedia - Annie Dookhan -- Former American forensic technician
Wikipedia - Annie I. Crawford -- American artist
Wikipedia - Annie Jones (bearded woman) -- American sideshow performer
Wikipedia - Annie Lobert -- Former prostitute; social service worker; missionary
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Wikipedia - Annie's Homegrown -- Food company based in California
Wikipedia - Annika Bruhns -- German musical theater performer
Wikipedia - Ann Jones (politician) -- Welsh Labour Co-operative politician and Assembly Minister for Vale of Clwyd
Wikipedia - Ann Magnuson -- American actress, performance artist, singer
Wikipedia - Ann McMullan -- director of the Electrical Association for Women
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Wikipedia - ANNOVAR -- Bioinformatics software
Wikipedia - Ann Pellegrini -- Gender, sexuality and performance studies scholar
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Wikipedia - Ann Pudeator -- Woman executed for witchcraft in Salem
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Wikipedia - Ann Stanford -- American poet and academic
Wikipedia - Ann Tutwiler -- Former Director-General of Bioversity International
Wikipedia - Annual BCI Research Award -- Annual award for brain-computer interface research
Wikipedia - Annual percentage rate -- Interest rate for a whole year
Wikipedia - Annual Review of Information Science and Technology -- American information technology journal
Wikipedia - Annularia -- Form taxon of extinct plants in the family Calamitaceae
Wikipedia - Annulment -- legal procedure for declaring a marriage null and void
Wikipedia - Ann Z. Caracristi -- Cryptanalyst, former Deputy Director of the National Security Agency
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Wikipedia - Anodyne -- Historical term for a pain-killing drug
Wikipedia - An Officer and a Gentleman -- 1982 US romantic drama film by Taylor Hackford
Wikipedia - Anonychomyrma fornicata -- Species of ant
Wikipedia - Anonymous birth -- Legal concept allowing women to anonymously give birth and give the baby up for adoption
Wikipedia - Anonymous for the Voiceless -- animal rights organization
Wikipedia - Anonymous post -- Entry on a bulletin board system, Internet forum, or other discussion forums, without a screen name
Wikipedia - An Open Secret -- 2014 documentary film by Amy J. Berg on child sexual abuse in California's film industry
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Wikipedia - Another Experiment by Women Film Festival -- Film festival in New York for women's experimental films
Wikipedia - Another Part of the Forest (film) -- 1948 film by Michael Gordon
Wikipedia - Another Part of the Forest -- Play written by Lillian Hellman
Wikipedia - A. N. Palmer Centre for Local Studies and Archives -- Holds the archives for the town of Wrexham
Wikipedia - Anpartsselskab -- Danish form of a Limited Liability Company
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Wikipedia - Anropar forsvunnen -- 2000 song by Hanna Hedlund
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Wikipedia - Anseriformes -- Order of water birds
Wikipedia - Ansett Australia -- Former Australian domestic airline
Wikipedia - ANSI art -- Computer art form using text characters
Wikipedia - Ansible (software) -- Open-source software platform for remote configuring and managing computers
Wikipedia - ANSI C12.19 -- Standard for data tables used in automated meter reading
Wikipedia - ANSI C12.22 -- Communication standard for automatic meter reading
Wikipedia - Ansi City -- Ancient fortified city in Liaoning, China
Wikipedia - ANSI C -- Standards for the C programming language.
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Wikipedia - Antarctica Weather Danger Classification -- Classification system for Antarctica weather
Wikipedia - Antarctic Floristic Kingdom -- Geographic area with a relatively uniform composition of plant species in the Antarctic
Wikipedia - Antarctic (ship) -- Swedish steamship used for several polar expeditions
Wikipedia - Antarctic Technology Offshore Lagoon Laboratory -- A floating oceanographic laboratory for in situ observation experiments
Wikipedia - Antariya -- A wrap around for lower body
Wikipedia - Antecedent (grammar) -- Expression that gives its meaning to a pro-form in grammar
Wikipedia - Ante Christum natum -- Term that denotes the years before the supposed birth of Jesus Christ in the Christian calendar
Wikipedia - Antefix -- A terminal block for the covering tiles of a roof
Wikipedia - Antelope Valley College -- community college in Lancaster, California
Wikipedia - Antelope Valley Conservancy -- Public-benefit corporation in California
Wikipedia - Antelope Valley Mall -- Shopping mall in Palmdale, California
Wikipedia - Antelope Valley Solar Ranch -- Photovoltaic power plant in Antelope Valley, California
Wikipedia - Antelope Valley -- Valley in Southern California
Wikipedia - Antenna Awards -- Australian awards given for excellence in community television production
Wikipedia - AntennaPod -- Podcast app for Android
Wikipedia - Anterior olfactory nucleus -- Portion of the forebrain of vertebrates
Wikipedia - Anthem for a Lost Cause -- Song by Manic Street Preachers
Wikipedia - Anthem for the Year 2000 -- 1999 single by Silverchair
Wikipedia - Anthem -- Song of celebration used as a symbol for a specific group
Wikipedia - Anthony A. Williams -- Lawyer and politician, former mayor of the District Columbia
Wikipedia - Anthony Crane -- American former pornographic actor
Wikipedia - Anthony Forson -- Ghanaian lawyer, politician and diplomat
Wikipedia - Anthony Forwood -- English actor (1915-1988)
Wikipedia - Anthony G. Forlini -- American politician from Michigan
Wikipedia - Anthony Heward -- Royal Air Force commander and air marshal
Wikipedia - Anthony Hungerford of Down Ampney -- 16th-century English politician
Wikipedia - Anthony J. Cotton -- Air Force Global Strike Command deputy commander
Wikipedia - Anthony J. Mastalir -- US Air Force officer
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Wikipedia - Anthony Peak -- Mountain in northeastern Mendocino County, California (USA)
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Wikipedia - Anthony Shorris -- Former Deputy Mayor of New York City
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Wikipedia - Anthony Woods-Scawen -- Royal Air Force officer
Wikipedia - Anthropomorphism -- Attribution of human form given from other characteristics to anything other than a human being
Wikipedia - Anthroposphere -- The part of the environment that is made or modified by humans for use in human activities and human habitat
Wikipedia - Anti-aircraft warfare -- Measures to combat enemy aerial forces
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Wikipedia - Antibiotic-Antimycotic -- Antibiotic solution for cell culture media
Wikipedia - Antibiotic use in livestock -- Use of antibiotics for any purpose in the husbandry of livestock
Wikipedia - Anti-capitalist reform
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Wikipedia - Anticonformism
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Wikipedia - Anti-tank guided missile -- Guided missile for combat against armored targets
Wikipedia - Anti-Terrorism Squad -- Special police force in India
Wikipedia - Antithrombotic -- Drug that reduces the formation of blood clots
Wikipedia - Antiwear additive -- Additives for lubricants to prevent metal-to-metal contact
Wikipedia - Antoine-Alphonse Montfort -- French painter
Wikipedia - Antoine Gizenga -- Congolese Prime Minister, candidate for President
Wikipedia - Antoine Laurent de Jussieu -- French botanist noted for the concept of plant families (1748-1836)
Wikipedia - Antoine Lefort -- Luxembourgian politician and diplomat
Wikipedia - Antoinette Frank -- American former police officer on death row
Wikipedia - Antoine Valois-Fortier -- Canadian judoka
Wikipedia - Anton Bengtsson -- Swedish professional ice hockey forward
Wikipedia - Anton Blidh -- Swedish ice hockey forward
Wikipedia - Anton Burdasov -- Russian professional ice hockey forward
Wikipedia - Antonello Spadafora -- Italian painter
Wikipedia - Anton Foliforov -- Russian mountain bike orienteer
Wikipedia - Anton Formann
Wikipedia - Antonine Wall -- Defensive fortification in Roman Britain
Wikipedia - Antonino Arconte -- Italian writer and former secret agent
Wikipedia - Antonin Scalia -- Former Associate Justice of the US Supreme Court
Wikipedia - Antonio Alfonseca -- Dominican former relief pitcher
Wikipedia - Antonio F. Coronel -- Mexican-American politician from California
Wikipedia - Antonio Forteguerra -- 18th-century Roman Catholic bishop
Wikipedia - Antonio Fortun -- First corregidor Mayor of Ponce, Puerto Rico
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Wikipedia - Anton Lindfors -- Finnish snowboarder
Wikipedia - Antyesti -- Funeral rites for the dead in Hinduism
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Wikipedia - Anugerah Sukan Negara for Sportsman of the Year -- List of winners of the sporting award
Wikipedia - An Unsuitable Job for a Woman (film) -- 1982 film
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Wikipedia - Anus -- Opening for waste expulsion at the end of an animal's digestive tract
Wikipedia - Anutai Wagh -- Social reformer
Wikipedia - Anvil (band) -- Canadian heavy metal band from Toronto, Ontario, formed in 1978
Wikipedia - Anyeint -- Burmese entertainment form
Wikipedia - Anyone For Tennis? -- Two-man Australian musical comedy band
Wikipedia - Anything for a Song -- 1943 film
Wikipedia - Anything for a Thrill -- 1937 film directed by Leslie Goodwins
Wikipedia - Anything for Love -- 1993 film by Michael Keusch
Wikipedia - Anything for You (Gloria Estefan and Miami Sound Machine song) -- 1988 single by Gloria Estefan
Wikipedia - Anywhere for You (Backstreet Boys song) -- 1996 single by Backstreet Boys
Wikipedia - Anza-Borrego Desert State Park -- State park in California
Wikipedia - ANZAC A badge -- A brass insignia of Australian Imperial force
Wikipedia - Anzaldo Formation -- Ordovician geologic formation in Bolivia
Wikipedia - Anza trough -- A rift in Kenya that was formed in the Jurassic Period
Wikipedia - AOHell -- WIndows application for AOL cracking
Wikipedia - Aokigahara -- Forest near Mount Fuji in Yamanashi Prefecture, Japan
Wikipedia - AOL Hometown -- Former web hosting service
Wikipedia - Aoraki (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Aorist -- Verb form that usually expresses perfective aspect and refers to past events
Wikipedia - Aortic dissection -- Injury to the innermost layer of the aorta allows blood to flow between the layers of the aortic wall, forcing the layers apart
Wikipedia - Aotearoa (overture) -- Concert overture for orchestra
Wikipedia - Aotearoa -- Maori name for New Zealand
Wikipedia - APA Award for Distinguished Contributions to the International Advancement of Psychology
Wikipedia - APA Award for Distinguished Professional Contributions to Applied Research
Wikipedia - APA Award for Distinguished Scientific Contributions to Psychology
Wikipedia - APA Award for Lifetime Contributions to Psychology
Wikipedia - Apache Flex -- Software development kit (SDK) for the development and deployment of rich Internet applications
Wikipedia - Apache FOP (Formatting Objects Processor) -- Java-based document converter
Wikipedia - Apache Forrest
Wikipedia - Apache Lucene -- Java library for full-text search
Wikipedia - Apache Wave -- Software framework for real-time collaborative editing online
Wikipedia - APA Distinguished Scientific Award for an Early Career Contribution to Psychology -- Annual award given by the American Psychological Association
Wikipedia - APA Distinguished Scientific Award for the Applications of Psychology
Wikipedia - Apalachicola National Forest -- A national forest located Florida
Wikipedia - APAN Star Awards -- South Korea annual award for excellence in television
Wikipedia - Aparank Monastery -- Former armenian monastery in Turkey
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Wikipedia - APA style -- Academic style and writing format
Wikipedia - A.P. Bio -- American comedy television series created by Mike O'Brien for NBC
Wikipedia - APCA Award for Best Film -- Prize awarded by the Associacao Paulista de Criticos de Arte for Brazilian cinematography productions
Wikipedia - A Perfect Day for Bananafish -- Short story by J. D. Salinger
Wikipedia - A Performance of Hamlet in the Village of Mrdusa Donja
Wikipedia - Aperitif and digestif -- Alcoholic drink normally served before or after a meal
Wikipedia - Apertium -- Open-source rule-based machine translation platform
Wikipedia - Apetumodu -- Traditional title for the ruler of Ipetumodu
Wikipedia - Apex Learning -- Privately held provider of e-Learning software for K-12 education
Wikipedia - A Philosophical View of Reform
Wikipedia - APICS -- Not-for-profit international education organization
Wikipedia - Apios fortunei -- Species of plant
Wikipedia - API -- Set of subroutine definitions, protocols, and tools for building software and applications
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Wikipedia - A Play for a Passenger -- 1995 film
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Wikipedia - Ap Lei Chau Power Station -- Former power station in Hong Kong
Wikipedia - Aplocera efformata -- Species of moth
Wikipedia - APL (programming language) -- Functional, symbolic programming language for operating on multidimensional arrays
Wikipedia - Apna Bombay Talkies -- 2013 song for the Hindi film Bombay Talkies, celebrating 100 years of Indian cinema
Wikipedia - APNG -- File format
Wikipedia - APNIC -- Regional Internet registry for the Asia Pacific region
Wikipedia - Apocalypse Now Redux -- 2001 extended version of Apocalypse Now directed by Francis Ford Coppola
Wikipedia - Apocalypse Now -- 1979 epic war film directed by Francis Ford Coppola
Wikipedia - Apodiformes -- Order of birds
Wikipedia - Apollon (Formula One) -- Racing car constructor
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Wikipedia - Apostasy -- Formal disaffiliation from or abandonment or renunciation of a religion
Wikipedia - Aposthia -- Congenital condition in humans where the foreskin is missing
Wikipedia - Apostolate for Family Consecration
Wikipedia - Apostrophe Protection Society -- former UK-based non-profit organisation dedicated to the correct use of the apostrophe
Wikipedia - Appaloosa -- American horse breed noted for spotted color pattern
Wikipedia - Apparent weight -- Weight of an object when a force additional to gravity is present
Wikipedia - Appeal to flattery -- Fallacy in which a person uses flattery, excessive compliments, in an attempt to win support for their side
Wikipedia - Appear Here -- Online marketplace for retail space
Wikipedia - Appendectomy -- Surgical removal of the vermiform appendix
Wikipedia - Appetite for Destruction -- 1987 debut studio album by Guns NM-bM-^@M-^Y Roses
Wikipedia - Appetizer (software) -- Open source application launcher for Windows
Wikipedia - App Inventor for Android
Wikipedia - Applause -- Form of appreciation or praise expressed by striking palms of hands together
Wikipedia - Apple Bandai Pippin -- Multimedia technology console designed for the Apple Pippin Platform
Wikipedia - Apple Bottoms -- Fashion brand for women
Wikipedia - Appleby East railway station -- Former railway station in Westmorland, England
Wikipedia - Apple Campus -- Former corporate headquarters of Apple Inc.
Wikipedia - Apple Fire -- 2020 wildfire in Riverside, California
Wikipedia - Apple Hill -- Brand of California apple growers
Wikipedia - Apple Icon Image format
Wikipedia - Apple-Intel architecture -- Unofficial name used for Macintosh models that use Intel x86 processors
Wikipedia - Apple M1 -- System on a chip (SoC) designed by Apple Inc. for the Mac
Wikipedia - Apple Newton -- PDA platform by Apple Inc.
Wikipedia - Apple-Oids -- Video game clone of Asteroids made for the Apple II computer in 1980
Wikipedia - Apple Park -- Headquarters of Apple Inc. in Cupertino, California
Wikipedia - Apple Pie ABC -- English alphabet rhyme for children
Wikipedia - Apple ProRes -- Video compression format developed by Apple
Wikipedia - AppleScript Editor -- Code editor for the AppleScript and Javascript for Automation scripting languages
Wikipedia - Apple Store -- Retail store chain for Apple products
Wikipedia - Appleton Area School District -- Public school district for Appleton, Wisconsin
Wikipedia - Appleton-with-Eaton -- Civil parish in Vale of White Horse, Oxfordshire, England
Wikipedia - Apple Worldwide Developers Conference -- Conference held annually in California, United States by Apple Inc.
Wikipedia - Apple Writer -- Word processor for the Apple II
Wikipedia - Application for employment
Wikipedia - Application-Level Profile Semantics (ALPS) -- Data format
Wikipedia - Application performance engineering
Wikipedia - Application permissions -- Limits on apps' access to sensitive device information
Wikipedia - Application Programming Interface for Windows
Wikipedia - Applications of artificial intelligence to legal informatics
Wikipedia - Applied information economics -- A decision analysis method
Wikipedia - Appointment for Love -- 1941 film by William A. Seiter
Wikipedia - Appropriate adult -- Guardian or equivalent for contact purposes in English law
Wikipedia - AppSheet -- No-code development platform
Wikipedia - App Store (iOS/iPadOS) -- Digital application distribution platform for iOS
Wikipedia - App store -- Digital distribution platform for application softwares
Wikipedia - Appu Krishnan -- Music producer and songwriter based in Los Angeles, California, United States
Wikipedia - A Prayer Before Dawn (film) -- 2017 film
Wikipedia - A Prayer for the Dying -- 1987 film by Mike Hodges
Wikipedia - April Showers (1923 film) -- 1923 film by Tom Forman
Wikipedia - A Princess for Christmas -- 2011 film by Michael Damian
Wikipedia - A priori information
Wikipedia - A Promise of Bed -- 1969 film by Derek Ford
Wikipedia - Apryl A. Alexander -- American Clinical and Forensic Psychologist
Wikipedia - Aptitude (software) -- Text front end for APT
Wikipedia - Aptos, California
Wikipedia - Ap (water) -- Vedic Sanskrit term for "water"
Wikipedia - Aqua-Lung -- original name for open-circuit scuba equipment
Wikipedia - Aquaman: Battle for Atlantis -- 2003 video game
Wikipedia - Aquamanile -- Water vessel in the form of an animal or human figure
Wikipedia - Aquamog -- Machine for removing weeds on lakes
Wikipedia - Aquanauts -- Diver who remains at depth underwater for longer than 24 hours
Wikipedia - Aquanaut -- Diver who remains at depth underwater for longer than 24 hours
Wikipedia - Aquarian Age: Sign for Evolution -- Media franchise based on the collectible card game of the same name
Wikipedia - Aquarium -- Transparent tank of water for fish and water-dwelling species
Wikipedia - Aquatarium (Florida) -- Former amusement park in St. Pete Beach, Florida
Wikipedia - Aqua Teen Hunger Force Colon Movie Film for Theaters -- 2007 film directed by Matt Maiellaro and Dave Willis
Wikipedia - Aqua Teen Hunger Force -- American animated television series
Wikipedia - Aquatic animal -- Animal which lives in the water for most or all of its lifetime
Wikipedia - Aqueducts on the C&O Canal -- 11 navigable aqueducts used to carry the canal over rivers and streams that were too wide for a culvert to contain
Wikipedia - Aquele Abraco -- Song written and performed by Gilberto Gil
Wikipedia - Aqui Esta Tu Caldo -- 2004 song performed by Daddy Yankee
Wikipedia - A Quinzaine for this Yule -- Collection of poetry by Ezra Pound
Wikipedia - Arab Academy for Management, Banking and Financial Sciences -- Academic organization in Cairo, Egypt
Wikipedia - Arab Agricultural Revolution -- Arab transformation of agriculture in Medieval Spain
Wikipedia - Arab Center for Research and Policy Studies -- Qatari think tank
Wikipedia - Arabia Deserta -- Roman name for the desert interior of the Arabian peninsula
Wikipedia - Arabia Felix -- Former Latin name for South Arabia and Yemen
Wikipedia - Arabic poetry -- Form of poetry
Wikipedia - Arab Organization for Industrialization -- Defense manufacturer
Wikipedia - Arab Regional Centre for World Heritage -- 2010 establishment in Bahrain
Wikipedia - Arab separatism in Khuzestan -- Arab nationalist movement in Khuzestan advocating for Arab separatism from Iran
Wikipedia - Arab street -- Term for public opinion in the Arab world
Wikipedia - A Race for Life -- 1928 film
Wikipedia - Arachne (web browser) -- A graphical web browser for DOS and Linux
Wikipedia - Arachnoid granulation -- Protrusions of the arachnoid mater for returning cerebrospinal fluid to circulation
Wikipedia - ARA General Belgrano -- 1951-1982 Brooklyn class cruiser of the Argentine Navy, formerly the USS Phoenix
Wikipedia - Aramachi Station (Miyagi) -- Former railway station in Kurihara, Miyagi Prefecture, Japan
Wikipedia - Ara Najarian -- American politician from California
Wikipedia - Aranos Reformed Church -- Congregation of the Reformed Church in Namibia
Wikipedia - Ararat Cemetery -- Armenian Cemetery in Fresno, California
Wikipedia - Arava Institute for Environmental Studies -- Israeli study and research institute
Wikipedia - Aravindan Puraskaram -- Film award for best debutant director in India
Wikipedia - Arbor Day -- Holiday in which individuals and groups are encouraged to plant and care for trees
Wikipedia - Arbuckle, California
Wikipedia - Arcabuco Formation -- Geological formation in the Colombian Andes
Wikipedia - Arcade Creek -- Creek in California
Wikipedia - Arcadia, California
Wikipedia - Arcadia Formation (Australia) -- Geological formation in Australia
Wikipedia - Arcata and Mad River Transit System -- Bus service in Arcata, California
Wikipedia - Arcata Ball Park -- Stadium in Arcata, California, USA
Wikipedia - Arcata, California -- City in California in the United States
Wikipedia - Arcee -- Transformers character
Wikipedia - ARC (file format)
Wikipedia - ARC fusion reactor -- Theoretical design for a compact fusion reactor
Wikipedia - ArcGIS -- Geographic information system maintained by Esri
Wikipedia - Archaeological forgery -- Manufacture of supposedly ancient items
Wikipedia - Archaeological Survey of India -- Indian agency responsible for archaeological studies and preservation
Wikipedia - Archaeological theory -- Intellectual frameworks for interpreting archaeological data
Wikipedia - Archdeacon of Stafford
Wikipedia - Archdiocese of Carthage -- Former Latin Catholic diocese established in Roman Carthage, now a titular see
Wikipedia - Archean life in the Barberton Greenstone Belt -- Some of the most widely accepted fossil evidence for Archean life
Wikipedia - Archers Fork, Ohio -- Unincorporated community in Washington County, Ohio
Wikipedia - Archibald Acheson, 4th Earl of Gosford -- British peer
Wikipedia - Archibald Cornwall -- Officer of Edinburgh's baillie court executed for treason
Wikipedia - ArchiCAD -- Computer-aided design software for architecture
Wikipedia - Archicebus -- Genus of fossil primates that lived in the early Eocene forests (~55 million years ago
Wikipedia - Archie Casely-Hayford -- Ghanaian politician
Wikipedia - Archie Stirling -- Scottish Theatrical producer and a former officer in the Scots Guards
Wikipedia - Archimedean solid -- Convex uniform polyhedra first enumerated by Archimedes
Wikipedia - Archipendulum -- Builder's instrument for measuring inclination
Wikipedia - Architects & Engineers for 9/11 Truth -- Conspiracy theory organization
Wikipedia - Architecture Neutral Distribution Format -- Portable binary application code format
Wikipedia - Architecture of Integrated Information Systems
Wikipedia - Archival Disc -- Optical disc designed by Sony and Panasonic meant for data archiving
Wikipedia - Archival Resource Key -- A persistent identifier for information objects of any type
Wikipedia - Archive for History of Exact Sciences
Wikipedia - Archive format
Wikipedia - Archive of the Congregation for the Doctrine of the Faith
Wikipedia - Archive site -- Website that stores information on webpages from the past
Wikipedia - Archives > Museum Informatics
Wikipedia - Archivo Historico Provincial de Granada -- Archives for Granada
Wikipedia - ARCO Arena (1985) -- Temporary indoor arena in Sacramento, California
Wikipedia - Arcology -- Type of design principles for human habitats
Wikipedia - Arcsine laws (Wiener process) -- Collection of results for one-dimensional random walks and Brownian motion
Wikipedia - Arctic Council -- Intergovernmental forum for the Arctic
Wikipedia - Arctic policy of Norway -- Foreigh relations policy
Wikipedia - Arctic policy of Sweden -- Foreign relations policy
Wikipedia - Arctic Star -- UK military campaign medal for WW2
Wikipedia - Arctomys Formation -- Geologic formation in Canada
Wikipedia - Arcturus Formation -- Geologic formation in Nevada and Utah, United States
Wikipedia - Arcus cloud -- Low-altitude horizontal cloud formation
Wikipedia - ArcView 3.x -- Geographic information system software
Wikipedia - Arcwelder -- Punk rock band from Minnesota formed in 1988
Wikipedia - Ardagh, County Longford -- Place in Leinster, Ireland
Wikipedia - Ardagh Fort -- Ringfort (rath) in County Limerick, Ireland
Wikipedia - Ardahan (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Ardcarn Mound -- Mound and ringfort in Ireland
Wikipedia - Ardencaple Castle -- Former castle near Helensburgh
Wikipedia - Ardencaple Park -- Former stadium in Argyll and Bute, Scotland
Wikipedia - Arden Fair -- Mall in Sacramento, California
Wikipedia - Ardhanarishvara -- Composite form of the Hindu deities Shiva and Parvati
Wikipedia - Ardmore Air Force Base -- US military airport in Ardmore, Oklahoma
Wikipedia - Ardmore, County Waterford
Wikipedia - Ardoch Roman Fort -- Archaeological site in Scotland
Wikipedia - Ardotalia -- Roman fort in Gamesley, near Glossop in Derbyshire, England
Wikipedia - Arduino IDE -- Integrated development environment for Arduino hardware
Wikipedia - Arduino -- Open source hardware and software platform
Wikipedia - Area code 202 -- Area code for Washington, D.C.
Wikipedia - Area code 209 -- Area code of north Central Valley, California
Wikipedia - Area code 216 -- Telephone area code for Cleveland, Ohio
Wikipedia - Area code 218 -- Area code for northern Minnesota
Wikipedia - Area code 225 -- Area code for Baton Rouge, Louisiana
Wikipedia - Area code 253 -- Area code for areas near Tacoma, Washington state, United States
Wikipedia - Area code 262 -- Area code for southeastern Wisconsin, United States
Wikipedia - Area code 307 -- Area code for all of Wyoming, United States
Wikipedia - Area code 308 -- Telephone area code for western Nebraska, United States
Wikipedia - Area code 321 -- Area code for east central Florida
Wikipedia - Area code 334 -- Area code for southeastern Alabama, United States
Wikipedia - Area code 337 -- Area code for southwestern Louisiana, United States
Wikipedia - Area code 352 -- Telephone area code for Ocala, Florida
Wikipedia - Area code 360 -- Area code for western Washington, United States
Wikipedia - Area code 414 -- Area code for Misconsin, United States
Wikipedia - Area code 434 -- Area code for southern Virginia, United States
Wikipedia - Area code 473 -- Area code for Grenada, Carriacou and Petite Martinique
Wikipedia - Area code 479 -- Area code for northwestern Arkansas
Wikipedia - Area code 501 -- Area code for central Arkansas
Wikipedia - Area code 502 -- Area code that serves north central Kentucky, primarily Louisville, its suburbs, and the state capital, Frankfort
Wikipedia - Area code 506 -- Telephone area code for New Brunswick, Canada
Wikipedia - Area code 509 -- Telephone area code for the eastern two-thirds of Washington
Wikipedia - Area code 513 -- Area code for southwest Ohio, US
Wikipedia - Area code 530 -- Area code for parts of northern California
Wikipedia - Area code 540 -- Area code for northwestern Virginia, United States
Wikipedia - Area code 559 -- Area code for Fresno and Visalia, California
Wikipedia - Area code 562 -- Area code for parts of Los Angeles and Orange counties in California
Wikipedia - Area code 564 -- Overlay area code for western Washington, United States
Wikipedia - Area code 580 -- Area code for western and southern Oklahoma, United States
Wikipedia - Area code 585 -- Telephone area code for Rochester, New York
Wikipedia - Area code 602 -- Area code for Phoenix, Arizona, United States
Wikipedia - Area code 605 -- Area code for all of South Dakota, United States
Wikipedia - Area code 616 -- Area code for Western Michigan
Wikipedia - Area code 623 -- Area code for western Phoenix, Arizona, United States
Wikipedia - Area code 626 -- Area code for the San Gabriel Valley of California
Wikipedia - Area code 641 -- Area code for a central portion of Iowa
Wikipedia - Area code 650 -- Area code for San Mateo County and parts of Santa Clara County, California
Wikipedia - Area code 651 -- Area code for Saint Paul, Minnesota and eastern suburbs
Wikipedia - Area code 661 -- Area code in Kern, Los Angeles, Santa Barbara, and Tulare Counties, California, United States
Wikipedia - Area code 701 -- Area code for all of North Dakota, United States
Wikipedia - Area code 707 -- Area code for northwestern California, United States
Wikipedia - Area code 708 -- Area code for southern suburbs of Chicago, Illinois
Wikipedia - Area code 712 -- Telephone area code for western Iowa, United States
Wikipedia - Area code 727 -- Area code for Pinellas County, Florida, United States
Wikipedia - Area code 763 -- Area code for northwestern suburbs of Minneapolis-Saint Paul, Minnesota
Wikipedia - Area code 775 -- Area code for Nevada, United States
Wikipedia - Area code 828 -- Area code for western North Carolina, United States
Wikipedia - Area code 831 -- Area code for Monterey, Salinas and Santa Cruz, California
Wikipedia - Area code 865 -- Area code for Knoxville, Tennessee
Wikipedia - Area code 867 -- Telephone area code for the three territories in northern Canada
Wikipedia - Area code 870 -- Area code for eastern and southern Arkansas, United States
Wikipedia - Area code 904 -- Telephone area code for northeast Florida, United States
Wikipedia - Area code 906 -- Area code for the Upper Peninsula of Michigan
Wikipedia - Area code 913 -- Area code for northeastern Kansas, United States
Wikipedia - Area code 925 -- Area code in California, United States
Wikipedia - Area code 940 -- Area code for Wichita Falls and Denton, Texas, United States
Wikipedia - Area code 949 -- Telephone area code for southern Orange County, California
Wikipedia - Area code 951 -- Area code covering western Riverside County, California
Wikipedia - Area code 952 -- Area code for southwest suburbs of Minneapolis-Saint Paul, Minnesota
Wikipedia - Area codes 208 and 986 -- Area codes for all of Idaho, United States
Wikipedia - Area codes 210 and 726 -- North American telephone area code for numbers near San Antonio, Texas
Wikipedia - Area codes 213 and 323 -- Area codes in the Los Angeles metropolitan area, California, United States
Wikipedia - Area codes 214, 469, 972, and 945 -- Area codes for Dallas, Texas, United States
Wikipedia - Area codes 256 and 938 -- Area codes for northern Alabama, United States
Wikipedia - Area codes 306 and 639 -- Area codes for Saskatchewan, Canada
Wikipedia - Area codes 336 and 743 -- Area codes for northwestern and north-central North Carolina, United States
Wikipedia - Area codes 407 and 689 -- Area codes for Orlando, Florida
Wikipedia - Area codes 408 and 669 -- Area codes that serve the southern San Francisco Bay Area, California
Wikipedia - Area codes 415 and 628 -- Area codes for San Francisco and Marin County, California
Wikipedia - Area codes 510 and 341 -- Area codes covering Oakland and the East Bay of California
Wikipedia - Area codes 541 and 458 -- Area codes for most of Oregon, United States
Wikipedia - Area codes 587 and 825 -- Overlay area codes for Alberta, Canada
Wikipedia - Area codes 619 and 858 -- Area codes serving San Diego County, California
Wikipedia - Area codes 631 and 934 -- Area codes for Suffolk County, New York, US
Wikipedia - Area codes 702 and 725 -- Area codes for Clark County, Nevada, United States
Wikipedia - Area codes 704 and 980 -- Area code for Charlotte, North Carolina
Wikipedia - Area codes 706 and 762 -- Area codes for northern and west central Georgia, United States
Wikipedia - Area codes 714 and 657 -- Area code covering areas of southern California
Wikipedia - Area codes 760 and 442 -- Area codes for southern and eastern California
Wikipedia - Area codes 778, 236, and 672 -- Overlay area codes for British Columbia, Canada
Wikipedia - Area codes 801 and 385 -- Area codes for greater Salt Lake City, UT
Wikipedia - Area codes 805 and 820 -- Area codes in central California, United States
Wikipedia - Area codes 817 and 682 -- Area codes for Fort Worth, Texas, United States
Wikipedia - Area codes 818 and 747 -- Telephone area codes in Los Angeles County, California, United States
Wikipedia - Area codes 903 and 430 -- Area codes for northeast Texas, United States
Wikipedia - Area codes 909 and 840 -- Area codes in southern California, United States
Wikipedia - Area codes 916 and 279 -- Area codes in Sacramento, California, United States
Wikipedia - Area codes 937 and 326 -- Area code for southwestern Ohio, United States
Wikipedia - Area denial weapon -- Weapon device for preventing occupation or traversing of a specified location
Wikipedia - Arecibo Telescope -- Former radio telescope in the municipality of Arecibo, Puerto Rico
Wikipedia - A Reformed Santa Claus -- 1911 American silent film
Wikipedia - Arena (web browser) -- Web browser and Web authoring tool for Unix
Wikipedia - Arena -- Enclosed area designed to host theater, musical performances and sporting events
Wikipedia - A Requiem for Homo Sapiens -- Trilogy of science fiction novels by David Zindell
Wikipedia - Arewa Consultative Forum -- North Nigeria cultural and political forum
Wikipedia - Are You Ready for Love -- 1979 single by Elton John
Wikipedia - Are You Smarter than a 5th Grader? -- Television format
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Wikipedia - Argent Corporation -- Former Las Vegas based casino company
Wikipedia - Argentine Air Force -- Air warfare branch of Argentina's armed forces
Wikipedia - Argent (TV channel) -- Former Canadian specialty TV channel
Wikipedia - Argile a lignite d'Epernay -- Geologic formation in France
Wikipedia - Argo 16 -- Italian Air Force C-47 Dakota that crashed in 1973
Wikipedia - Argonaut High School -- High school in Jackson, California, United States
Wikipedia - Argonaut Mine -- Gold mine in California, United States
Wikipedia - Argosy University -- Defunct system of for-profit colleges in the US
Wikipedia - Argument form
Wikipedia - Argument from beauty -- Argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God
Wikipedia - Argument from incredulity -- Informal logical fallacy
Wikipedia - Argument from nonbelief -- Argument for atheism, articulating an incompatibility between the existence of a god and a world which has unbelievers
Wikipedia - Arguments for and against drug prohibition
Wikipedia - Arguments for the existence of God
Wikipedia - Argument to moderation -- Informal fallacy which asserts that the truth can be found as a compromise between two opposite positions
Wikipedia - Argungu Fishing Festival -- Annual festive for fishing, NorthNigieria
Wikipedia - Argus-Courier -- Weekly newspaper in Sonoma County, California
Wikipedia - Argus Media -- American commodity markets information provider
Wikipedia - Argyle Street, Norwich -- Street in Norwich, formerly squatted
Wikipedia - Argyrochosma formosa -- Species of fern in the family Pteridaceae
Wikipedia - Ariane Le Fort -- Belgian writer
Wikipedia - Aria (storage engine) -- Storage engine for the MariaDB and MySQL relational database management systems
Wikipedia - Aria -- Musical piece for a single voice as part of a larger work
Wikipedia - A Ride for a Bride -- 1913 film
Wikipedia - Arid Lands Information Network
Wikipedia - Ariel Alexandria Davis -- American former child actress
Wikipedia - Ariel Forman -- Israeli actor and voice actor
Wikipedia - Ariel Muzicant -- Austro-Israeli entrepreneur, former president of the Jewish Community Vienna
Wikipedia - Ariettes oubliees -- Song cycle for voice and piano
Wikipedia - Arikady fort -- Fort in India
Wikipedia - Arimatsu, Aichi -- Town famed for its shibori textile production in Aichi Prefecture
Wikipedia - Arinola Fatimah Lawal -- Commissioner for Water Resources, Kwara State
Wikipedia - Arise for Social Justice -- American low-income rights organization
Wikipedia - Arista Networks -- American information technology company
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Wikipedia - Aristotle for Everybody
Wikipedia - Arithmetical hierarchy -- Hierarchy of complexity classes for formulas defining sets
Wikipedia - Arithmetic coding -- Form of entropy encoding used in data compression
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Wikipedia - Arizona Library Association -- Professional association for librarians in Arizona
Wikipedia - Arizona Miner -- Former newspaper published in Prescott, Arizona
Wikipedia - Arizona Peace Officers Standards and Training Board -- Law enforcement agency
Wikipedia - Arizona State Route 92 -- Former state highway in Arizona, United States
Wikipedia - Arizona v. California -- Set of United States Supreme Court cases
Wikipedia - Arjan Singh -- Marshal of the Indian Air Force
Wikipedia - Arjuna Mahendran -- Former Governor of the Central Bank of Sri Lanka
Wikipedia - Arkadi Sergeev -- Russian former competitive ice dancer
Wikipedia - Arkansas Highway 100 (1926-1960) -- Former highway in Arkansas
Wikipedia - Arkansas Library Association -- Professional association for librarians in Arkansas
Wikipedia - Arkansas State Auditor -- Executive accountant for Arkansas, U.S.
Wikipedia - Arkhale, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Ark of Bukhara -- Fortress located in the city of Bukhara, Uzbekistan
Wikipedia - Arkwright Town railway station -- Former railway station in Derbyshire, England
Wikipedia - ARL 44 -- Former French heavy tank
Wikipedia - Arlekino -- 1975 song with lyrics by Emil Dimitrov, Boris Barkas performed by Alla Pugacheva
Wikipedia - Arlene Reckson -- American former music executive
Wikipedia - Arlesey railway station -- Railway station in Bedfordshire, England
Wikipedia - Arlette Ben Hamo -- French former track and field athlete
Wikipedia - Arlette Contreras -- Peruvian lawyer and advocate for women
Wikipedia - Arlington, Citrus County, Florida -- Former farming community in Inverness, Florida
Wikipedia - Arlington Hotel (Santa Barbara, California) -- A historic hotel in Santa Barbara, California
Wikipedia - Arlo Looking Cloud -- Former Native American activist
Wikipedia - Armada de Barlovento -- Former naval military formation of the Spanish Empire
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Wikipedia - Armed Forces of Belarus -- Combined military forces of Belarus
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Wikipedia - Armed Forces of Paraguay -- Combined military forces of Paraguay
Wikipedia - Armed Forces of Sao Tome and Principe -- Armed forces of the nation of Sao Tome and Principe
Wikipedia - Armed Forces of Serbia and Montenegro -- Military forces of Serbia and Montenegro
Wikipedia - Armed Forces of the Empire of Japan -- Combined military forces of Empire of Japan
Wikipedia - Armed forces of the Netherlands
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Wikipedia - Armed Forces Reserve Medal -- United States military service award
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Wikipedia - Armed Forces Service Medal -- Award of the United States military
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Wikipedia - Armed Forces Special Weapons Project -- U.S. nuclear weapons agency until 1947
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Wikipedia - Armenia at the Youth Olympics -- performance of Armenia at the Youth Olympic Games
Wikipedia - Armenian Air Force -- Air warfare branch of Armenia's armed forces
Wikipedia - Armenian carpet -- A weaving technique used for carpet, rugs and floor covers, etc.
Wikipedia - Armenian Kingdom of Cilicia -- Former country
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Wikipedia - Armenian Secret Army for the Liberation of Armenia -- Armenian militant organization that operated from 1975 to the early 1990s
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Wikipedia - Art forgery -- Creation and trade of falsely credited art
Wikipedia - Art form
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Wikipedia - ART image file format
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Wikipedia - ArXiv -- Online digital archive for preprints of scientific papers
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Wikipedia - As Berry and I Were Saying -- 1952 fictionalised memoirs of Dornford Yates
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Wikipedia - Ascending and descending (diving) -- Procedures for safe ascent and descent in underwater diving
Wikipedia - Asceticism -- Lifestyle of frugality and abstinence of various forms, often for spiritual goals
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Wikipedia - A Series of Unfortunate Events -- Book series by Lemony Snicket
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Wikipedia - Ashanti Empire -- former country
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Wikipedia - Ashdown Forest
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Wikipedia - Ashford-in-the-Water
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Wikipedia - Atlantica -- An ancient continent formed during the Proterozoic about 2 billion years ago
Wikipedia - Atlantic College -- Independent (private) residential Sixth Form College in the United Kingdom
Wikipedia - Atlantic Ferry -- 1941 film by Walter Forde
Wikipedia - Atlantic Flyway -- Major north-south flyway for migratory birds in North America
Wikipedia - Atlantic Forest -- South American forest
Wikipedia - Atlantic hurricane reanalysis project -- Project to add new information about past North Atlantic hurricanes
Wikipedia - Atlantic Rally for Cruisers -- sailing event
Wikipedia - Atlantic Symphony Orchestra -- Former Canadian professional symphony orchestra
Wikipedia - Atlantic University School of Medicine -- Former medical school in Saint Lucia
Wikipedia - Atlantic Wall -- Extensive system of coastal fortifications built by Nazi Germany
Wikipedia - Atlantis -- Fictional island in Plato's works, now a synonym for supposed prehistoric lost civilizations
Wikipedia - Atlas (architecture) -- Architectural support sculpted in the form of a man
Wikipedia - ATLAS-I -- US Air Force electromagnetic pulse generation and testing apparatus in use from 1972-1980 at Sandia National Laboratories in Albuquerque, NM, US
Wikipedia - Atlas/Seaboard Comics -- Term for line of 1970s comics
Wikipedia - Atmospheric carbon cycle -- Transformation of atmospheric carbon between various forms
Wikipedia - Atmospheric diving suit -- Articulated pressure resistant anthropomorphic housing for an underwater diver
Wikipedia - A Toast to Men -- Pop song recorded by Willa Ford and Lady May
Wikipedia - Atoka County, Choctaw Nation -- Former political subdivision of the Choctaw Nation
Wikipedia - Atom Bomb (song) -- 1996 song performed by Fluke
Wikipedia - Atomic clock -- Extremely accurate reference clock used as a standard for timekeeping
Wikipedia - Atomic Energy Research Establishment -- Former main centre for nuclear power research and development in the United Kingdom, located near Harwell, Oxfordshire, England
Wikipedia - Atomic force microscope
Wikipedia - Atomic force microscopy
Wikipedia - Atomic formula -- mathematical logic concept
Wikipedia - Atomic orbital -- A wave function for one electron in an atom having certain ''n'' and ''M-bM-^DM-^S'' quantum numbers
Wikipedia - Atomic theory -- Model for understanding elemental particles
Wikipedia - Atoms for Peace Award
Wikipedia - Atoms for Peace (band) -- Supergroup
Wikipedia - Ato Panford -- Ghanaian politician
Wikipedia - A Toy for Juliette -- Short story by Robert Bloch
Wikipedia - Atropine/diphenoxylate -- Pharmaceutical drug combination for diarrhea
Wikipedia - ATSC standards -- American set of standards for digital television
Wikipedia - Atso Askonen -- Finnish ice hockey forward
Wikipedia - Atsugewi -- Native American people of Northeastern California
Wikipedia - ATS Wheels -- Or Auto Technisches Spezialzubehor, a German wheel manufacturer and sponsor of a Formula One racing team
Wikipedia - Attack of Life: The Bang Tango Movie -- 2015 American documentary film by Drew Fortier
Wikipedia - Attack on Titan: Before the Fall -- Japanese light novels series
Wikipedia - Attempted assassination of Gerald Ford in Sacramento -- 1975 assassination attempt by Lynette Fromme
Wikipedia - Attempted assassination of Gerald Ford in San Francisco -- 1975 assassination attempt by Sara Jane Moore
Wikipedia - Attentional bias -- The tendency for people's perception to be affected by their recurring thoughts at the time
Wikipedia - Attention -- Psychological process of selectively concentrating on a discrete aspect of information
Wikipedia - Attica Correctional Facility -- Maximum-security state prison for male prisoners, located in New York, US
Wikipedia - Attitude (Alien Ant Farm song) -- 2002 song performed by Alien Ant Farm
Wikipedia - Attitude object -- Concept around which an attitude is formed and changes over time
Wikipedia - Attorney for the Defense -- 1932 film
Wikipedia - Attorney for the Heart -- 1927 film
Wikipedia - Attorney General for England and Wales
Wikipedia - Attorney General of California -- Head of the California Department of Justice
Wikipedia - Attorney General of Maryland -- Attorney general for Maryland, U.S.
Wikipedia - Attorney General of Mexico -- Responsible for the investigation and prosecution of federal crimes
Wikipedia - Attorney General of New South Wales -- Chief law officer for the state of New South Wales, Australia
Wikipedia - Attorney General of New York -- Attorney general for the U.S. state of New York
Wikipedia - Attorney General of Washington -- Attorney general for the U.S. state of Washington
Wikipedia - Attorney General v Blake -- English contract law case on damages for breach of contract
Wikipedia - Attractive (force)
Wikipedia - Attributable fraction for the population
Wikipedia - Auberge du Soleil -- Restaurant and resort in California, with interiors designed by Michael Taylor.
Wikipedia - Auberge (restaurant) -- Former Michelin-starred restaurant in Amsterdam, Netherlands.
Wikipedia - Au bord d'une source -- Piece for piano by Franz Liszt
Wikipedia - Auction -- Process of offerings goods or services up for bid, and either selling to the highest bidder or buying from the lowest bidder
Wikipedia - Audacious Inquiry -- American health information technology company
Wikipedia - Audain Prize for the Visual Arts -- Visual art award
Wikipedia - Audio bit depth -- The number of bits of information recorded for each digital audio sample
Wikipedia - Audio coding format -- Digitally coded format for audio signals
Wikipedia - Audio editing software -- Computer application for manipulating digital audio
Wikipedia - Audio engineer -- Engineers involved in the recording, reproduction or reinforcement of sound
Wikipedia - Audio file format -- File format for storing digital audio data on a computer system
Wikipedia - Audio forensics
Wikipedia - Audio Interchange File Format
Wikipedia - Audio multicore cable -- thick cable for carrying many audio signals
Wikipedia - Audiophile -- Name for a person who pursues high-quality or realistic audio playback
Wikipedia - Audio Units -- Application programming interface for audio software in Apple's macOS and iOS
Wikipedia - Audio Video Bridging -- Specifications for synchronized, low-latency streaming through IEEE 802 networks
Wikipedia - Audio Video Interleave -- File format
Wikipedia - Audi Performance and Racing -- American automotive engineering and motorsport company
Wikipedia - Audism -- Form of discrimination against people who are deaf
Wikipedia - Audi Snook -- Concept for a single-wheeled vehicle
Wikipedia - Auditory hallucination -- Form of hallucination that involves perceiving sounds without auditory stimulus
Wikipedia - Audley End House -- Country house and former royal residence
Wikipedia - Audra Richards -- American ice hockey forward
Wikipedia - Audrey Rutherford -- Australian bowls player
Wikipedia - Audubon Ballroom -- Former theater and ballroom in Manhattan, New York
Wikipedia - Au file format
Wikipedia - Augmentative and alternative communication -- Techniques used for those with communication impairments
Wikipedia - Augsburg Fortress
Wikipedia - Augsburg raid -- WWII bombing operation by the Royal Air Force
Wikipedia - Augusta State University -- Georgia Health Sciences University to form Georgia Regents University
Wikipedia - Auguste Denayrouze -- French inventor of a demand air supply regulator for underwater diving
Wikipedia - Auguste Forel -- Swiss myrmecologist, neuroanatomist and psychiatrist (1848-1931)
Wikipedia - Auguste-Henri Forel
Wikipedia - Augustin Bernal Park -- 237 acre park near Pleasanton, California
Wikipedia - Augustinians -- General term for various religious orders
Wikipedia - Augustin Pyramus de Candolle -- 19th-century Swiss botanist, noted for his contributions to taxonomy
Wikipedia - Augusto Pinochet -- Former dictator of the Republic of Chile
Wikipedia - Augusto Rademaker -- Former Vice President of Brazil
Wikipedia - Augusto Tasso Fragoso -- Former Brazilian general
Wikipedia - Augustow Primeval Forest -- Old-growth forest in Poland
Wikipedia - Augustus Bradford -- American politician (1806-1881)
Wikipedia - Augustus Siebe -- German-born British engineer mostly known for his contributions to diving equipment
Wikipedia - Aultmore railway station -- Former railway station in Moray, Scotland
Wikipedia - Aureliano Chaves -- Former Vice President of Brazil
Wikipedia - Aurelio de Lira Tavares -- Former Brazilian general
Wikipedia - Aurora Award for Best Artist -- Wikimedia list article
Wikipedia - Aurora Awards for Fan Achievement -- Wikimedia list article
Wikipedia - Aurora OS -- Operating system for netbooks
Wikipedia - Aurora Space Station -- Design concept for a commercial space station
Wikipedia - Ausflag -- Organisation promoting a new flag for Australia
Wikipedia - Aussie -- Australian slang for Australian, both the adjective and the noun, and less commonly, Australia
Wikipedia - Aust-Agder -- Former county (fylke) of Norway
Wikipedia - Austentatious -- Long-form improvised comedy show
Wikipedia - Austin Bradford Hill
Wikipedia - Austin Brown -- American singer-songwriter from California
Wikipedia - Austin Creek -- stream in Sonoma County, California
Wikipedia - Austin Currie -- Irish former Fine Gael politician
Wikipedia - Austine School -- Former school for the deaf in Vermont, United States
Wikipedia - Austin Kimberley -- Leyland Australia-designed front-wheel-drive sedan based on the Austin 1800 platform
Wikipedia - Australasian College of Health Informatics
Wikipedia - Australasian Conference on Information Systems
Wikipedia - Australasian Performing Right Association
Wikipedia - Australasian Society for Experimental Psychology
Wikipedia - Australia-Asia debating -- Form of academic debate
Wikipedia - Australia Award for Urban Design -- Urban design award
Wikipedia - Australia Bioinformatics Resource
Wikipedia - Australia Calls (1913 film) -- 1913 film by Raymond Longford
Wikipedia - Australia for UNHCR -- Australian charity
Wikipedia - Australia Hall -- Former theatre and cinema in Pembroke, Malta
Wikipedia - Australia Hotel -- Former hotel in Sydney, Australia
Wikipedia - Australian Air Force Cadets -- Youth military organisation of the Royal Australian Air Force
Wikipedia - Australian Army -- Australia's military land force
Wikipedia - Australian Business Number -- Unique identifier for business entities registered in Australia
Wikipedia - Australian Cattle Dog -- Breed of herding dog originally developed in Australia for droving cattle
Wikipedia - Australian Charities and Not-for-profits Commission -- Charity regulation agency of the Australian Government
Wikipedia - Australian Company Number -- Unique identifier for companies registered in Australia
Wikipedia - Australian Defence Force -- National military force of Australia
Wikipedia - Australian Health Informatics Education Council
Wikipedia - Australian Institute of Aboriginal and Torres Strait Islander Studies -- Australian research institute for Indigenous studies
Wikipedia - Australian Library and Information Association -- Peak professional organisation for the Australian library and information services sector
Wikipedia - Australian Naval and Military Expeditionary Force -- Australian Army and naval expeditionary force during World War I
Wikipedia - Australian one-cent coin -- Former denomination of Australian currency
Wikipedia - Australian one-dollar note -- Former denomination of Australian currency
Wikipedia - Australian Oxford Dictionary
Wikipedia - Australian Rugby League -- Former governing body of rugby league in Australia
Wikipedia - Australians for Constitutional Monarchy -- Group that aims to preserve Australia's current constitutional monarchy
Wikipedia - Australians for Native Title and Reconciliation -- Australian organisation which advocates for Indigenous rights
Wikipedia - Australian Theatre for Young People -- Australian national youth theatre company
Wikipedia - Australian two-cent coin -- Former denomination of Australian currency
Wikipedia - Australian two-dollar note -- Former denomination of Australian currency
Wikipedia - Australian Underwater Federation -- The governing body for underwater sports in Australia
Wikipedia - Australian Wildlife Conservancy -- Independent Australian not-for-profit organisation dedicated to conserving threatened species and ecosystems
Wikipedia - Austria at the Youth Olympics -- performance of Austria at the Youth Olympic Games
Wikipedia - Austrian Air Force -- Air warfare branch of Austria's military
Wikipedia - Austrian Armed Forces -- Combined military forces of the Republic of Austria
Wikipedia - Austrian Cross of Honour for Science and Art, 1st class
Wikipedia - Austrian Decoration for Science and Art
Wikipedia - Austrian knot -- Type of elaborate design on dress uniforms
Wikipedia - Austrian Littoral -- Former crown land of the Austrian Empire
Wikipedia - Austrian Riviera -- Advertising term for Austrian Gorizia and Istria
Wikipedia - Austrian Standards International -- A standards organization and the ISO member body for Austria
Wikipedia - Austria victim theory -- Ideological basis for Austria under allied occupation and in the Second Austrian Republic until the 1980s
Wikipedia - Authoritarianism -- Form of social organization characterized by submission to authority
Wikipedia - Authority control -- Unique headings used for bibliographic information
Wikipedia - Authority for the Financing of the Infrastructure of Puerto Rico -- Government-owned corporation of Puerto Rico
Wikipedia - Authorization for Use of Military Force Against Iraq Resolution of 2002 -- Joint resolution of the United States House of Representatives and Senate
Wikipedia - Authorization for Use of Military Force Against Terrorists
Wikipedia - Authorization for Use of Military Force of 2001 -- Authorizes the use of military force against those responsible for the attacks on September 11, 2001
Wikipedia - Authorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Autism Research Institute -- A non-profit organization in the USA advocating for alternative treatments for autism
Wikipedia - AutoAdmit -- Law forum
Wikipedia - Autobiography of a Geisha -- Autobiography of former Japanese geisha Sayo Masuda
Wikipedia - Autobot -- Faction of sentient robots from the Transformers universe
Wikipedia - AutoCAD DXF -- File format family
Wikipedia - Autochthon (ancient Greece) -- Original inhabitant of a country free from admixture of foreign peoples
Wikipedia - Autoclave (industrial) -- Pressure vessels for manufacturing
Wikipedia - Autoconfig -- Amiga system for automatically setting up hardware peripherals
Wikipedia - Autodesk Revit -- Building information modelling software
Wikipedia - Autoepistemic logic -- Formal logic for the representation and reasoning of knowledge about knowledge
Wikipedia - Autographic film -- System for roll film launched by Kodak in 1914
Wikipedia - Automated Certificate Management Environment -- Communications protocol for automating interactions between certificate authorities and web servers
Wikipedia - Automated clearing house -- type of electronic network for financial transactions
Wikipedia - Automated optical inspection -- System for visual inspection of printed circuit boards by a computerized system
Wikipedia - Automated Planet Finder -- A robotic optical telescope searching for extrasolar planets
Wikipedia - Automate Schedule -- Job scheduler and workload automation solution for Windows, UNIX, and Linux servers
Wikipedia - Automatic Lover (Call for Love) -- 1994 single by Real McCoy
Wikipedia - Automatic terminal information service -- Continuous broadcast of aeronautical information near airports
Wikipedia - Automatic test switching -- System for high-speed testing of electronic devices
Wikipedia - Automatic vehicle location -- Means for automatically determining and transmitting the geographic location of a vehicle
Wikipedia - Automation -- Use of various control systems for operating equipment
Wikipedia - Automobile platform
Wikipedia - Automorphic forms
Wikipedia - Automorphism group -- Mathematical group formed from the automorphisms of an object
Wikipedia - Automotive battery -- rechargeable battery for starting a car engine
Wikipedia - Automotive Energy Supply Corporation -- Manufacturer of lithium based batteries for electric vehicles
Wikipedia - Automotive head unit -- Centerpiece of the car's sound and information system
Wikipedia - Automoto -- Former motorcycle manufacturer
Wikipedia - Autonomists for Europe -- Italian political party
Wikipedia - Autonomous diver -- International minimum standard for entry level recreational scuba diver certification
Wikipedia - Autonomous Region in Muslim Mindanao -- Former autonomous region of the Philippines
Wikipedia - Autonomous scuba diver -- International minimum standard for entry level recreational scuba diver certification
Wikipedia - Autonomous spaceport drone ship -- Floating landing platform operated by SpaceX
Wikipedia - Autonomy -- Capacity for independence, control, discretion or political self-governance
Wikipedia - Auto racing -- Motorsport involving the racing of cars for competition
Wikipedia - Autoreduction -- anti-capitalist form of protest
Wikipedia - Autoridad M-CM-^Znica del Transporte de Gran Canaria -- local transport authority body responsible for the transport system in Gran Canaria
Wikipedia - Autostraddle -- Online magazine for LGBTQ women
Wikipedia - Autotopagnosia -- Form of agnosia
Wikipedia - Autotrader.com -- Online marketplace for car shoppers and sellers
Wikipedia - AutoWorld (theme park) -- Former indoor theme park in Flint, Michigan
Wikipedia - Au Train Formation -- Geologic formation in Michigan, United States
Wikipedia - Autumn MacDougall -- Canadian ice hockey forward
Wikipedia - AUV Abyss -- An autonomous underwater vehicle for mapping of the seabed and water column data collection
Wikipedia - Auxiliary label -- Warning or information added to prescription package
Wikipedia - Auxiliary sciences of history -- scholarly disciplines which help evaluate and use historical sources and are seen as auxiliary for historical research
Wikipedia - AV1 -- Open and royalty-free video coding format developed by the Alliance for Open Media
Wikipedia - Avadhuta -- Type of mystic or saint who acts without consideration for standard social etiquette
Wikipedia - A Valediction: Forbidding Mourning -- Poem by John Donne
Wikipedia - Avalon Books -- Former New York-based book publishing imprint
Wikipedia - Avalonia -- Microcontinent in the Paleozoic era named for the Avalon Peninsula in Newfoundland
Wikipedia - Avaloq -- Swiss software company for core banking.
Wikipedia - Avanti (car) -- American performance sports car
Wikipedia - Avant-pop -- Popular music that is experimental, new and distinct from previous styles while retaining an immediate accessibility for the listener
Wikipedia - Avatar (spacecraft) -- Concept for a crewed single-stage reusable spaceplane
Wikipedia - Avelia Liberty -- High-speed train from Alstom for North America
Wikipedia - Avengers Campus -- Themed-area in Hong Kong Disneyland, Disney California Adventure and Walt Disney Studios
Wikipedia - Avengers Forever
Wikipedia - Avenging Force -- 1986 film by Sam Firstenberg
Wikipedia - Aventus Protocol -- Computer method for ticket purchase
Wikipedia - Avenue of the Giants -- Highway in California
Wikipedia - Average information
Wikipedia - Averil Power -- Former Irish politician from Dublin, Ireland
Wikipedia - Averruncator -- Type of extended shears for pruning distant branches
Wikipedia - A Very Brady Sequel -- 1996 film by Arlene Sanford
Wikipedia - Avery Stafford -- American gospel singer
Wikipedia - A. V. Ford -- British gymnast
Wikipedia - Aviacsa -- Former Mexican budget airline
Wikipedia - Avianca Argentina -- Former Argentinian domestic airline
Wikipedia - Aviara, Carlsbad, California -- Neighborhood in Carlsbad, California, United States of America
Wikipedia - Aviation Safety Network -- Website for tracking of aviation incidents and safety-related information
Wikipedia - Avionics Full-Duplex Switched Ethernet -- special-purpose Ethernet physical layer for avionics, by Airbus
Wikipedia - AVN Award for Female Performer of the Year -- Adult entertainment industry award
Wikipedia - AVN Award for Transgender Performer of the Year -- Adult entertainment industry award
Wikipedia - Avnu Alliance -- For open Audio Video Bridging (AVB) and Time-Sensitive Networking (TSN) standards
Wikipedia - Avoided Deforestation Partners
Wikipedia - Avon, Butte County, California -- Human settlement in United States of America
Wikipedia - Avraham Lanir -- Israeli Air Force officer
Wikipedia - Avril Doyle -- Irish former Fine Gael politician
Wikipedia - Avro Vulcan XH558 -- Last formerly airworthy Avro Vulcan jet bomber
Wikipedia - A v Secretary of State for the Home Department -- UK human rights case
Wikipedia - Avulsion (river) -- The rapid abandonment of a river channel and formation of a new channel
Wikipedia - Awaji Province -- Former province of Japan
Wikipedia - Awake craniotomy -- Neurosurgery performed while the patient is awake
Wikipedia - Awa Province (Chiba) -- Former province of Japan
Wikipedia - Awa Province (Tokushima) -- Former province of Japan
Wikipedia - Award for Civil Valor -- Award issued by Italy to recognize recipients as worthy of public honor
Wikipedia - Award for the Advancement of Free Software
Wikipedia - Awards for world music -- Award
Wikipedia - Awareness ribbon -- Symbols meant to show support or raise consciousness for a cause
Wikipedia - A Wedding for Bella -- 2001 film
Wikipedia - A Wife for a Month
Wikipedia - A Wise Fool -- 1921 film by George Melford
Wikipedia - A Woman for 24 Hours -- 1925 film
Wikipedia - A Woman for a Season -- 1969 film
Wikipedia - A Woman for Life -- 1960 film
Wikipedia - A Woman's Threat -- 2001 song performed by R. Kelly
Wikipedia - Awsworth railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Axicabtagene ciloleucel -- Treatment for large B-cell lymphoma
Wikipedia - Axle -- Central shaft for a rotating wheel or gear
Wikipedia - Axolemma -- Cell membrane of an axon specialised for action potential transmission
Wikipedia - A Yank at Oxford -- 1938 film by Jack Conway
Wikipedia - Aydan Calafiore -- Australian Singer, known for participating in The Voice Australia
Wikipedia - Aydin (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Ay dynasty -- former dynasty of India
Wikipedia - Ayer Cottage -- Residence in Pomona, California, United States, notable as first home of Pomona College
Wikipedia - Ayimagonu Festival -- Festival of Dofor in North Tongu District
Wikipedia - Aylesbury duck -- A breed of domesticated duck, bred mainly for its meat and appearance
Wikipedia - Aylesford Priory
Wikipedia - Ayles Formation -- Ordovician geological formation in Nunavut, Canada
Wikipedia - Aylsham North railway station -- Former railway station in Norfolk, England
Wikipedia - Aymestrey burial -- Beaker cist discovered in Herefordshire, England
Wikipedia - Aymestrey -- Village in Herefordshire, England
Wikipedia - Aymestry Limestone -- Geologic formation in England
Wikipedia - Ayodhyanagar -- Former Village Development Committee in Nepal
Wikipedia - Ayre (landform) -- Shingle beaches in Orkney and Shetland
Wikipedia - Aysel TuM-DM-^_luk -- Kurdish politician of the former Democratic Society Party (DTP) in Turkey
Wikipedia - Ayudha dynasty -- former dynasty of India
Wikipedia - Ayyankali -- indian social reformer
Wikipedia - Ayyathan Gopalan -- Indian physician, writer, social reformer of Kerala and philanthropist
Wikipedia - Azad Kashmir Regular Force -- Defunct Pakistani paramilitary force
Wikipedia - Azapa Valley -- Landform in Chile
Wikipedia - Azazil -- The name of Iblis before he was expelled from heaven
Wikipedia - Azerbaijan at the Youth Olympics -- performance of Azerbaijan at the Youth Olympic Games
Wikipedia - Azerbaijani Air Forces -- Air warfare and air defense branch of Azerbaijan's armed forces
Wikipedia - Azerbaijani Armed Forces -- Military forces of Azerbaijan
Wikipedia - Azerbaijani Army 100th anniversary medal -- Award of the Azerbaijani Armed Forces
Wikipedia - Azerbaijani Navy -- naval warfare branch of Azerbaijan's military forces
Wikipedia - Azerbaijan National Agency for Mine Action -- State agency in Azerbaijan
Wikipedia - Azerbaijan State University of Culture and Arts -- Institution of higher education in performing arts
Wikipedia - Azerbaijan Teachers' Institute -- Organization for training teachers in Azerbaijan
Wikipedia - AZERTY -- Keyboard layout where the first line is "AZERTYUIOP", used for French
Wikipedia - Azficel-T -- Medication for nasolabial fold wrinkles
Wikipedia - Azul Azul -- Pop-rock-dance group formed in Santa Cruz de la Sierra, Bolivia
Wikipedia - Azuma, Gunma (Agatsuma) -- Former village in Japan
Wikipedia - Azure Services Platform
Wikipedia - Azure Window -- Former natural limestone arch in the Maltese island of Gozo
Wikipedia - Azusa Civic Center -- Center of city government in Azusa, California
Wikipedia - B1 Free Archiver -- Multi-platform file archiver and file manager
Wikipedia - B29 (New York City bus) -- Former bus route in Brooklyn, New York
Wikipedia - B-29 Superfortress
Wikipedia - B-52 Stratofortress
Wikipedia - B75 (New York City bus) -- Former bus route in Brooklyn, New York
Wikipedia - Baahubali: Before the Beginning -- Web series
Wikipedia - Baarishein -- Song performed by Arko
Wikipedia - Baarish (song) -- Song performed by Tanishk Bagchi
Wikipedia - Baba Dioum -- Senegalese forestry engineer
Wikipedia - Baban -- Former Kurdish principality
Wikipedia - Baba O'Riley -- Original song written and composed by Pete Townshend; first performed by The Who
Wikipedia - Baba Yaga: Terror of the Dark Forest -- Russian supernatural horror film
Wikipedia - Babbel -- Online language learning platform
Wikipedia - Babelfy -- Software algorithm for the disambiguation of text
Wikipedia - Babies for Sale -- 1940 film by Charles Barton
Wikipedia - Babu Bajrangi -- Bajrang Dal leader convicted for massacre of Muslims during the 2002 Gujarat riots
Wikipedia - Baby Bunny Smith -- American actress and sideshow performer
Wikipedia - Babydoll -- Type of nightwear for women
Wikipedia - Baby Don't Forget My Number -- Song by Milli Vanilli
Wikipedia - Baby Elephant Walk -- 1962 song performed by Nana Kinomi
Wikipedia - Baby gate -- protective barrier for young children
Wikipedia - Baby if You're Ready -- 2002 song by American trio formed by Snoop Dogg's Doggy's Angels featuring LaToiya Williams
Wikipedia - Babylonian cuneiform numerals -- Numeral system
Wikipedia - BabyNes -- Baby formula-making machine
Wikipedia - BabyTV -- Television channel for babies, toddlers, and parents
Wikipedia - Bachar ladder -- A form of rope ladder used as a training device by rock climbers
Wikipedia - Bachelorette party -- Party held for a woman who is about to get married
Wikipedia - Bachelor of Arts -- Bachelor's degree awarded for undergraduate study in liberal arts, the sciences or both
Wikipedia - Bachelor of Science in Information Technology -- Bachelor's degree program
Wikipedia - Bachelor's Grove Cemetery -- Cemetery in suburban Chicago known for its alleged ghost sightings
Wikipedia - Bach's algorithm -- Algorithm for generating random numbers with their factorization
Wikipedia - Bach to Baby -- Classical concert series for children
Wikipedia - Baciato dalla fortuna -- 2011 Italian comedy film directed by Paolo Costella
Wikipedia - Back and Forth (Cameo song) -- 1987 single by Cameo
Wikipedia - Back and Forth (film) -- 1969 film
Wikipedia - Backergunge District -- Former district of British India
Wikipedia - Backesto Park -- park in San Jose, California
Wikipedia - Back for Good (song) -- 1995 single by Take That
Wikipedia - Back-formation
Wikipedia - Backgammon notation -- Methods for describing backgammon moves and/or positions
Wikipedia - Backgammon -- One of the oldest board games for two players
Wikipedia - Back in the Saddle Again -- Song performed by Gene Autry
Wikipedia - Back in Time (iOS software) -- World history app for iPad
Wikipedia - Back Orifice 2000 -- Computer program for remote administration
Wikipedia - Back Orifice -- Computer program for remote system administration
Wikipedia - Backpacking (hiking) -- Outdoor recreation of carrying gear on one's back, while hiking for more than a day
Wikipedia - Backpage -- Former largest, online marketplace for buying and selling sex
Wikipedia - Backporting -- Process for fixing older software versions
Wikipedia - Backpropagation through structure -- Technique for training recursive neural nets
Wikipedia - Backpropagation through time -- Technique for training recurrent neural networks
Wikipedia - Backpropagation -- Optimization algorithm for artificial neural networks
Wikipedia - Back-side bus -- Computer bus used on early Intel platforms to connect the CPU to CPU cache memory, usually off-die L2
Wikipedia - Backstabbing for Beginners -- 2018 film by Per Fly
Wikipedia - Back Street Pickup -- 1990 song performed by The Angels
Wikipedia - Back to God Ministries International -- Electronic media ministry of the Christian Reformed Church
Wikipedia - BackusNaur form
Wikipedia - Backus-Naur form -- One of the two main notation techniques for context-free grammars in computer science
Wikipedia - Backus normal form
Wikipedia - Bacterioplankton counting methods -- Methods for the estimation of the abundance of bacterioplankton in a specific body of water
Wikipedia - Badaber uprising -- Armed rebellion by captured and imprisoned Soviet and Afghan security forces against Pakistani- and American-backed Afghan mujahideen forces
Wikipedia - Badahare -- Former Village Development Committee in Nepal
Wikipedia - Badam Natawan -- Former Sindhi language writer
Wikipedia - Badan Informasi Geospasial
Wikipedia - Bad Boys for Life -- 2020 film directed by Adil & Bilall
Wikipedia - Bad Company (1999 film) -- 1999 French film directed by Jean-Pierre Ameris starring Maud Forget and Lou Doillon
Wikipedia - Bad Day for the Cut -- 2017 film
Wikipedia - Baddeley Green -- Village in Staffordshire, England
Wikipedia - Baden-Powell Scouts' Association -- Voluntary Scouting association for young people
Wikipedia - Badgama -- Former Village Development Committee in Nepal
Wikipedia - Badharamal -- Former Village Development Committee in Nepal
Wikipedia - Badiozzaman Forouzanfar
Wikipedia - Badiyya Hassan Mashi -- Commissioner for Women Affairs, Katsina State
Wikipedia - Badka Dipali -- Former Village Development Committee in Nepal
Wikipedia - Badminton Association of Thailand -- Thailand's governing body for badminton
Wikipedia - Badminton Canada -- Canada's governing body for badminton
Wikipedia - Badminton Denmark -- Denmark's governing body for badminton
Wikipedia - Badminton Nederland -- Netherlands' governing body for badminton
Wikipedia - BAe Dynamics -- Former division of British Aerospace
Wikipedia - BAFTA Award for Best Cinematography
Wikipedia - BAFTA Award for Best Editing
Wikipedia - BAFTA Award for Best Film Not in the English Language -- Presented annually at the British Academy Film Awards
Wikipedia - BAFTA Award for Best Production Design
Wikipedia - BAFTA Award for Best Sound
Wikipedia - BAFTA Award for Best Special Visual Effects
Wikipedia - BAFTA Rising Star Award -- British film award for upcoming actors
Wikipedia - Bagdad, Butte County, California -- Human settlement in United States of America
Wikipedia - Baghdad Battery -- Set of artifacts purported to form an ancient electrochemical cell
Wikipedia - Bagholder -- Slang for shareholder left holding worthless stocks
Wikipedia - Bagnio -- Word of Italian origin meaning brothel, bath-house or prison for slaves
Wikipedia - Bag tag -- Ticket attached to luggage for identification
Wikipedia - Bagworth and Ellistown railway station -- Former railway station in Leicestershire, England
Wikipedia - Bahadur Fort -- Ancient Indian fort
Wikipedia - Bahama Banks -- The submerged carbonate platforms that make up much of the Bahama Archipelago
Wikipedia - Bahamian dry forests -- Ecoregion in the Bahamas and Turks and Caicos Islands
Wikipedia - BahaM-JM- -- Place of worship for the BahaM-JM-
Wikipedia - BahaM-JM- -- Romanization scheme for Arabic and Persian words, used in Baha'i literature
Wikipedia - BahaM-JM- -- A series of multi-year plans to organize BahaM-JM-
Wikipedia - Bahia de los M-CM-^Angeles Airport -- Airport in Baja California, Mexico
Wikipedia - Bahla Fort -- Historical fortresses
Wikipedia - Bahman Forsi -- Iranian playwright
Wikipedia - Bahmani Sultanate -- Former Muslim state in Southern India
Wikipedia - Bahrain Centre for Studies and Research -- Behrain research in contractual type
Wikipedia - Bahunidanda -- Former Village Development Committee in Nepal
Wikipedia - Bailar twist -- Chemical mechanism for isomerization
Wikipedia - Bailey Ashford -- American soldier, physician and author
Wikipedia - Bailey-Borwein-Plouffe formula -- Formula for calculating M-OM-^@
Wikipedia - Baillie Gifford Prize -- Non-fiction writing award
Wikipedia - Bailout block -- Valve block on diver's equipment for switching a diver's gas supply between main and emergency gas supply
Wikipedia - Baimaguan Fort -- Fort in the village of Fanzipai, north of Beijing
Wikipedia - Bairawa -- Former Village Development Committee in Nepal
Wikipedia - Bait-and-switch -- form of fraud used in retail sales or in other contexts
Wikipedia - Baited remote underwater video -- Equipment for estimating fish populations
Wikipedia - Baixia District -- former district of Nanjing, Jiangsu, China
Wikipedia - Baiying Bologai Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - Baja 1000 -- Off-road race that takes place on Mexico's Baja California Peninsula
Wikipedia - Baja California Peninsula -- Peninsula of North America on the Pacific Coast of Mexico
Wikipedia - Baja California rat snake -- A nonvenomous colubrid snake native to Baja California, Mexico
Wikipedia - Baja California Sur -- State of Mexico
Wikipedia - Baja California -- Federal entity in Mexico
Wikipedia - Bajio dry forests -- Ecoregion in Mexico
Wikipedia - Bajo de Veliz Formation -- Carboniferous and Permian stratigraphic formation in Argentina
Wikipedia - Bakachol -- Former Village Development Committee in Nepal
Wikipedia - Bakalar Air Force Base -- Former US Air Force base near Columbus, Indiana
Wikipedia - Bakdhauwa -- Former Village Development Committee in Nepal
Wikipedia - Bakelite -- Early form of plastic
Wikipedia - Baker, California -- Census designated place in California, United States
Wikipedia - Baker-Campbell-Hausdorff formula -- formula in Lie theory
Wikipedia - Baker Institute for Public Policy
Wikipedia - Bakersfield Ice Sports Center -- Indoor ice rink in California, U.S.
Wikipedia - Baker's theorem -- Lower bound for absolute value of linear combinations of logarithms of algebraic numbers
Wikipedia - Bakewell railway station -- Former railway station in Derbyshire, England
Wikipedia - Bakhawan Eco-Park -- A mangrove forest located in Kalibo, Aklan, Philippines
Wikipedia - Baksa, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Baksila -- Former Village Development Committee in Nepal
Wikipedia - Baku, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Bala Hissar, Kabul -- Fortress in Kabul, Afghanistan
Wikipedia - Balakhu -- Former Village Development Committee in Nepal
Wikipedia - Balaltar -- Former Village Development Committee in Nepal
Wikipedia - Balance of performance -- Mechanism to make parity between cars in auto racing
Wikipedia - Balasaheb Thorat -- Indian politician, agricultural cooperative and reforestation movement founder
Wikipedia - Balboa Bay Resort -- Resort hotel in Newport Beach, California, United States
Wikipedia - Balboa Island, Newport Beach -- Neighborhood of Newport Beach, California on an island in Newport Harbor
Wikipedia - Balbodh -- Script used for writing the Marathi language
Wikipedia - BALCO scandal -- Involved the use of banned, performance-enhancing substances
Wikipedia - Baldwin Hills Crenshaw Plaza -- Shopping mall located in the Baldwin Hills neighborhood of Los Angeles, California
Wikipedia - Baldwin of Forde -- 12th-century abbot and Archbishop of Canterbury
Wikipedia - Baldy Bowl -- Fluvial cirque in Los Angeles County, California, United States
Wikipedia - Baleen -- Keratin structure in whales, used for flexible stiffening
Wikipedia - Bale Out -- Song performed by Lucian Piane
Wikipedia - Balfour Declaration -- A letter written by Arthur Balfour in support of a "national home for the Jewish people"
Wikipedia - Balfour Formation -- Geological formation in the Beaufort Group of South Africa
Wikipedia - Balibo Five -- Group of foreign journalists killed in East Timor
Wikipedia - Balinese dance -- Indonesian ancient performance and dance tradition that is part of the religious and artistic expression among the Balinese people of Bali island
Wikipedia - Balinese Hinduism -- Form of Hinduism practiced in Bali
Wikipedia - Balkan mixed forests -- Terrestrial ecoregion of Europe
Wikipedia - Balkenkreuz -- Bar cross that was the symbol of German armed forces from 1935-1945
Wikipedia - Ballade (forme fixe)
Wikipedia - Ballade No. 1 (Chopin) -- Composition for piano by Frederic Chopin
Wikipedia - Ballade No. 2 (Chopin) -- Composition for piano by Frederic Chopin
Wikipedia - Ballade No. 3 (Chopin) -- Composition for piano by Frederic Chopin
Wikipedia - Ballade No. 4 (Chopin) -- Composition for piano by Frederic Chopin
Wikipedia - Ballad for One Gun -- 1963 Australian television film
Wikipedia - Ballands Castle -- Former castle in Somerset, England
Wikipedia - Ballantine scale -- A biologically defined scale for measuring the degree of exposure level of wave action on a rocky shore
Wikipedia - Ballas -- Shards of non-gem-grade/quality, spherical diamonds with no crystal form
Wikipedia - Ballet -- Form of performance dance
Wikipedia - Ball gown -- Most formal style of full-length woman's evening dress
Wikipedia - Ballinatray -- Townlands in Gorey, County Wexford, Ireland
Wikipedia - Ballin (Juicy J song) -- 2016 song performed by Juicy J
Wikipedia - Balliol College, Oxford -- Constituent college of the University of Oxford
Wikipedia - Ballistic eyewear -- Form of glasses or goggles that protect from small projectiles and fragments
Wikipedia - Ballistic Missile Defense Organization -- former agency of the United States Department of Defense
Wikipedia - Ballistic Research Laboratory -- DefunctM-BM- center for the United States Army's research efforts in ballistics
Wikipedia - Balloon buster -- Military pilots known for destroying enemy observation balloons
Wikipedia - Balloon loop -- Rail loop for turning vehicles
Wikipedia - Balloon septostomy -- Procedure for widening of a foramen ovale, patent foramen ovale (PFO), or atrial septal defect (ASD) via cardiac catheterization (heart cath) using a balloon catheter
Wikipedia - Balls Head Reserve -- Forested headland nature reserve
Wikipedia - Ballyhaise railway station -- Former railway station in Ireland
Wikipedia - Ballylanders fort -- Ringfort (rath) in County Limerick, Ireland
Wikipedia - Ballylumford Dolmen -- Dolmen
Wikipedia - Ballymena Borough Council -- Former local authority of Ballymena, Northern Ireland
Wikipedia - Ballynageeragh Portal Tomb -- Dolmen in County Waterford, Ireland
Wikipedia - Balochistan Police -- Police force in Balochistan, Pakistan
Wikipedia - Balsam -- The resinous exudate which forms on certain kinds of trees and shrubs
Wikipedia - Balsas dry forests -- Ecoregion in Mexico
Wikipedia - Baltal (art form) -- Form of puppet theatre from Korea
Wikipedia - Balterley Green -- Village in Staffordshire, England
Wikipedia - Baltic Ice Lake -- Prehistoric freshwater lake in the Baltic Sea basin formed from receding glaciers
Wikipedia - Baltic mixed forests -- Ecoregion in Europe
Wikipedia - Baltic Way -- 1989 peaceful demonstration in the form of a human chain
Wikipedia - Baltimore Police Department -- Police service provider for Baltimore, US
Wikipedia - Baltimore Skipjacks -- Former minor league hockey team in Baltimore, Maryland
Wikipedia - Balts' Award -- Annual award for achievements in Latvian-Lithuanian culture
Wikipedia - Bamako Initiative -- Formal statement adopted by African health ministers in 1987 in Bamako, Mali, to implement strategies designed to increase the availability of essential drugs
Wikipedia - Bamangamakatti -- Former Village Development Committee in Nepal
Wikipedia - Bambini-Code -- Brevity code used by the Swiss Air Force
Wikipedia - Bamboo weaving -- Type of bambooworking that weaves strips of bamboo together to form an object or pattern
Wikipedia - BaM-DM-^Mka Oblast -- Former oblast of Yugoslavia
Wikipedia - Bamford railway station -- Railway station in Derbyshire, England
Wikipedia - Bamlanivimab -- Experimental antibody treatment for COVID-19
Wikipedia - B&H Airlines -- Former flag carrier of Bosnia and Herzegovina
Wikipedia - Bampton, Oxfordshire
Wikipedia - Bamrang -- Former Village Development Committee in Nepal
Wikipedia - Banana equivalent dose -- Informal measurement of ionizing radiation exposure; approximately 0.1 microsievert
Wikipedia - Banana republic -- Political science term for a politically unstable country
Wikipedia - Banarjhula -- Former Village Development Committee in Nepal
Wikipedia - Banbury and Bicester College -- Further education college in Oxfordshire, England
Wikipedia - Banca Popolare di Lecco -- Former Italian bank.
Wikipedia - Banco Credito y Ahorro PonceM-CM-1o -- Former bank in Puerto Rico
Wikipedia - Banco de Ponce -- Former bank in Puerto Rico
Wikipedia - Banc of California Stadium -- soccer stadium in Los Angeles
Wikipedia - Bandeau -- Bust-wrap, a simple strapless form of brassiere or swimsuit top, or a similar garment worn in Ancient Rome
Wikipedia - Banded iron formation -- Distinctive layered units of iron-rich sedimentary rock that are almost always of Precambrian age
Wikipedia - Banderole -- A comparatively small but long flag or banner, historically used by knights and on ships, and as a heraldic device for representing bishops
Wikipedia - Bandits of Dark Canyon -- 1947 film by Philip Ford
Wikipedia - Band mask -- Heavy duty full-face diving mask for surface-supplied diving
Wikipedia - BandM-EM-^M prisoner-of-war camp -- Japanese camp for German prisoners during World War I
Wikipedia - Band of the Dzerzhinsky Division -- Military band unit of the Russian Armed Forces
Wikipedia - Band on the Wall -- performance and entertainment venue
Wikipedia - Bands of the Uganda People's Defence Force -- British band of the Uganda People's Defence Force
Wikipedia - Bandy Playing Rules -- The rule book for the winter team sport of bandy
Wikipedia - Banff Centre for Arts and Creativity -- Arts centre in Banff, Alberta, Canada
Wikipedia - Bangabandhu Academy for Poverty Alleviation and Rural Development -- Research institute in Bangladesh
Wikipedia - Bangkok Noi railway station -- Former railway station in Bangkok, Thailand
Wikipedia - Bangladesh Air Force -- Air warfare branch of the Bangladesh Armed Forces
Wikipedia - Bangladesh Armed Forces -- Combined military forces of Bangladesh
Wikipedia - Bangladesh Army -- Ground warfare branch of the Bangladesh Armed Forces
Wikipedia - Bangladesh Bureau of Educational Information and Statistics -- Research institute in Bangladesh
Wikipedia - Bangladesh Copyright Office -- Organisation responsible for copyright management in Bangladesh
Wikipedia - Bangladesh Foreign Trade Institute -- Research institute in Bangladesh
Wikipedia - Bangladesh Forest Research Institute -- Research institute in Bangladesh
Wikipedia - Bangladesh National Film Award for Best Actress -- Film awards
Wikipedia - Bangladesh National Film Award for Best Director -- Wikimedia list
Wikipedia - Bangladesh Navy -- naval warfare branch of the Bangladesh Armed Forces
Wikipedia - Bangladesh Petroleum Corporation -- Bangladesh government agency for petroleum and oil products
Wikipedia - Bangladesh Police -- National police force
Wikipedia - Bangladesh special operations forces -- Military units trained to conduct special operations
Wikipedia - Bangor Normal College -- Former teacher training college in Bangor, Wales
Wikipedia - Bang's theorem on tetrahedra -- On angles formed when a sphere is inscribed within a tetrahedron
Wikipedia - Banhua -- Chinese term for any printed art objects with wooden blocks..
Wikipedia - Banjo-Kazooie (video game) -- 1998 platform video game developed by Rare
Wikipedia - Banjo-Tooie -- 3D platform video game developed by Rare Limited
Wikipedia - Bank for International Settlements
Wikipedia - Bank Line -- Former British commercial shipping line
Wikipedia - Bank of Alberta -- Former bank based in Canada
Wikipedia - Bank of California Building (Portland, Oregon) -- Historic former bank building in downtown Portland, Oregon, United States
Wikipedia - Bank of Italy (Tracy, California) -- Historic building in Tracy, California, USA
Wikipedia - Bank of Los Banos Building -- Historic bank in California
Wikipedia - Bank One Corporation -- Former bank of the United States
Wikipedia - Banksieaeformis -- Genus of plants (fossil)
Wikipedia - Bankura horse -- Horse made from terracotta or clay in Panchmura Village, West Bengal, India. Originally used for ritual purposes, now used for decoration.
Wikipedia - Bank Verification Number -- Identification system for Nigerian banks
Wikipedia - Banlieue -- Suburb of a large city; especially used for France
Wikipedia - Banna'i -- Use of glazed tiles alternating with plain brick for decorative purposes
Wikipedia - Banning, California -- American city in California, United States
Wikipedia - Banning Unified School District -- Public school district in Riverside County, California
Wikipedia - Banque Canadienne Nationale -- Former Canadian bank, succeeded by the National Bank of Canada
Wikipedia - Banqueting House, Whitehall -- Former palace banqueting rooms, later chapel of Whitehall in London, England
Wikipedia - Banswara State -- Former kingdom in present-day India
Wikipedia - Bantustan -- Territory set aside for black inhabitants of South Africa and South West Africa (now Namibia), as part of the policy of apartheid
Wikipedia - Banzai skydiving -- Rumored form of skydiving
Wikipedia - Baodu Zhai -- Ancient fortified settlement in Shijiazhuang, Hebei, China
Wikipedia - Bapha -- Former Village Development Committee in Nepal
Wikipedia - Baptismal vows -- Renunciations required of an adult candidate for baptism
Wikipedia - Baptism for the dead -- Rite in some Latter Day Saint churches
Wikipedia - Baptist successionism -- Theory of continuous nonconformist Christian Church
Wikipedia - BAR 003 -- 2001 Formula One season car
Wikipedia - Baraboo Quartzite -- Precambrian geological formation in Wisconsin
Wikipedia - Barack Obama 2008 presidential campaign -- Campaign for the presidency of the United States
Wikipedia - Barahapokhari (VDC) -- Former Village Development Committee in Nepal
Wikipedia - Baraha, Udayapur -- Former Village Development Committee in Nepal
Wikipedia - Baraha -- Word processing app for Indian languages
Wikipedia - Barai -- Former Village Development Committee in Nepal
Wikipedia - Barallot -- Former Christian denomination
Wikipedia - Baraneshwar -- Former Village Development Committee in Nepal
Wikipedia - Barany chair -- A device used for aerospace physiology training
Wikipedia - Barbados Defence Force Sports Program -- Sporting arm of the Barbados Defence Force
Wikipedia - Barbara Bedford (actress) -- American actress
Wikipedia - Barbara Boxer -- Former United States Senator from California
Wikipedia - Barbara Burford -- medical researcher, civil servant and writer
Wikipedia - Barbara Cleveland -- Australian performance art collective
Wikipedia - Barbara Corlett -- Founded the first technical college for women in Ireland
Wikipedia - Barbara Crawford Johnson -- American engineer
Wikipedia - Barbara, Gaza -- Former village in Gaza subdistrict
Wikipedia - Barbara Gratton -- Canadian former figure skater
Wikipedia - Barbara Jefford -- British actress
Wikipedia - Barbara Maria Stafford -- American art historian
Wikipedia - Barbara Sampson -- Forensic pathologist
Wikipedia - Barbara T. Smith -- American performance artist
Wikipedia - Barbecue sauce -- Flavoring sauce used as a marinade, basting or topping for barbecued meat
Wikipedia - Barbie Forteza -- Filipino actress
Wikipedia - Barbon railway station -- Former railway station in Westmorland, England
Wikipedia - Barcelona Province (Venezuela) -- Former province in Venezuela
Wikipedia - Barchhawa -- Former Village Development Committee in Nepal
Wikipedia - Bardic Grammar -- Medieval Welsh grammar for bards
Wikipedia - Bardney railway station -- Former railway station in Lincolnshire, England
Wikipedia - Bardon Hill railway station -- Former railway station in Leicestershire, England
Wikipedia - Barefoot -- Common term for the state of not wearing any footwear
Wikipedia - Barend Mons -- Biologist and bioinformatics specialist
Wikipedia - Barff Peninsula -- Peninsula forming the east margin of Cumberland East Bay, South Georgia Island
Wikipedia - Barford St Martin -- Village in Wiltshire, England
Wikipedia - Barga (kingdom) -- Former kingdom in the Near East
Wikipedia - Bargate stone -- A highly durable form of sandstone used for building
Wikipedia - Barge -- flat-bottomed boat, built mainly for river, canal transport of heavy goods, usually towed by tugboats
Wikipedia - Bargoens -- Form of Dutch slang
Wikipedia - Bariatric surgery -- Invasive procedures aimed to force the obese person to a limited food intake.
Wikipedia - Barkat Gourad Hamadou -- Former Prime Minister of Djibouti
Wikipedia - Barkerend -- Area of Bradford, West Yorkshire, England
Wikipedia - Barking dog reaction -- Combustion reaction known for the sound it makes
Wikipedia - Barkingside -- Area of Ilford, London, England
Wikipedia - Bark Mitzvah -- Observance and celebration of a dog's coming of age, sometimes held around the Jewish festival of Purim for fun
Wikipedia - Barkston railway station -- Former railway station in Lincolnshire, England
Wikipedia - Bar (landform)
Wikipedia - Barmah Forest virus -- Species of virus
Wikipedia - Barmen lace machine -- Machine for making torchon and bobbin-type laces and braids
Wikipedia - Barmen -- Former city in eastern Rhineland, Germany
Wikipedia - Barnaby Barford -- British artist
Wikipedia - Barnalu -- Former Village Development Committee in Nepal
Wikipedia - Barnby Moor and Sutton railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Barnett Shale -- Geological formation in Texas, United States
Wikipedia - Barney Barnato -- British businessman who made his fortune in South Africa
Wikipedia - Barney Harford -- British-American technology executive
Wikipedia - Barnstone railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Barntalloch Castle -- Former Scottish castle
Wikipedia - Barn (unit) -- Unit for cross sectional area used in high-energy physics
Wikipedia - Barnweill Castle -- Former Scottish castle
Wikipedia - Barnwell railway station -- Former railway station in Northamptonshire, England
Wikipedia - Barn -- Agricultural building used for storage and as a covered workplace
Wikipedia - Barometric formula -- Formula used to model how air pressure varies with altitude
Wikipedia - Baron Clifford of Chudleigh -- Title in the English peerage
Wikipedia - Baron de Clifford -- Title in the Peerage of England
Wikipedia - Baron Hungerford -- Title in the Peerage of England
Wikipedia - Baron Stafford -- English baronial title
Wikipedia - Barrackpore Police Commissionerate -- Police force covering the Barrackpore area of Greater Kolkata
Wikipedia - Barracks -- Accommodation for soldiers
Wikipedia - Barrage Balloon Organisations of the Royal Auxiliary Air Force -- List of Balloon Organisations
Wikipedia - Barra Honda Formation -- Geologic formation in Costa Rica
Wikipedia - Barranquitas-Cayey Formation -- Geologic formation in Puerto Rico
Wikipedia - Barr body -- Form taken by the inactive X chromosome in a female somatic cell
Wikipedia - Barred forest falcon -- Species of bird
Wikipedia - Barre (exercise) -- Form of physical exercise
Wikipedia - Barrel vault -- Architectural element formed by the extrusion of a single curve
Wikipedia - Barren Island, Brooklyn -- Former island in Brooklyn, New York
Wikipedia - Barrie Dunn -- Canadian actor, producer, and lawyer best known for portraying Ray on ''Trailer Park Boys''
Wikipedia - Barrington Plaza -- Apartment complex in Los Angeles, California, United States
Wikipedia - Barrington Renford Patterson -- English kickboxer and mixed martial arts fighter
Wikipedia - Barrio Chino de Salamanca -- Former red-light district in Salamanca, Spain
Wikipedia - Barrow Area Information Database -- Arctic database
Wikipedia - Barrow Hill railway station -- Former railway station in Derbyshire, England
Wikipedia - Barry Andrews (politician) -- Irish aid worker and former politician
Wikipedia - Barry Award (for crime novels) -- Award for crime writing
Wikipedia - Barry Fraser -- Canadian former ice hockey executive
Wikipedia - Barry Goldwater -- Republican nominee for President, 1964; U.S. Senator from Arizona
Wikipedia - Barry Lane (British Army officer) -- Former British Army officer
Wikipedia - Barry M. Goldwater Air Force Range -- Bombing range in Arizona, United States
Wikipedia - Barry, Missouri -- Former city in Missouri
Wikipedia - Barry O'Farrell -- 43rd Premier of New South Wales and Minister for Western Sydney 2011-2014
Wikipedia - Barstow, California -- City in California, United States
Wikipedia - Barthelemy Hus-Desforges -- French comedian and actor
Wikipedia - Barthel scale -- Ordinal scale used to measure performance in activities of daily living (ADL)
Wikipedia - Bartholomew County Annex building -- 1928 former school building in Columbus, Indiana
Wikipedia - Bartin (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bart Muys -- Belgian ecologist and professor in forest ecology
Wikipedia - Bartolome de las Casas -- Spanish Dominican friar, historian, and social reformer
Wikipedia - Bartolomeo Cristofori -- Italian maker of musical instruments
Wikipedia - Barton-Nackman trick -- Term for an idiom in the C++ language
Wikipedia - Bar -- Establishment serving alcoholic beverages for consumption on the premises
Wikipedia - Barzalosa Formation -- Geological formation in the Colombian Andes
Wikipedia - Basabote -- Former Village Development Committee in Nepal
Wikipedia - Basalt fan structure -- Rock formation composed of columnar jointed basalt columns that have slumped into a fan shape
Wikipedia - Basalt Rocks -- Geologic formation in Turkey
Wikipedia - Basa, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Basay language -- Extinct Formosan language of northern Taiwan
Wikipedia - Basbalpur -- Former Village Development Committee in Nepal
Wikipedia - Baseball uniform
Wikipedia - Base (exponentiation) -- (in exponentiation), number b in an expression of the form b^n
Wikipedia - Base level -- Lowest limit for erosion processes
Wikipedia - Basement (geology) -- Metamorphic or igneous rocks below a sedimentary platform or cover
Wikipedia - Base rate fallacy -- Statistical formal fallacy
Wikipedia - Base (topology) -- Collection of open sets that is sufficient for defining a topology
Wikipedia - Basford North railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Basford Vernon railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bashasa -- Former Village Development Committee in Nepal
Wikipedia - Bashir-ud-din Farooqi -- Former Grand Mufti of Jammu and Kashmir
Wikipedia - Bash (Unix shell) -- GNU replacement for the Bourne shell
Wikipedia - Basic Cave Diving: A Blueprint for Survival -- Book on cave diving safety by Sheck Exley
Wikipedia - Basic Formal Ontology
Wikipedia - Basic formal ontology
Wikipedia - Basic For Qt
Wikipedia - Basic Law for the Federal Republic of Germany -- Constitution of the Federal Republic of Germany
Wikipedia - Basilar part of occipital bone -- Section of the main skull bone that extends forward and upward
Wikipedia - Basil Fool for Christ
Wikipedia - Basil Fulford Lowther Clarke -- British priest
Wikipedia - Basilica of Maxentius -- Ancient building in the Roman Forum, Rome
Wikipedia - Basilica Ulpia -- Ancient building in the Forum of Trajan
Wikipedia - Basil Osborne -- Former bishop of the Moscow Patriarchate then of the Patriarchate of Constantinople
Wikipedia - Basil Radford -- British actor
Wikipedia - Basil Robinson (RAF officer) -- Royal Air Force officer
Wikipedia - Basketball uniform
Wikipedia - Baspani, Khotang District -- Former Village Development Committee in Nepal
Wikipedia - Bassel al-Assad -- Eldest son of former Syrian President Hafez al-Assad
Wikipedia - Bassenthwaite Lake railway station -- Former railway station in Cumberland, England
Wikipedia - Bass Lake (Madera County, California) -- Lake
Wikipedia - Bastard Sons of Johnny Cash -- US band formed 1995
Wikipedia - Bastien Chesaux -- Swiss former motorcycle racer
Wikipedia - Bastien MaM-CM-/a -- French ice hockey forward
Wikipedia - Bastille -- Former Parisian fortress
Wikipedia - Bastion Formation -- Geologic formation in Greenland
Wikipedia - Bastion fort -- early modern fortification style built to withstand cannon fire
Wikipedia - Bastion of Truth Reformed Churches in the Philippines
Wikipedia - Bastipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bataireacht -- Stick-fighting form from Ireland
Wikipedia - Batase, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Batavia Castle -- VOC fort in Jakarta
Wikipedia - Bat Conservation International -- International non-governmental organization for bat conservation
Wikipedia - Bates Motel (film) -- 1987 made-for-television film directed by Richard Rothstein
Wikipedia - Bat for Lashes discography -- artist discography
Wikipedia - Bat for Lashes -- English singer-songwriter and multi-instrumentalist
Wikipedia - Bat hawk -- Species of raptor found in sub-Saharan Africa and south Asia to New Guinea. It is named for its diet, which consists mainly of bats
Wikipedia - Bathing machine -- Device used for sea bathing during the 19th century
Wikipedia - Bathnaha, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Bathroom -- room for personal hygiene activities, such as showering
Wikipedia - Bathtub -- Tub that uses water for a person to bathe in
Wikipedia - Bathurst Power and Paper Company -- Former Canadian logging, lumber mill and wood-pulp paper company
Wikipedia - Batman Forever -- 1995 film directed by Joel Schumacher
Wikipedia - Baton (law enforcement) -- Club of less than arm's length
Wikipedia - Batsford Arboretum
Wikipedia - Battelle for Kids -- Non-profitable organizations based in the United States
Wikipedia - Battery balancing -- Techniques that maximize the capacity of a battery pack with multiple cells to make all of the capacity available for use and increase each cell's longevity.
Wikipedia - Battista Sforza -- Duchess of Urbino
Wikipedia - Battle at Fort Utah -- 1850 battle between Native Americans and Mormons
Wikipedia - Battle for Andromeda -- 1976 board wargame
Wikipedia - Battle for Australia
Wikipedia - Battle for Baby 700 -- Battle of the Gallipoli campaign in May 1915
Wikipedia - BattleForce -- 1987 wargame
Wikipedia - BattleForge -- Video game
Wikipedia - Battle for Henderson Field -- Battle of the Pacific campaign of World War II (1942)
Wikipedia - Battle for the Body of Saint Patrick
Wikipedia - Battle for the City -- 2011 film
Wikipedia - Battle for the Planet of the Apes -- 1973 film directed by J. Lee Thompson
Wikipedia - Battle for Wesnoth
Wikipedia - Battle for Zendikar
Wikipedia - Battle of Abensberg -- Between Franco-German and Austrian forces, 1809
Wikipedia - Battle of Alford -- A Battle that took place during the Wars of the Three Kingdoms
Wikipedia - Battle of al-Harra -- Battle between Umayyad and Medinan forces in 683
Wikipedia - Battle of Arcis-sur-Aube -- 1814 battle between French and Allied forces
Wikipedia - Battle of Aylesford -- Battle between Britons and Anglo-Saxons, fought at Aylesford, Kent, England
Wikipedia - Battle of Beaufort (1945) -- 1945 battle of World War II
Wikipedia - Battle of Bizani -- 1913 battle between Greek and Ottoman forces
Wikipedia - Battle of Blackburn's Ford -- Battle of the American Civil War
Wikipedia - Battle of Boulogne -- Battle for the port and town of Boulogne-sur-Mer during 1940
Wikipedia - Battle of Brentford (1016)
Wikipedia - Battle of Brentford (1642) -- A Battle that took in 1643 during the First English Civil War
Wikipedia - Battle of Brienne -- 1814 battle between Napoleon and Prussian and Russian forces
Wikipedia - Battle of Britain -- Waged between German and British air forces during WW2
Wikipedia - Battle of Brunanburh -- Important victory for King Athelstan of England
Wikipedia - Battle of Cassel (1677) -- Battle (1677) during the Franco-Dutch War in which a French army defeated a combined Dutch-Spanish force
Wikipedia - Battle of Chavez Ravine -- Removal people before Dodger Stadium was constructed
Wikipedia - Battle of Craonne -- 1814 battle between French forces and Russian and Prussian forces
Wikipedia - Battle of Five Forks -- 1865 battle during the American Civil War
Wikipedia - Battle of Formigny -- A battle during the Hundred Years' War
Wikipedia - Battle of Fort d'Issy -- 1871 battle during the Paris Commune
Wikipedia - Battle of Fort Donelson -- Battle of the American Civil War
Wikipedia - Battle of Fort George -- War of 1812 battle
Wikipedia - Battle of Fort Henry -- Battle of the American Civil War
Wikipedia - Battle of Fort Ligonier -- Battle of the French and Indian War
Wikipedia - Battle of Fort Myers -- American Civil War battle in Florida
Wikipedia - Battle of Fort Necessity -- Early battle in the French and Indian War
Wikipedia - Battle of Fort Pillow -- Battle and massacre of the American Civil War
Wikipedia - Battle of Forts Jackson and St. Philip -- Naval battle of the American Civil War
Wikipedia - Battle of Fort Sumter -- 1861 American Civil War battle
Wikipedia - Battle of Forum Julii -- Battle between the forces of rival Roman emperors Otho and Vitellius (69 AD)
Wikipedia - Battle of Fulford
Wikipedia - Battle of Goychay -- Battle in 1918 in the Caucasus that the Ottoman-Azeri force won decisively
Wikipedia - Battle of Guilford Court House -- Battle of the American Revolutionary War
Wikipedia - Battle of Hurtgen Forest -- Series of battles during World War II
Wikipedia - Battle of Imphal -- Battle between Japanese and Allied forces
Wikipedia - Battle of Karbala (1991) -- Battle in 1991 between Iraqi forces and rebels
Wikipedia - Battle of Kirkuk (2017) -- battle between Kurds and government forces in Iraq
Wikipedia - Battle of Las Piedras (1811) -- Battle in the Uruguayan struggle for independence
Wikipedia - Battle of Leuwiliang -- Japanese victory over Allied forces, Java, 1942
Wikipedia - Battle of Locus Castorum -- Battle between the forces of rival Roman emperors Otho and Vitellius (69 AD)
Wikipedia - Battle of Marengo -- 1800 battle between French and Austrian forces
Wikipedia - Battle of Marilao River -- 1899 battle between Philippine and American forces
Wikipedia - Battle of Munford -- 1865 battle in Munford, Alabama
Wikipedia - Battle of Namdaemun -- Insurgency by the Korean army against Japanese forces in Korea, in reaction to the disbandment of the Korean army following the Japan-Korea Treaty of 1907, at Namdaemun, Seoul on 1 August 1907
Wikipedia - Battle of Negro Fort
Wikipedia - Battle of Oldendorf -- Battle (1633) during the Thirty Years' War which resulted in a decisive victory for the Swedish army over the Holy Roman Empire army
Wikipedia - Battle of Osan -- First battle between North Korean and American forces during the Korean War
Wikipedia - Battle of Pavan Khind -- Last stand of the Maratha rearguard against the Adil Shahi forces following the Siege of Panhala
Wikipedia - Battle of Pometia -- Roman forces defeat revolt by two Latin towns, Pometia and Cora (c.502 BC)
Wikipedia - Battle of Rocroi -- Battle of Rocroi (1643) resulted in victory for a French army against Spanish forces
Wikipedia - Battle of Ruspina -- Battle between the Republican forces of the Optimates and forces loyal to Julius Caesar (46 BC)
Wikipedia - Battle of Sabzak -- A battle in north Afghanistan between Spanish and Italian troops and Taliban forces.
Wikipedia - Battle of San Juan (1598) -- English force of 20 ships took San Juan from Spain for 65 days
Wikipedia - Battle of Sarikamish -- Battle between Russia and the Ottoman Empire; was justification for Armenian Genocide
Wikipedia - Battle of Sepeia -- Battle between Spartan forces led by Cleomenes I and Argos (494 BC)
Wikipedia - Battle of Silva Arsia -- Battle in c.509 BC between the Roman Republic and Etruscan Tarquinii and Veii forces
Wikipedia - Battle of Stamford (894)
Wikipedia - Battle of Stamford (918)
Wikipedia - Battle of Stamford Bridge
Wikipedia - Battle of Surabaya -- Battle between British and Indonesian forces during the Indonesian National Revolution
Wikipedia - Battle of Tempsford
Wikipedia - Battle of Tenedos (86 BC) -- A naval battle between the forces of Mithridates VI of Pontus and the Roman Republic
Wikipedia - Battle of the Baggage -- Battle between the forces of the Umayyad Caliphate and the Turkic Turgesh tribes
Wikipedia - Battle of the Bulge -- German offensive through the Ardennes forest on the Western Front towards the end of World War II
Wikipedia - Battle of the Caribbean -- 1941-1945 naval campaign between Allied and Axis forces in World War II
Wikipedia - Battle of the Catalaunian Plains -- Battle 451 AD in Gaul, between forces led by the Western Roman Empire and Attila the Hun
Wikipedia - Battle of the Cosmin Forest
Wikipedia - Battle of the Teutoburg Forest -- Military battle between Germanic and Roman forces in 9 CE
Wikipedia - Battle of Ticinus -- Battle between Carthaginian and Romans forces in 218 BC
Wikipedia - Battleship (game) -- Strategy type guessing game for two players
Wikipedia - Baudilio Vega Berrios -- Former mayor of the city of Mayaguez, Puerto Rico
Wikipedia - Bauka, California -- Human settlement in United States of America
Wikipedia - Baumwollspinnerei Ermen & Engels -- Former cotton mill in Germany
Wikipedia - Bavarian Forest Club -- Hiking club
Wikipedia - Bavarian Forest
Wikipedia - Bavarian Maximilian Order for Science and Art
Wikipedia - Baxter Theatre Centre -- Performing arts centre in Cape Town, South Africa
Wikipedia - Bayan Lewis -- American law enforcement executive
Wikipedia - Bayan Shireh Formation -- Geological formation in Mongolia
Wikipedia - Bayard Wootten -- American photographer known for naming Pepsi Cola
Wikipedia - Bay Area News Group -- California newspaper publisher
Wikipedia - Bay Area Rapid Transit -- Railway system in California, USA
Wikipedia - Bayburt (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bayerischer Kunstforderpreis -- Bavarian arts and literary prize
Wikipedia - Bayesian efficiency -- Analog of Pareto efficiency for situations with incomplete information
Wikipedia - Bayesian information criterion
Wikipedia - Bayfordbury Observatory -- Observatory in Hertfordshire, England, UK
Wikipedia - Baynunah Formation -- Geologic formation in Abu Dhabi
Wikipedia - Baynun fortress -- Ancient fortress in Yemen
Wikipedia - Bay of Bengal Initiative for Multi-Sectoral Technical and Economic Cooperation
Wikipedia - Bayonne Whipple -- American actress and vaudeville performer
Wikipedia - Bayou -- French term for a body of water typically found in flat, low-lying area
Wikipedia - Bay platform -- A dead-end railway platform at a railway station that has through lines
Wikipedia - Bayshore Freeway -- Freeway in California
Wikipedia - Bay State Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Bayt Nattif -- Former town in current day Israel
Wikipedia - Bayu, California -- Human settlement in United States of America
Wikipedia - Bay Windows -- American weekly LGBT newspaper for New England
Wikipedia - Bazelon Center for Mental Health Law
Wikipedia - Bazirgan -- Turkish word for "merchant"
Wikipedia - BBC Allied Expeditionary Forces Programme -- Former British radio station during and shortly after World War II
Wikipedia - BBC Cymru Wales -- Division of the BBC for Wales
Wikipedia - BBC Domesday Reloaded -- Local history web site for the digitised content of the BBC's 1986 Domesday Project
Wikipedia - BBC Dorset FM -- Former British radio station
Wikipedia - BBC Elstree Centre -- Television production facility in Hertfordshire, England
Wikipedia - BBC English Regions -- Division of the BBC responsible for local and regional services in England
Wikipedia - BBC Essex -- BBC Local Radio service for Essex, England
Wikipedia - BBC Forces Programme -- BBC radio station during World War II
Wikipedia - BBC General Forces Programme -- BBC radio station during and shortly after World War II
Wikipedia - BBC Hereford & Worcester -- BBC Local Radio service for Herefordshire and Worcestershire, England
Wikipedia - BBC Jam -- Former online educational service from 2006 to 2007
Wikipedia - BBC Light Programme -- Former BBC radio station
Wikipedia - BBC Music -- Part of the BBC's Radio operational division, responsible for the music played across the BBC
Wikipedia - BBC Online -- Brand name and home for the BBC's online service
Wikipedia - BBC Radio 2 Young Folk Award -- award for United Kingdom young folk musicians
Wikipedia - BBC Radio 5 (former) -- British national radio station (1990-1994)
Wikipedia - BBC Radio Derby -- BBC Local Radio station for Derbyshire
Wikipedia - BBC Radio Durham -- Former BBC local radio station
Wikipedia - BBC Radio Lincolnshire -- BBC Local Radio service for Lincolnshire, England
Wikipedia - BBC Radio London -- BBC Local Radio station for London
Wikipedia - BBC Radio Newcastle -- BBC local radio station for Tyne and Wear, England
Wikipedia - BBC Radio Scotland Young Traditional Musician -- award for Scottish traditional music
Wikipedia - BBC Radio Shropshire -- BBC Local Radio service for Shropshire
Wikipedia - BBC Radio Solent -- BBC Local Radio service for Hampshire, Dorset and the Isle of Wight, England
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Wikipedia - BBC Radio WM -- BBC Local Radio service for the West Midlands
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Wikipedia - BB cream -- Marketing term that stands for blemish balm, blemish base, beblesh balm, and in Western markets, beauty balm
Wikipedia - BBC Regional Programme -- Former British radio station
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Wikipedia - BBC Sussex -- BBC Local Radio service for the English county of Sussex
Wikipedia - BBC Thames Valley FM -- BBC Local Radio station in Oxfordshire and Berkshire, England
Wikipedia - BBC Three Counties Radio -- BBC Local Radio service for the English counties of Bedfordshire, Hertfordshire and Buckinghamshire
Wikipedia - BBC Weather -- BBC's department in charge of broadcasting weather forecasts
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Wikipedia - Beast Wars: Transformers
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Wikipedia - Bedfordshire -- County of England
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Wikipedia - Begin-Sadat Center for Strategic Studies -- Israeli think tank affiliated with Bar Ilan University
Wikipedia - Behavioral activation -- behavior therapy for treating depression
Wikipedia - Behavioral ecology -- Study of the evolutionary basis for animal behavior due to ecological pressures
Wikipedia - Behavior change (public health) -- Efforts to change people's personal habits to prevent disease
Wikipedia - Behavior informatics
Wikipedia - Behind the Mirror: A Search for a Natural History of Human Knowledge
Wikipedia - Behold My Wife! (1920 film) -- 1920 film by George Melford
Wikipedia - Beibut Atamkulov -- Minister of Foreign Affairs of the Republic of Kazakhstan
Wikipedia - Beijing International Street Circuit (Jingkai) -- Former street circuit
Wikipedia - Beijing National Aquatics Center -- Architectural structure created for the 2008 Summer Olympics
Wikipedia - Beijing Subway -- Rapid transit system for Beijing Municipality
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Wikipedia - Beit Haverim -- French organization for LGBT Jews.
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Wikipedia - Bel Ami (1939 film) -- 1939 German film directed by Willi Forst
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Wikipedia - Belarusian Air Force -- Aerial warfare branch of Belarus' armed forces
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Wikipedia - Belfort
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Wikipedia - Belgian Armed Forces
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Wikipedia - Belgium at the Youth Olympics -- performance of Belgium at the Youth Olympic Games
Wikipedia - Belgrade Fortress -- Fortress in Serbia
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Wikipedia - Believers' Movement for Equality and Peace -- Political party in Togo
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Wikipedia - Belisarius -- 6th century Byzantine general instrumental in reconquest of much of the former Roman Mediterranean territories
Wikipedia - Belize Coast Guard -- Maritime law enforcement agency
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Wikipedia - Bella Forsgren -- Finnish politician
Wikipedia - Bell & Howell -- Services company and former manufacturer of film machinery
Wikipedia - Belle et Sebastien -- French novel for children by Cecile Aubry
Wikipedia - Belles-lettres -- Type of written work in which fictive stories take place (not 'popular' for 'genre' fiction)
Wikipedia - Bellingham Police Department -- Municipal police force in the United States
Wikipedia - Bellman equation -- A necessary condition for optimality associated with dynamic programming
Wikipedia - Bellman's lost in a forest problem -- What is the best path for a lost hiker to follow to escape from a forest of known shape?
Wikipedia - Bellows -- Contraption for drawing and blowing air
Wikipedia - Bells Stores -- Former chain of convenience stores in North East England
Wikipedia - Bell stage -- Platform below the chamber of a diving bell
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Wikipedia - Belmont, California
Wikipedia - Belmont High School (Los Angeles) -- School in Los Angeles, California
Wikipedia - Belmont Stakes -- American stakes race for Thoroughbreds, part of the Triple Crown
Wikipedia - Belmont Veterans Memorial Pier -- Pier in Belmont Heights, California
Wikipedia - Belobog -- alleged Slavic deity of propitious fortune
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Wikipedia - Beltracchi: The Art of Forgery -- 2014 film
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Wikipedia - Belz Voivodeship -- Former administrative division in Poland
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Wikipedia - Bembecia ichneumoniformis -- Species of moth
Wikipedia - Bembecia lomatiaeformis -- Species of moth
Wikipedia - Bembecia megillaeformis -- Species of moth
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Wikipedia - Bembecia stiziformis -- Species of moth
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Wikipedia - Ben 10 Alien Force: Vilgax Attacks
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Wikipedia - Benchmarking -- Process of comparing one's business processes and performance metrics to others in the industry
Wikipedia - Bencode -- Data serialization format
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Wikipedia - Benevolent Dictator For Life
Wikipedia - Benevolent dictator for life
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Wikipedia - Bengal College of Engineering & Technology for Women -- College in West Bengal
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Wikipedia - Bengal Sultanate -- sovereign power of Bengal for much of the 14th to 16th centuries
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Wikipedia - Ben Guerir Air Base -- Royal Moroccan Air Force base
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Wikipedia - Benin Air Force -- Air warfare branch of Benin's military
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Wikipedia - Benjamin Franklin Medal for Distinguished Achievement in the Sciences
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Wikipedia - Best friends forever -- Intense friendship
Wikipedia - Bestiary of Dragons and Giants -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Be Still for the Presence of the Lord -- British hymn
Wikipedia - Best management practice for water pollution -- Term used in the United States and Canada to describe a type of water pollution control
Wikipedia - Best of Me, Part 2 -- 2000 song composed by Jay-Z performed by MM-CM-=a
Wikipedia - Best Ranger Competition -- Annual competition held in Fort Benning, GA, US for active military members who are Ranger Qualified
Wikipedia - Bestwood Colliery railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Beta 2 Limited -- British Forex and precious metal trading business
Wikipedia - Betacam -- Family of broadcast magnetic tape-based videocassette formats
Wikipedia - Beta male (slang) -- Slang term for unassertive men
Wikipedia - Betamax -- Consumer-level analog video tape recording and cassette form factor standard
Wikipedia - Beta normal form
Wikipedia - Beta-propeller -- Toroid protein structure formed from beta sheets
Wikipedia - Beta sheet -- Common motif of regular secondary structure in proteins; stretch of polypeptide chain typically 3 to 10 amino acids long with backbone in an extended conformation
Wikipedia - Betauna -- Former Village Development Committee in Nepal
Wikipedia - BET Award for Album of the Year -- BET Award category
Wikipedia - Bethan Forrow -- British slalom canoeist
Wikipedia - Bethel, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Bethel Street drill hall, Norwich -- Grade II* listed former military installation
Wikipedia - Bethesda University -- Private Christian university in Anaheim, California, United States
Wikipedia - Beth Gaines -- American business woman and politician from California
Wikipedia - Bethpage Branch -- former Long Island Rail Road branch
Wikipedia - Betini, Okhaldhunga -- Former Village Development Committee in Nepal
Wikipedia - Bet-Meir Formation -- Geologic formation in Israel
Wikipedia - Beto y sus Canarios -- Tierra Caliente group formed in Huetamo, Michoacan, Mexico
Wikipedia - Betrayal trauma -- Trauma perpetrated by someone with whom the victim is close to and reliant upon for support
Wikipedia - Betsy Price -- Mayor of Forth Worth, Texas, United States
Wikipedia - Bette Ford -- American actress
Wikipedia - Bette Lowes -- former mayor of Baldwin Park, California, US
Wikipedia - Bettel-Schneider Ministry II -- Luxembourg government formed in 2018
Wikipedia - Better Man (Robbie Williams song) -- 2001 song performed by Robbie Williams
Wikipedia - Better Public Broadcasting Association -- Former American radio broadcasting company
Wikipedia - BET theory -- Theory for physical adsorption of gas molecules on a solid surface
Wikipedia - Bettina Evers -- German ice hockey forward
Wikipedia - Bettina G. Keller -- Professor for Theoretical Chemistry at Freie UniversitM-CM-$t Berlin
Wikipedia - Betting exchange -- A marketplace for customers to bet on the outcome of discrete events
Wikipedia - Betting strategy -- Strategy for wagering
Wikipedia - Bettiola Heloise Fortson -- American poet
Wikipedia - Betty Boop for President -- 1932 film
Wikipedia - Betty Ford -- U.S. First Lady: wife of Gerald Ford
Wikipedia - Betty Pat Gatliff -- American forensic artist
Wikipedia - Bev Buckway -- Canadian former politician and curler
Wikipedia - Beverley Clifford -- Australian photojournalist
Wikipedia - Beverly Crawford -- African American gospel vocalist
Wikipedia - Beverly Glen, Visalia, California -- Suburban neighborhood in California, USA
Wikipedia - Beverly Hills, California
Wikipedia - Beverly Hills Playhouse -- Acting school with theaters and training facilities in Beverly Hills, California, and other U. S. cities
Wikipedia - Beverly Hills Post Office -- Area of Los Angeles, California
Wikipedia - Beyonce 2018 Coachella performance -- Beyonce concert
Wikipedia - Beyond Religion: Ethics for a Whole World
Wikipedia - Beyond the Forest -- 1949 film
Wikipedia - Beyond the Realms of Death -- 1978 song performed by Judas Priest
Wikipedia - Beyond War -- Movement for peace
Wikipedia - Beytollah Abdollahi -- Iranian reformist politician
Wikipedia - Bey -- Title for chieftains and an honorific in Turkic speaking countries.
Wikipedia - Bezant -- Generic medieval Western European name for eastern gold coins
Wikipedia - Bezout's identity -- Formula relating two numbers and their greatest common divisor
Wikipedia - Bfloat16 floating-point format -- Floating-point number format used in computer processors
Wikipedia - B. G. Kolse Patil -- Social activist and former judge (b. 1942)
Wikipedia - BGN/PCGN romanization -- Systems for transliteration of non-Latin text into the Latin script
Wikipedia - Bhadaiya -- Former Village Development Committee in Nepal
Wikipedia - Bhadaure, Okhaldhunga -- Former Village Development Committee in Nepal
Wikipedia - Bhagat Phool Singh Medical College -- Medical College for Women in Haryana, India
Wikipedia - Bhagavan -- Epithet for god, lord, blessed one in Hinduism and Buddhism
Wikipedia - Bhagavati -- Honorific title for female deities in Hinduism
Wikipedia - Bhagawanpur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhagawatipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhagawatpur -- Former Village Development Committee in Nepal
Wikipedia - Bhagwati Prashad Singh -- Former Chief Justice of Nepal
Wikipedia - Bhairavgad (fort) -- Village in
Wikipedia - Bhakanje -- Former Village Development Committee in Nepal
Wikipedia - Bhalayadanda -- Former Village Development Committee in Nepal
Wikipedia - Bhalka -- Place where Krishna is said to have left the earth for the heavenly abode
Wikipedia - Bhangarh Fort -- Historical fort in Rajasthan, India
Wikipedia - Bhangha -- Former Village Development Committee in Nepal
Wikipedia - Bhang -- Hindi name for edible cannabis preparation
Wikipedia - Bhapa -- Pejorative for Sikhs who left Pakistan for India
Wikipedia - Bharatanatyam -- Major form of Indian classical dance
Wikipedia - Bharat Forge Co Ltd v Uttam Manohar Nakate -- Indian labour law
Wikipedia - Bharat Forge -- Indian multinational forging company
Wikipedia - Bharatgad -- Fort near Malvan, India
Wikipedia - Bharatiya Jana Sangh -- Former Indian political party
Wikipedia - Bhardaha -- Former Village Development Committee in Nepal
Wikipedia - Bhavai -- Folk theatre form of western India
Wikipedia - Bhawanipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhawanpur Kalabanzar -- Former Village Development Committee in Nepal
Wikipedia - Bhediya -- Former Village Development Committee in Nepal
Wikipedia - Bhitargaon -- A town in Kanpur district famous for its ancient Hindu temple.
Wikipedia - Bhogeswar Baruah -- Indian former-athlete and coach
Wikipedia - Bhokraha, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhorgiri fort -- Ancient Indian fort
Wikipedia - Bhuj Formation -- Geologic formation in India
Wikipedia - Bhumarashuwa -- Former Village Development Committee in Nepal
Wikipedia - Bhupatgad Fort -- Ancient Indian fort
Wikipedia - Bhupinder Singh Hooda -- Indian politician and Former Chief Minister of Haryana
Wikipedia - Bhutahi -- Former Village Development Committee in Nepal
Wikipedia - Bhutan Biodiversity Portal -- App and website for sharing biodiversity observations
Wikipedia - Biafran airlift -- Humanitarian relief effort
Wikipedia - Biafra -- Former secessionist state in Nigeria
Wikipedia - Bianca Jagger -- Nicaraguan-born social and human rights advocate and a former actress
Wikipedia - Bianca Maria Sforza -- 16th century empress of the Holy Roman Empire
Wikipedia - Bi-articulated bus -- Bus formed of three sections
Wikipedia - Biased random walk on a graph -- An approach for structural analysis of a network when it is too large or complex to be analyzed by statistical methods
Wikipedia - BibleGateway.com -- Website for reading the Bible
Wikipedia - Biblical Magi -- Group of distinguished foreigners who visited Jesus after his birth
Wikipedia - Bibliographic database -- Database providing an authoritative source of bibliographic information
Wikipedia - Bibliographic index -- Resource for finding publications
Wikipedia - Bibliography of encyclopedias: business, information and economics -- Wikipedia bibliography
Wikipedia - Bibliotheca Hertziana - Max Planck Institute for Art History -- Art library in Italy
Wikipedia - BibliOZ -- Online portal for locating and purchasing out of print, used, rare and collectible books
Wikipedia - BIBSYS -- Supplier of library and information data for all the Norwegian university and college libraries
Wikipedia - BibTeX -- Reference management software for formatting lists of references
Wikipedia - Bickenhead -- 2018 song performed by Cardi B
Wikipedia - Bicycle wheel -- Wheel designed for a bicycle
Wikipedia - Biddeford, Maine -- City in Maine, United States
Wikipedia - Biddulph Moor -- Village in Staffordshire, England
Wikipedia - Bideford railway station -- Former railway station in Devon, England
Wikipedia - Bideford -- Town in Devon, England
Wikipedia - Bideford witch trial
Wikipedia - Biden-Sanders Unity Task Forces -- Policy development task forces created in the wake of the 2020 Democratic Party presidential primaries
Wikipedia - Bident -- Two-pronged implement resembling a pitchfork
Wikipedia - Bidet shower -- Hand-held triggered nozzle that is placed near the toilet and delivers a spray of water used for cleaning oneself
Wikipedia - Bidet -- plumbing fixture or type of sink intended for washing the genitalia and anus of the human body
Wikipedia - Bidford-on-Avon railway station -- Former railway station in Warwickshire, England
Wikipedia - Bidirectional Forwarding Detection -- Fault detection protocol
Wikipedia - Bids for the 2012 Summer Olympics -- Bids for hosting the Olympics
Wikipedia - Bids for the Youth Olympic Games -- Wikipedia list article
Wikipedia - Bidston Dock -- Former dock in Bidston, England
Wikipedia - Biecz County -- Former administrative unit of Poland
Wikipedia - Bienwald -- Forest in southwestern Germany
Wikipedia - BIFA Award for Best Foreign Independent Film -- Annual award given to the best foreign independent film
Wikipedia - Big Art Group -- Experimental performance ensemble
Wikipedia - Big Bad Voodoo Daddy -- Contemporary swing revival band from Southern California, US
Wikipedia - Big Bad Wolf (roller coaster) -- Former amusement park ride
Wikipedia - Big Blue Meenie Recording Studio -- Former production house in Jersey City
Wikipedia - Big Bounce -- A hypothetical cosmological model for the origin of the known universe
Wikipedia - Big Brother Awards -- Humorous award for threatening personal privacy
Wikipedia - Big Brother UK TV Theme -- Opening theme song for the British reality TV series
Wikipedia - Big Creek Bridge (California)
Wikipedia - Big Crunch -- Theoretical scenario for the ultimate fate of the universe
Wikipedia - Big Eight Conference -- Former U.S. college athletics conference
Wikipedia - Bigelow Laboratory for Ocean Sciences -- A private non-profit oceanography center
Wikipedia - Bigfork, Minnesota -- City in Minnesota, United States
Wikipedia - Big Four accounting firms -- Collective nickname for the four largest professional services companies in the world, all of which are accounting networks
Wikipedia - Big Freedia -- New Orleans musician known for Bounce music
Wikipedia - Biggleswade railway station -- Railway station in Bedfordshire, England
Wikipedia - Biggleswade -- Market town in Bedfordshire, England
Wikipedia - Biggs Army Airfield -- US Army military airport located on the Fort Bliss military base in El Paso, TX
Wikipedia - Bighorn National Forest -- National forest in Wyoming, United States
Wikipedia - Big Island Amusement Park -- Former American amusement park
Wikipedia - Big Island Interscholastic Federation -- High school athletic association for the Island of Hawai'i
Wikipedia - Big lie -- propaganda technique used for political purpose
Wikipedia - Big Maria Mountains -- Mountain range in southern California near the Colorado River
Wikipedia - Big Muff -- Effect for electric guitar
Wikipedia - Big Poppa E -- American performer of slam poetry
Wikipedia - Big Ripples, California -- Human settlement in United States of America
Wikipedia - Big River (California) -- River in Mendocino County, California (USA), south of Mendocino Village
Wikipedia - Big Rocky Fork Covered Bridge -- Place in Indiana listed on National Register of Historic Places
Wikipedia - Big Salmon Creek (California) -- Stream in Mendocino County, California (USA), north of Albion
Wikipedia - Big South Fork National River and Recreation Area -- Protected area in central northeast Tennessee and southeastern Kentucky, United States
Wikipedia - Big Sulphur Creek -- stream in Sonoma County, California
Wikipedia - Big Sur, California
Wikipedia - Big Sur (Jack Johnson song) -- Song performed by Jack Johnson
Wikipedia - Big Sur Village, California
Wikipedia - Big Three television networks -- Informal name for the three major US television broadcast networks
Wikipedia - Big Three (tennis) -- Common tennis term for Federer, Nadal and Djokovic trio
Wikipedia - Big Tobacco -- Collective term for the largest global tobacco companies
Wikipedia - Big Town Mall -- Former shopping mall in Mesquite, Texas
Wikipedia - Big Woods -- Type of temperate hardwood forest ecoregion found in western Wisconsin and south-central Minnesota, US
Wikipedia - Bijaya Kharka -- Former Village Development Committee in Nepal
Wikipedia - Bilahari Kausikan -- Singaporean former diplomat
Wikipedia - Bilecik (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bilinear form -- Scalar-valued function of two variables that becomes a linear map when one coordinate is fixed
Wikipedia - Bilinear transform
Wikipedia - Billabong -- Australian term for a seasonal oxbow lake
Wikipedia - Billbergia formosa -- Species of plant
Wikipedia - Bill Berry -- Drummer for R.E.M.
Wikipedia - Billboard China Airplay/FL -- International record chart in China for songs
Wikipedia - Billboard Latin Music Award for Hot Latin Song of the Year -- Honor presented annually at the Billboard Latin Music Awards
Wikipedia - Billboard Latin Music Award for Latin Jazz Album of the Year -- Honor that was presented annually at the Billboard Latin Music Awards
Wikipedia - Billboard Latin Music Award for Reggaeton Album of the Year -- Honor that was presented annually at the Billboard Latin Music Awards
Wikipedia - Billboard Music Award for Top Touring Artist -- Wikipedia list article
Wikipedia - Bill Crawford (comedian) -- American comedian
Wikipedia - Bill Davis -- Canadian politician, former Premier of Ontario
Wikipedia - Bill Direen, A Memory of Others -- 1973 film by Taylor Hackford
Wikipedia - Bill Dodd (California politician) -- American politician
Wikipedia - Bill Emmerson -- American orthodontist and politician from California
Wikipedia - Bill Frist -- Former United States Senator from Tennessee
Wikipedia - Bill Gates Must Die -- 2000 song performed by John Vanderslice
Wikipedia - Bill Giles (meteorologist) -- British weather forecaster
Wikipedia - Bill Graham Civic Auditorium -- A multi-purpose arena in San Francisco, California
Wikipedia - Bill Grant (politician) -- Scottish Conservative Party politician; Member of Parliament for Ayr, Carrick and Cumnock since June 2017
Wikipedia - Bill Hagerty (politician) -- Businessman and former U.S. Ambassador to Japan
Wikipedia - Bill Hayden -- Former Governor-General of Australia
Wikipedia - Billiards and Snooker Control Council -- Former governing body for snooker and English billiards
Wikipedia - Billiards world rankings -- Ranking system for players of English billiards
Wikipedia - Billies Bay Wilderness -- Part of a national forest located Florida
Wikipedia - Billingboro and Horbling railway station -- Former railway station in Lincolnshire, England
Wikipedia - Billing (performing arts) -- Performing arts term
Wikipedia - Billionaires for Bush
Wikipedia - Bill McCollum -- Florida Attorney General, former Republican
Wikipedia - Bill M-CM-^Vhrstrom -- Swedish musician, singer, actor and former model
Wikipedia - Bill Nelson -- Former United States Senator from Florida
Wikipedia - Bill Nye -- American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer
Wikipedia - Bill Ponsford
Wikipedia - Bill's Creek Shale -- Geologic formation in Michigan, US
Wikipedia - Bill Shine -- Former White House Deputy Chief of Staff
Wikipedia - Bill Thomas -- American politician from California
Wikipedia - Bill Todd -- Project Manager for Exploration Analogs at NASA's Johnson Space Center
Wikipedia - Bill (United States Congress) -- Form used for most legislation of the United States Congress
Wikipedia - Bill White (neo-Nazi) -- Leader of the American National Socialist Workers' Party, and former administrator of Overthrow.com
Wikipedia - Billy Dee Williams filmography -- Cataloging of performances by the American actor
Wikipedia - Billy Fitzpatrick -- Irish former sportsperson
Wikipedia - Billy Forsberg -- Swedish speedway rider
Wikipedia - Billy Mitts -- Former Mississippi state senator
Wikipedia - Billy Moore (boxer) -- Former Muay Thai Boxer of English origin
Wikipedia - Billy Ray Thunder -- American rodeo performer
Wikipedia - Billy Sanchez -- Former sergeant-at-arms of the Senate of Puerto Rico
Wikipedia - Billy Whitlock -- American blackface performer and banjo player
Wikipedia - Billy Williams (music hall performer) -- Australian vaudeville and music hall entertainer
Wikipedia - Bilohiria Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Bilozerka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Biltmore Forest School
Wikipedia - Biltmore stick -- Simple forestry tool for rough measurement of tree trunk diameter
Wikipedia - Biltong -- A form of dried, cured meat that originated in South Africa
Wikipedia - Bimal Patel (attorney) -- American attorney and former assistant secretary of the Treasury Department
Wikipedia - Bimbia -- Former independent state of Isubu people of Cameroon
Wikipedia - BIM Collaboration Format -- Structured file format
Wikipedia - Bimini Road -- Underwater rock formation near North Bimini island in the Bahamas
Wikipedia - Binary Ninja -- Reverse-engineering platform developed by Vector 35 Inc
Wikipedia - Binary prefix -- Unit prefix for multiples of units in digital information, notably the bit and the byte, to indicate multiplication by a power of two
Wikipedia - Binary Runtime Environment for Wireless
Wikipedia - Binary search tree -- Data structure in tree form sorted for fast lookup
Wikipedia - Binary space partitioning -- Method for recursively subdividing a space into two subsets using hyperplanes
Wikipedia - Bindi (decoration) -- Dot worn on the center of the forehead
Wikipedia - Binge-watching -- Practice of watching television for a long time span
Wikipedia - Bingham Road railway station (Nottinghamshire) -- Former railway station in Nottinghamshire, England
Wikipedia - Bingol (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bingo Province -- Former province of Japan
Wikipedia - Bink Video -- File format family
Wikipedia - Bin Laden Issue Station -- former CIA unit
Wikipedia - Binny & Ronaldson -- Former type foundry
Wikipedia - Binomial options pricing model -- Numerical method for the valuation of financial options
Wikipedia - Binomial proportion confidence interval -- Statistical confidence interval for success counts
Wikipedia - Binsey, Oxfordshire
Wikipedia - Binti: Home -- 2017 science fiction novella by Nnedi Okorafor
Wikipedia - Binti: The Night Masquerade -- 2018 science fiction novella by Nnedi Okorafor
Wikipedia - Binton railway station -- Former railway station in Warwickshire, England
Wikipedia - Binyamin Kahane -- Israeli Air Force officer
Wikipedia - Binz squat -- Former squat in Switzerland
Wikipedia - BioBam Bioinformatics -- Bioinformatics software company
Wikipedia - Biobank -- Repository of biological samples used for research
Wikipedia - Biocomplexity Institute of Virginia Tech -- Research organization for computational biology and related fields
Wikipedia - Bioconductor -- Software project for the analysis of genomic data
Wikipedia - Biodiversity informatics
Wikipedia - Biodiversity of Ghana -- Variety of life forms of Ghana
Wikipedia - Biodiversity of Kenya -- Variety of life forms of Ghana and its exclusive economic zone
Wikipedia - Biodiversity of New Zealand -- The variety of life forms indigenous to New Zealand
Wikipedia - Biodiversity -- Variety and variability of life forms
Wikipedia - Biofeedback -- Process of gaining greater awareness of many physiological functions primarily using instruments that provide information on the activity of those same systems, with a goal of being able to manipulate them at will
Wikipedia - Biogeomorphology -- Study of interactions between organisms and the development of landforms
Wikipedia - Biographical dictionary -- Type of encyclopedic dictionary limited to biographical information
Wikipedia - Biographical Directory of Federal Judges -- Provides basic biographical information on all past and present United States federal court Article III judges
Wikipedia - Biographical Information Blanks
Wikipedia - Biohazard: The Alien Force -- 1994 US science fiction adventure film by Steve Latshaw
Wikipedia - Bioimage informatics
Wikipedia - Bioinformatic Harvester
Wikipedia - Bioinformatician
Wikipedia - Bioinformatics companies
Wikipedia - Bioinformatics (journal)
Wikipedia - Bioinformatics Open Source Conference
Wikipedia - Bioinformatics -- Computational analysis of large, complex sets of biological data
Wikipedia - Bioinformatics workflow management systems
Wikipedia - Biological dark matter -- An informal term for unclassified or poorly understood genetic material
Wikipedia - Biological screw joint -- Naturally occurring form of screw joint
Wikipedia - Biology Monte Carlo method -- Method for simulating ion transport
Wikipedia - Biomaterial -- Any substance that has been engineered to interact with biological systems for a medical purpose
Wikipedia - Biomax Informatics AG -- German technology company
Wikipedia - Biomax Informatics -- German technology company
Wikipedia - Biomedical engineering -- Application of engineering principles and design concepts to medicine and biology for healthcare, healthfood and health purposes
Wikipedia - Biomedical informatics
Wikipedia - Biomedical sciences -- Set of applied sciences applying portions of natural science or formal science, or both, to knowledge, interventions, or technology that are of use in healthcare or public health
Wikipedia - Biome -- Distinct biological communities that have formed in response to a shared physical climate
Wikipedia - Biomimetics -- Imitation of biological systems for the solving of human problems
Wikipedia - BioPerl -- Collection of Perl modules for bioinformatics
Wikipedia - Biophilia hypothesis -- Hypothesis that humans possess an innate tendency to seek connections with nature and other forms of life
Wikipedia - Bioprospecting -- Exploration of Nature for material with commercial potential
Wikipedia - Biopsy -- Medical test involving extraction of sample cells or tissues for examination
Wikipedia - Biopython -- Collection of open-source Python software tools for computational biology
Wikipedia - Biosensor -- Probe which tests for biological molecules
Wikipedia - BioShock 2: Minerva's Den -- Downloadable content for BioShock 2
Wikipedia - Biotope -- A habitat for communities made up of populations of multiple species
Wikipedia - Bipyramid -- Polyhedron formed by joining a pyramid and its mirror image base-to-base
Wikipedia - Birch's theorem -- A statement about the representability of zero by odd degree forms
Wikipedia - Bird Cage Theatre -- Former theater, now museum, in Tombstone, Arizona
Wikipedia - Bird-of-paradise -- Family of birds of the order Passeriformes
Wikipedia - Birdrong Sandstone -- Early Cretaceous deologic formation in Australia
Wikipedia - Bird Song (M.I.A. song) -- 2016 song performed by M.I.A.
Wikipedia - Bird Talk -- Bi-monthly American magazine for bird owners
Wikipedia - Birgit Hogefeld -- German former Red Army Faction terrorist
Wikipedia - Birkat Hachama -- Jewish blessing, thanking God for creating the sun. Recited once every 28 years.
Wikipedia - Birmingham Central Library -- Former main public library in Birmingham, England
Wikipedia - Birmingham General Hospital, California -- US WWII army base in California
Wikipedia - Birmingham High School -- Independent charter coeducational high school in the San Fernando Valley section of Los Angeles, California
Wikipedia - Birmingham, Kentucky -- Former settlement in Kentucky, United States
Wikipedia - Birmingham Ladies Society for the Relief of Negro Slaves -- 1825 British women's anti-slavery organisation
Wikipedia - Bir Silgi Bir Kalem -- Turkish crowdfunding platform
Wikipedia - Birth control movement in the United States -- Social reform campaign beginning in 1914
Wikipedia - Bir Uttom -- Second highest award for individual gallantry in Bangladesh
Wikipedia - Biscuit Company Lofts -- Building in Los Angeles, California
Wikipedia - Bisection method -- Algorithm for finding a zero of a function
Wikipedia - Bisei Asteroid Tracking Telescope for Rapid Survey
Wikipedia - Bishariya -- Former Village Development Committee in Nepal
Wikipedia - BishM-EM-^Mnen -- Japanese term for an attractive young man
Wikipedia - Bishnupurkahi -- Former Village Development Committee in Nepal
Wikipedia - Bishnupur Katti -- Former Village Development Committee in Nepal
Wikipedia - Bishnupur Pra. Ma. -- Former Village Development Committee in Nepal
Wikipedia - Bishnupur Pra. Ra. -- Former Village Development Committee in Nepal
Wikipedia - Bishop Alemany High School -- School in Los Angeles, California, US
Wikipedia - Bishop Chulaparambil Memorial College for Women -- Women's degree college in Kerala, India
Wikipedia - Bishop of Guildford -- Diocesan bishop in the Church of England
Wikipedia - Bishop of Hereford
Wikipedia - Bishop of Oxford
Wikipedia - Bishop of Waterford
Wikipedia - Bishopric of Verdun -- Former state of the Holy Roman Empire ruled by the Bishop of Verdun
Wikipedia - Bishopsbourne railway station -- Former railway station in Kent, England
Wikipedia - Bishops in the Catholic Church -- Ordained minister in the Catholic Church (for other religious denominations, use Q29182); catholic bishop
Wikipedia - Bishop's Stortford RFC -- English rugby union team
Wikipedia - Bishop Subbasin -- Aquifer in the Amador Valley, California, United States
Wikipedia - Bitangad -- Ancient Indian fort
Wikipedia - Bitbucket -- Web-based hosting service for software development projects
Wikipedia - Bitches Ain't Shit -- 1992 song performed by Dr. Dre, Snoop Dogg, Daz, Kurupt, and Jewell
Wikipedia - BitchM-EM-+ Province -- Former province of Japan
Wikipedia - Bitch (slang) -- Pejorative slang word for a person, usually a woman.
Wikipedia - Bitcoin Cash -- Cryptocurrency that is a fork of Bitcoin
Wikipedia - Bitcoin Unlimited -- Full node software client for the bitcoin network
Wikipedia - Bite the Bullet (video game) -- Upcoming platformer
Wikipedia - BitKeeper -- Proprietary software tool for distributed revision control of computer source code
Wikipedia - Bitlis (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - BitLocker -- Disk encryption software for Microsoft Windows
Wikipedia - Bitly -- Link management platform
Wikipedia - Bitmap -- Data structure for mapping from some domain (for example, a range of integers) to bits
Wikipedia - Bit (money) -- Former currency unit
Wikipedia - Bit rate -- Information transmission rate expressed in bits per second
Wikipedia - Bits (album) -- Album by Oxford Collapse
Wikipedia - Bittersweet Memories -- Song by Bullet for My Valentine
Wikipedia - Bit -- unit of information
Wikipedia - Bizen Province -- Former province of Japan
Wikipedia - Bjarne Forchhammer -- Danish actor
Wikipedia - Bjarni Benediktsson (born 1970) -- former Prime Minister of Iceland
Wikipedia - Bjerknes Centre for Climate Research
Wikipedia - Bjerknes force -- Translational forces on bubbles in a sound wave
Wikipedia - BJ Forbes -- Filipino actor
Wikipedia - Bjorn Barrefors -- Swedish decathlete
Wikipedia - Bjorn Forslund (speed skater) -- Swedish speed skater
Wikipedia - Bjorn Spur -- Landform in Antarctica
Wikipedia - Blaby railway station -- Former railway station in Leicestershire, England
Wikipedia - Blackadder: Back & Forth -- 2000 special based on the BBC mock-historical comedy series Blackadder directed by Paul Weiland
Wikipedia - Black American princess -- Pejorative term for black women
Wikipedia - Black and white -- Monochrome form in visual arts
Wikipedia - Black beret -- Military cap, worn by armored forces and other units
Wikipedia - Black Birders Week -- Campaign for diversity in birding, conservation, and the natural sciences
Wikipedia - Blackbird Leys -- civil parish and ward in Oxford, England
Wikipedia - Black Cat group -- A former paramilitary group in Sri Lanka
Wikipedia - Black Caucus of the American Library Association -- Professional association for Black librarians in the American Library Association
Wikipedia - Black Community Services Center -- Stanford University student center
Wikipedia - Black Crypt -- Role-playing video game for the Commodore Amiga from 1992
Wikipedia - Black Denim Trousers and Motorcycle Boots -- 1955 song performed by The Cheers
Wikipedia - Black Diamond Equipment -- Manufacturer of equipment for climbing, skiing, and mountain sports
Wikipedia - Black-Eyed -- 2001 song with lyrics by Brian Molko performed by Placebo
Wikipedia - Blackface -- Form of theatrical makeup, now recognized as a racist practice
Wikipedia - Black Falcons -- Royal New Zealand Air Force aerobatic display team
Wikipedia - Blackfella -- An informal term used in Australian English to refer to Indigenous Australians
Wikipedia - Black Forest (2010 film) -- 2010 film
Wikipedia - Black Forest (2018 film) -- 2018 Canadian-French short film
Wikipedia - Black Forest Children -- 1922 film
Wikipedia - Black Forest gateau -- A chocolate sponge cake with a cherry filling
Wikipedia - Black Forest Horse -- German breed of draft horse
Wikipedia - Black Forest house -- Type of house found in southwestern Germany
Wikipedia - Black Forest Melody -- 1956 film
Wikipedia - Black Forest Railway (Baden) -- Railway line in southern Germany from Offenburg to Singen
Wikipedia - Black Forest -- Mountain range
Wikipedia - Blackfriars, Hereford -- Ruins of Blackriars Friary, in Hereford, England
Wikipedia - Blackfriars, Norwich -- Former friary in Norwich, England
Wikipedia - Blackfriars, Oxford
Wikipedia - Black Friday (shopping) -- Name in the US for the Friday following Thanksgiving Day
Wikipedia - Black Front (Netherlands) -- Dutch fascist movement active before the Second World War
Wikipedia - Black Girls Code -- Not-for-profit organization
Wikipedia - Black Gold (song) -- Single performed by Soul Asylum
Wikipedia - Black Guard (Brazil) -- Militia composed of former Brazilian slaves
Wikipedia - Black Gunn -- 1972 blaxploitation film by Robert Hartford-Davis
Wikipedia - Black Hippy -- American hip hop supergroup from California
Wikipedia - Black hole information paradox -- Whether information can disappear in a black hole
Wikipedia - Black hole (networking) -- Places in a network where incoming traffic is silently discarded without informing the source
Wikipedia - Black hole starship -- An idea for enabling interstellar travel
Wikipedia - Black Humor (film) -- 1965 film by Jose Maria Forque
Wikipedia - Blackie Whiteford -- American actor
Wikipedia - BlackinChem -- Campaign for diversity in the chemical sciences
Wikipedia - Black Information Network -- American radio network
Wikipedia - Black Is Black (Amanda Stott song) -- 2000 song performed by Amanda Stott
Wikipedia - Black lounge suit -- Men's semi-formal daytime attire
Wikipedia - Black, Manafort, Stone and Kelly -- Lobbying firm based in Washington, D.C
Wikipedia - Black Manifesto -- Maniufesto calling for slavery and segregation reparations payments
Wikipedia - Blackmoor (supplement) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Black Mountain (Fresno County, California) -- Mountain ridge in Fresno County, California
Wikipedia - Black Mountains (California) -- Mountain range in Death Valley National Park, United States
Wikipedia - Black Mountain Side -- Instrumental rock song performed by Led Zeppelin
Wikipedia - Black performance of Jewish music -- Jewish music played by Black artists
Wikipedia - Blackpole Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Black powder substitute -- Replacement for black powder
Wikipedia - Black Prince Buses -- Former West Yorkshire bus operator
Wikipedia - Black Reel Award for Outstanding Documentary -- Wikipedia list article
Wikipedia - Black Rock Forest -- Privately run nature preserve in Cornwall, New York, U.S.
Wikipedia - Black separatism -- Movement for separate institutions
Wikipedia - Black sheep -- Idiom for oddness or disreputability
Wikipedia - Black Sky: The Race for Space -- 2005 film
Wikipedia - Black Spot (Treasure Island) -- literary device invented by Robert Louis Stevenson for his novel Treasure Island
Wikipedia - Blackstone Building (Los Angeles) -- Historic building in Los Angeles, California, United States
Wikipedia - Black Swan fund -- An investment fund that prepares for sharp market downturns.
Wikipedia - Black Tape for a Blue Girl -- Band that plays dark wave
Wikipedia - Black tar heroin -- Impure form of heroin
Wikipedia - Black tie -- Semi-formal western dress code; dinner suit, tuxedo
Wikipedia - Blackwater Fire of 1937 -- Fire in Shoshone National Forest
Wikipedia - Blackwater Valley Opera Festival -- Classical music and opera event in Lismore, County Waterford
Wikipedia - Blackwell Mill -- Former railway station in Derbyshire, England
Wikipedia - Blackwell railway station -- Former railway station in Worcestershire, England
Wikipedia - Bladen Formation -- Geologic formation in North Carolina
Wikipedia - Bladesmith -- Person who uses an anvil and forge to make various types of blades
Wikipedia - Bladud -- Legendary king of the Britons, for whose existence there is no historical evidence
Wikipedia - Blaenavon Ironworks -- Former ironworks transformed into a museum
Wikipedia - Blaine Formation -- Geologic formation in Oklahoma, United States
Wikipedia - Blaine Forsythe -- Canadian ice hockey coach
Wikipedia - Blair Building -- Former skyscraper in Manhattan, New York
Wikipedia - Blair Telford -- New Zealand bobsledder
Wikipedia - Blake Michael -- American actor known for Disney roles
Wikipedia - Blake Prize for Religious Art
Wikipedia - Blakesley railway station -- Former railway station in Northamptonshire, England
Wikipedia - Blanche Baughan -- Poet, writer, penal reformer
Wikipedia - Blanche Monnier -- French woman kept locked for 25 years.
Wikipedia - Blandford-Blenheim -- Township in Ontario, Canada
Wikipedia - Blandford-Znajek process -- Best explanation for how quasars are powered
Wikipedia - Blank Theatre Company -- Non-profit theatre in Los Angeles, California, U.S.
Wikipedia - Blanquefort, Gironde
Wikipedia - Blas Cabrera Navarro -- Physicist at Stanford University
Wikipedia - Blasphemy -- Insulting or showing contempt or lack of reverence for a religious deity or sacred person or thing
Wikipedia - BLAST (biotechnology) -- Bioinformatics search algorithm
Wikipedia - Blast furnace -- Type of metallurgical furnace used for smelting to produce industrial metals
Wikipedia - Blasting machine -- Portable source of electric current for the detonation of an explosive
Wikipedia - Blastocyst -- Structure formed around day 5 of mammalian embryonic development
Wikipedia - Blatchford, Edmonton -- Community being developed in Edmonton, Alberta
Wikipedia - Blaydon Races -- Traditional song performed by George "Geordie" Ridley
Wikipedia - Blaze Europe -- Former video game hardware and software developer
Wikipedia - Blazer -- Striped or bright, solid-color informal jacket
Wikipedia - Bleecker Street Cinema -- Former movie theater in Greenwich Village, Manhattan, New York City, United States
Wikipedia - Bleed You Dry -- 2005 song performed by Grinspoon
Wikipedia - Bleichert -- Former German wire ropeway & automobile manufacturer
Wikipedia - Blencow railway station -- Former railway station in Cumberland, England
Wikipedia - Blended learning -- Combined online educational materials and opportunities for interaction online with traditional place-based classroom methods
Wikipedia - Blendle -- Dutch online news platform
Wikipedia - Blenheim Palace -- Country house in Woodstock, Oxfordshire, England
Wikipedia - Blessed John of Moscow the Fool-For-Christ
Wikipedia - Bless 'Em All -- Song performed by George Formby
Wikipedia - Bletchley and Fenny Stratford -- Civil parish in Milton Keynes, England
Wikipedia - BLEU -- Algorithm for evaluating the quality of machine-translated text
Wikipedia - Blidworth and Rainworth railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Blind Corner (novel) -- 1927 adventure novel by Dornford Yates
Wikipedia - Blind Corner -- 1963 film by Lance Comfort
Wikipedia - Blinded experiment -- Experiment in which information about the test is masked to reduce bias
Wikipedia - Blind octave -- Music composition and performance technique
Wikipedia - Blind Stamp -- Image, design or lettering on an art print or book formed by creating a depression in the paper or other material
Wikipedia - Blink FM -- Former radio station in Wycombe, England
Wikipedia - Blink Health -- American e-commerce platform for prescription drugs
Wikipedia - Blinzing, California -- Human settlement in United States of America
Wikipedia - Blists Hill Victorian Town -- Open-air museum in Telford
Wikipedia - BLIT (short story) -- A science fiction short story by British writer David Langford
Wikipedia - Blitz//Berlin -- A Canadian trio of composers based in Los Angeles, California
Wikipedia - Blitzchung controversy -- ban of an esport player for supporting Hong Kong protests
Wikipedia - Blizzard Heights -- Landform in Ross Dependency, Antarctica
Wikipedia - Bloch's formula -- Result in algebraic K-theory relating Chow groups to cohomology
Wikipedia - Blockade -- Effort to cut off supplies from a particular area by force
Wikipedia - Blockbuster (entertainment) -- Term for a popular film
Wikipedia - Blockchain -- distributed data store for digital transactions
Wikipedia - Block cipher mode of operation -- Algorithm that uses a block cipher to provide an information service such as confidentiality or authenticity
Wikipedia - Block heater -- Heating system for internal combustion engines to assist in starting in cold weather.
Wikipedia - Block House (Melcombe) -- Fortification in Weymouth, Dorset
Wikipedia - Blockhouses of the Second Anglo-Boer War -- Fortifications built by the British Empire in South Africa during the Second Anglo-Boer War
Wikipedia - Blocking (computing) -- A state for a computing process
Wikipedia - Block-matching and 3D filtering -- Algorithm for noise reduction in images
Wikipedia - Block programming -- Form of programming where programs of a particular genre or similar are grouped together
Wikipedia - Block-setting crane -- Crane type for installing large stone blocks
Wikipedia - Blogger (service) -- Blogging platform currently owned by Google
Wikipedia - BlogTalkRadio -- Podcast platform
Wikipedia - Blog -- Discussion or informational site published on the World Wide Web
Wikipedia - Blomford, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Blonde for a Day -- 1946 film
Wikipedia - Blondes for Danger -- 1934 film by Jack Raymond
Wikipedia - Blondes for Export -- 1950 film by Eugen York
Wikipedia - Blondie for Victory -- 1942 film by Frank R. Strayer
Wikipedia - Blood Centers of the Pacific -- Blood center in northern California
Wikipedia - Blood Fire War Hate -- 2009 song performed by Soulfly
Wikipedia - Blood for Dracula -- 1974 film directed by Paul Morrissey
Wikipedia - Bloodhound -- Dog breed used for tracking by scent
Wikipedia - Blood In Blood Out -- 1993 film directed by Taylor Hackford
Wikipedia - Blood Royal -- 1929 adventure novel by Dornford Yates
Wikipedia - Bloodstained: Curse of the Moon -- 2018 platform game
Wikipedia - Bloodstain pattern analysis -- Forensic method
Wikipedia - Bloods -- Street gang founded in Los Angeles, California
Wikipedia - Blood test -- Laboratory analysis performed on a blood sample
Wikipedia - Blood-thymus barrier -- A barrier formed by the continuous blood capillaries in the thymic cortex
Wikipedia - Bloomer, California -- Human settlement in United States of America
Wikipedia - Bloomery -- Type of furnace once used widely for smelting iron from its oxides
Wikipedia - Bloomfield Collegiate School -- Grammar school for girls in Belfast, Northern Ireland
Wikipedia - Bloomfield (microprocessor) -- Code name for Intel high-end desktop processors sold as Core i7-9xx and Xeon 35xx., replacing the earlier Yorkfield processors
Wikipedia - Bloomfield railway station -- Former railway station in Belfast, Northern Ireland
Wikipedia - Bloomfield Run -- Tributary to Oil Creek in Crawford County, Pennsylvania
Wikipedia - Blow forward -- Type of firearm action
Wikipedia - Blowhole (geology) -- Hole at the top of a sea-cave which allows waves to force water or spray out of the hole
Wikipedia - Blown for Good -- 2009 book by Marc Headley
Wikipedia - Blue Angel (train) -- Class of 1- and 2-car diesel railcars formerly used by Nederlandse Spoorwegen
Wikipedia - Blue Book (magazine) -- Former American magazine
Wikipedia - Blue Champagne -- 1941 song performed by Jimmy Dorsey
Wikipedia - Blue chip (stock market) -- Stock in a corporation with a reputation for reliability and performance
Wikipedia - Blue-collar worker -- Working-class person who performs manual labor
Wikipedia - Blue discharge -- Form of administrative discharge from the US military, often issued to gay service members and African-Americans
Wikipedia - Blue Dog Coalition -- Caucus for centrist to conservative members of the Democratic Party
Wikipedia - Blue Dragon Film Award for Best Director -- Film award
Wikipedia - Blue Dragon Film Award for Best Leading Actor -- Annual film award in South Korea
Wikipedia - Blue-eyed soul -- Term sometimes used for rhythm and blues and soul music performed by white artists
Wikipedia - Blueface -- American rapper from California
Wikipedia - Blue Flag beach -- Certification for high quality beaches
Wikipedia - Bluegrass Balloon Festival -- Former hot air balloon festival in Louisville, KY, US 1999-2009
Wikipedia - Blue Hole (New Mexico) -- Sinkhole used for scuba diving
Wikipedia - Blue laws in the United States -- Laws restricting Sunday activities for religious reasons
Wikipedia - Blue law -- Legal restrictions designated for Sunday activity
Wikipedia - Blue Letter -- 1976 song performed by Fleetwood Mac
Wikipedia - Blue Lias -- Triassic/Jurassic geological formation in the UK
Wikipedia - Blue Line (New York State) -- Traditional term for the boundaries of the two designated Forest Preserve areas of New York State
Wikipedia - Blue Moon of Josephine -- Blue diamond, sold for record 48.4 million in November 2015
Wikipedia - Blue moon -- Common name for one of the full moons in a year with 13 full moons
Wikipedia - Blue Morning, Blue Day -- 1978 song by Foreigner
Wikipedia - Blue Mountain Forest State Scenic Corridor -- State park in Oregon
Wikipedia - Blueprint for a Massacre -- 1967 film by Roberto Bianchi Montero
Wikipedia - Blueprint for Robbery -- 1961 film
Wikipedia - Blue Ridge Wildlife Management Area -- Protected area in the located in the Chattahoochee National Forest in Georgia, USA
Wikipedia - Blue Sapphire (ship) -- Cruise ship operating for ANEX Tour
Wikipedia - Blueschist -- A metavolcanic rock that forms by the metamorphism of basalt and rocks with similar composition
Wikipedia - Blue Shield of California -- Company
Wikipedia - Blue sign -- Used by inland waterways vessels when performing a special manoeuvre or passing on the starboard side
Wikipedia - BlueSky Open Platform
Wikipedia - BlueStacks -- American technology company known for its Android emulator
Wikipedia - Bluestone railway station -- Former railway station in Norfolk, England
Wikipedia - Bluestone -- Cultural or commercial name for a number of dimension or building stone varieties
Wikipedia - Blues -- Musical form and music genre
Wikipedia - Bluetooth Special Interest Group -- Standards organisation for Bluetooth technologies
Wikipedia - Blue wall of silence -- American term used to denote an informal rule for police officers not to report on fellow officer reported misconduct
Wikipedia - Blue wall (politics) -- American political term for states which consistently vote Democrat
Wikipedia - Blue-water navy -- Ocean-going naval forces
Wikipedia - Bluey (2018 TV series) -- 2018 Australian animated television series for preschool children
Wikipedia - Blue yodel -- Song performed by Jimmie Rodgers
Wikipedia - Blunham railway station -- Former railway station in Bedfordshire, England
Wikipedia - Blunt Force Trauma (film) -- 2015 film
Wikipedia - Blu-ray -- Optical disc format used for storing digital video and other digital data
Wikipedia - Blymhill -- Village in Staffordshire, England
Wikipedia - Blythe, California
Wikipedia - Blyth railway station -- Former railway station in Northumberland
Wikipedia - Blyton railway station -- Former railway station in Lincolnshire, England
Wikipedia - BMC Bioinformatics
Wikipedia - BMC Medical Informatics and Decision Making -- Open-access scientific journal
Wikipedia - B. Monkey -- 1998 film directed by Michael Radford
Wikipedia - BMP file format
Wikipedia - BMW in Formula One -- Formula One activities of BMW
Wikipedia - BMW M2 -- High performance version of the BMW 2 Series
Wikipedia - BMW M6 -- High performance version of the BMW 6 Series
Wikipedia - BMW M8 -- High performance version of the BMW 8 Series
Wikipedia - BMW M Coupe and Roadster -- High performance variants of the BMW Z3 and Z4 coupe and roadster
Wikipedia - BMW M -- High-performance car manufacturer owned by BMW
Wikipedia - BMW UKL platform -- German automobile platform
Wikipedia - BNN (Dutch broadcaster) -- Former Dutch public broadcaster
Wikipedia - Board for International Food and Agricultural Development (BIFAD) -- Agricultural advisory board in US
Wikipedia - Board of Broadcast Governors -- Former Canadian broadcasting regulator
Wikipedia - Board of Control for Cricket in India -- governing body for cricket in India
Wikipedia - Board of directors -- Type of governing body for an organisation
Wikipedia - Board of Ordnance -- English and British body responsible for forts
Wikipedia - Boards.ie -- Irish Internet forum
Wikipedia - Boar spear -- Type of spear primarily used for boar hunting
Wikipedia - Boathouse -- Building for storage of boats
Wikipedia - Boat -- vessel for transport by water
Wikipedia - Bob Baker Marionette Theater -- Venue and performing company
Wikipedia - Bob Bellerue -- American composer and performer of music
Wikipedia - Bobbitt National Prize for Poetry
Wikipedia - Bob Brooke -- American professional ice hockey forward
Wikipedia - Bob Brown -- Former Australian Greens politician, medical doctor, environmentalist
Wikipedia - Bobby Brackins -- American singer, songwriter, and record producer from California
Wikipedia - Bobby Bradford -- American musician
Wikipedia - Bobby Clark (juvenile actor) -- American former child actor
Wikipedia - Bobby Coffman -- American former track and field athlete
Wikipedia - Bobby Gibbes -- Royal Australian Air Force fighter pilot
Wikipedia - Bobby Henline -- American stand-up comedian and former soldier
Wikipedia - Bobby Sands -- Irish member of the Provisional Irish Republican Army and former Member of Parliament
Wikipedia - Bob Carr -- Former Premier of New South Wales
Wikipedia - Bobcat Fire -- 2020 wildfire in Los Angeles County, California
Wikipedia - Bob Cooper (speedway rider) -- British former motorcycle speedway rider
Wikipedia - Bob Crawford (athlete) -- American athlete
Wikipedia - Bob Crawford (Florida politician) -- American politician
Wikipedia - Bob Dechert -- Canadian former Member of Parliament
Wikipedia - Bob Dole -- Former United States Senator from Kansas
Wikipedia - Bob Dylan: The Complete Album Collection Vol. One -- Forty-seven disc box set by Bob Dylan
Wikipedia - Bob Elliott (sportswriter) -- Canadian former sports columnist
Wikipedia - Bob Filner -- American politician from California
Wikipedia - Bob Fischer -- British writer, broadcaster and performer
Wikipedia - Bob FM -- Radio format
Wikipedia - Bob Forward -- American writer, director and producer
Wikipedia - Bob Gill (daredevil) -- American motorcycle racer and stunt performer
Wikipedia - Bob Hope Patriotic Hall -- Historic building in Los Angeles, California
Wikipedia - Bob Iger <!-- PLEASE READ: If you came to add that Iger took the role of CEO back Please DO NOT. Chapek STILL retains his CEO title and Iger STILL remains Executive Chairman. Just Because Iger took some CEO duties from Chapek DOES NOT mean that Iger TOOK the CEO TITLE BACK !--> -- American businessman and former CEO of The Walt Disney Company
Wikipedia - Bob Johnson (pilot) -- Royal Canadian Air Force officer
Wikipedia - Bob Marshall (Virginia politician) -- former American politician
Wikipedia - Bob Miller (Nevada governor) -- American former attorney and politician
Wikipedia - Bob Mills (politician) -- Canadian former federal politician
Wikipedia - Bobo Explores Light -- 2011 educational book app for the iPad
Wikipedia - Bob Shoudt -- American competitive eater from Royersford, Pennsylvania
Wikipedia - Bobsleigh and Skeleton Australia -- Governing body for bobsleigh and skeleton in Australia
Wikipedia - Bob Stainton -- English cricketer, Royal Air Force officer, and school headmaster
Wikipedia - Bob Wilson (politician) -- American politician in California
Wikipedia - Bochner-Kodaira-Nakano identity -- Expression for the antiholomorphic Laplacian of a vector bundle over a hermitian manifold
Wikipedia - Bockscar -- US Army Air Forces Boeing B-29 airplane that dropped the second atomic bomb
Wikipedia - Bodden -- Brackish bodies of water often forming lagoons, along the southwestern shores of the Baltic Sea
Wikipedia - Bodega Head -- Promontory in California, United States
Wikipedia - Boden Professor of Sanskrit -- Position at Oxford University
Wikipedia - Bodhu Boron -- Ritual performed to welcome the bride to the groom's home
Wikipedia - Bodice -- Article of clothing or portion thereof for women and girls
Wikipedia - Bo Dietl -- American radio personality and former detective
Wikipedia - Bodleian Library -- Main research library of the University of Oxford
Wikipedia - Bo (dog) -- Former First Dog of the Obama family
Wikipedia - Bodybuilding supplement -- Dietary supplement used for bodybuilding
Wikipedia - Boehm system -- System of keywork for the flute
Wikipedia - Boeing 367-80 -- Prototype aircraft built by Boeing that was base for the design of the KC-135 tanker and the 707 airliner
Wikipedia - Boeing B-17 Flying Fortress -- US four engine bomber produced 1936-1945
Wikipedia - Boeing B-29 Superfortress -- Four-engined American heavy bomber aircraft
Wikipedia - Boeing B-47 Stratojet -- Strategic jet bomber in service with US Air Force 1947-1977
Wikipedia - Boeing B-50 Superfortress -- Strategic bomber aircraft family by Boeing
Wikipedia - Boeing B-52 Stratofortress -- American strategic bomber with the US Air Force since 1955
Wikipedia - Boeing CC-137 -- Designation for Boeing 707 transport aircraft which served with the Canadian Forces
Wikipedia - Boeing Defense, Space & Security -- Business unit of Boeing responsible for defense and aerospace products and services
Wikipedia - Boeing E-4 -- US Air Force airborne command squadron aircraft
Wikipedia - Boeing New Large Airplane -- 1990s concept for an all-new quadjet airliner in the 500+ seat market
Wikipedia - Boeing OC-135B Open Skies -- US Air Force observation aircraft
Wikipedia - Boeing T-43 -- US Air Force aircraft used for navigator training, derived from 737-200
Wikipedia - Boeing VC-25 -- US Air Force presidential transport aircraft by Boeing
Wikipedia - Boeing XB-38 Flying Fortress -- American bomber prototype
Wikipedia - Boeing XB-39 Superfortress -- Prototype bomber aircraft by Boeing
Wikipedia - Boeing XB-55 -- Strategic bomber project, U.S. Air Force, cancelled 1949
Wikipedia - Boeing XB-59 -- Medium bomber project, U.S. Air Force, cancelled 1952
Wikipedia - Boeing YB-40 Flying Fortress -- American experimental bomber escort
Wikipedia - Boerdijk-Coxeter helix -- Linear stacking of regular tetrahedra that form helices
Wikipedia - Boerehaat -- Afrikaans word for people perceived as hating Afrikaners
Wikipedia - Boer Republics -- Former countries in southern Africa
Wikipedia - Bofors 375mm anti submarine rockets -- Naval missile
Wikipedia - Bofors 37 mm anti-tank gun -- 1930s towed 37 mm anti-tank gun
Wikipedia - Bofors 40 mm gun -- Autocannon family by Bofors
Wikipedia - Bofors 57 mm m/45 aircraft gun -- Swedish aircraft gun (1947-1958)
Wikipedia - Bofors scandal -- Corruption scandal in India in the 1980s related to defence equipment.
Wikipedia - Bog iron -- Form of iron ore deposited in bogs
Wikipedia - Bogoliubov transformation
Wikipedia - Bo Guagua -- Second son of former Chinese politician Bo Xilai
Wikipedia - Bohachi Bushido: Code of the Forgotten Eight -- 1973 film directed by Teruo Ishii
Wikipedia - Bohemian Grove -- Private men's club in California
Wikipedia - Bohemian Reformation -- Protestant movement of the 16th century
Wikipedia - Bohemia Visual Music -- American internet broadcast service and former television service
Wikipedia - Bohn Towers -- Non-profit affordable housing organization in Florida, United States
Wikipedia - Bohuslav Sobotka -- Czech former politician
Wikipedia - Boiling frog -- Metaphor for the inability of people to properly react to significant changes that occur gradually
Wikipedia - Boiling Nuclear Superheater (BONUS) Reactor Facility -- Former nuclear power plant in Rincon, Puerto Rico
Wikipedia - Boise National Forest -- National forest in the US state of Idaho
Wikipedia - Bois Forte Indian Reservation -- Reservation in Minnesota, USA
Wikipedia - Boisi Center for Religion and American Public Life
Wikipedia - Bokken -- Japanese wooden sword used for training
Wikipedia - BokmM-CM-%l -- One of two official written standards for the Norwegian language
Wikipedia - Bolandra californica -- Species of plant
Wikipedia - Bolinas, California
Wikipedia - Bolivarian Military Aviation -- Aerial warfare branch of Venezuela's armed forces
Wikipedia - Bolivian Air Force -- Air warfare branch of Bolivia's military forces
Wikipedia - Bolliger & Mabillard -- Swiss roller coaster manufacturer, known for high-profile thrill rides
Wikipedia - Bolling Air Force Base -- Air Force base in Washington, DC, United States
Wikipedia - Bollington railway station -- Former railway station in Cheshire, England
Wikipedia - Bologna Process -- System for compatibility of higher education qualifications in the European region
Wikipedia - Bolsover Castle railway station -- Former railway station in Derbyshire, England
Wikipedia - Bolsover South railway station -- Former railway station in Derbyshire, England
Wikipedia - Bolt cutter -- Tool used for cutting chains, padlocks, bolts, and wire mesh
Wikipedia - Boltzmann brain -- brain formed by thermodynamic fluctuation (thought experiment)
Wikipedia - Bolu (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bomba on Panther Island -- 1949 film directed by Ford Beebe
Wikipedia - Bombardment of Yeonpyeong -- Artillery engagement between the North Korean military and South Korean forces
Wikipedia - Bombay State -- Former state of India
Wikipedia - Bomberman GB -- 1994 video game for Game Boy
Wikipedia - Bombilla -- Filtered straw for drinking mate tea
Wikipedia - Bombing of Chongqing -- Strategic air raids against the southwestern Chinese city of Chongqing by Imperial Japanese forces
Wikipedia - Bombing of Singapore (1944-1945) -- Military campaign conducted by the Allied air forces during World War II
Wikipedia - Bombing of Tokyo -- Air raids by the US Army Air Forces in WWII
Wikipedia - Bomb Iran -- 1980 song performed by Vince Vance & The Valiants
Wikipedia - Bomb suit -- Specialized body armor for protection from explosions
Wikipedia - Bomis -- Former dot-com company associated with Nupedia and Wikipedia
Wikipedia - Bonaventura station -- Light rail station in San Jose, California
Wikipedia - Bond Fire -- 2020 wildfire in California, United States
Wikipedia - Bondo (putty) -- brand name for automotive body filler
Wikipedia - Bone ash -- Material formed from calcination of bones
Wikipedia - Bone Eater -- American made-for-TV Movie directed by Jim Wynorski as Bob Robertson
Wikipedia - Boneybefore -- Village in Northern Ireland
Wikipedia - Bonferroni correction -- Statistical technique used to correct for multiple comparisons
Wikipedia - Bongsanglay Natural Park -- A protected area of mangrove forests and swamps on Ticao Island in the Bicol Region of the Philippines
Wikipedia - Bonino-Pannella List -- Libertarian and progressive electoral list formed by the Italian Radicals
Wikipedia - Bonnet theorem -- The first and second fundamental forms determine a surface in R3 up to a rigid motion
Wikipedia - Bonnie & Shyne -- 2001 song performed by Shyne
Wikipedia - Bonnie Dumanis -- American lawyer from California
Wikipedia - Bonnie Langford -- English actress, dancer and singer
Wikipedia - Bonsallo Avenue -- Street in South Los Angeles, California, US
Wikipedia - Bonteheuwel -- A former Coloured township in Cape Town
Wikipedia - BonziBuddy -- Former freeware desktop assistant
Wikipedia - Boo Boo Runs Wild -- 1999 animated parody TV special of The Yogi Bear Show for Cartoon Network
Wikipedia - Booby prize -- Joke prize given in recognition of a terrible performance or last-place finish
Wikipedia - Boogie Woogie Bugle Boy -- Song performed by The Andrews Sisters
Wikipedia - Booing -- A form of criticism
Wikipedia - Book design -- Styling, formatting and designing the layout of a book's contents
Wikipedia - Booking (clubbing) -- Common practice in South Korean night clubs of forced socialization
Wikipedia - Bookman, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Book music -- Medium for storing the music played on mechanical organs
Wikipedia - Book of Divine Worship -- Adaptation of the Book of Common Prayer for Roman Catholic use
Wikipedia - Book of Fatimah -- Book written for Fatimah according to Shi'te tradition
Wikipedia - Book of Veles -- Literary forgery
Wikipedia - Book review -- Form of literary criticism in which a book is reviewed for its content, style, and merit
Wikipedia - Book series -- Sequence of books having certain characteristics in common that are formally identified together as a group
Wikipedia - Books for Keeps -- British online magazine
Wikipedia - Books for the Blind -- United States program that provides audiobooks to the visually impaired
Wikipedia - Book Soup -- Bookstore in West Hollywood, California
Wikipedia - Booktrust Early Years Award -- Annual literary prizes for children's picture books
Wikipedia - Book -- Medium for recording information in the form of writing or images
Wikipedia - Boolardy -- Former sheep and cattle station in Western Australia; site of Murchison Radio-astronomy Observatory
Wikipedia - Boolean satisfiability problem -- Problem of determining if a Boolean formula could be made true
Wikipedia - Boomer's -- Former jazz club in New York City
Wikipedia - Boom for Real: The Late Teenage Years of Jean-Michel Basquiat -- 2017 American documentary film
Wikipedia - Boom operator (military) -- Aircrew member aboard tanker aircraft who is responsible for transferring fuel to receiver aircraft
Wikipedia - Boom (sailing) -- In sailing, a spar along the bottom edge of a fore and aft rigged sail
Wikipedia - Boontling -- Argot spoken in Boonville, California
Wikipedia - Boosting (doping) -- Method of inducing autonomic dysreflexia with the intention of enhancing performance in sport
Wikipedia - Boot camp (correctional) -- Correctional facility for youth criminals
Wikipedia - Bootlegger's Brewery -- Craft brewery in California
Wikipedia - Boot Rock -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Bophuthatswana -- Former bantustan in South Africa
Wikipedia - Bopomofo -- Alphabet used for transcribing Mandarin Chinese
Wikipedia - Borazon -- Brand name of a cubic form of boron nitride (cBN)
Wikipedia - Border Gateway Protocol -- Protocol for communicating routing information on the Internet
Wikipedia - Border Moors & Forests -- NCA & Upland plateau in far-northern England
Wikipedia - Border Morris -- A collection of individual local dances from Herefordshire, Worcestershire and Shropshire
Wikipedia - Border Security Force (Water Wing) -- Special units of Border Security Force of India.
Wikipedia - Border Security Force -- Indian para-military Force
Wikipedia - Boreal forest
Wikipedia - Borehamwood -- Town in southern Hertfordshire, England
Wikipedia - Boring Test Tunnel -- Tunnel for testing Loop-based transportation
Wikipedia - Boriya -- Former Village Development Committee in Nepal
Wikipedia - Borj El Ksar -- Ancient fortification in Sfax, Tunisia
Wikipedia - Borj Ennar -- Ancient fortification in Sfax, Tunisia
Wikipedia - Borj Masouda -- Ancient fortification in Sfax, Tunisia
Wikipedia - Born of Fire -- 2011 Super Bowl commercial for the Chrysler 200 featuring Eminem
Wikipedia - Born on the Bayou -- 1969 song performed by Creedence Clearwater Revival
Wikipedia - Born secret -- Information classified since created; generally referring to nuclear weapons
Wikipedia - Boron nitride -- Refractory compound with formula BN
Wikipedia - Borrego Valley Airport -- Airport in California, United States of America
Wikipedia - Borrowash railway station -- Former railway station in Derbyshire, England
Wikipedia - BORSCHT -- Functions performed by a subscriber line interface circuit in telephone service
Wikipedia - Borthwick Institute for Archives -- Archive service of the University of York, York, England
Wikipedia - Bosanquet equation -- Modified differential Lucas-Washburn equation for a liquid flowing in a capillary tube
Wikipedia - Bose-Einstein statistics -- Statistical description for the behavior of bosons
Wikipedia - Bosley railway station -- Former railway station in Cheshire, England
Wikipedia - Bosnia and Herzegovina at the Youth Olympics -- performance of Bosnia and Herzegovina at the Youth Olympic Games
Wikipedia - Bosporan Kingdom -- Former country
Wikipedia - Bosque Andino Patagonico -- Forest in Chile and Argentina
Wikipedia - Boston Alliance of Gay, Lesbian, Bisexual, and Transgender Youth -- A non-profit organization located in Boston that works to protect, expand, and raise awareness for the rights of gay, lesbian, bisexual, transgender, queer, and questioning youth (LGBTQ+)
Wikipedia - Boston and Northern Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Boston Camera -- US Air Force airborne photo reconnaissance camera
Wikipedia - Boston Society for the Diffusion of Useful Knowledge
Wikipedia - Boston Society of Film Critics Award for Best New Filmmaker
Wikipedia - Boston Stores (California) -- American department store chain
Wikipedia - Boston University Housing System -- Housing system for Boston University
Wikipedia - Boston University Police Department -- Police department for Boston University
Wikipedia - Bostrichiformia -- Infraorder of beetles
Wikipedia - BOSU -- Rubber half-sphere used for fitness training
Wikipedia - Boswellia papyrifera -- Species of African plant commonly used for incense
Wikipedia - Botanical garden -- garden where plants are grown for scientific study, conservation and public display
Wikipedia - Botanical name -- Scientific name for a plant, alga or fungus
Wikipedia - Botanical Society of America -- USA learned scientific organization for plants
Wikipedia - Botanical Society of Scotland -- The national learned society for botanists of Scotland
Wikipedia - BotHunter -- Software for detecting botnet activity within a network
Wikipedia - Bothy -- Permanent basic shelter for temporary use
Wikipedia - Boti -- Instrument for cutting fruit, vegetables, fish and meat, most prevalent in the Bengal region of India
Wikipedia - Botswana Defence Force Air Wing -- Air warfare branch of Botswana's military forces
Wikipedia - Botswana Movement for Democracy -- Political party in Botswana
Wikipedia - Bottesford railway station -- Railway station in Leicestershire, England
Wikipedia - Bottesford South railway station -- Former railway station In Nottinghamshire, England
Wikipedia - Bottle episode -- Form of television program
Wikipedia - Bottlenotes -- Wine community site in Palo Alto, California
Wikipedia - Bought and Paid For (1916 film) -- 1916 silent film
Wikipedia - Bought and Paid For -- 1922 film by William C. deMille
Wikipedia - Boughton Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Boughton railway station (Nottinghamshire) -- Former railway station in Nottinghamshire, England
Wikipedia - Boulder clay -- A deposit of clay, often full of boulders, formed from the ground moraine material of glaciers and ice-sheets
Wikipedia - Boulder Creek, California
Wikipedia - Bouldering -- Form of rock climbing
Wikipedia - Boulevard Theater (Miami) -- Former movie theater in Miami, now an adult entertainment club
Wikipedia - Boulton & Co -- Former afternoon television news programme, broadcast on Sky News
Wikipedia - Boundary Ford Curling Classic -- World Curling Tour event
Wikipedia - Boundary Park Stadium -- Former greyhound racing stadium in Norwich, England
Wikipedia - Bound for Glory (1975 film) -- 1975 film
Wikipedia - Bound for Glory (2005) -- 2005 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2006) -- 2006 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2007) -- 2007 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2009) -- 2009 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2010) -- 2010 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2011) -- 2011 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2012) -- 2012 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2013) -- 2013 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2014) -- 2014 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2015) -- 2015 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2016) -- 2016 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (2017) -- 2017 Impact Wrestling pay-per-view event
Wikipedia - Bound for Glory (2018) -- 2018 Impact Wrestling pay-per-view event
Wikipedia - Bound for Glory (2019) -- 2019 Impact Wrestling pay-per-view event
Wikipedia - Bound for Glory (2020) -- 2020 Impact Wrestling pay-per-view event
Wikipedia - Bound for Glory IV -- 2008 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Bound for Glory (wrestling pay-per-view) -- Impact Wrestling pay-per-view event series
Wikipedia - Boundless Informant
Wikipedia - Bounty hunter -- Person who catches fugitives for a monetary reward
Wikipedia - Bourbon Reforms -- Set of economic and political legislation promulgated by the Spanish Crown under various kings of the House of Bourbon, mainly in the 18th century
Wikipedia - Bourn and Essendine Railway -- Former railway in England
Wikipedia - Bourne railway station -- Former railway station in Lincolnshire, England
Wikipedia - Bourne shell -- Command-line interpreter for operating systems
Wikipedia - Boussinesq approximation (water waves) -- An approximation valid for weakly non-linear and fairly long waves
Wikipedia - Boustrophedon transform -- Mathematical transformation on sequences
Wikipedia - Boustrophedon -- Form of writing, left-to-right and right-to-left in alternate lines
Wikipedia - Boutique Air -- American commuter airline in California
Wikipedia - Bovine spongiform encephalopathy -- Counterpart to variant Creutzfeldt-Jakob disease in cows
Wikipedia - Bowater -- Former pulp and paper company
Wikipedia - Bowden cable -- Flexible cable used to transmit force
Wikipedia - Bowe Bergdahl -- former American soldier
Wikipedia - Bower Award and Prize for Achievement in Science
Wikipedia - Bower Award for Business Leadership
Wikipedia - Bowie Crevasse Field -- Landform
Wikipedia - Bowing in Japan -- Custom in Japan, used as a salutation, a form of reverence, an apology or expression of gratitude
Wikipedia - Bowker Vale tram stop -- tram stop and former railway station near Manchester, UK
Wikipedia - Bowl barrow -- Ancient funerary monument, the most numerous form of round barrow
Wikipedia - Bowline -- Simple knot used to form a fixed loop at the end of a rope
Wikipedia - Bowling alley -- Facility for the sport of bowling
Wikipedia - Bowling for Columbine -- 2002 documentary film by Michael Moore
Wikipedia - Bowling (video game) -- Video game for the Atari 2600 from 1979
Wikipedia - Bowl sink -- The first coined term for the more commonly known vessel sink
Wikipedia - Bowsprit -- Spar extending forward from a sailing vessel's prow
Wikipedia - Bow Street Runners -- London police force founded in 1749
Wikipedia - Bow wave -- The wave that forms at the bow of a ship when it moves through the water
Wikipedia - Box-bed -- Enclosed bed generally designed for sleeping in a sitting position, whereby it can be closed with doors or curtains
Wikipedia - Box-Behnken design -- Experimental designs for response surface methodology
Wikipedia - BoxBoy! -- Puzzle platformer video game franchise
Wikipedia - Box corer -- A marine geological sampling tool for soft sediments
Wikipedia - Boxed warning -- A type of warning that appears on the package insert for certain prescription drugs
Wikipedia - Boxer briefs -- Type of form-fitting underpants for men
Wikipedia - Boxer Indemnity Scholarship (United Kingdom) -- Scholarship for Chinese students to be educated in the UK
Wikipedia - Boxer Indemnity Scholarship -- Scholarship for Chinese students to be educated in the US
Wikipedia - Box for One -- Television play
Wikipedia - Boxing Union of Ireland -- Governing body for professional boxing in Ireland
Wikipedia - Box Office Poison (magazine article) -- Term for currently unpopular actor
Wikipedia - Box office -- Place where tickets are sold to the public for admission to an event
Wikipedia - Box -- Typically cuboid or rectangular container used for the transport or storage of objects
Wikipedia - Boycotts of Israel -- Avoidance of ties with Israel for political reasons
Wikipedia - Boyden Cave -- Cave in California, United States
Wikipedia - Boyd Rutherford -- American politician
Wikipedia - Boy For Rent -- 2019 Thai television series
Wikipedia - Bo-Ying Lee -- |Chinese actress and Cantonese opera performer from Hong Kong
Wikipedia - Boys/Girls State -- Summer leadership and citizenship programs sponsored by The American Legion and the American Legion Auxiliary for high school juniors
Wikipedia - Boys Nation -- Annual forum for boys run by the American Legion
Wikipedia - Boys' Reformatory -- 1939 film
Wikipedia - BPO standards and guidelines -- Commonly accepted standards and the best practices for broker price opinion (BPO) experts
Wikipedia - Brabant Center for Music Traditions -- Museum and music center in Kempenhout, Belgium
Wikipedia - Brabham BT19 -- Formula One racing car
Wikipedia - Brabham BT49 -- Formula One racing car
Wikipedia - Brabham -- British racing car manufacturer and Formula One racing team
Wikipedia - Braceborough Spa Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Brachiation -- Form of arboreal locomotion involving swinging by the arm
Wikipedia - Brackets (text editor) -- Editor for Web development
Wikipedia - Brackett Field -- Airport in California, United States
Wikipedia - Brad Bradford -- Canadian politician
Wikipedia - Bradford Adolphus Street railway station -- Disused railway station in West Yorkshire, England
Wikipedia - Bradford & Bingley -- Defunct British bank
Wikipedia - Bradford Anderson -- American actor
Wikipedia - Bradford Angier -- American survivalist and author
Wikipedia - Bradford Bishop -- American fugitive
Wikipedia - Bradford Cannon -- United States Army officer
Wikipedia - Bradford City Police -- Municipal police department in West Yorkshire, UK
Wikipedia - Bradford County, Florida -- County in Florida, United States
Wikipedia - Bradford Cox -- American singer-songwriter and musician
Wikipedia - Bradford Dale (Yorkshire) -- Valley in West Yorkshire, England
Wikipedia - Bradford Dillman -- American actor
Wikipedia - Bradford English -- American character actor
Wikipedia - Bradford Gowen -- American musician
Wikipedia - Bradford Grammar School -- Independent school in Bradford, West Yorkshire, England
Wikipedia - Bradford Interchange -- Railway station in West Yorkshire, England
Wikipedia - Bradford Island -- Island in California
Wikipedia - Bradford J. Shwedo -- Joint Staff Director for Command, Control, Communications, and Computers/Cyber
Wikipedia - Bradford Keeney
Wikipedia - Bradford Meade -- Fictional character
Wikipedia - Bradford Memorial Chapel -- Church in Cebu City, Philippines
Wikipedia - Bradford, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bradford Odeon -- Wikipedia list article
Wikipedia - Bradford on Avon
Wikipedia - Bradford-on-Avon -- Town in Wiltshire, England
Wikipedia - Bradford Parkinson
Wikipedia - Bradford Perkins (architect) -- American architect
Wikipedia - Bradford protein assay -- Method to determine protein concentration
Wikipedia - Bradford R. Wood -- American politician
Wikipedia - Bradford Shellhammer -- American entrepreneur and designer
Wikipedia - Bradford Township, Isanti County, Minnesota -- Township in Minnesota, United States
Wikipedia - Bradford
Wikipedia - Bradford W. Parkinson
Wikipedia - Bradley Center -- Former arena in downtown Milwaukee, Wisconsin
Wikipedia - Bradley International Airport -- Airport near Hartford, Connecticut, USA
Wikipedia - Bradley L. Pyburn -- U.S. Air Force general
Wikipedia - Bradley Whitford -- American actor
Wikipedia - Brad Noffsinger -- Racecar driver from California
Wikipedia - Brad Parscale -- Former campaign manager for Donald Trump
Wikipedia - Brad Sherman -- American politician from California
Wikipedia - Brad Whitford -- American musician
Wikipedia - Braeden Cloutier -- American soccer coach and former player
Wikipedia - Braford -- Cattle breed
Wikipedia - Brahampur, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Brahmacharini -- A form of goddess Parvati
Wikipedia - Brahmagaughadi -- Former Village Development Committee in Nepal
Wikipedia - Brahmagupta's identity -- The product of two numbers of the form a^2+nb^2 is itself a number of that form
Wikipedia - Brahmamuhurtha -- Period before sunrise that is believed to be auspicious for yoga, meditation and worship
Wikipedia - Brahmo Samaj -- Hindu reform movement
Wikipedia - Braichgoch slate mine -- Former mine in Wales
Wikipedia - Braid bar -- Depositional landform in a river which splits a channel
Wikipedia - Braid (video game) -- 2008 puzzle platform video game
Wikipedia - Braid -- Complex structure or pattern formed by interlacing two or more strands of flexible material
Wikipedia - Braille -- Tactile writing system for blind and visually impaired people
Wikipedia - Braithwaite railway station -- Former railway station in Cumberland, England
Wikipedia - Bra-ket notation -- Notation for quantum states
Wikipedia - Bram Moszkowicz -- Dutch jurist and former lawyer
Wikipedia - Brampton Stallions -- Former Canadian Soccer League team
Wikipedia - Bram Stoker Award for Novel -- Award presented by the Horror Writers Association
Wikipedia - Bram Stoker's Dracula (1992 film) -- 1992 film by Francis Ford Coppola
Wikipedia - Branch MRT line -- former MRT line in Singapore
Wikipedia - Brandenburgers -- Members of the German Brandenburg special forces unit during WWII
Wikipedia - Brandenburg Police -- State police for the German state of Brandenburg
Wikipedia - Brandenburg-Prussia -- Former country
Wikipedia - Brandford Kwame Daniel Adu -- Ghanaian politician
Wikipedia - Brandon Forsyth -- American former competitive ice dancer
Wikipedia - Brand -- Identification for a good or service
Wikipedia - Brandy Fisher -- American former ice hockey forward
Wikipedia - Brandy for the Parson -- 1952 film by John Eldridge
Wikipedia - Brandy Ledford -- American actress and model
Wikipedia - Branford Marsalis
Wikipedia - Branford Price Millar Library -- University library in Portland, Oregon
Wikipedia - Branford station -- Railway station in Branford, Connecticut
Wikipedia - Branimals: The Forest Is Ours -- 2011 film directed by Paulo Munhoz
Wikipedia - Bransford Road railway station -- Former railway station in Worcestershire, England
Wikipedia - Branston and Heighington railway station -- Former railway station in Lincolnshire, England
Wikipedia - Brantford Alexanders -- Ice hockey team
Wikipedia - Brantford Public Utilities Commission -- Former municipal commission in Brantford, Ontario, Canada
Wikipedia - Brantford Transit -- Public transit service serving Brantford, Ontario, Canada
Wikipedia - Brasenose College, Oxford -- College of the University of Oxford
Wikipedia - Brasstronaut -- Canadian Band, formed 2007
Wikipedia - BratislavskM-CM-= lesnM-CM-= park -- Forest in Slovakia
Wikipedia - Brauer's theorem on forms -- On the representability of 0 by forms over certain fields in sufficiently many variables
Wikipedia - Braunston and Willoughby railway station -- Former railway station in Warwickshire, England
Wikipedia - Brave 5: Go For Glory -- Brave Combat Federation MMA event in 2017
Wikipedia - Bravo Detachment 90 -- Indonesian Air Force special forces
Wikipedia - Brawn GP -- Formula One motor racing team
Wikipedia - Bray Studios (UK) -- Former film and television production complex in UK
Wikipedia - Brazilian Air Force -- Air warfare branch of Brazil's armed forces
Wikipedia - Brazilian Army -- Land arm of the Brazilian Armed Forces
Wikipedia - Brazilian battleship Minas Geraes -- Battleship built for the Brazilian Navy
Wikipedia - Brazilian Congress of Health Informatics
Wikipedia - Brazilian cruiser Rio Grande do Sul -- Bahia-class cruiser built for the Brazilian Navy
Wikipedia - Brazilian Internet Steering Committee -- Brazilian government agency for the Internet
Wikipedia - Brazilian jiu-jitsu gi -- Uniform (jacket and trousers) worn by Brazilian jiu-jitsu participants
Wikipedia - Brazilian Navy -- Naval warfare branch of Brazil's military forces
Wikipedia - Brazilian Society of Health Informatics
Wikipedia - BRCA1 -- Gene known for its role in breast cancer
Wikipedia - BRCA2 -- Gene known for its role in breast cancer
Wikipedia - Brea, California
Wikipedia - Breadboard -- Board with embedded spring clips that allows for electronics to be wired without soldering
Wikipedia - Bread for the World -- Non-partisan, Christian advocacy organized based in the United States
Wikipedia - Bread machine -- Type of home appliance for baking bread
Wikipedia - Breadsall railway station -- Former railway station in Derbyshire, England
Wikipedia - Breadth-first search -- Algorithm for searching the nodes of a graph in order by their hop count from a starting node
Wikipedia - Breaker Morant (film) -- 1980 film by Bruce Beresford
Wikipedia - Breaker Morant -- Boer War officer executed for war crimes
Wikipedia - Breakfast for Two -- 1937 film by Alfred Santell
Wikipedia - Breakfast Television Centre -- Former headquarters of TV-am in Camden Town, London
Wikipedia - Breaking In (1989 film) -- 1989 film by Bill Forsyth
Wikipedia - Breaking wheel -- Torture device used for capital punishment
Wikipedia - Break It Down Again -- 1993 single by Tears for Fears
Wikipedia - Breakthrough Institute -- Environmental research center in Oakland, California, United States
Wikipedia - Breakthrough Listen -- Initiative to search for intelligent extraterrestrial life
Wikipedia - Breakthrough role -- Actor or actress in a performance which contributes significantly to their career
Wikipedia - BreakTudo Award for International Female Artist -- Brazilian music award category
Wikipedia - B-Real -- American rapper from California
Wikipedia - Brean Down Fort -- Hillfort in Somerset, England
Wikipedia - Breast binding -- Undergarment used for flattening breasts
Wikipedia - Breathing air -- Air quality suitable for safe breathing
Wikipedia - Breathing gas quality -- Purity requirements for gases for human breathing
Wikipedia - Breathing gas -- Gas used for human respiration
Wikipedia - Breathing performance of regulators -- Measurement and requirements of function of breathing regulators
Wikipedia - Breathing Permit of Hor -- A Ptolemaic era funerary text written for a Theban priest named Hor
Wikipedia - Breathing tube (breathing apparatus) -- Flexible tube for breathing through
Wikipedia - Breathwork -- Term used in alternative medicine for various breathing practices
Wikipedia - Breckfield (Liverpool ward) -- Former electoral district of Liverpool
Wikipedia - Bredeshave -- Former manor house at Tappernose, Denmark
Wikipedia - Bredon railway station -- Former railway station in Worcestershire, England
Wikipedia - Bredwardine Castle -- Former castle in England
Wikipedia - Breeches buoy -- Rescue device for transport along a taut rope
Wikipedia - Breeder (slang) -- Derogatory term for people who have children
Wikipedia - Breitling SA -- Swiss luxury watchmaker noted for its chronographs
Wikipedia - Breivik Formation -- Geologic formation in Norway
Wikipedia - Brenda Allen -- American madam based in Los Angeles, California
Wikipedia - Brendan Canning -- Canadian indie rock performer
Wikipedia - Brendan Clarke-Smith -- British Conservative politician, MP for Bassetlaw
Wikipedia - Brendan Colleran -- Irish former sportsperson
Wikipedia - Brendan Howlin -- Former leader of the Irish Labour Party
Wikipedia - Brenden Adams -- Formerly the tallest teenager in the world
Wikipedia - Brendon Chase -- 1944 novel by Denys Watkins-Pitchford
Wikipedia - Bren Events Center -- Arena in California, United States
Wikipedia - Brennan Center for Justice
Wikipedia - Brennan's Criterion Bar -- Former Irish pub in Bundoran, County Donegal, Ireland
Wikipedia - Brent Crude -- Classification of crude oil that serves as a major benchmark price for purchases of oil worldwide
Wikipedia - Brentford and Chiswick (UK Parliament constituency) -- Former parliamentary constituency in the United Kingdom
Wikipedia - Brentford Community Stadium -- Stadium in London, England
Wikipedia - Brentford
Wikipedia - Brent Forrester -- American writer and producer
Wikipedia - Brent Peterson -- Canadian ice hockey coach and former player
Wikipedia - Bresenham's line algorithm -- Selects raster points to form a close approximation to a straight line segment
Wikipedia - Bresse -- Former province of France
Wikipedia - Bretnig-Hauswalde -- Former municipality in Saxony, Germany
Wikipedia - Brett Engelhardt -- American ice hockey Forward
Wikipedia - Brett McGurk -- Former American diplomat
Wikipedia - Brett Rumford -- Australian professional golfer
Wikipedia - Brevard Family of Housing -- US not-for-profit housing authority based in Florida
Wikipedia - Brevet (military) -- The granting of a higher military rank title as a reward for service without granting actual rank
Wikipedia - Brexit negotiations -- Negotiations for the withdrawal of the United Kingdom from the European Union
Wikipedia - Brexit withdrawal agreement -- EU-UK agreement for implementing Brexit
Wikipedia - Brian Arnfelt -- American lawyer and former defensive end
Wikipedia - Brian Baker (politician) -- American former politician
Wikipedia - Brian Bamford -- English golfer
Wikipedia - Brian Cody -- Irish hurling manager and former player
Wikipedia - Brian Cowen -- Irish politician, former Taoiseach (Prime Minister)
Wikipedia - Brian Cox (physicist) -- English physicist and former musician
Wikipedia - Brian Crowley -- Irish former Fianna Fail politician
Wikipedia - Brian Cullen -- Canadian retired ice hockey forward
Wikipedia - Brian Donohoe -- Former Scottish Labour politician
Wikipedia - Brian Doyle (Wexford hurler) -- Irish sportsperson
Wikipedia - Brian Eaton -- Royal Australian Air Force senior commander
Wikipedia - Brian Flynn (ice hockey) -- American professional ice hockey forward
Wikipedia - Brian Foote -- British former motorcycle speedway rider
Wikipedia - Brian Ford Sullivan -- American television writer
Wikipedia - Brian Forster -- American actor
Wikipedia - Brian Fortune -- Irish actor
Wikipedia - Brian Harvey -- English musician and former lead singer of East 17
Wikipedia - Brian Humphries (aviation) -- Former president and CEO of EBAA
Wikipedia - Brian J. Ford
Wikipedia - Brian Kolfage -- US Air Force veteran and political fundraiser
Wikipedia - Brian Murphy (intelligence official) -- American law enforcement and intelligence officer
Wikipedia - Brian O'Neill (ice hockey, born 1988) -- American ice hockey forward
Wikipedia - Brian Peckford -- Canadian politician
Wikipedia - Brian Reynolds (RAF officer) -- Royal Air Force air marshals
Wikipedia - Brian Stableford
Wikipedia - Brian Sun -- American lawyer from California (born 1954)
Wikipedia - Brian T. Kelly -- US Air Force general
Wikipedia - Brian Wilson is a genius -- Promotional campaign for the Beach Boys' leader
Wikipedia - Brian Wilson (Labour politician) -- Scottish Former Labour politician
Wikipedia - Bribery -- Corrupt solicitation, acceptance, or transfer of value in exchange for official action
Wikipedia - Brice Stratford -- English director and actor-manager
Wikipedia - Bricha -- Underground organized effort that helped Jewish Holocaust survivors illegally escape post-World War II Europe to the British Mandate for Palestine
Wikipedia - Brick Towers -- Former 324-unit affordable housing development in Newark, New Jersey, US
Wikipedia - Bride of Christ -- Metaphor for the church in Christian theology
Wikipedia - Bride of the Wind -- 2001 film by Bruce Beresford
Wikipedia - Bride price -- Money or other form of wealth paid by a groom or his family to the family of the bride
Wikipedia - Bridgeford House -- Historic building in Eureka Springs, Arkansas
Wikipedia - Bridge for Laboratory Sciences
Wikipedia - Bridge House College -- Nigerian independent sixth form school
Wikipedia - Bridge Information Systems -- Financial news and data provider
Wikipedia - Bridge maxims -- Advice for playing contract bridge
Wikipedia - Bridge (nautical) -- Room or platform from which a ship can be commanded
Wikipedia - Bridgeport, Mendocino County, California -- Former town
Wikipedia - Bridges Auditorium -- Music venue at Pomona College, California, U.S.
Wikipedia - Bridge School (California) -- Nonprofit organization
Wikipedia - Brierley Forest Park -- Forest Park in Sutton, Ashfield
Wikipedia - Brigade -- Large military formation (3-6 battalions / 3-10 thousand troops
Wikipedia - Brigadier general -- Senior rank in the armed forces
Wikipedia - Briganti -- Proto-Celtic term for Brighid, or Brigid
Wikipedia - Brightline West -- Proposed privately run high-speed rail route between Las Vegas and Southern California.
Wikipedia - Brighton and Hove City Council -- Local authority for Brighton and Hove
Wikipedia - Brightwood College -- Defunct system of for-profit colleges in the United States
Wikipedia - Brigido Lara -- Mexican forger
Wikipedia - Brigit Forsyth -- British actress
Wikipedia - Brigus Gold -- Former mining company of Canada
Wikipedia - Briis-sous-Forges -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Brillo Pad -- Trade name for a scouring pad made from soap-impregnated steel wool
Wikipedia - Brill railway station -- Former railway terminus in Buckinghamshire, England
Wikipedia - Brill Tramway -- Former rail line in Buckinghamshire, England
Wikipedia - Brimfield State Forest -- Protected area in Massachusetts, United States
Wikipedia - Bring On the Rain -- 2001 single performed by Jo Dee Messina
Wikipedia - Brinicle -- A downward-growing hollow tube of ice enclosing a plume of descending brine that is formed beneath developing sea ice
Wikipedia - Briones Hills -- Location in the San Francisco Bay Area, California, United States
Wikipedia - Briquette -- Compressed block of biomass used for fueling a fire
Wikipedia - Brisbane City Council -- Local government for Brisbane City, Queensland, Australia
Wikipedia - Bristol Farms -- California-based upscale grocery chain
Wikipedia - Bristol Observer -- Former English weekly newspaper
Wikipedia - Bristol Temple Meads railway station -- Major railway station for the city of Bristol, England
Wikipedia - Bristol Type 223 -- Early British design for a supersonic transport
Wikipedia - Britain Stronger in Europe -- Lobbying group that campaigned for the United Kingdom to remain in the European Union in the 2016 British referendum
Wikipedia - Britannia railway station, Melbourne -- Former railway station in Melbourne, Australia
Wikipedia - Britannia Stop Lock -- Former lock on the Limehouse Cut in Tower Hamlets, London
Wikipedia - Brit Award for Best New Artist
Wikipedia - Brit Award for British Breakthrough Act
Wikipedia - Brit Award for British Female Solo Artist
Wikipedia - Brit Award for International Female Solo Artist
Wikipedia - Brit Award for Song of the Year
Wikipedia - British Academy Television Award for Best Comedy Performance -- Wikipedia list article
Wikipedia - British Air Forces in France -- British air force command in France during World War II
Wikipedia - British American Land Company -- Company formed to encourage immigration to Lower Canada
Wikipedia - British American Racing -- Formula One motor racing team
Wikipedia - British America -- Former British territories in North America
Wikipedia - British and Foreign Unitarian Association
Wikipedia - British Arctic Territories -- Former British territory
Wikipedia - British Armed Forces -- Military of the United Kingdom
Wikipedia - British Association for Behavioural and Cognitive Psychotherapies
Wikipedia - British Association for Counselling and Psychotherapy
Wikipedia - British Association for the Advancement of Science
Wikipedia - British Association of Dramatherapists -- Professional organization for Dramatherapists
Wikipedia - British Auxiliary Legion -- British military force sent to Spain in the First Carlist War
Wikipedia - British blues -- Derivative form of American blues
Wikipedia - British Canoeing -- National governing body for paddlesports in the UK
Wikipedia - British Colloquium for Theoretical Computer Science
Wikipedia - British Columbia Sheriff Service -- Law enforcement agency for BC courts
Wikipedia - British Cycling -- Governing body for cycling sport in Great Britain
Wikipedia - British Electric Traction Company (Mumbai) -- Former electricity company in Mumbai, India
Wikipedia - British Electric Traction -- Former British industrial conglomerate
Wikipedia - British Empire Medal -- British medal awarded for meritorious civil or military service
Wikipedia - British English -- Forms of the English language used in the United Kingdom
Wikipedia - British Expeditionary Force (World War II) -- British Army in Western Europe from 1939 to 1940
Wikipedia - British Expeditionary Force (World War I)
Wikipedia - British folk rock -- Form of folk rock pioneered in England
Wikipedia - British Forces Broadcasting Service -- Broadcasts radio and television programmes for the British military
Wikipedia - British Home Stores -- former British department store chain
Wikipedia - British hydrogen bomb programme -- British effort to develop hydrogen bombs between 1952 and 1958
Wikipedia - British Indian Ocean Territory Police -- Military police force of the BIOT
Wikipedia - British Instructional Films -- Former British film production company
Wikipedia - British Journal for the History of Philosophy
Wikipedia - British Malaya -- Former set of states on Malay Peninsula
Wikipedia - British military intervention in the Sierra Leone Civil War -- British forces involvement in Sierra Leone, 2000
Wikipedia - British Mountaineering Council -- National body for climbers, hill walkers and mountaineers
Wikipedia - British Museum Reading Room -- Room in the British Museum which was formerly the reading room of the British Library
Wikipedia - British National (Overseas) passport -- British passport for persons with British National (Overseas) status, first issued in 1987 after the Hong Kong Act 1985, from which this new class of British nationality was created
Wikipedia - British Oceanographic Data Centre -- A national facility for conserving and distributing data about the marine environment
Wikipedia - British Octopush Association -- National body for underwater hockey in the United Kingdom
Wikipedia - British Overseas citizen -- A type of British national associated with former colonies
Wikipedia - British Racing Motors -- Formula One team
Wikipedia - British Royal Train -- Royal train for the use of the British royal family and staff
Wikipedia - British Society for Phenomenology
Wikipedia - British Society for Population Studies -- Learned society in the United Kingdom
Wikipedia - British Society for the History of Science -- Learned society devoted to the history of science, technology, and medicine
Wikipedia - British Solomon Islands -- Former protectorate of the United Kingdom
Wikipedia - British Somaliland -- Former British protectorate
Wikipedia - British South Africa Company -- Former mining and colonial enterprises company
Wikipedia - British Summer Time -- Identifier for a time offset from UTC of +1
Wikipedia - British Union for the Abolition of Vivisection
Wikipedia - British Universities Snowsports Council -- Defunct UK snowsports organization run by and for students
Wikipedia - Brit rechitzah -- Alternative ceremony to brit milah performed by progressive Jews who are opposed to circumcision
Wikipedia - Brit shalom (naming ceremony) -- Naming ceremony for newborn Jewish boys that does not involve circumcision
Wikipedia - Brittain Ashford -- American actress and musician
Wikipedia - Brittany B. -- American songwriter from California
Wikipedia - Brittany K. Barnett -- An American attorney and criminal justice reform advocate
Wikipedia - Brittenburg -- Roman fort west of Leiden (now in the sea)
Wikipedia - Brittleness -- Liability of breakage from stress without significant plastic deformation
Wikipedia - Britt Marie Hermes -- American former naturopathic doctor and blogger (born 1984)
Wikipedia - Brje Langefors
Wikipedia - Broadband Commission for Digital Development
Wikipedia - Broadband for the Rural North -- English internet service provider
Wikipedia - Broadcast Company of the Americas -- Former broadcasting company operating radio stations in San Diego, California
Wikipedia - Broadcast Film Critics Association Award for Best Family Film -- Award given by the Broadcast Film Critics Association
Wikipedia - Broadcast license -- License granting permission to use radio frequency spectrum for broadcasting use
Wikipedia - Broadcast Music, Inc. -- Performing rights organization in the United States
Wikipedia - Broadcast television systems -- Standards for terrestrial television signals
Wikipedia - Broadsheet -- Largest newspaper format
Wikipedia - Broad Street, Oxford
Wikipedia - Broadway (Los Angeles) -- major thoroughfare in Los Angeles County, California, USA
Wikipedia - Broadway Plaza (Denver) -- Former shopping mall in Denver, Colorado
Wikipedia - Brock Pierce -- Entrepreneur, former child actor
Wikipedia - Broderick Crawford -- American actor
Wikipedia - Brodie Dupont -- Canadian professional ice hockey forward
Wikipedia - Brodie Van Wagenen -- American sports executive and former agent
Wikipedia - Broken Angel House -- Building formerly located in Brooklyn, New York, demolished in 2014
Wikipedia - Broken heart -- Metaphor for intense emotional/physical stress or pain one feels at experiencing longing
Wikipedia - Broken wand ceremony -- Ritual performed at the funeral of a magician
Wikipedia - Brokered programming -- Model where a show's producer pays a broadcaster for air time
Wikipedia - Bromotrifluoromethane -- Organic halide used for fire suppression
Wikipedia - Bromyard -- Market town in Herefordshire, England
Wikipedia - Bronlund Fjord Group -- Geologic formation in Greenland
Wikipedia - Bronshtein and Semendyayev -- handbook of mathematics and table of formulas originating from Russia
Wikipedia - Bronwyn Bishop -- Australian former politician
Wikipedia - Bronx Borough Hall -- Former building in the Bronx, New York
Wikipedia - Bronze Horseman -- Monument for Peter I at the Senate Square in Saint Petersburg
Wikipedia - Bronze laver (Temple) -- Ten bronze lavers used for washing the hands and feet of the priests in the Temple of Solomon
Wikipedia - Bronze Star Medal -- United States military decoration for wartime meritorious service or valor
Wikipedia - Brooke Castile -- American former competitive pair skater
Wikipedia - Brooke Stacey -- Canadian ice hockey forward
Wikipedia - Brookland Stadium -- Former athletic field
Wikipedia - Brooklyn Bridge (software) -- for transfering or transforming data from here to there
Wikipedia - Brooklyn Citizen -- Former newspaper
Wikipedia - Brooklyn Fire Department -- Former fire department of Brooklyn, New York
Wikipedia - Brooklyn Institute for Social Research -- Non-profit research institute
Wikipedia - Brooklyn Rapid Transit Company -- Former transit holding company in New York City
Wikipedia - Brooks Air Force Base -- Defunct US Air Force base
Wikipedia - Brooksby railway station -- Former railway station in Leicestershire, England
Wikipedia - Brooks Firestone -- American businessman and politician from California
Wikipedia - Broom Junction railway station -- Former railway station in Warwickshire, England
Wikipedia - Bro's Before Ho's -- 2013 film
Wikipedia - Broselow tape -- Color-coded length-based tape measure that is used for pediatric emergencies
Wikipedia - Brothels in Paris -- Venues for indoor prostitution in Paris, France
Wikipedia - Brother, Cry for Me -- 1970 film
Wikipedia - Brotherly Leader and Guide of the Revolution -- Unofficial title held by former Libyan leader Muammar Gaddafi
Wikipedia - Brothers Rocks -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Brotton railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Broughton and Milton Keynes Parish Council -- Joint parish council for two parishes in United Kingdom
Wikipedia - Broughton Astley railway station -- Former railway station in Leicestershire, England
Wikipedia - B'rov am hadrat melech -- Principle in Jewish law that recommends that commandments, good deeds, be performed as part of as large a gathering as possible
Wikipedia - Brown County Veterans Memorial Arena -- Former entertainment venue in Ashwaubenon, Wisconsin
Wikipedia - Browne Medal -- Gold medals awarded annually since 1774 for Latin and Greek poetry at Cambridge University
Wikipedia - Brownies (Scouting) -- Section of the Girl Guides for younger girls
Wikipedia - Brown on Resolution (film) -- 1935 film by Anthony Asquith, Walter Forde
Wikipedia - Brown (racial classification) -- a metaphor for race based on skin color
Wikipedia - Brown v. City of Oneonta -- 1990s US court case concerning law enforcement
Wikipedia - Brown-water navy -- Naval force capable of operating in rivers and littoral waters
Wikipedia - Broxbourne Rowing Club -- Rowing club in Hertfordshire, England
Wikipedia - Broyden's method -- Quasi-Newton root-finding method for the multivariable case
Wikipedia - Bruce Beresford -- Australian film director
Wikipedia - Bruce Edwards Ivins -- American microbiologist and vaccinologist suspected for 2001 anthrax attacks
Wikipedia - Bruce Field (athlete) -- Australian former athlete
Wikipedia - Bruce Forrester -- American judge (1909-1995)
Wikipedia - Bruce Forsyth
Wikipedia - Bruce Hungerford -- Australian musician
Wikipedia - Bruce Medal -- Award for contribution to astronomy
Wikipedia - Bruce (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Bruce Oxenford -- Cricket umpire
Wikipedia - Bruce Sandford -- New Zealand skeleton racer
Wikipedia - Bruce Vilanch -- American comedy writer, head writer for the Oscars
Wikipedia - Bruce W. Carr -- US Air Force colonel
Wikipedia - Bruce Williams (Royal Navy officer) -- former Royal Navy admiral
Wikipedia - Bruce Willis filmography -- List article of performances by actor Bruce Willis
Wikipedia - Bruck-Ryser-Chowla theorem -- A nonexistence result for combinatorial block designs
Wikipedia - Brule Formation -- Rock formation in the western United States
Wikipedia - Brumer bound -- A bound for the rank of an elliptic curve
Wikipedia - Bruna Surfistinha -- Writer and former sex worker
Wikipedia - Bruno Branciforte -- Italian admiral
Wikipedia - Bruno Foresti -- Italian Prelate of Roman Catholic Church
Wikipedia - Bruno Garcia Formoso -- Spanish futsal manager
Wikipedia - Bruno Kreisky Prize for Services to Human Rights -- Human rights prize
Wikipedia - Bruno Liljefors -- Swedish artist
Wikipedia - Bruno Lucia -- Australian stand-up comedian, actor and performer
Wikipedia - Bruno Maynard -- French ice hockey forward
Wikipedia - Bruriah High School for Girls -- Yeshiva high school in Union County, New Jersey, United States
Wikipedia - Brush -- A tool with bristles, used for cleaning, grooming, or applying liquid coatings
Wikipedia - Brushy Mountain State Penitentiary -- Former state prison in Petros, Tennessee
Wikipedia - Brute force attack
Wikipedia - Brute-force attack
Wikipedia - Brute Force: Cracking the Data Encryption Standard -- Book by Matt Curtin
Wikipedia - Brute force method
Wikipedia - Brute force search
Wikipedia - Brute-force search
Wikipedia - Bruxie -- Southern California-based fast casual restaurant
Wikipedia - Bryan Forbes -- English film director, screenwriter and actor
Wikipedia - Bryan Gould -- British former politician and diplomat
Wikipedia - Bryansford GAC -- Gaelic sports club, County Down, Northern Ireland
Wikipedia - Bryn Mawr Summer School for Women Workers in Industry -- former residential summer school program in Pennsylvania, USA
Wikipedia - Bryon Widner -- American former skinhead
Wikipedia - Bryotropha heckfordi -- Species of moth
Wikipedia - BSAVE (bitmap format)
Wikipedia - BSSN formalism
Wikipedia - BT.1120 -- Digital interface standard for HDTV studio signals
Wikipedia - B. Todd Jones -- American lawyer and former government official
Wikipedia - Bubba Blackwell -- American motorcycle stunt performer
Wikipedia - Bubbles (chimpanzee) -- Chimpanzee famous for being Michael Jackson's Pet
Wikipedia - Bubsy: The Woolies Strike Back -- 2017 platform video game
Wikipedia - Bubsy -- Series of platforming video games
Wikipedia - Bucculatrix coniforma -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix formosa -- Species of moth in genus Bucculatrix
Wikipedia - Buchanan High School (Clovis, California)
Wikipedia - Bucket brigade -- Method for transporting items
Wikipedia - Bucket toilet -- A basic form of a dry toilet with a bucket
Wikipedia - Buckinghamshire County Council -- Former upper-tier local authority for Buckinghamshire, England
Wikipedia - Buck Institute for Research on Aging
Wikipedia - Buckland, Hertfordshire -- Village in East Hertfordshire, England
Wikipedia - Buckle -- Mechanical device for fastening two loose ends
Wikipedia - Buckley Air Force Base -- US Air Force base in Aurora, Colorado, United States
Wikipedia - Buckley Garrison -- Buckley Garrison of the United States Space Force
Wikipedia - Buckley School (California) -- College preparatory school in Los Angeles, California
Wikipedia - Buck McKeon -- American politician from California
Wikipedia - Buckner Building -- Former U.S. military building in Whittier, Alaska, United States
Wikipedia - Buck Rogers (serial) -- 1939 film by Ford Beebe
Wikipedia - Buckwalter transliteration -- System for transliteration of the Arabic alphabet into the Latin alphabet
Wikipedia - Buddha For You -- Antique Buddhist statuary store and gift shop
Wikipedia - Buddha's Dispensation -- Buddhist term for the time period that the Buddha's teaching still exists
Wikipedia - Buddhism in Sri Lanka -- History and demographics of Buddhism in Sri Lanka, formerly Ceylon
Wikipedia - Buddhist cuisine -- East Asian cuisine informed by Buddhism
Wikipedia - Buddhist kingship -- Beliefs and practices with regard to kings and queens in traditional Buddhist societies, as informed by Buddhist teachings
Wikipedia - Buddleja forrestii -- Species of plant
Wikipedia - Buddy breathing -- Technique for sharing breathing gas from a single mouthpiece
Wikipedia - Bud Ekins -- American motorcycle stunt performer
Wikipedia - Bude railway station -- Former railway station in Cornwall, England
Wikipedia - Budgeted cost of work performed -- Budgeted cost of work that has actually been performed in carrying out a scheduled task during a specific time period
Wikipedia - Buel Hutchinson -- American lawyer and politician, former member of the Wisconsin State Senate and Assembly
Wikipedia - Buena Vista (brand) -- Brand name historically used for divisions of the Walt Disney Company
Wikipedia - Buena Vista High School (Michigan) -- former public high school in Buena Vista Charter Township, Michigan
Wikipedia - Buena Vista Museum of Natural History & Science -- Natural history museum in California
Wikipedia - Buena Vista Rancheria of Me-Wuk Indians of California
Wikipedia - Buena Vista Winery -- Winery in California
Wikipedia - Buen Formation -- Cambrian LagerstM-CM-$tte in northern Greenland
Wikipedia - Bueno de Paiva -- Former Vice President of Brazil
Wikipedia - Bueno-Orovio-Cherry-Fenton model -- Phenomenological ionic model for human ventricular cells
Wikipedia - Buffalo Bill's Brewery -- Brewery in California
Wikipedia - Buffalo Bisons (IHL) -- Former professional ice hockey team in Buffalo, New York from 1928-1936
Wikipedia - Buffalo Creek (Reedy Fork tributary) -- Stream in North Carolina, USA
Wikipedia - Buffalo Fire Department -- Fire department for Buffalo, NY
Wikipedia - Buffelskloof Formation -- Geological formation in the Uitenhage Group of the Algoa Basin in South Africa
Wikipedia - Buffy Wicks -- Member of the California State Assembly
Wikipedia - Buforania rufa -- Species of grasshopper
Wikipedia - Buford's Beach Bunnies -- 1993 film by Mark Pirro
Wikipedia - Buford T. Justice -- Fictional police sheriff
Wikipedia - Bugaya -- Former king of Kano, Nigeria
Wikipedia - Buhen -- Ancient Egyptian fortress
Wikipedia - Buhlmann decompression algorithm -- Algorithm for modelling of inert gases entering and leaving body tissues in solution as pressure changes
Wikipedia - Buick Century -- Line of upscale performance cars
Wikipedia - Building code -- Set of rules that specify the standards for constructed objects such as buildings and nonbuilding structures
Wikipedia - Building information modeling
Wikipedia - Building Information Modelling
Wikipedia - Building material -- Material which is used for construction purposes
Wikipedia - Buildings of Jesus College, Oxford -- University buildings
Wikipedia - Buildings of Nuffield College, Oxford -- College of the University of Oxford
Wikipedia - Build the Wall, Enforce the Law Act of 2018 -- United States Congress bill
Wikipedia - Buildwas railway station -- Former railway station in Shropshire, England
Wikipedia - Built-in breathing system -- System for supply of breathing gas on demand within a confined space
Wikipedia - Bui ViM-aM-;M-^Gn -- Vietnamese reformer and diplomat
Wikipedia - Bukit Gasing -- Tropical forest reserve in Malaysia
Wikipedia - Bukit Ho Swee Single Member Constituency -- A former electoral constituency in Singapore
Wikipedia - Bukowski (film) -- 1973 film by Taylor Hackford
Wikipedia - Bulbophyllum lageniforme -- Species of orchid
Wikipedia - Bulb -- A short plant stem with fleshy leaves or leaf bases for food storage.
Wikipedia - Bulerias -- Spanish musical form, Latin musical form
Wikipedia - Bulgarian Air Force -- Air warfare branch of Bulgaria's armed forces
Wikipedia - Bulgarian Armed Forces
Wikipedia - Bullet for a Badman -- 1964 film
Wikipedia - Bulletin board -- A board, usually cork, for pinning notices to
Wikipedia - Bullet journal -- Method for note taking
Wikipedia - Bulletproofing -- Provision for resisting fired bullets
Wikipedia - Bullets for Bandits -- 1942 film by Wallace W. Fox
Wikipedia - Bullets for O'Hara -- 1941 film by William K. Howard
Wikipedia - Bullets for Rustlers -- 1940 film by Sam Nelson
Wikipedia - Bull Fork Formation -- Geologic formation in Ohio and Kentucky, United States
Wikipedia - Bullfrog County, Nevada -- Former county in the US state of Nevada
Wikipedia - Bullia terebraeformis -- Species of mollusc
Wikipedia - Bullion -- Gold, silver, or other precious metals in the form of bars or ingots
Wikipedia - Bull-leaping -- Form of non-violent bull fighting based on an ancient ritual
Wikipedia - Bullring -- Arena where bullfighting is performed
Wikipedia - Bull's Head Inn, Poole -- Former pub in Poole, Dorset, England
Wikipedia - Bullwinkle (oil platform) -- Pile-supported fixed steel oil platform in the Gulf of Mexico
Wikipedia - Bullying in information technology
Wikipedia - Bullying -- Use of force or coercion to abuse or intimidate others
Wikipedia - Bully's Acre -- site in Ballinalee, Longford
Wikipedia - Bulwell Common railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bulwell Forest railway station -- Former railway station in Nottingham, England
Wikipedia - Bulwell Hall Halt railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bum steer -- English-language idiom with maritime origins, referring to misinformation
Wikipedia - Bunch-of-Grapes -- Former tavern located in Boston, Massachusetts, United States
Wikipedia - Bundeswehr -- Armed forces of Germany
Wikipedia - Bung, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Bungo Province -- Former province of Japan
Wikipedia - Bunion -- Deformity characterized by lateral deviation of the big toe
Wikipedia - Bunker -- Defensive military storage fortification
Wikipedia - Bunun language -- Formosan language of Taiwan
Wikipedia - Buoyancy compensator (diving) -- Diving equipment for controlling buoyancy by volume adjustment
Wikipedia - Buoyancy -- Upward force that opposes the weight of an object immersed in fluid
Wikipedia - Bupropion -- Substituted amphetamine medication mainly for depression and smoking cessation
Wikipedia - Burali-Forti paradox
Wikipedia - Buranlure Castle -- ancient fortress in the Berry region of France
Wikipedia - Burbank Airport-North station -- Airport railway station in California
Wikipedia - Burbank, California
Wikipedia - Burden of proof (philosophy) -- The obligation on a party in a dispute to provide sufficient warrant for their position
Wikipedia - Burdur (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bureau for Paranormal Research and Defense -- Fictional government agency
Wikipedia - Bureau of Alcohol, Tobacco, Firearms and Explosives -- United States law enforcement organization
Wikipedia - Bureau of Enquiry and Analysis for Civil Aviation Safety -- French civil aviation accident investigation agency
Wikipedia - Bureau of State Services -- Former U.S. federal government agency
Wikipedia - Bureau of Supplies and Accounts -- Former United States Navy bureau
Wikipedia - Bureau van Dijk -- Business information publisher based in Belgium
Wikipedia - Burford Bridge Hotel -- Hotel in Surrey, England, UK
Wikipedia - Burford Bulldogs -- Canadian junior ice hockey team
Wikipedia - Burford Capital -- Finance and professional services company
Wikipedia - Burford Priory -- Country house in Oxfordshire
Wikipedia - Burford -- Town in Oxfordshire, England
Wikipedia - Burger Chef -- Former American restaurant chain
Wikipedia - Burger King (Alberta) -- Former Canadian restaurant chain
Wikipedia - Burgess Shale -- Rock formation in the Canadian Rockies with exceptional preservation of fossils' soft parts
Wikipedia - Burgh-le-Marsh railway station -- Former railway station in Lincolnshire, England
Wikipedia - Burgh -- Former autonomous corporate entity in Scotland and Northern England
Wikipedia - Burhanuddin Rabbani -- Former President of Afghanistan
Wikipedia - Burica Sandstone -- Geologic formation in Costa Rica
Wikipedia - Buried (performance art) -- Performance art by Abel Azcona
Wikipedia - Burin (engraving) -- Steel cutting tool for engraving
Wikipedia - Burkhard Beins -- German composer/performer
Wikipedia - Burkinabe Party for Refoundation -- Political party in Burkina Faso
Wikipedia - Burkina Faso Armed Forces -- national military of Burkina Faso
Wikipedia - Burlingame Daily News -- Daily newspaper in Burlingame, California
Wikipedia - Burlington County Institute of Technology Medford Campus -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington Street drill hall, Manchester -- Former British military installation
Wikipedia - Burlish Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Burma Star -- Military campaign medal for subjects of the British Commonwealth who served in the Burma Campaign
Wikipedia - Burmese rupee -- Former Burmese currency used from 1852-1952
Wikipedia - Burning for Love -- Song by Bon Jovi
Wikipedia - Burning Mountain -- Common name for Mount Wingen, a hill near Wingen, New South Wales, Australia
Wikipedia - Burning Sands (1922 film) -- 1922 film by George Melford
Wikipedia - Burnisher -- Woodworking tool for sharpening a card scraper
Wikipedia - Burn (landform) -- Term of Scottish origin for a small river
Wikipedia - Burn (stream) -- Term of Scottish origin for a small river
Wikipedia - Buros Center for Testing
Wikipedia - Burrel Union Elementary School District -- Public school district in Fresno County, California
Wikipedia - Burry Port Harbour -- Industrial port for coal industry
Wikipedia - Bursa (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Burst of Youth for the Nation -- Political party in Mauritania
Wikipedia - Burton Dassett railway station -- Former railway station in Warwickshire, England
Wikipedia - Burton House (Hurley, Wisconsin) -- Former hotel in Hurley, Wisconsin, United States
Wikipedia - Burton Leander Rowing Club -- Rowing club in Staffordshire, England
Wikipedia - Burton-on-Trent railway station -- Railway station in Staffordshire, England
Wikipedia - Burton upon Trent -- Town in East Staffordshire, England
Wikipedia - Burundo-African Alliance for Salvation -- Political party in Burundi
Wikipedia - Busbar -- Strip inside switchgear for local high current distribution
Wikipedia - Busch Memorial Stadium -- Former stadium in St. Louis, Missouri (1966-2005)
Wikipedia - Bushmaster M4-type Carbine -- carbine based on the AR-15 platform
Wikipedia - Bushmead Priory -- Grade I listed building in Bedfordshire, England
Wikipedia - Bushmeat -- Meat hunted in tropical forests
Wikipedia - Bushveld Sandstone -- Geological formation of the Stormberg Group in Transvaal, South Africa
Wikipedia - Bushwhacker -- Form of guerrilla warfare during the American Revolutionary War, and American Civil War
Wikipedia - Bushy House -- Former royal residence in Teddington in South West London
Wikipedia - Business & Finance -- Fortnightly Irish business magazine (1964-)
Wikipedia - Business and Professionals Alliance for Hong Kong -- Political group in Hong Kong
Wikipedia - Business Association of Stanford Entrepreneurial Students
Wikipedia - Business Before Honesty -- 1918 film
Wikipedia - Business incubator -- A company that helps startups grow in exchange for equity
Wikipedia - Business informatics
Wikipedia - Business > Information Systems Engineering
Wikipedia - Business letter -- Written form of communication among businesses and between businesses and individuals
Wikipedia - Business models for open-source software
Wikipedia - Businessperson -- Person involved in activities for the purpose of generating revenue
Wikipedia - Business Process Model and Notation -- Graphical representation for specifying business processes
Wikipedia - Business process -- Collection of related, structured activities or tasks that produce a specific service or product for a particular customer or customers
Wikipedia - Business Today (India) -- Indian fortnightly business magazine
Wikipedia - Business transformation
Wikipedia - Buskerud -- Former county (fylke) of Norway
Wikipedia - Bus monitor -- Someone who assumes responsibility for the safety of children on a school bus
Wikipedia - Bussana Vecchia -- former ghost town in Liguria, Italy
Wikipedia - Bus turnout -- A spot on the side of a road reserved for buses to pick up and drop off passengers
Wikipedia - Busuu -- Language learning platform
Wikipedia - Bus -- Large road vehicle for transporting people
Wikipedia - Butane torch -- Tool for generating heat and flame by burning butane
Wikipedia - Butanol fuel -- Fuel for internal combustion engines
Wikipedia - Butch Deadmarsh -- Canadian former ice hockey left wing
Wikipedia - Butcher's Shop -- Painting by Annibale Carracci in Christ Church, Oxford
Wikipedia - Butch Laswell -- American motorcycle stunt performer
Wikipedia - Butler Center for Arkansas Studies -- Cultural and historical organization in Little Rock, Arkansas
Wikipedia - Butler Machine Tool Co Ltd v Ex-Cell-O Corp (England) Ltd -- 1977 Court of Appeal case involving contract formation and standard forms
Wikipedia - Butler's Hill railway station -- Former railway station in Nottinghamshire, England
Wikipedia - But Not for Me (1959 film) -- 1959 film directed by Walter Lang
Wikipedia - Buton Palace Fortress -- Palatial Fortress built in Baubau on the island of Buton in Indonesia
Wikipedia - Butse Kik -- Song performed by Yoyoy Villame
Wikipedia - Butte Creek, California -- Human settlement in United States of America
Wikipedia - Buttercups Sanctuary for Goats -- Organization
Wikipedia - Butterfly house -- Facility for the breeding and display of butterflies
Wikipedia - Butterfly loop -- Knot used to form a fixed loop in the middle of a rope
Wikipedia - Butterscotch (performer) -- American musician
Wikipedia - Butt Hole Road -- Former name of a street
Wikipedia - Buttock mail -- Colloquial term for a Scottish Poor Law tax
Wikipedia - Buttonwillow Raceway Park -- Motorsport venue in California. United States
Wikipedia - Butyric acid -- carboxylic acid with chemical formula CH3CH2CH2CO2H
Wikipedia - Buxa Fort
Wikipedia - Buxar Fort -- Fort located in Buxar, Bihar, India
Wikipedia - Buxhall Windmill -- Former tower mill at Buxhall, Suffolk, England
Wikipedia - Buxton Racecourse -- Former horse racing venue at Buxton in Derbyshire
Wikipedia - Buxton railway station (Midland Railway) -- Former railway station in Derbyshire, England
Wikipedia - Buxworth railway station -- Former railway station in Derbyshire, England
Wikipedia - Buy Me That Town -- 1941 film by Eugene Forde
Wikipedia - Buzay Abbey -- former Cistercian monastery in Rouans, Pays de la Loire, formerly in Brittany
Wikipedia - Buzen Province -- Former province of Japan
Wikipedia - Bydgoszcz Voivodeship -- Former administrative division in Poland
Wikipedia - Byfield railway station -- Former railway station in Northamptonshire, England
Wikipedia - Byford Dolphin diving bell accident -- Explosive decompression of an occupied saturation chamber
Wikipedia - Byford Dolphin -- Semi-submersible offshore drilling rig
Wikipedia - Byres Castle -- Former Scottish castle
Wikipedia - Byron Briske -- Canadian former professional ice hockey defenceman
Wikipedia - Byron Crawford -- American journalist
Wikipedia - Byte -- Unit of digital information commonly consisting of eight bits
Wikipedia - Byzantine navy -- Naval force of the Byzantine Empire
Wikipedia - Byzantium -- Ancient Greek city, forerunner of Constantinople
Wikipedia - C10H14N4O2 -- Molecular formula
Wikipedia - C11H14O4 -- Molecular formula
Wikipedia - C11H16BrNO2 -- Molecular formula
Wikipedia - C11H17NO2S -- Molecular formula
Wikipedia - C12H12N4O3 -- Molecular formula
Wikipedia - C12H16N2O3 -- Molecular formula
Wikipedia - C12H18N2O3 -- Molecular formula
Wikipedia - C12H19NO4 -- Molecular formula
Wikipedia - C12H8Cl6O -- Molecular formula
Wikipedia - C13H21NO3S -- Molecular formula
Wikipedia - C15H11ClN2O2 -- Molecular formula
Wikipedia - C20H27N -- Chemical formula for Alverine or Terodiline
Wikipedia - C23H27NO9 -- Molecular formula
Wikipedia - C23H35NO2 -- List of chemical structure articles associated with the same molecular formula
Wikipedia - C3 carbon fixation -- Metabolic pathway for carbon fixation in photosynthesis
Wikipedia - C4H9N3O2 -- Molecular formula
Wikipedia - C6H14N2O3 -- Molecular formula
Wikipedia - C6H5N3 -- Molecular formula
Wikipedia - C6H9NO -- Molecular formula
Wikipedia - C8H17NO3 -- list of chemical structure articles associated with the same molecular formula
Wikipedia - C8H19NO -- Molecular formula
Wikipedia - Caballos Formation -- Geological formation in Colombia
Wikipedia - Cabal -- Clever scheme or artful plot, usually crafted for evil purposes
Wikipedia - Cabaret -- Venue for a mixed variety show of music & theatrical revue
Wikipedia - Cabbeling -- When two separate water parcels mix to form a third which is denser and sinks below both constituentss
Wikipedia - CaBIG -- Cancer Biomedical Informatics Grid
Wikipedia - Cabinet (file format)
Wikipedia - Cabinet Office Briefing Rooms -- UK government facility for crisis meetings
Wikipedia - Cabinet of New Zealand -- Central decision-making forum of the New Zealand Government
Wikipedia - Cabinet Secretariat (India) -- Department responsible for the administration of the Government of India
Wikipedia - Cabin fever -- Irritability and restlessness upon isolated confinement for a long period of time
Wikipedia - Cable and X-Force -- Comic book
Wikipedia - Cabled observatory -- Seabed oceanographic research platforms connected to the surface by undersea cables
Wikipedia - Cabmen's Shelter Fund -- Fund to run shelters for cab drivers in London
Wikipedia - Cabrillo College -- Public community college in Aptos, California
Wikipedia - Cabrito -- Spanish and Portuguese for roast goat kid
Wikipedia - CA/Browser Forum
Wikipedia - Cache (computing) -- Computing component that transparently stores data so that future requests for that data can be served faster
Wikipedia - Cache Creek Casino Resort -- Casino resort in Brooks, California
Wikipedia - Cache performance measurement and metric
Wikipedia - Cache prefetching -- Computer processing technique to boost memory performance
Wikipedia - Cacicazgo -- Phonetic Spanish transliteration of the Taino word for the lands ruled by a cacique
Wikipedia - Cactus Air Force -- Allied air power on the island of Guadalcanal in 1942
Wikipedia - Cactus Pheasant Classic -- Former World Curling Tour event
Wikipedia - Cadaver Synod -- Posthumous ecclesiastical trial of Pope Formosus
Wikipedia - Cade Museum for Creativity and Invention
Wikipedia - Cadenatres -- Former Mexican television network
Wikipedia - Cadet rifle -- Rifle used by military cadets and others for basic firearms and marksmanship training
Wikipedia - Cadiz sisters -- Two Irish sisters notable for their involvement in the Irish suffrage movement
Wikipedia - Cadmium oxide -- An inorganic compound with the formula CdO
Wikipedia - Cadwork informatik AG -- Swiss multinational technology and consulting corporation
Wikipedia - Cady Mountains -- American mountain in California
Wikipedia - Caelynn Miller-Keyes -- American television personality, model and former beauty pageant titleholder
Wikipedia - Caer -- A placename element in Welsh meaning "stronghold", "fortress", or "citadel".
Wikipedia - Cafe Society -- Former nightclub in New York City
Wikipedia - Caffeine (service) -- Live streaming video platform
Wikipedia - Cage Force -- Mixed martial arts promoter based in Japan
Wikipedia - Caherconnell Stone Fort -- Medieval stone ringfort in the Burren, County Clare, Ireland.
Wikipedia - Cahn-Crawford House -- United States historic place
Wikipedia - Cailey Hutchison -- American ice hockey forward
Wikipedia - Caister Camp Halt railway station -- Former railway station in Norfolk, England
Wikipedia - Caister-on-Sea railway station -- Former railway station in Norfolk, England
Wikipedia - Caister Roman Site -- Roman Saxon Shore fort, located in Caister-on-Sea, Norfolk
Wikipedia - Cajon Pass -- Mountain pass in Southern California
Wikipedia - Cakaudrove East (Fijian Communal Constituency, Fiji) -- Former electoral division of Fiji
Wikipedia - Calabasas Civic Center -- Center of government for Calabasas, California
Wikipedia - Calcaires et marnes schisteuses -- French geologic formation
Wikipedia - Calculating demand forecast accuracy
Wikipedia - Calculation -- Deliberate process that transforms inputs to outputs with variable change
Wikipedia - Calculator -- Electronic device used for calculations
Wikipedia - Caldera -- Cauldron-like volcanic feature formed by the emptying of a magma chamber
Wikipedia - Caleb Frostman -- 21st century American politician, Secretary of the Wisconsin Department of Workforce Development
Wikipedia - Caledonian Sleeper -- collective name for overnight sleeper train services between London and Scotland, in the United Kingdom
Wikipedia - Caledon Shipbuilding & Engineering Company -- Former Scottish shipbuilding company
Wikipedia - Calendar (Apple) -- Personal calendar application for macOS and iOS by Apple Inc.
Wikipedia - Calendar of saints (Anglican Church of Korea) -- List of Calendar of saints for Anglican Church of Korea
Wikipedia - Calendar reform -- Significant revision of a calendar system
Wikipedia - Calendar -- A system for organizing the days of year.
Wikipedia - Calexico, California -- City in California, United States
Wikipedia - Cal Forrest -- American politician
Wikipedia - Cali Cartel -- Former Colombian drug cartel
Wikipedia - Calicraft -- Craft brewery in California
Wikipedia - California (1927 film) -- 1927 film by W. S. Van Dyke
Wikipedia - California (1963 film) -- 1963 film by Hamil Petroff
Wikipedia - California Academy of Sciences -- Natural history museum in San Francisco
Wikipedia - California African American Museum -- Museum in Los Angeles, California
Wikipedia - California Air Resources Board -- Clean air agency in California, USA
Wikipedia - California Assembly Bill 5 (2019) -- California labor statute
Wikipedia - California Attorney General
Wikipedia - California Bays and Estuaries Policy -- Guidelines to prevent water quality degradation
Wikipedia - California Border Police Initiative -- Proposed state ballot law enforcement initiative
Wikipedia - California Border Protection Stations -- Checkpoints along California land borders with other states
Wikipedia - California Botanic Garden -- Botanical garden in Claremont, California
Wikipedia - California bungalow -- Architectural style
Wikipedia - California Bureau of Investigation -- State police force
Wikipedia - California Bureau of Narcotic Enforcement -- State law enforcement agency
Wikipedia - California Bureau of Private Postsecondary and Vocational Education
Wikipedia - California Bureau of Real Estate Appraisers -- CA Department of Consumer Affairs division
Wikipedia - California Child Actor's Bill -- A law applicable to child performers
Wikipedia - California Clasico -- Soccer rivalry between the LA Galaxy and the San Jose Earthquakes.
Wikipedia - California Closets -- American organization product retailer
Wikipedia - California Coastal Commission -- State agency with quasi-judicial regulatory oversight over coastal zone
Wikipedia - California Coastal National Monument -- National monument in the United States
Wikipedia - California Coastal Records Project -- Aerial photographic project of the Californian coastline
Wikipedia - California Coastal Trail -- Long-distance hiking trail in the United States
Wikipedia - California Commotion -- Professional women's softball team
Wikipedia - California Community Colleges -- Postsecondary education system in California, United States
Wikipedia - California Concert -- Album by Bud Shank
Wikipedia - California condor -- Large New World vulture from western North America
Wikipedia - California Conquest -- 1952 film by Lew Landers
Wikipedia - California Consumer Privacy Act -- California data privacy law
Wikipedia - California Correctional Institution -- Supermax prison located near Tehachapi, California
Wikipedia - California County Routes in zone E -- California County Routes in zone E
Wikipedia - California Court Case Management System -- Judicial court case system
Wikipedia - California Court of Appeal for the Second District
Wikipedia - California Courts of Appeal -- Intermediate appellate courts of California
Wikipedia - California Cup Juvenile Fillies Stakes -- An American thoroughbred horse race run annually at Santa Anita Park in Arcadia, California
Wikipedia - California Current -- A Pacific Ocean current that flows southward along the western coast of North America from southern British Columbia to the southern Baja California Peninsula
Wikipedia - California dairy industry -- Overview of the milk producing industry in California
Wikipedia - California Democratic Party -- Political party in California
Wikipedia - California Dental Association -- Nonprofit, professional organization representing organized dentistry in California
Wikipedia - California Department of Corrections and Rehabilitation
Wikipedia - California Department of Education -- State government agency
Wikipedia - California Department of Fair Employment and Housing -- State government housing agency in California
Wikipedia - California Department of Justice -- Statewide investigative law enforcement agency
Wikipedia - California Department of Public Health -- Public health department
Wikipedia - California Department of Real Estate -- American state agency
Wikipedia - California Department of Resources Recycling and Recovery -- Oversees waste management in California
Wikipedia - California Derby -- Thoroughbred horse race at Golden Gate Fields
Wikipedia - California Desert Protection Act of 1994 -- US federal law
Wikipedia - California Diamond Jubilee half dollar -- United States commemorative silver fifty-cent piece
Wikipedia - California Digital Library
Wikipedia - California Digital Newspaper Collection -- Online archive of digitized newspapers
Wikipedia - California Division of Juvenile Justice
Wikipedia - California Dreamin' -- Original song written and composed by John Phillips and Michelle Phillips
Wikipedia - California Education and Research Federation Network
Wikipedia - California End of Life Option Act -- California law
Wikipedia - California Energy Commission -- Government agency
Wikipedia - California English -- Dialect of English spoken in California
Wikipedia - California Environmental Quality Act -- A California law requiring environmental concerns be considered during land development
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - California Exposition -- Independent state agency in California
Wikipedia - California Faculty Association -- Labor union in California
Wikipedia - California Franchise Tax Board -- Part of the California Government Operations Agency.
Wikipedia - California Freeway and Expressway System -- Highway system
Wikipedia - California Frontier -- 1938 film by Elmer Clifton
Wikipedia - California fuchsia -- Plant set index article
Wikipedia - California Games -- Sports video game
Wikipedia - California Geological Survey
Wikipedia - California Gibson -- Politician
Wikipedia - California Girls -- 1965 song by the Beach Boys
Wikipedia - California gnatcatcher -- Species of bird
Wikipedia - California Golden Bears baseball
Wikipedia - California Golden Bears football
Wikipedia - California Golden Bears men's basketball
Wikipedia - California Golden Bears men's soccer -- College men's soccer team representing the University of California, Berkeley
Wikipedia - California Golden Bears rugby -- College men's rugby team representing the University of California, Berkeley
Wikipedia - California Golden Bears softball -- College softball team representing the University of California, Berkeley
Wikipedia - California Golden Bears -- intercollegiate sports teams of the University of California, Berkeley
Wikipedia - California Golden Bears women's basketball
Wikipedia - California Golden Bears women's volleyball -- College women's volleyball team representing the University of California, Berkeley
Wikipedia - California Golden Overtones
Wikipedia - California Gold Rush (film) -- 1946 film
Wikipedia - California Gold Rush -- Gold rush from 1848 until 1855 in California
Wikipedia - California Gold -- Soccer team
Wikipedia - California Graduate Institute
Wikipedia - California Gurls -- 2010 single by Katy Perry
Wikipedia - California Hall
Wikipedia - California Halt railway station -- Former railway station in Norfolk, England
Wikipedia - California High-Speed Rail -- System under construction and planning in the United States
Wikipedia - California Highway Patrol -- Law enforcement agency in California, USA
Wikipedia - California Historical Landmarks in Los Angeles County -- List of California Historical Landmarks in Los Angeles County, California
Wikipedia - California Historical Landmarks in Marin County -- List of properties and districts on the California Historical Landmarks, in Marin County
Wikipedia - California Historical Landmarks in Mendocino County -- Places in Mendocino County that have been determined to have statewide historical significance
Wikipedia - California Historical Landmark -- Buildings, structures, sites, or places in California determined to have historical significance
Wikipedia - California Horse of the Year -- American horse racing honor
Wikipedia - California housing shortage -- Since 1970, an extended and increasing housing shortage, by 2018 was ranked 49th in housing units per resident.
Wikipedia - California Independent System Operator -- Oversees the operation of the U.S. state's electric power grid
Wikipedia - California Inland Empire Council -- Boy Scouts council in California
Wikipedia - California Innocence Project -- Non-profit organization which provides pro bono legal services
Wikipedia - California Institute for Quantitative Biosciences
Wikipedia - California Institute for Telecommunications and Information Technology
Wikipedia - California Institute for Water Resources
Wikipedia - California Institute of Integral Studies
Wikipedia - California Institute of Technology -- Private research university located in California, United States
Wikipedia - California Institute of the Arts -- University located in Santa Clarita, California, US
Wikipedia - California Institution for Women -- Prison located in the city of Chino, San Bernardino County, California
Wikipedia - California International Marathon -- Annual race in the United States held since 1983
Wikipedia - California job case -- Case with compartments to store the movable type used in letterpress printing
Wikipedia - California King Bed -- 2011 single by Rihanna
Wikipedia - California Law Review
Wikipedia - California Library Association -- Professional association for librarians in California
Wikipedia - California Limited -- Named passenger train of the Atchison, Topeka and Santa Fe Railway
Wikipedia - California Lutheran High School -- Wisconsin Synod Lutheran high school in Wildomar, California
Wikipedia - California Lutheran University -- Private university in Thousand Oaks, California
Wikipedia - California Mail -- 1936 film by Noel M. Smith
Wikipedia - California Management Review
Wikipedia - California Mathematics Project -- K-16 network in California, United States
Wikipedia - California M-CM-^er Alles -- 1979 single by Dead Kennedys
Wikipedia - California Memorial Stadium
Wikipedia - California Men's Colony
Wikipedia - California Mental Health Services Act -- California law
Wikipedia - California mission clash of cultures -- Consequences of Spanish occupation to the indigenous cultures and populations
Wikipedia - California National Primate Research Center
Wikipedia - California native plants
Wikipedia - California-Nevada-Hawaii District (LCMS)
Wikipedia - California-Nevada Interstate Maglev
Wikipedia - California News Publishers Association -- Trade association for California newspapers
Wikipedia - California night snake -- Subspecies of reptile
Wikipedia - Californian turkey -- Extinct species of bird
Wikipedia - California Odha Zertuche Diaz -- Mexican civil engineer
Wikipedia - California or Bust -- 1927 film directed by Phil Rosen
Wikipedia - California Pacific International Exposition half dollar -- United States commemorative fifty-cent piece
Wikipedia - California Pacific Medical Center
Wikipedia - California Patriot
Wikipedia - California Peace Officers' Association -- labor union for California law enforcement officers
Wikipedia - California Pelican (magazine)
Wikipedia - California (Phantom Planet song) -- 2002 song by Phantom Planet
Wikipedia - California Pizza Kitchen -- American restaurant chain
Wikipedia - California Polytechnic State University -- Public university located in San Luis Obispo, California
Wikipedia - California Proposition 8 (2008)
Wikipedia - California Proposition 8
Wikipedia - California Psychological Inventory
Wikipedia - California Public Utilities Commission -- State government agency of California
Wikipedia - California quail -- Small ground-dwelling bird in the New World quail family.
Wikipedia - California Rancheria Termination Acts
Wikipedia - California Rare Fruit Growers, Inc. -- US-based non-profit organization
Wikipedia - California Republican Party -- California affiliate of the Republican Party
Wikipedia - California Republic -- Unrecognized breakaway state from Mexico
Wikipedia - California Resources Corporation -- American oil company
Wikipedia - California Riverside Ballet -- American ballet company
Wikipedia - California Rodeo Salinas Hall of Fame -- Hall of Fame for Cowboys
Wikipedia - California's 11th congressional district -- U.S. House district in San Francisco Bay area, California
Wikipedia - California's 11th State Senate district -- Californian State Senate district
Wikipedia - California's 12th congressional district -- U.S. House district in San Francisco, California
Wikipedia - California's 13th congressional district
Wikipedia - California's 24th congressional district -- U.S. House district in western California
Wikipedia - California's 25th congressional district -- U.S. House district north of Los Angeles, CA
Wikipedia - California's 26th congressional district -- U.S. House district in Ventura County, CA
Wikipedia - California's 27th congressional district -- U.S. House district in northern suburbs of Los Angeles, CA
Wikipedia - California's 33rd congressional district -- U.S. House district in western suburbs of Los Angeles, CA
Wikipedia - California's 3rd congressional district -- Californian congressional district
Wikipedia - California's 50th congressional district -- American political district
Wikipedia - California's 52nd congressional district -- American political district
Wikipedia - California's 53rd congressional district -- American political district
Wikipedia - California's 59th State Assembly district -- California political district
Wikipedia - California's 8th congressional district -- U.S. House district in southeastern California
Wikipedia - California Scene Painting -- American regionalist art movement
Wikipedia - California School for the Deaf, Fremont
Wikipedia - California School of Professional Psychology
Wikipedia - California Science and Engineering Fair -- Annual science fair held at the California Science Center
Wikipedia - California's congressional districts -- U.S. House districts in the state of California
Wikipedia - California sea slug
Wikipedia - California Senate Bill 277 -- Removed personal belief as exemption from vaccination requirements for entry to schools
Wikipedia - California Senate Bill 27 -- State law of California
Wikipedia - California Senate Bill 54 (2017) -- 2017 California state law
Wikipedia - California Senate
Wikipedia - California's Golden Beginning -- 1948 film
Wikipedia - California, Shasta and Eastern Railway -- Shortline railway in California, U.S.
Wikipedia - California Snow -- 2018 song by Weezer
Wikipedia - California Social Work Hall of Distinction
Wikipedia - California South Bay University -- Private university located in Sunnyvale, California, United States
Wikipedia - California Spangled -- Breed of cat
Wikipedia - California Speedway -- Motorsport track in the United States
Wikipedia - California Spring (painting) -- 1875 oil painting by Albert Bierstadt
Wikipedia - California State Assembly -- Lower house of the California State Legislature
Wikipedia - California State Capitol -- State capitol building in Sacramento, California
Wikipedia - California State Lands Commission -- Unit of California state government
Wikipedia - California State Legislature -- Bicameral legislature of the U.S. state of California
Wikipedia - California State Library -- State library of California, United States
Wikipedia - California State Polytechnic University, Pomona -- Public polytechnic university in Pomona, California, U.S.
Wikipedia - California State Prison, Los Angeles County -- State prison in Lancaster, California
Wikipedia - California State Railroad Museum -- Railroad museum in Sacramento, California
Wikipedia - California State Route 103 -- Highway in California
Wikipedia - California State Route 104 -- Highway in California
Wikipedia - California State Route 107 -- Highway in California
Wikipedia - California State Route 108 -- Highway in California
Wikipedia - California State Route 109 -- Highway in California
Wikipedia - California State Route 111 -- Highway in California
Wikipedia - California State Route 113 -- Highway in California
Wikipedia - California State Route 114 -- Highway in California
Wikipedia - California State Route 115 -- Highway in California
Wikipedia - California State Route 116 -- Highway in California
Wikipedia - California State Route 118 -- Highway in California
Wikipedia - California State Route 119 -- Highway in California
Wikipedia - California State Route 11 -- State highway in San Diego County, California, United States
Wikipedia - California State Route 120 -- Highway in California
Wikipedia - California State Route 121 -- Highway in California
Wikipedia - California State Route 123 -- Highway in California
Wikipedia - California State Route 124 -- Highway in California
Wikipedia - California State Route 125 -- Highway in California
Wikipedia - California State Route 126 -- Highway in California
Wikipedia - California State Route 127 -- Highway in California
Wikipedia - California State Route 128 -- Highway in California from the Mendocino coast to the Sacramento Valley
Wikipedia - California State Route 129 -- Highway in California
Wikipedia - California State Route 12 -- State highway in California, United States
Wikipedia - California State Route 130 -- Highway in California
Wikipedia - California State Route 132 -- Highway in California
Wikipedia - California State Route 133 -- Highway in California
Wikipedia - California State Route 135 -- Highway in California
Wikipedia - California State Route 136 -- Highway in California
Wikipedia - California State Route 137 -- Highway in California
Wikipedia - California State Route 138 -- Highway in California
Wikipedia - California State Route 139 -- Highway in California
Wikipedia - California State Route 13 -- State highway in Alameda County, California, United States
Wikipedia - California State Route 140 -- Highway in California
Wikipedia - California State Route 142 -- Highway in California
Wikipedia - California State Route 144 -- Highway in California
Wikipedia - California State Route 145 -- Highway in California
Wikipedia - California State Route 146 -- Highway in California
Wikipedia - California State Route 147 -- Highway in California
Wikipedia - California State Route 149 -- Highway in California
Wikipedia - California State Route 14 -- State highway in Los Angeles and Kern counties in California, United States
Wikipedia - California State Route 150 -- Highway in California
Wikipedia - California State Route 151 -- Highway in California
Wikipedia - California State Route 152 -- East-west highway in central California
Wikipedia - California State Route 153 -- Highway in California
Wikipedia - California State Route 154 -- Highway in California
Wikipedia - California State Route 155 -- Highway in California
Wikipedia - California State Route 156 -- Highway in California
Wikipedia - California State Route 158 -- Highway in California
Wikipedia - California State Route 160 -- Highway in California
Wikipedia - California State Route 161 -- Highway in California
Wikipedia - California State Route 162 -- Highway in California
Wikipedia - California State Route 163 -- State highway in California
Wikipedia - California State Route 165 -- Highway in California
Wikipedia - California State Route 166 -- Highway in California
Wikipedia - California State Route 167 -- Highway in California
Wikipedia - California State Route 168 -- Highway in California
Wikipedia - California State Route 169 -- Highway in California
Wikipedia - California State Route 16 -- State highway in California, United States
Wikipedia - California State Route 172 -- Highway in California
Wikipedia - California State Route 173 -- Highway in California
Wikipedia - California State Route 174 -- Highway in California
Wikipedia - California State Route 175 -- Highway in California
Wikipedia - California State Route 177 -- Highway in California
Wikipedia - California State Route 178 -- Highway in California
Wikipedia - California State Route 17 -- State highway in Santa Cruz and Santa Clara counties in California, United States
Wikipedia - California State Route 180 -- Highway in California
Wikipedia - California State Route 182 -- Highway in California
Wikipedia - California State Route 183 -- Highway in California
Wikipedia - California State Route 184 -- Highway in California
Wikipedia - California State Route 185 -- Highway in California
Wikipedia - California State Route 186 -- Highway in California
Wikipedia - California State Route 187 -- Highway in California
Wikipedia - California State Route 188 -- Highway in California
Wikipedia - California State Route 189 -- Highway in California
Wikipedia - California State Route 18 -- State route in Los Angeles and San Bernardino counties in California, United States
Wikipedia - California State Route 190 -- Highway in California
Wikipedia - California State Route 191 -- Highway in California
Wikipedia - California State Route 192 -- Highway in California
Wikipedia - California State Route 193 -- Highway in California
Wikipedia - California State Route 195 -- Highway in California
Wikipedia - California State Route 197 -- Highway in California
Wikipedia - California State Route 198 -- Highway in California
Wikipedia - California State Route 19 -- State highway in Los Angeles County, California, United States
Wikipedia - California State Route 1 -- State highway in California, United States
Wikipedia - California State Route 200 -- State highway in Humboldt County, California, United States
Wikipedia - California State Route 201 -- Highway in California
Wikipedia - California State Route 202 -- Highway in California
Wikipedia - California State Route 203 -- Highway in California
Wikipedia - California State Route 204 -- Highway in California
Wikipedia - California State Route 207 -- Highway in California
Wikipedia - California State Route 209 -- Former highway in California
Wikipedia - California State Route 20 -- State highway in California, United States
Wikipedia - California State Route 211 -- Highway in California
Wikipedia - California State Route 213 -- Highway in California
Wikipedia - California State Route 216 -- Highway in California
Wikipedia - California State Route 217 -- Highway in California
Wikipedia - California State Route 218 -- Highway in California
Wikipedia - California State Route 219 -- Highway in California
Wikipedia - California State Route 220 -- Highway in California
Wikipedia - California State Route 221 -- Highway in California
Wikipedia - California State Route 222 -- Highway in California
Wikipedia - California State Route 223 -- Highway in California
Wikipedia - California State Route 224 -- Former state highway in California
Wikipedia - California State Route 225 -- Highway in California
Wikipedia - California State Route 227 -- Highway in California
Wikipedia - California State Route 229 -- Highway in California
Wikipedia - California State Route 22 -- Highway in Los Angeles and Orange counties in California, United States
Wikipedia - California State Route 232 -- Highway in California
Wikipedia - California State Route 233 -- Highway in California
Wikipedia - California State Route 236 -- Highway in California
Wikipedia - California State Route 237 -- Highway in California
Wikipedia - California State Route 238 -- Highway in California
Wikipedia - California State Route 23 -- Highway in California
Wikipedia - California State Route 241 -- Highway in California
Wikipedia - California State Route 242 -- Highway in California
Wikipedia - California State Route 243 -- Highway in California
Wikipedia - California State Route 244 -- Highway in California
Wikipedia - California State Route 245 -- Highway in California
Wikipedia - California State Route 246 -- Highway in California
Wikipedia - California State Route 247 -- Highway in California
Wikipedia - California State Route 24 -- Highway in California
Wikipedia - California State Route 253 -- Highway in Mendocino County, California
Wikipedia - California State Route 255 -- Highway in California
Wikipedia - California State Route 259 -- Highway in California
Wikipedia - California State Route 25 -- Highway in California
Wikipedia - California State Route 26 (1937-1964) -- Former state highway in Los Angeles
Wikipedia - California State Route 261 -- State highway toll road in Orange County, California, United States
Wikipedia - California State Route 262 -- Highway in California
Wikipedia - California State Route 263 -- Highway in California
Wikipedia - California State Route 265 -- Highway in California
Wikipedia - California State Route 266 -- Highway in California
Wikipedia - California State Route 267 -- State highway in Nevada and Placer counties in California, United States
Wikipedia - California State Route 269 -- Highway in California
Wikipedia - California State Route 26 -- Highway in California
Wikipedia - California State Route 270 -- State highway in Mono County, California, United States
Wikipedia - California State Route 271 -- State highway in Humboldt and Mendocino Counties, California, United States
Wikipedia - California State Route 273 -- State highway in Shasta County, California, United States
Wikipedia - California State Route 275 -- Highway in California
Wikipedia - California State Route 281 -- Highway in California
Wikipedia - California State Route 282 -- State highway in Coronado, California, United States
Wikipedia - California State Route 283 -- Highway in California
Wikipedia - California State Route 284 -- State highway in Plumas County, California, United States
Wikipedia - California State Route 28 -- Highway in California
Wikipedia - California State Route 299 -- State highway in California, United States
Wikipedia - California State Route 29 -- Highway in California
Wikipedia - California State Route 2 -- State highway in California, United States
Wikipedia - California State Route 32 -- Highway in California
Wikipedia - California State Route 330 -- State highway in San Bernardino County, California, United States
Wikipedia - California State Route 33 -- Highway in California
Wikipedia - California State Route 34 -- Highway in California
Wikipedia - California State Route 35 (1934-1964) -- Former state highway in California
Wikipedia - California State Route 35 -- Highway in California
Wikipedia - California State Route 36 -- Highway in California
Wikipedia - California State Route 371 -- State highway in Riverside County, California, United States
Wikipedia - California State Route 37 -- Highway in California
Wikipedia - California State Route 38 -- Highway in California
Wikipedia - California State Route 39 -- Highway in California
Wikipedia - California State Route 41 -- Highway in California
Wikipedia - California State Route 42 -- Former highway in California
Wikipedia - California State Route 43 -- Highway in California
Wikipedia - California State Route 44 -- Highway in California
Wikipedia - California State Route 45 -- Highway in California
Wikipedia - California State Route 47 -- Highway in California
Wikipedia - California State Route 480 -- Former highway in California
Wikipedia - California State Route 4 -- State highway in California
Wikipedia - California State Route 52 -- Highway in California
Wikipedia - California State Route 53 -- Highway in California
Wikipedia - California State Route 54 -- Highway in California
Wikipedia - California State Route 55 -- Highway in California
Wikipedia - California State Route 56 -- East-west state highway in the U.S. state of California
Wikipedia - California State Route 58 -- Major state highway in California
Wikipedia - California State Route 59 -- Highway in California
Wikipedia - California State Route 60 -- Highway in California
Wikipedia - California State Route 61 -- Highway in California
Wikipedia - California State Route 62 -- Highway in California
Wikipedia - California State Route 63 -- Highway in California
Wikipedia - California State Route 65 -- Highway in California
Wikipedia - California State Route 66 -- Highway in California
Wikipedia - California State Route 67 -- Highway in California
Wikipedia - California State Route 68 -- Highway in California
Wikipedia - California State Route 70 -- Highway in California
Wikipedia - California State Route 7 (1934-1964) -- Former highway in California
Wikipedia - California State Route 71 -- Highway in California
Wikipedia - California State Route 72 -- Highway in California
Wikipedia - California State Route 73 -- Highway and toll road in Orange County, California
Wikipedia - California State Route 74 -- Highway in California
Wikipedia - California State Route 75 -- Highway in California
Wikipedia - California State Route 76 -- Highway in California
Wikipedia - California State Route 78 -- Highway in California
Wikipedia - California State Route 79 -- Highway in California
Wikipedia - California State Route 7 -- State highway in Imperial County, California, United States
Wikipedia - California State Route 82 -- Highway in California
Wikipedia - California State Route 83 -- Highway in California
Wikipedia - California State Route 84 -- Highway in California
Wikipedia - California State Route 85 -- Highway in California
Wikipedia - California State Route 86 -- Highway in California
Wikipedia - California State Route 87 -- Highway in San Jose, California
Wikipedia - California State Route 88 -- Highway in California
Wikipedia - California State Route 905 -- Highway in California
Wikipedia - California State Route 90 -- Highway in California
Wikipedia - California State Route 91 -- Highway in California
Wikipedia - California State Route 92 -- Highway in California
Wikipedia - California State Route 94 -- Highway in California
Wikipedia - California State Route 96 -- Highway in California
Wikipedia - California State Route 98 -- Highway in California
Wikipedia - California State Route 99 -- state highway in California, United States
Wikipedia - California State Route 9 -- Highway in California
Wikipedia - California State Senate -- Upper house of the California State Legislature
Wikipedia - California State University Channel Islands -- Public university in California, United States
Wikipedia - California State University, Chico -- Public university in Chico, California, United States
Wikipedia - California State University, Dominguez Hills -- Public university in Carson, California
Wikipedia - California State University, East Bay -- State university in Hayward, California
Wikipedia - California State University, Fresno -- University located in Fresno, California
Wikipedia - California State University, Fullerton
Wikipedia - California State University, Long Beach -- Public university in Long Beach, California, United States
Wikipedia - California State University Los Angeles
Wikipedia - California State University, Los Angeles -- Public university in Los Angeles, California, US
Wikipedia - California State University Maritime Academy -- Public university in Vallejo, California, United States
Wikipedia - California State University, Northridge -- Public university in the Northridge neighborhood of Los Angeles, California
Wikipedia - California State University, Sacramento -- Public university in Sacramento, California
Wikipedia - California State University, San Marcos
Wikipedia - California State University San Marcos -- Public university in San Marcos, California
Wikipedia - California State University -- Public university system in California, United States
Wikipedia - California station (CTA Pink Line) -- California station (CTA Pink Line)
Wikipedia - California Story -- Japanese manga series by Akimi Yoshida
Wikipedia - California Straight Ahead! -- 1937 film by Arthur Lubin
Wikipedia - California Strawberry Commission -- California government agency
Wikipedia - California Suite (film) -- 1978 film
Wikipedia - California Theatre (Los Angeles) -- Former movie theater in Los Angeles, California, United States
Wikipedia - California thrasher -- Species of passerine bird found in chaparral habitats
Wikipedia - California Tortilla -- Fast casual Mexican-style restaurant chain
Wikipedia - California two-spot octopus -- Species of cephalopod
Wikipedia - California Typewriter -- 2016 film by Doug Nichol
Wikipedia - California United Strikers FC -- American soccer team
Wikipedia - California University of Pennsylvania -- Public university located in California, Pennsylvania, United States
Wikipedia - California (Usher song) -- 2020 single by Usher
Wikipedia - California Voting Rights Act -- Expands federal Voting Rights Act of 1965
Wikipedia - California Water Plan -- Strategic plan for managing and developing water resources
Wikipedia - California (Wave song) -- 2001 single by Wave
Wikipedia - California Western Railroad -- A heritage railroad in Mendocino County, California (USA), running from Fort Bragg to Willits
Wikipedia - California Western School of Law
Wikipedia - California -- State of the United States of America
Wikipedia - California Woods Nature Preserve -- Municipal park in Cincinnati, Ohio
Wikipedia - Californication (song) -- 2000 single by Red Hot Chili Peppers
Wikipedia - Californication (TV series) -- American comedy-drama television series
Wikipedia - Californios -- Term for Hispanic natives of California
Wikipedia - Californium (video game) -- 2016 video game
Wikipedia - Californium -- chemical element with atomic number 98
Wikipedia - Calimesa, California -- American city in California, United States
Wikipedia - Caliphate of Cordoba -- Former state in Islamic Iberia
Wikipedia - Caliphate -- Islamic form of government
Wikipedia - Calisthenics -- Form of exercise consisting of a variety of exercises, often rhythmical
Wikipedia - Calistoga Depot -- Former railway station in California
Wikipedia - Cal Langford -- Canadian bobsledder
Wikipedia - Call centre -- Centralised office used for the purpose of receiving or transmitting a large volume of requests by telephone
Wikipedia - Call for the Dead -- 1961 novel by John le Carre
Wikipedia - Call gate (Intel) -- A mechanism in Intel's x86 architecture for changing the privilege level
Wikipedia - Calli Cox -- American former pornographic actress
Wikipedia - Calligra -- Office suite made for KDE
Wikipedia - Call of the Shofar -- Organization focusing on personal and relational transformation
Wikipedia - Callopatiria formosa -- A species of starfish in the family Asterinidae from South Africa
Wikipedia - Call sign -- Unique designation for a transmitting station
Wikipedia - Call stack -- Stack data structure that stores information about the active subroutines of a computer program
Wikipedia - Callum Crawford -- Canadian lacrosse player
Wikipedia - Cal Lutheran Kingsmen and Regals -- California Lutheran University varsity teams
Wikipedia - Calm technology -- Type of information technology
Wikipedia - Calomel -- Mineral form of the mercury(I) chloride
Wikipedia - Caloosahatchee Formation -- Geologic formation in Florida. It preserves fossils dating back to the Neogene period.
Wikipedia - CalPERS -- A California government agency which manages pensions for government workers
Wikipedia - CALS Raster file format
Wikipedia - Cal State San Marcos station -- Light rail station in San Marcos, California, United States
Wikipedia - Caltrain -- California commuter rail line
Wikipedia - Calunium -- Roman fort in Lancaster, England
Wikipedia - Calvary Baptist Theological Seminary -- Former Baptist evangelical seminary located in Lansdale, Pennsylvania
Wikipedia - Calvary Cemetery (Los Angeles) -- Cemetery located in California, USA
Wikipedia - Calvary Chapel Bible College -- Christian college in Murrieta, California, United States
Wikipedia - Calvert DeForest -- American comedian
Wikipedia - Calvert railway station -- Former GCML Railway Station in Buckinghamshire
Wikipedia - Calvin Coolidge Presidential Library and Museum -- Presidential library and museum for U.S. President Calvin Coolidge, located in Northampton, Massachusetts
Wikipedia - Calycadenia hooveri -- California species of flowering plant
Wikipedia - Calyptra -- Botanical term for a protective covering, hood or lid
Wikipedia - Cam and groove -- A form of hose coupling
Wikipedia - Camarillas Formation -- Geological formation in Teruel and La Rioja, Spain
Wikipedia - Camarillo station -- Railway station in Camarillo, California
Wikipedia - Cambalache Forest Reserve -- Forest reserve in Puerto Rico
Wikipedia - Cambefortantus -- Genus of beetles
Wikipedia - Cambefortius -- Genus of beetles
Wikipedia - Cambodian Center for Human Rights -- Cambodian non-governmental organization
Wikipedia - Camboglanna -- Roman auxiliary troop fort in the north west of England
Wikipedia - Cam Botting -- Canadian professional ice hockey forward
Wikipedia - Cambridge Center for Behavioral Studies
Wikipedia - Cambridge Information Group -- American information company
Wikipedia - Cambridge Institute for Sustainability Leadership -- British university department
Wikipedia - Cambridge Military Hospital -- Former hospital in England
Wikipedia - CamCutter -- Technology for recording broadcast quality video to hard disk
Wikipedia - Came Here for Love -- 2017 single by Sigala and Ella Eyre
Wikipedia - CamelPhat -- British DJ and production duo, formed in 2008
Wikipedia - Camel's nose -- Metaphor for a situation where the permitting of a small, seemingly innocuous act will open the door for larger, clearly undesirable actions
Wikipedia - Cameo appearance -- Term used in performing arts
Wikipedia - Camera control unit -- A separate unit for optimizing the performance of a video camera
Wikipedia - Camera Image File Format -- File format
Wikipedia - Camera -- Optical device for recording images
Wikipedia - Cameron Forbes (writer) -- Australian journalist and author
Wikipedia - Cameroon Air Force -- Air warfare branch of Cameroon's military
Wikipedia - Camiel Fortgens -- Dutch fashion designer
Wikipedia - Camille de La Forgue de Bellegarde -- French soldier and officer
Wikipedia - Camogie Association -- Governing body for the sport of camogie on the island of Ireland, and worldwide
Wikipedia - Campaign for a More Prosperous Britain -- Defunct political party in the United Kingdom
Wikipedia - Campaign for Nuclear Disarmament -- British organisation advocating unilateral nuclear disarmament
Wikipedia - Campaign for Real Ale -- British consumer organisation promoting traditional pubs, real ale and real cider
Wikipedia - Campaign for Science and Engineering -- Organization
Wikipedia - Campaign for the neologism "santorum" -- Campaign to create the neologism "santorum" started in 2003 by LGBT rights activist Dan Savage
Wikipedia - Campaign for Tobacco-Free Kids -- American anti-tobacco organization
Wikipedia - Campaign setting -- Fictional environment setting for a role-playing game
Wikipedia - Campaign to Bring Back British Rail -- Advocacy group for Transport and Public ownership, based in the United Kingdom
Wikipedia - Campaign Zero -- American police reform campaign
Wikipedia - Campaniform sensilla -- |Class of mechanoreceptors found in insects
Wikipedia - Campanile (restaurant) -- A restaurant in Los Angeles, California
Wikipedia - Campanula californica -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Camp Aranu'tiq -- Camp for transgender youth
Wikipedia - Campbell, California
Wikipedia - Campbellford Rebels -- Canadian junior ice hockey team
Wikipedia - Campbell Village Court, Oakland, California -- Housing projects in Oakland, California, United States
Wikipedia - Camp Bling -- Former road protest camp in Southend-on-Sea, England
Wikipedia - Camp Bloomfield -- Former campground in Santa Monica Mountains, California
Wikipedia - Camp Cherry Valley -- Camp on Catalina Island, California
Wikipedia - Camp Clipper -- Former US Army camp in Mojave Desert, California
Wikipedia - Camp Coffee -- Form of instant coffee
Wikipedia - Camp Coxcomb -- California Historic Landmark
Wikipedia - Camp de Les Corts -- Former stadium of FC Barcelona
Wikipedia - Camp Desert Center -- California Historic Landmark
Wikipedia - Camper Van Beethoven -- American rock band from Redlands, California
Wikipedia - Camp Fire (2018) -- 2018 wildfire in Butte County, California, US
Wikipedia - Camp Firefly -- Week-long summer camp for terminally ill children and families
Wikipedia - Camp Fortune -- Ski resort in Quebec, Canada
Wikipedia - Camp Funston -- Human settlement in Fort Riley, Kansas, United States
Wikipedia - Camp Gary -- Former US military installation in Caldwell County, TX
Wikipedia - Camp Gilboa -- U.S. summer camp in California for socialist-Zionist youth movement, Habonim Dror
Wikipedia - Camp Goffs -- Former U.S. Army Camp in Mojave Desert, California
Wikipedia - Camp Granite -- California Historic Landmark
Wikipedia - Camp Hale -- Former U.S. Army training facility
Wikipedia - Camp Horn, Arizona -- California Historic Landmark
Wikipedia - Camp Ibis -- California Historic Landmark
Wikipedia - Campion Hall, Oxford
Wikipedia - Camp Iron Mountain -- California Historic Landmark
Wikipedia - Camp JCA Shalom -- Camp located in Malibu, California
Wikipedia - Camp Jened -- A summer camp for people with disabilities
Wikipedia - Camp Joseph Scott -- Juvenile detention camp in Los Angeles County. California
Wikipedia - Camp Kern -- Boy Scout camp in California, USA
Wikipedia - Camp Kilpatrick -- Juvenile detention camp in Los Angeles County, California
Wikipedia - Camp Leatherneck -- Afghan Armed Forces base in Helmand Province, Afghanistan
Wikipedia - Camp Lockett -- Former United States Army military post
Wikipedia - Camp Nyoda -- Summer camp for girls in Oak Ridge, New Jersey, US
Wikipedia - Campo Entrincheirado -- Military defence for Lisbon, Portugal
Wikipedia - Camp Ono -- Former U.S. Army camp
Wikipedia - Camporee -- a local or regional gathering of Scouting units for a period of camping and common activities
Wikipedia - Camp Pilot Knob -- Historical US Army sub camp in California
Wikipedia - Camp Ross -- US WWII army base in California
Wikipedia - Camp Seeley -- US army training center in California
Wikipedia - Campsite -- Place used for overnight stay in the outdoors
Wikipedia - Campus by the Sea -- Camp on Santa Catalina Island, California
Wikipedia - Campus El Segundo Athletic Fields -- Athletic field in El Segundo, California
Wikipedia - Campus of the University of California, Berkeley -- University campus in Berkeley, California
Wikipedia - Cam timer -- Electromechanical system for controlling events
Wikipedia - Canada-China Promotion and Reciprocal Protection of Investments Agreement -- Canada China FIPA is 2014 Foreign Investment Protection Agreement between Canada and China
Wikipedia - Canada Council for the Arts
Wikipedia - Canada Infrastructure Bank -- Canada Infrastructure Bank is a Crown Corporation that uses public-private partnerships for public infrastructure projects.
Wikipedia - Canadarm -- A robotic arm using for maneuver and capture mission payloads on the Space Shuttle
Wikipedia - Canada's Food Price Report -- Forecast on Canadian food prices
Wikipedia - Canadian Aboriginal syllabics -- Writing systems for indigenous North American languages created in 1840 CE
Wikipedia - Canadian Actors' Equity Association -- Canadian performers union
Wikipedia - Canadian Admiral Corp v Rediffusion Inc -- Candadian copyright lawsuit before the Exchequer Court
Wikipedia - Canadian Armed Forces Divers -- Underwater divers employed by any of the Canadian armed forces
Wikipedia - Canadian Armed Forces Tattoo 1967 -- Traveling military exhibition in Canada in 1967
Wikipedia - Canadian Armed Forces -- Combined military forces of Canada
Wikipedia - Canadian Army -- Land component of the Canadian Armed Forces
Wikipedia - Canadian Bank of Commerce -- Former Canadian bank
Wikipedia - Canadian Bioinformatics Workshops
Wikipedia - Canadian Centre for Architecture -- Architecture museum and research centre in Quebec, Canada
Wikipedia - Canadian Centre for Ecumenism -- Non-profit organization focusing on interfaith dialogue in Montreal, Quebec, Canada
Wikipedia - Canadian Centre for Occupational Health and Safety
Wikipedia - Canadian Centre for Policy Alternatives -- Policy research institute
Wikipedia - Canadian Corps -- Canadian armed forces from World War I
Wikipedia - Canadian Forces College -- Senior military college Canada
Wikipedia - Canadian Forces' Decoration -- Canadian award bestowed upon members of the Canadian Armed Forces
Wikipedia - Canadian Forces School of Music -- Music school of the Canadian Armed Forces
Wikipedia - Canadian Forestry Association -- Canada's conservation organization
Wikipedia - Canadian Forest Service
Wikipedia - Canadian Guide to Uniform Legal Citation -- Canadian legal citation standard
Wikipedia - Canadian Information Processing Society
Wikipedia - Canadian Institute for Advanced Research
Wikipedia - Canadian Intelligence Corps -- Unit of the Canadian Armed Forces
Wikipedia - Canadian International Paper Company -- Canadian forest products company
Wikipedia - Canadian Joint Operations Command -- Command of the Canadian Armed Forces
Wikipedia - Canadian NORAD Region Forward Operating Location Rankin Inlet -- Canadian military installation
Wikipedia - Canadian Oxford Dictionary -- Canadian English dictionary
Wikipedia - Canadian Pacific Air Lines -- Former Canadian airline, acquired by Canadian Airlines
Wikipedia - Canadian Party Life -- Digital media platform
Wikipedia - Canadian Red Cross Memorial Hospital -- Former hospital in England
Wikipedia - Canadian Screen Award for Best Animated Short -- Award for Canadian animated shorts
Wikipedia - Canadian Society for Pharmaceutical Sciences -- Canadian scientific society
Wikipedia - Canadian Special Operations Forces Command -- Command of the Canadian defence body
Wikipedia - Canadian stepdance -- Form of European-style stepdance popular in the Canadian maritimes
Wikipedia - Canadian Toy Testing Council -- A volunteer-operated not-for-profit organization
Wikipedia - Canadian Unitarians for Social Justice
Wikipedia - Canadian University Society for Intercollegiate Debate
Wikipedia - Canadian Wood Council -- Canadian trade organization for wood products industry
Wikipedia - Canal 11 Television -- Former TV station in Caracas, Venezuela
Wikipedia - Canal 4 Navarra -- Former TV channel in Navarra, Spain
Wikipedia - Canal 8 UCV TV -- Former TV station in La Serena, Chile
Wikipedia - Canal A -- Former Colombian state-owned, privately run national TV network
Wikipedia - Canal of the Pharaohs -- Forerunner of the Suez Canal, Egypt
Wikipedia - Canal Street, Oxford -- Street in Jericho, Oxford, England
Wikipedia - Canal -- Man-made channel for water
Wikipedia - Canary trap -- Method for exposing an information leak
Wikipedia - Canaseraga Formation -- Geologic formation in Pennsylvania, United States
Wikipedia - Canavan disease -- Neurodegenerative disorder; its spectrum varies between severe forms with leukodystrophy, macrocephaly and severe developmental delay, and a very rare mild/juvenile form characterized by mild developmental delay
Wikipedia - Canceled Apollo missions -- Missions of Apollo, the United States crewed Moon landing program, which were canceled for various reasons
Wikipedia - Cancer research -- Research into cancer to identify causes and develop strategies for prevention, diagnosis, treatment, and cure
Wikipedia - Candice Clark -- American former slalom canoeist
Wikipedia - Candice DeLong -- Former FBI criminal profiler and criminologist
Wikipedia - Candice Warner -- Former Australian professional ironwoman, surf life saver and model.
Wikipedia - Candidate Physical Ability Test -- Physical assessment for aspiring firefighters
Wikipedia - Candidates for Marriage -- 1958 film
Wikipedia - Candidates for Sainthood
Wikipedia - Candidates for sainthood
Wikipedia - Candid (organization) -- Information service specializing in reporting on U.S. nonprofit companies
Wikipedia - Candis Cayne -- American actress and performance artist
Wikipedia - Candleford Green -- 1943 semi-autobiographical novel by Flora Thompson
Wikipedia - Candlestick Park -- Former stadium in San Francisco, California
Wikipedia - Candy Ford -- American comedian and television actress
Wikipedia - Candy Hearts (band) -- American pop-punk band formed 2009
Wikipedia - Canford Cliffs (horse) -- Irish Thoroughbred racehorse
Wikipedia - Canglang District -- former district of Suzhou, Jiangsu, China
Wikipedia - Canine Companions for Independence -- Assistance dog training organization
Wikipedia - Caning (furniture) -- Craft of weaving seats for chairs and other wood-framed furniture from rattan or similar materials
Wikipedia - Cannabis College -- Dutch Cannabis information centre
Wikipedia - Cannabis in California -- Legal for medical use and recreational use
Wikipedia - Cannabis in Puerto Rico -- Legal for medical purposes
Wikipedia - Cannabis product testing -- Testing of the properties of cannabis destined for consumer use
Wikipedia - Cannabis rights -- Legal protections for marijuana consumers
Wikipedia - Cannery Row -- Historic area in Monterey, California
Wikipedia - Cannes Film Festival Award for Best Actor -- film award category
Wikipedia - Cannes Film Festival Award for Best Actress -- film award category
Wikipedia - Cannes Film Festival Award for Best Director -- film award category
Wikipedia - Cannes Film Festival Award for Best Screenplay -- film award category
Wikipedia - Cannon for Cordoba -- 1970 film
Wikipedia - Canoe Association of Northern Ireland -- National governing body for paddlesports in Northern Ireland
Wikipedia - Canoe England -- Previous national governing body for paddlesports in England
Wikipedia - Canoe Wales -- National governing body for paddlesports in Wales
Wikipedia - Canonical form
Wikipedia - Canovium -- Roman fort in Conwy, North Wales
Wikipedia - Can't Blame a Girl for Trying (song) -- 2014 single by Sabrina Carpenter
Wikipedia - Canterbury College, Oxford -- Former college of the University of Oxford
Wikipedia - Canterbury Park Racecourse -- Racecourse for horse racing in Sydney
Wikipedia - Can't Forget: A Souvenir of the Grand Tour
Wikipedia - Can't Go for That -- 2000 single by Tamia
Wikipedia - Cant (language) -- Linguistic term for jargon of a group
Wikipedia - Canton and Enderbury Islands -- Former Anglo-American condominium consisting of two coral atolls in the central Pacific Ocean
Wikipedia - Canton Fair -- Trade fair in Guangzhou (formerly Canton), Guangdong, China
Wikipedia - Canton of Cusset-Nord -- Former canton in Auvergne-Rhone-Alpes, France
Wikipedia - Canton of Le Lorrain -- Former canton in La Trinite arrondissement, Martinique
Wikipedia - Canyon Lake, California -- American city in California, United States
Wikipedia - Can You Ever Forgive Me? -- 2018 film directed by Marielle Heller
Wikipedia - Can You Forgive Her? (song) -- 1993 single by Pet Shop Boys
Wikipedia - Can You Keep It Up for a Week? -- 1974 film directed by Jim Atkinson
Wikipedia - Caparison -- Cloth covering laid over a horse or other animal for protection and decoratio
Wikipedia - Cap binding complex -- Formation on 5' ends of mRNAs
Wikipedia - Capcom Five -- Five Capcom video games for GameCube
Wikipedia - Cape Bedford Mission -- Christian mission in Queensland, Australia
Wikipedia - Cape Canaveral Launch Complex 13 -- Former launch complex at Cape Canaveral; replaced with Landing Zone 1
Wikipedia - Cape Canaveral Launch Complex 26 -- Deactivated rocket launch site at Cape Canaveral Air Force Station, Florida, United States
Wikipedia - Cape Canaveral Launch Complex 29 -- Test site for submarine launched ballistic missiles
Wikipedia - Cape Canaveral Launch Complex 31 -- Cape Canaveral Air Force Station launch site
Wikipedia - Cape Canaveral Launch Complex 36 -- Launch complex at Cape Canaveral Space Force Station in Brevard County, Florida
Wikipedia - Cape Canaveral Launch Complex 5 -- Former launch site at Cape Canaveral Air Force Station, Florida
Wikipedia - Cape Canaveral Space Force Station -- US Space Force station near Cocoa Beach, Florida, United States
Wikipedia - Cape Canaveral Space Launch Complex 41 -- American space launch site at Cape Canaveral Space Force Station in Florida, USA
Wikipedia - Cape Coast Castle -- Fortification
Wikipedia - Cape Fear (headland) -- Landform on the coast of North Carolina
Wikipedia - Cape Forlorn -- 1931 film
Wikipedia - Cape jazz -- Genre of jazz that is performed in the very southern part of Africa
Wikipedia - Capelli's identity -- An analogue of the formula det(AB) equals det(A) det(B) for matrices with noncommuting entries
Wikipedia - Cape Mendocino Light -- Lighthouse in California, United States
Wikipedia - CapeNature -- Organisation responsible for managing wilderness areas and public nature reserves in Western Cape Province, South Africa
Wikipedia - Cape Peninsula Urban Police -- Police force in Cape Town (1652-1913)
Wikipedia - Cape Perpetua -- A forested headland projecting into the Pacific Ocean on the central Oregon Coast in Lincoln County
Wikipedia - Cape Schuchert Formation -- Geologic formation in Greenland
Wikipedia - Cape Weber Formation -- Geologic formation in Greenland
Wikipedia - Capillary number -- Ratio of viscous drag forces to surface tension in fluids
Wikipedia - Capirotada -- Mexican bread pudding made for Lent
Wikipedia - Capital Index -- International financial brokerage service offering online trading in contracts for difference and spread betting
Wikipedia - Capitalist realism -- German term for commodity-based art, from Pop Art in the 1950s and 1960s to the commodity art of the 1980s and 1990s
Wikipedia - Capital Markets Authority of Uganda -- Ugandan government body responsible for financial regulation
Wikipedia - Capital punishment by the United States federal government -- Imposed for certain types of crimes
Wikipedia - Capital punishment for drug trafficking
Wikipedia - Capital punishment for homosexuality
Wikipedia - Capital punishment for juveniles in the United States -- Wikimedia list article
Wikipedia - Capital punishment in California -- Overview of capital punishment in the U.S. state of California
Wikipedia - Capital punishment -- Death penalty as punishment for a crime
Wikipedia - Capital Territory Police -- Police force in Islamabad Capital Territory, Pakistan
Wikipedia - Capitola, California
Wikipedia - Capitol Center for the Arts -- Performing arts center and former movie theater in Concord, New Hampshire, United States
Wikipedia - Capitol Corridor -- Amtrak rail route in California
Wikipedia - Capitol Mall -- Major street in Sacramento, California
Wikipedia - Capitol Theatre, Aberdeen -- Former cinema and concert venue on Union Street in Aberdeen, Scotland
Wikipedia - Capitol Theatre (New York City) -- Former movie theater at 1645 Broadway, just north of Times Square in Manhattan, New York City, United States
Wikipedia - Capitulation of Saldanha Bay -- Surrender in 1796 to the British Royal Navy of a Dutch expeditionary force sent to recapture the Dutch Cape Colony
Wikipedia - Caponier -- Type ofM-BM- fortification structure
Wikipedia - Capo -- Common tool for players of guitars and other stringed instruments
Wikipedia - Cappoquin House -- Mansion in County Waterford, Ireland
Wikipedia - CapRadio -- Public radio service in Sacramento, California
Wikipedia - Caprimulgiformes -- Order of birds
Wikipedia - Cap (sport) -- Term for a player's appearance in a game at international level
Wikipedia - Capstan equation -- Relates the hold-force to the load-force if a flexible line is wound around a cylinder
Wikipedia - Captain (armed forces) -- Army and air force officer rank (OF-2)
Wikipedia - Captain EO -- 1986 short film by Francis Ford Coppola
Wikipedia - Captain Fortune Show -- Australian television series
Wikipedia - Captain Novolin -- 1992 educational platform video game
Wikipedia - Captain (United States O-6) -- Rank in the United States uniformed services, O-6
Wikipedia - Captive bolt pistol -- Device used for stunning animals before slaughter
Wikipedia - Captive Heart (song) -- 1995 song performed by Selena
Wikipedia - Capture of Ceylon Medal -- East India Company medal for 1795 invasion of Ceylon
Wikipedia - Capture of Fort Ticonderoga -- Battle during the American Revolutionary War on May 10, 1775
Wikipedia - Capture of Fort William and Mary -- Battle during the American Revolutionary War on December 14, 1774
Wikipedia - Carabanchel Bajo -- Former municipality of Spain
Wikipedia - Carabineros -- Spanish law enforcement agency
Wikipedia - Cara Capuano -- American sports anchor for ESPNU
Wikipedia - Cara DeLizia -- American former actress and voice actress
Wikipedia - Carbaminohemoglobin -- Compound of hemoglobin and carbon dioxide; one form in which carbon dioxide exists in the blood
Wikipedia - Carbonado -- Impure form of polycrystalline diamond consisting of diamond, graphite, and amorphous carbon
Wikipedia - Carbonate platform -- A sedimentary body with topographic relief composed of autochthonous calcareous deposits
Wikipedia - Carbon Canyon Regional Park -- Park in Orange County, California
Wikipedia - Carbon Copy (software) -- remote control software for PCs
Wikipedia - Carbondale, Orange County, California -- California historic landmark
Wikipedia - Carbon dioxide cleaning -- family of methods for parts cleaning and sterilization
Wikipedia - Carbon dioxide -- Chemical compound with formula COM-bM-^BM-^B
Wikipedia - Carbon fiber reinforced polymer -- Light, strong, and rigid composite material
Wikipedia - Carboniferous rainforest collapse -- Extinction event at the end of the Moscovian in the Carboniferous
Wikipedia - Carcel Modelo -- former Spanish prison
Wikipedia - Carcinisation -- Evolution of a non-crab-like crustacean into a crab-like form
Wikipedia - Carcinogenesis -- The formation of cancer
Wikipedia - Cardamine californica -- Species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardboard Cavalier -- 1949 film by Walter Forde
Wikipedia - Card-carrying Communist -- Derogatory term for members of left-wing organizations
Wikipedia - Cardiff Central bus station -- Former bus terminal
Wikipedia - Cardiff City Police -- Former police force for the Borough of Cardiff, Wales
Wikipedia - Cardiff Roman Fort -- Coastal fort in the Roman province of Britannia Superior
Wikipedia - Cardinal protector of England -- Roman Catholic Church title for a particular Cardinal representative of England
Wikipedia - Cardine Banca -- Former Italian bank
Wikipedia - Cardington Airfield -- Former Royal Air Force station in Bedfordshire, England
Wikipedia - Cardington railway station -- Former railway station in Bedfordshire, England
Wikipedia - Cardington Workmen's Platform railway station -- Former railway station in Bedfordshire, England
Wikipedia - Cardioplegia -- Intentional and temporary cessation of cardiac activity, primarily for cardiac surgery
Wikipedia - Cardiopulmonary resuscitation -- Emergency procedure for cardiac arrest
Wikipedia - Cardwell Reforms -- Reforms of the British Army
Wikipedia - Career Transition For Dancers -- nonprofit organization helping dancers establish new careers after retiring from performing careers
Wikipedia - Caren Turner -- former lobbyist and political appointee
Wikipedia - CAREN -- Virtual reality system used for treatment and rehabilitation of human locomotion
Wikipedia - Carey Loftin -- American motorcycle stunt performer
Wikipedia - Carfax, Oxford -- Crossroads; central area of Oxford in England
Wikipedia - Cargo cult science -- Form of pseudoscience
Wikipedia - Cariamiformes -- Order of birds
Wikipedia - Caribair (Puerto Rico) -- Former airline based in San Juan, Puerto Rico
Wikipedia - Caribbean Cultural Center African Diaspora Institute -- East Harlem Afro-Caribbean center of culture and community for members of the African diaspora
Wikipedia - Caribbean Farmers Network (CaFAN) -- regional farmers' organization for the English-speaking Caribbean
Wikipedia - Caribbean Hindustani -- Form of the Bhojpuri and Awadhi dialects of Hindustani
Wikipedia - CaribPress -- Monthly newspaper published in California
Wikipedia - CariM-CM-1o (song) -- 2001 song performed by Jennifer Lopez
Wikipedia - Carjacking -- Crime of stealing a car from a victim by force
Wikipedia - Carla Barbarino -- Italian former sprinter and hurdler
Wikipedia - Carla Bruni -- Italian-French singer, model and spouse of former president of France
Wikipedia - Carla-de-Roquefort -- Commune in Occitanie, France
Wikipedia - Carl Agar -- Royal Canadian Air Force officer
Wikipedia - Carl Bildt -- Swedish politician, prime minister between 1991-1994, foreign minister between 2006-2014
Wikipedia - Carl Curtis -- Former United States Senator from Nebraska
Wikipedia - Carl E. Schaefer -- Air Force Materiel deputy commander
Wikipedia - Carleton County, Ontario -- Former county in Ontario, Canada
Wikipedia - Carleton Forehoe -- Village in Norfolk, England
Wikipedia - Carlford Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Carl Ford (politician) -- American politician
Wikipedia - Carl Foreman -- American screenwriter and film producer
Wikipedia - Carl Forti -- American Republican Party strategist
Wikipedia - Carl Heinrich Edmund von Berg -- German forester
Wikipedia - Carl H. Pforzheimer Collection of Shelley and His Circle
Wikipedia - Carlingford Abbey
Wikipedia - Carlingford Stakes -- Flat horse race in Ireland
Wikipedia - Carlito Galvez Jr. -- Filipino government official and former Chief of Staff of the Armed Forces of the Philippines
Wikipedia - Carl Michael Bellman -- 18th-century Swedish poet, songwriter, composer and performer
Wikipedia - Carlo Forlanini -- Italian physician
Wikipedia - Carlo Fornasini -- Italian scientist and politician
Wikipedia - Carlo Gesualdo -- Italian prince, 1566-1613, known for his compositions and for killing his wife and her lover
Wikipedia - Carlos Andres Perez -- Former President of Venezuela (1974-1979; 1989-1993)
Wikipedia - Carlos Cabral (athlete) -- Portuguese former athlete
Wikipedia - Carlos Cabrera -- Colombian former newsman
Wikipedia - Carlos Farias -- Chilean soccer forward
Wikipedia - Carlos Fernando Chardon -- Former Secretary of State of Puerto Rico
Wikipedia - Carlos Forcadell -- Spanish historian
Wikipedia - Carlos Ghosn -- French-Brazilian-Lebanese businessman, former chairman of Renault-Nissan-Mitsubishi Alliance
Wikipedia - Carlos Lopez (stuntman) -- American stunt performer
Wikipedia - Carlos Luz -- Former Brazilian politician
Wikipedia - Carlos Rodriguez Lafora -- Spanish chess player
Wikipedia - Carlotta (performer) -- Australian entertainer
Wikipedia - Carl R. Woese Institute for Genomic Biology
Wikipedia - Carl Sagan Institute -- Institute for the search of habitable worlds
Wikipedia - Carlsbad Unified School District -- Public school district in Carlsbad, California, United States
Wikipedia - Carl Sennhenn -- former poet laureate of Oklahoma, US
Wikipedia - Carl Spaatz -- US Air Force general
Wikipedia - Carlstadt-East Rutherford Regional School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Carlton Forge Works -- American Aerospace Company
Wikipedia - Carlton Kids -- Former British television channel
Wikipedia - Carlton on Trent railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Carlton (UK Parliament constituency) -- Former UK parliamentary constituency
Wikipedia - Carly Bullock -- American ice hockey forward
Wikipedia - Carly Fiorina 2016 presidential campaign -- Campaign for US presidency
Wikipedia - Carlyle Brown -- American playwright, performer and the artistic director
Wikipedia - Carme Forcadell -- Spanish politician
Wikipedia - Carmel-by-the-Sea, California
Wikipedia - Carmel, California
Wikipedia - Carmel Henry Carfora -- 20th-century Italian Catholic bishop
Wikipedia - Carmelite Sisters for the Aged and Infirm
Wikipedia - Carmel River (California) -- River in Monterey County
Wikipedia - Carmen Amezcua -- Mexican novelist and former actress
Wikipedia - Carmen Ana Culpeper -- Former Secretary of the Puerto Rico Department of the Treasury
Wikipedia - Carmen Argote -- Visual and performance artist (b. 1981)
Wikipedia - Carmen Bradford -- American jazz singer
Wikipedia - Carmen Laforet -- Spanish author
Wikipedia - Carmen M. Garcia -- Former Chief Judge of Trenton Municipal Court
Wikipedia - Carnac -- Commune in Brittany, France, known for its Neolithic standing stones.
Wikipedia - Carnagh West Ringfort -- Ringfort, County Roscommon, Ireland
Wikipedia - Carnal knowledge -- Archaic euphemism for sexual intercourse
Wikipedia - Carn Clonhugh -- Mountain in Longford, Ireland
Wikipedia - Carnegie Art Museum (Oxnard, California) -- Public art museum in Oxnard, California
Wikipedia - Carnegie Classification of Institutions of Higher Education -- Classification system for colleges and universities in the United States
Wikipedia - Carnegie Endowment for International Peace
Wikipedia - Carnegie Hero Fund -- Recognize persons who perform extraordinary acts of heroism in civilian life
Wikipedia - Carnegie Institution for Science
Wikipedia - Carnegie Medal (literary award) -- Annual award for writing a children's book published in the U.K.
Wikipedia - Carnegie Mellon Institute for Software Research International
Wikipedia - Carnforth railway station -- Railway station in Lancashire,England
Wikipedia - Carnival Celebration -- Cruise ship set to operate for Carnival Cruise Line in 2022
Wikipedia - Carnival in Germany, Switzerland and Austria -- Festivities before Lent
Wikipedia - Carnival Time (song) -- 1960 song performed by Al "Carnival Time" Johnson
Wikipedia - Carnival -- Western Christian festive season that occurs before the liturgical season of Lent
Wikipedia - Carnot's theorem (perpendiculars) -- Condition for 3 lines with common point to be perpendicular to the sides of triangle
Wikipedia - Carny -- American slang term for carnival employee
Wikipedia - Car of Dreams -- 1935 film by Austin Melford, Graham Cutts
Wikipedia - Carol A. Gotway Crawford -- American mathematical statistician
Wikipedia - Carol Carson -- Canadian former politician
Wikipedia - Carol Connors (actress) -- American former pornographic actress
Wikipedia - Carol Coombs -- Canadian-born American former actress
Wikipedia - Carole Ann Ford -- British actress
Wikipedia - Carole Bamford -- British businesswoman
Wikipedia - Carole Cains -- Australian former politician
Wikipedia - Carole Crawford -- Jamaican model and beauty queen, Miss World 1963 winner
Wikipedia - Carolina Police Department -- Main police force for the city of Carolina, Puerto Rico
Wikipedia - Carolin Crawford -- British physicist
Wikipedia - Caroline Aigle -- French Air Force officer
Wikipedia - Caroline Chisholm -- 19th century English humanitarian who provided support for immigrant females in Australia
Wikipedia - Caroline Ford (actress) -- English actress
Wikipedia - Caroline Ford (historian) -- American historian
Wikipedia - Caroline Ford (medical researcher) -- Australian scientist and gynaecological cancer researcher
Wikipedia - Caroline Forell -- American legal scholar
Wikipedia - Caroline Gardner -- Auditor General for Scotland
Wikipedia - Caroline Iverson Ackerman -- Aviation teacher, researcher, reporter, and general advocate for flying
Wikipedia - Caroline Lucas -- Green Party politician, MP for Brighton Pavilion and former MEP for South-East England
Wikipedia - Caroline Norton -- 19th-century English feminist, social reformer, and author
Wikipedia - Carolingian minuscule -- Form of writing
Wikipedia - Carol Kisthardt -- American law enforcement official
Wikipedia - Carol McCain -- Former American model, political aide and event planner
Wikipedia - Carols for Choirs -- Books of choral music, mainly for Christmas
Wikipedia - Carolyn Cobbold -- Activist for sustainable coastal defences
Wikipedia - Carolyn Forche -- American poet, editor, professor, translator, and human rights advocate
Wikipedia - Carolyn Garcia -- Merry Prankster and former wife of Jerry Garcia
Wikipedia - Carolyn Kreiter-Foronda
Wikipedia - Carolynne Poole -- English singer-songwriter, actress and former model.
Wikipedia - Carolyn Stanford Taylor -- American educator, 27th Superintendent of Public Instruction of Wisconsin
Wikipedia - Carolyn T. Foreman -- Historian (b. 1872, d. 1967)
Wikipedia - Carousel Mall -- Former shopping mall in San Bernardino, California
Wikipedia - Carousel (TV channel) -- Russian TV channel for children
Wikipedia - Carousel -- Amusement ride consisting of a rotating circular platform with seats for riders
Wikipedia - Carpal bones -- Eight small bones that make up the wrist (or carpus) that connects the hand to the forearm
Wikipedia - Carpathian Forest -- Norwegian black metal band
Wikipedia - Carpenter pencil -- Pencil designed for use by carpenters
Wikipedia - Carpinteria Tar Pits -- Series of natural asphalt lakes situated in the southern part of Santa Barbara County in southern California
Wikipedia - Car platform -- Similar design and engineering specs shared between multiple cars.
Wikipedia - Carp River Forge -- Historic abandoned iron forge
Wikipedia - Carquinez Strait -- Tidal strait in Northern California
Wikipedia - Carr Fire -- 2018 wildfire in Shasta and Trinity Counties, California, United States, and UA High School
Wikipedia - Carr House (Benicia, California) -- United States national historic place
Wikipedia - Carriage driving -- Form of competitive horse driving in harness with two or four wheeled carriages
Wikipedia - Carrickaness Sandstone -- Geologic formation in Northern Ireland
Wikipedia - Carrie Chapman Catt -- 19th and 20th-century American social reformer and suffragist
Wikipedia - Carrie Dew -- American former soccer defender
Wikipedia - Carrier-based aircraft -- Military aircraft designed specifically for operations from aircraft carriers
Wikipedia - Carrier wave -- Waveform (usually sinusoidal) that is modulated (modified) with an input signal for the purpose of conveying information
Wikipedia - Carriger Creek (Sonoma County, California) -- stream in Sonoma County, California
Wikipedia - Carrigogunnell -- Medieval Irish fortification, County Limerick, Ireland
Wikipedia - Carrington railway station -- Former railway station in Nottingham, England
Wikipedia - Carr (landform) -- Shrub-dominated wetlands
Wikipedia - Carrol Chandler -- US Air Force general
Wikipedia - Carsbreck railway station -- Railway station in Blackford, Scotland
Wikipedia - Cars Land -- themed land at Disney California Adventure
Wikipedia - Carson Mansion -- historic building in Eureka, California
Wikipedia - Cartan formalism (physics)
Wikipedia - Cart before the horse -- Idiom or proverb
Wikipedia - Carter Camper -- American professional ice hockey forward
Wikipedia - Carter Family Fold -- Musical performance and concert venue in Virginia
Wikipedia - Carter House Inn -- Hotel in Eureka, California
Wikipedia - Carthusian Martyrs -- Members of the Carthusian monastic order who were persecuted and killed for adherence to Catholiscm during the Protestant Reformation
Wikipedia - Cartier Women's Initiative Awards -- By Cartier, the WomenM-bM-^@M-^Ys Forum, McKinsey & Company and INSEAD business school
Wikipedia - Cartoon Cartoons -- Collective name used by Cartoon Network for original animated series
Wikipedia - Cartoon -- Form of two-dimensional illustrated visual art
Wikipedia - Cartrivision -- Magnetic tape-based videocassette format
Wikipedia - Cart -- Simple two wheeled vehicle for animal drawn transport
Wikipedia - Caruso sauce -- Cream sauce for pasta
Wikipedia - Carved lacquer -- Chinese form of lacquerware
Wikipedia - Carwyn Jones -- Welsh Labour politician, Former First Minister of Wales
Wikipedia - Carysfort Reef -- Coral reef in the Florida Keys, US
Wikipedia - Casa Amor: Exclusive for Ladies -- 2015 film by Jung Bum-shik
Wikipedia - Casa Conejo, California -- Unincorporated area in Ventura County, California, United States
Wikipedia - Casa da CM-CM-"mara -- former seat of local government in Porto
Wikipedia - Casa de Contratacion -- Crown agency for the Spanish Empire
Wikipedia - Casa de Estudillo -- Historic house museum in San Diego, California
Wikipedia - Casamar -- Moroccan costal fort
Wikipedia - Casa Susanna -- 1960s destination for cross-dressing
Wikipedia - Casbah Recording Studio -- Recording studio in the Orange County suburb of Fullerton, California, United States
Wikipedia - Cascade Lake (California) -- Lake in El Dorado County, California
Wikipedia - Cascadia subduction zone -- Convergent plate boundary that stretches from northern Vancouver Island to Northern California
Wikipedia - Cascais Marina -- Marina with capacity for 650 boats in Cascais, Portugal
Wikipedia - Case citation -- A system for uniquely identifying individual rulings of a court
Wikipedia - Case Closed: Zero the Enforcer
Wikipedia - Case for a Rookie Hangman -- 1970 Czechoslovak drama film
Wikipedia - Case formulation
Wikipedia - Casely-Hayford -- Surname list
Wikipedia - Case report form
Wikipedia - Casey Veggies -- |American rapper from California
Wikipedia - Cash flow forecasting
Wikipedia - Cash-for-questions affair -- 1990s UK political scandal
Wikipedia - Cashier -- Person who handles the exchanging of money for goods at a store
Wikipedia - Casimir effect -- Force resulting from the quantification of a field
Wikipedia - Casper Carning -- Swedish professional ice hockey forward
Wikipedia - Casper Steinfort -- American politician
Wikipedia - Cassava Ivorian bacilliform virus -- Virus
Wikipedia - Cassette tape -- Magnetic tape recording format for audio recording and playback
Wikipedia - Cass Fjord Formation -- Geologic formation in Greenland
Wikipedia - Cassia National Forest -- Protected land in Idaho
Wikipedia - Cassidulina (foraminifera) -- Genus of foraminifers
Wikipedia - Cassidy Gifford -- American actress
Wikipedia - Cassington Canal -- Canal in Oxfordshire
Wikipedia - Cassini and Catalan identities -- Mathematical identities for the Fibonacci numbers
Wikipedia - Castaic Dam -- Dam in northwest Los Angeles County, California, United States
Wikipedia - Castanopsis oviformis -- Species of plant
Wikipedia - Castella de Aguada -- Historic fort in India
Wikipedia - Castello Holford -- American novelist
Wikipedia - Castelvecchio Bridge -- Fortified bridge over the Adige River in Verona, Italy
Wikipedia - Castercliff -- Hillfort in Lancashire, England, UK
Wikipedia - Caste -- Formal and informal social stratification and classification which confers status
Wikipedia - Castilian Spanish -- Variety of Peninsular Spanish used in formal settings
Wikipedia - Castillo de Alba (Quiros) -- Spanish fortress in Quiros, Asturias, Spain
Wikipedia - Castillo San Cristobal (San Juan) -- Fortress in San Juan, Puerto Rico
Wikipedia - Castillo San Felipe del Morro -- Fortress in San Juan, Puerto Rico
Wikipedia - Casting couch -- Soliciting sex for employment in entertainment
Wikipedia - Casting (performing arts) -- Pre-production process for selecting actors, dancers, singers, or extras for roles or parts
Wikipedia - Cast-iron cookware -- Cookware valued for heat retention properties
Wikipedia - Castle Air Force Base -- Former US Air Force base in Merced County, CA, US
Wikipedia - Castle Air Museum -- Military aviation museum in California
Wikipedia - Castle Argyle Arms -- Apartment building in Hollywood, California. U.S.
Wikipedia - Castle Bytham railway station -- Former railway station in Lincolnshire, England
Wikipedia - Castle Caldwell and Beyond -- Tabletop role-playing game adventure for Dungeons & Dragons
Wikipedia - Castle Folds -- Ancient fortified settlement in Cumbria
Wikipedia - Castle Forbes (1818 ship) -- Merchant ship
Wikipedia - Castleford Chase -- Steeplechase horse race in Britain
Wikipedia - Castleford railway station -- Railway station in West Yorkshire, England
Wikipedia - Castleforward Demesne -- Townland in County Donegal, Ireland
Wikipedia - Castlegate Sandstone -- Mesozoic geologic formation in the United States
Wikipedia - Castle Ground -- Former sports arena in England
Wikipedia - Castlelyons Friary -- Former Carmelite Priory and National Monument located in County Cork, Ireland
Wikipedia - Castle Mountains National Monument -- Protected area in Mojave Desert, California
Wikipedia - Castle of Campo Maior -- medieval military fortification in Portugal
Wikipedia - Castle of Good Hope -- 17th-century bastion fort in Cape Town, South African
Wikipedia - Castle of Rocca Calascio -- Mountaintop fortress in Abruzzo, Italy
Wikipedia - Castle Ring -- Iron Age hillfort in United Kingdom
Wikipedia - Castle Rock Winery -- Winery in Geyserville, California
Wikipedia - Castle Romeo -- Codename for one of the first thermonuclear bomb tests
Wikipedia - Castles Forlorn
Wikipedia - Castlesteads, Greater Manchester -- Hillfort in Greater Manchester, UK
Wikipedia - Castlevania: Symphony of the Night -- Platform-adventure action role-playing video game
Wikipedia - Castlevania: The Dracula X Chronicles -- 2007 platform-adventure video game compilation
Wikipedia - Castle Walk -- An American dance and song written for Vernon and Irene Castle
Wikipedia - Castle -- Fortified residential structure of medieval Europe
Wikipedia - Castroville Artichoke Festival -- Annual food festival in Castroville, California
Wikipedia - Casuariiformes -- Order of birds
Wikipedia - Catacombs (sex club) -- Gay and lesbian S/M leather fisting club in San Francisco, California, US
Wikipedia - Cataglyphis fortis -- Species of ant
Wikipedia - Catalina Airport -- Airport at Santa Catalina Island, California, United States
Wikipedia - Catalina Casino -- Movie theater, ballroom and former museum in Avalon, Los Angeles, California
Wikipedia - Catalina Foothills Unified School District -- PreK-12 school district for the Catalina Foothills area of Tucson, Arizona
Wikipedia - Catalina Swimwear -- Clothing manufacturer in California
Wikipedia - Catalina Verdugo Adobe -- |Historical home and park in Glendale, California
Wikipedia - Catalogue Service for the Web -- Standard for exposing a catalogue of geospatial records in XML
Wikipedia - Catalogues of classical compositions -- Indexing methodologies for classical music
Wikipedia - Catalyst Infoshop -- Former infoshop in Arizona, USA
Wikipedia - Catchweight -- In combat sports (e.g. boxing, mixed martial arts), any weight limit that does not adhere to the traditional limits for weight classes
Wikipedia - Cat communication -- Feline means of sending or receiving information
Wikipedia - Catechism for Filipino Catholics
Wikipedia - Categories for the Working Mathematician -- Book by Saunders Mac Lane
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Wikipedia - Catenary -- Plane curve formed by a hanging cable
Wikipedia - Caterpillar 797F -- Off-highway ultra class haul truck for mining and heavy-duty construction
Wikipedia - Caterpillar 797 -- Off-highway ultra class haul truck for mining and heavy-duty construction
Wikipedia - Catford Studios -- Former British film studio in Catford, Southeast London
Wikipedia - Cat Girl Manor -- Colorado residence known for hosting animal roleplay
Wikipedia - Cathartiformes -- Order of birds
Wikipedia - Cathay -- Alternative name for China in some languages
Wikipedia - Cathedral Basilica of St. Joseph (San Jose, California)
Wikipedia - Cathedral Center of St. Paul, Los Angeles -- Church in California, US
Wikipedia - Cathedral City, California -- American city in California, United States
Wikipedia - Cathedral Lakes -- Two lakes in Yosemite National Park, California. The lakes are near Cathedral Peak
Wikipedia - Cathedral of Saint Mary of the Assumption (San Francisco, California)
Wikipedia - Cathedral of Tomorrow -- Former church In Ohio, United States
Wikipedia - Cathedral Range -- Mountain range in Yosemite National Park, California
Wikipedia - Cathedral Rock (Colorado) -- Rock formation located north of Colorado Springs
Wikipedia - Catherine Blaiklock -- British businesswoman and Former Leader of the Brexit Party
Wikipedia - Catherine Dubois -- Canadian ice hockey forward
Wikipedia - Catherine Forster
Wikipedia - Catherine Fulton -- NZ diarist, community leader, philanthropist, social reformer
Wikipedia - Catherine Potvin -- Tropical forest ecologist
Wikipedia - Cathie Wright -- American politician from California
Wikipedia - Catholic Monarchs of Spain -- Title for Queen Isabella I of Castile and King Ferdinand II of Aragon
Wikipedia - Catholic Party (Belgium) -- Former Belgian political party
Wikipedia - Catholic Reformation
Wikipedia - Catholics for Choice
Wikipedia - Catholic Union -- Former Irish political party
Wikipedia - Catholic University of Ireland -- Former private university in Ireland (1854-1909/1911)
Wikipedia - Cathy Johnston-Forbes -- American golfer
Wikipedia - Cationization of cotton -- Chemical process treatment for surface modification.
Wikipedia - Catonism -- Supports those in power and opposes reforms and development
Wikipedia - Catoptria biformellus -- Species of moth
Wikipedia - Cato Tom Andersen -- Norwegian former ice hockey defenceman
Wikipedia - Cat phone -- Series of smartphones for Caterpillar Inc.
Wikipedia - Catskill Mountain 3500 Club -- Peakbagging club for hikers
Wikipedia - Cattaraugus Formation -- Geologic formation in New York, U.S.A.
Wikipedia - Catterick Camp railway station -- Former rail station in North Yorkshire, England
Wikipedia - Cattle Market Street drill hall, Norwich -- Former military installation in Norwich, England
Wikipedia - Cat tree -- Artificial structure for cats
Wikipedia - Cauchy-Kowalevski theorem -- Existence and uniqueness theorem for certain partial differential equations
Wikipedia - Cauchy principal value -- Method for assigning values to certain improper integrals which would otherwise be undefined
Wikipedia - Cauchy's integral formula -- Provides integral formulas for all derivatives of a holomorphic function
Wikipedia - Cauchy stress tensor -- Representation of mechanical stress at every point within a deformed 3D object
Wikipedia - Caucus for Women in Statistics -- Professional society
Wikipedia - Caucus on Reform and Governance -- Committee appointed by the Malaysian House of Representatives
Wikipedia - Caudal luring -- Form of aggressive mimicry where the predator attracts prey using its tail
Wikipedia - Caught A Ghost -- American indie electro soul band based in Los Angeles, California
Wikipedia - Caught in that Feeling -- 2008 song performed by Daniel Lindstrom
Wikipedia - Caus Castle -- 12th-century castle in England built within an Iron Age hillfort
Wikipedia - Cause for Divorce -- 1937 film
Wikipedia - Cause (medicine) -- Reason for or origin of a disease or pathology
Wikipedia - Causerie -- Literary style of short informal essays
Wikipedia - Cave de Sueth -- Medieval fortress near the Golan Heights
Wikipedia - Cave line -- Line used for navigation in flooded caves
Wikipedia - Cavendish experiment -- Experiment to measure the gravitational force
Wikipedia - Cave of the Crystals -- Mexican cave renowned for its giant crystals
Wikipedia - Caves of Mars Project -- Program to assess the best place for research and habitation modules on Mars
Wikipedia - Cave Story 3D -- 2011 Metroidvania platform-adventure game
Wikipedia - Cave Story -- 2004 platform-adventure game
Wikipedia - Cave -- Natural underground space large enough for a human to enter
Wikipedia - Caviar diplomacy -- Lobbying strategy of Azerbaijan, consisting of costly invitations of foreign politicians and employees of international organizations to Azerbaijan at the expense of the host country, including expensive gifts (such as caviar)
Wikipedia - Cavitation -- Formation of vapour-filled low-pressure voids in a liquid
Wikipedia - Cavity magnetron -- Device for generating microwaves
Wikipedia - Cawood Ledford -- American sports announcer
Wikipedia - Cayman Trough -- A complex transform fault zone pull-apart basin on the floor of the western Caribbean Sea
Wikipedia - Cayo Agua Formation -- Geologic formation in Panama
Wikipedia - Caythorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Cayuga Community College Office of Public Safety -- College police force in New York State
Wikipedia - Cayuse language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - CBBC -- BBC children's television brand for children aged from 6 to 12
Wikipedia - CBC Jarvis Street Tower -- Former radio and television tower in Toronto
Wikipedia - CBC Kids -- Canadian TV programming for children on CBC
Wikipedia - CBC Parliamentary Television Network -- Former Canadian satellite-cable network
Wikipedia - CBC Radio One -- Canadian public news and information radio network
Wikipedia - CBC Television local newscasts -- Local newscasts for CBC television in Canada
Wikipedia - CB Insights -- business analytics platform
Wikipedia - CBKST -- Former CBC television station in Saskatoon, Saskatchewan, Canada
Wikipedia - CBNLT -- Former CBC television station in Labrador City, Newfoundland and Labrador, Canada
Wikipedia - CBOR -- Data serialization format
Wikipedia - CBS Cable -- Former United States cable television network active between 1981-1982
Wikipedia - CBS Columbia Square -- Historic radio and television studio in Los Angeles, California
Wikipedia - CBS Corporation -- former American mass media corporation
Wikipedia - Cbus -- Superannuation fund for the building and construction industries in Australia
Wikipedia - CBYT (TV) -- Former CBC television station in Corner Brook, Newfoundland and Labrador, Canada
Wikipedia - CCB Centre for Sporting Excellence -- Welsh sports facility
Wikipedia - CCIR System G -- 625-line analog television transmission format
Wikipedia - CCleaner -- Suite of utilities for cleaning disk and operating system environment
Wikipedia - CCMP (cryptography) -- Encryption protocol for Wireless LAN
Wikipedia - CCP4 (file format) -- electron density file format
Wikipedia - CCSDS File Delivery Protocol -- Protocol for transferring files from space to Earth
Wikipedia - CC v Minister for Justice -- Irish Supreme Court case
Wikipedia - CD23 -- Low-affinity" receptor for IgE
Wikipedia - CDDB -- Online database of CD information
Wikipedia - CD+G -- Compact disc format used primarily for karaoke discs
Wikipedia - Cdigix -- Former digital media provider
Wikipedia - CDK5RAP2 -- Protein with roles in formation and stability of microtubules
Wikipedia - Cdnjs -- Content delivery network for web resources
Wikipedia - CD single -- Music single in the form of a compact disc
Wikipedia - CD-Text -- CD-based format that allows for song information to be stored alongside audio data
Wikipedia - CDXL -- Commodore video file format
Wikipedia - CEA-708 -- Standard for closed captioning for ATSC digital television
Wikipedia - Ceadda of Hereford
Wikipedia - Cebocephaly -- Form of holoprosencephaly resulting in a single nostril
Wikipedia - Cecile Canqueteau-Landi -- French gymnastics coach and former artistic gymnast
Wikipedia - Cecilia Forss -- Swedish actress and comedian
Wikipedia - Cecilia, vergine romana -- A composition for mixed choir and orchestra by Estonian composer Arvo PM-CM-$rt
Wikipedia - Cecil L. Alexander -- American former politician
Wikipedia - Cecil Sandford -- British motorcycle racer
Wikipedia - Cecil Vivian Parker -- Indian Air Force officer
Wikipedia - Cecil Wigglesworth -- English cricketer and Royal Air Force officer
Wikipedia - Cecily Jordan v. Greville Pooley dispute -- Prosecution for breach of promise
Wikipedia - Cecily Lefort -- WAAF officer and British SOE agent
Wikipedia - Cedar Fire -- California Wildfire in 2003
Wikipedia - Cedarhurst Cut-off -- former Long Island Rail Road branch
Wikipedia - Cedars Park, Cheshunt -- Historic public park originally the site of Theobalds Palace in Hertfordshire, England
Wikipedia - Cedric Fauntleroy -- Polish air force officer
Wikipedia - Cedric the Forester -- Book by Bernard Marshall
Wikipedia - Cedros Island -- Island in Baja California, Mexico
Wikipedia - Ceiswyn Formation -- Geologic formation in Wales
Wikipedia - CEITON -- Workflow management system for media industry
Wikipedia - Celadon -- Term for ceramics with two different types of glazes
Wikipedia - Celebration Cruise Line -- Former cruise line
Wikipedia - Celebrity branding -- Form of advertising campaign or marketing strategy
Wikipedia - Celeste Freytes -- Former interim president of the University of Puerto Rico
Wikipedia - Celeste (video game) -- 2018 platforming video game
Wikipedia - Celestial coordinate system -- System for specifying positions of celestial objects
Wikipedia - Celestial marriage -- Mormon doctrine that marriage can last forever in heaven
Wikipedia - Celestial spheres -- Term in ancient times for the heavens
Wikipedia - Celestinian forgiveness
Wikipedia - Celia Rowlson-Hall -- American performing artist
Wikipedia - Celina Jaitly -- Indian film actress, former beauty queen and model
Wikipedia - Celine Tran -- French former pornographic actress (born 1979)
Wikipedia - Celivarone -- Experimental drug being tested for use in pharmacological antiarrhythmic therapy
Wikipedia - Cell-based therapies for Parkinson's disease -- Treatment method for Parkinson's disease
Wikipedia - Cell group -- Form of church organization
Wikipedia - Cell junction -- Multiprotein complex that forms a point of contact or adhesion in animal cells
Wikipedia - Cello Sonata No. 3 (Beethoven) -- composition for cello and piano by Ludwig van Beethoven
Wikipedia - Cello Suites (Bach) -- Suites for unaccompanied cello by J.S. Bach
Wikipedia - Cellulose acetate film -- Base material for photographic emulsions
Wikipedia - Cellulose synthase (UDP-forming) -- Cellulose synthesizing enzyme in plants and bacteria
Wikipedia - Celsius Bjerg Formation -- Geologic formation in Greenland
Wikipedia - Celsius -- Scale and unit of measurement for temperature
Wikipedia - Celticecis spiniformis -- Species of fly
Wikipedia - Celtic mythology -- collective term for all the fabulous profane and religious narratives of the Celts
Wikipedia - Celtic rain forest -- The temperate rainforest of the British Isles
Wikipedia - Celtix -- Former Java runtime
Wikipedia - Celulosa Arauco y Constitucion -- Chilean forest products company
Wikipedia - CE marking -- Mandatory conformity marking for products sold in the European Economic Area
Wikipedia - CeM-EM->nja -- Song performed by Vice Vukov
Wikipedia - Cencom Cable Associates -- Former cable company in St. Louis, Missouri
Wikipedia - Cengage -- Publisher and seller of print and digital information services for the academic, professional and library markets
Wikipedia - Censer -- Vessel for burning incense or perfume
Wikipedia - Censor bars -- Basic form of text, photography and video censorship that occludes certain information or images with rectangular boxes
Wikipedia - Censorship by Google -- Google's removal or omission of information from its services or those of its subsidiary companies
Wikipedia - Censorship in Kashmir -- Information about censorship in Indian State Kashmir
Wikipedia - Censorship -- The practice of suppressing information
Wikipedia - Census tract -- Geographic region defined for the purpose of taking a census
Wikipedia - Census -- Acquiring and recording information about the members of a given population
Wikipedia - Centennial Olympic Stadium -- former stadium in Atlanta, Georgia
Wikipedia - Centered trochoid -- Geometric curve formed by a circle rolling along another circle
Wikipedia - Center for Advanced Studies on Puerto Rico and the Caribbean -- Private research institute in Old San Juan, Puerto Rico
Wikipedia - Center for Advanced Study in the Behavioral Sciences
Wikipedia - Center for Advanced Study, Tsinghua University
Wikipedia - Center for Alternatives to Animal Testing
Wikipedia - Center for American Archeology -- Independent research and education institution
Wikipedia - Center for American Progress -- Progressive think tank in the United States
Wikipedia - Center for a New Economy -- Economy-centered think tank
Wikipedia - Center for Applied Rationality -- Nonprofit organization based in Berkeley, California
Wikipedia - Center for Astrophysics
Wikipedia - Center for Bits and Atoms
Wikipedia - Center for BrainHealth -- Research institute
Wikipedia - Center for Budget and Policy Priorities
Wikipedia - Center for Cartoon Studies -- Art school in Vermont
Wikipedia - Center for Community Change -- Organization
Wikipedia - Center for Computation and Technology
Wikipedia - Center for Constitutional Rights
Wikipedia - Center for Cosmology and Particle Physics
Wikipedia - Center for Council -- Los Angeles-based nonprofitable organization
Wikipedia - Center for Countering Digital Hate -- Nonprofit limited company in London
Wikipedia - Center for Democracy and Technology
Wikipedia - Center for Deployment Psychology
Wikipedia - Center for Dewey Studies
Wikipedia - Center for Discrete Mathematics and Theoretical Computer Science
Wikipedia - Center for Documentation of Cultural and Natural Heritage -- Scientific cultural center in Smart Village, Egypt
Wikipedia - Center for E-Commerce Infrastructure Development -- R&D center in the University of Hong Kong
Wikipedia - Center for Economics and Neuroscience CENs in Bonn -- German research institute
Wikipedia - Center for Education Reform -- Non-profit organisation in the USA
Wikipedia - Center for Embedded Network Sensing
Wikipedia - Center for Equal Opportunity -- American conservative think tank
Wikipedia - Center for Evolutionary Psychology
Wikipedia - Center for Excellence in Education -- Non-profit organisation in the USA
Wikipedia - Center for Excellence in Higher Education -- Utah-based company
Wikipedia - Center for Family and Human Rights
Wikipedia - Center for Financial Studies
Wikipedia - Center for Folklife and Cultural Heritage -- Cultural center in Washington D.C. to support worldwide folklife and cultural sustainability
Wikipedia - Center for Genetics and Society
Wikipedia - Center for Genomic Gastronomy -- International art collective
Wikipedia - Center for Head Injury Services -- American health organization
Wikipedia - Center for High Impact Philanthropy
Wikipedia - Center for Human-Compatible Artificial Intelligence -- AI safety research center
Wikipedia - Center for Immigration Studies -- American anti-immigration non-profit think tank
Wikipedia - Center for Information Technology Policy
Wikipedia - Center for Information Technology > Society
Wikipedia - Center for Innovative Phage Applications and Therapeutics -- Phage therapy center in San Diego, CA, US
Wikipedia - Center for Inquiry Investigations Group -- Investigations arm of the Center for Inquiry
Wikipedia - Center for Inquiry -- American nonprofit organization
Wikipedia - Center for Instruction and Operations in the Caatinga -- Brazilian Army training center
Wikipedia - Center for Intelligent Information Retrieval
Wikipedia - Center for International Forestry Research
Wikipedia - Center for International Security and Cooperation
Wikipedia - Center for Investigative Reporting -- Non-profit organisation in the USA
Wikipedia - Center for Israel Studies (Jordan) -- Think tank
Wikipedia - Center for Jewish Art
Wikipedia - Center for Jewish-Christian Understanding and Cooperation -- An educational institution in Israel where Christians can study the Hebrew Bible and learn about the Hebraic roots of Christianity
Wikipedia - Center for Jewish History
Wikipedia - Center for Land Use Interpretation -- Nonprofit organization in Los Angeles, United States
Wikipedia - Center for Libertarian Studies
Wikipedia - Center for Life Detection Science -- An insttitute dedicated to the scientific search of extraterrestrial life
Wikipedia - Center for Maritime Archaeology and Conservation (CMAC) -- Academic centre at Texas A&M University
Wikipedia - Center for Measuring University Performance
Wikipedia - Center for Microbial Oceanography: Research and Education -- A research and education organization established in 2006 as a National Science Foundation funded Science and Technology Center
Wikipedia - Center for Migration Studies of New York -- Educational institute and nonpartisan think tank
Wikipedia - Center for Minorities and People with Disabilities in Information Technology
Wikipedia - Center for National Policy -- American public policy think tank
Wikipedia - Center for Neural Science
Wikipedia - Center for Open Science
Wikipedia - Center for Policing Equity -- Research center on policing
Wikipedia - Center for PostNatural History -- Museum
Wikipedia - Center for Process Studies
Wikipedia - Center for Public Education -- Nonprofitable educational organization in the United States
Wikipedia - Center for Public Integrity -- American nonprofit investigative journalism organization
Wikipedia - Center for Public Justice
Wikipedia - Center for Qualitative Psychology
Wikipedia - Center for Quantum Studies -- Center at George Mason University
Wikipedia - Center for Reflection and Social Action (CREAS)
Wikipedia - Center for Research in Security and Privacy
Wikipedia - Center for Research in Security Prices -- Research center of the University of Chicago
Wikipedia - Center for Research on Computation and Society -- Research center at Harvard University
Wikipedia - Center for Security and Emerging Technology -- American technology think tank
Wikipedia - Center for Strategic and International Studies -- American think tank, Washington, D.C., USA
Wikipedia - Center for Studies of the Holocaust and Religious Minorities
Wikipedia - Center for Substance Abuse Prevention
Wikipedia - Center for Substance Abuse Treatment
Wikipedia - Center for Talented Youth -- Gifted education program
Wikipedia - Center for Telematics -- German research institute on Telematics applications
Wikipedia - Center for the Advancement of Women -- American research-based advocacy non-profit
Wikipedia - Center for the Blue Economy -- sustainability and economics research institute
Wikipedia - Center for the Evaluation of Risks to Human Reproduction -- Environmental health resource
Wikipedia - Center for the Fundamental Laws of Nature -- Physics research center at Harvard
Wikipedia - Center for the Neurobiology of Learning and Memory
Wikipedia - Center for the Study and Prevention of Violence -- Institute in Colorado
Wikipedia - Center for the Study of Extraterrestrial Intelligence
Wikipedia - Center for the Study of Language and Information
Wikipedia - Center for the Study of Political Graphics -- non-profit archive
Wikipedia - Center for the Study of Science Fiction -- Endowed educational institution associated with the University of Kansas
Wikipedia - Center for the Study of the Public Domain
Wikipedia - Center for the Study of Women in Society -- Organization supporting feminist research
Wikipedia - Center for Traditional Music and Dance -- Folk and traditional arts organization in New York City
Wikipedia - Center for Universal Education -- Council on Foreign Relations
Wikipedia - Center for Urban Science and Progress
Wikipedia - Center for Veterinary Medicine -- US FDA branch that regulates animal feed and medications
Wikipedia - Center for Wooden Boats -- Museum on the south shore of Lake Union, Seattle, Washington, U.S.
Wikipedia - Center for World Indigenous Studies
Wikipedia - Center of Excellence for Document Analysis and Recognition
Wikipedia - Center of International Studies -- Former research center at Princeton University
Wikipedia - Center of Political and Foreign Affairs -- Think tank focused on government policies and geopolitics
Wikipedia - Centers for Disease Control and Prevention -- United States government public health agency
Wikipedia - Centers for Disease Control
Wikipedia - Centers for Medicare & Medicaid Services -- United States federal agency
Wikipedia - Centers for Space Oceanography -- An operating division of the Argos Foundation, Inc
Wikipedia - Centers for Spiritual Living
Wikipedia - Centers of gravity in non-uniform fields -- Center of gravity of a material body
Wikipedia - Center tap -- a contact made to a point halfway along a winding of a transformer or inductor
Wikipedia - Centimorgan -- Unit for measuring genetic linkage
Wikipedia - Central African Forest Commission -- Intergovernmental organisation
Wikipedia - Central African Republic Air Force -- Aerial warfare branch of the Central African Republic Armed Forces
Wikipedia - Central Agency for Public Mobilization and Statistics (Egypt) -- Egypt's principal government institution in charge of statistics and census data
Wikipedia - Central Air Command -- Indian Air Force regional command
Wikipedia - Central American Bank for Economic Integration -- International multilateral development financial institution
Wikipedia - Central American dry forests -- Tropical and subtropical dry broadleaf forests Biome
Wikipedia - Central American montane forests -- Ecoregion in Central America
Wikipedia - Central American pine-oak forests -- Ecoregion in Mexico and Central America
Wikipedia - Central Area Command (RAAF) -- Royal Australian Air Force command
Wikipedia - Central Armed Police Forces -- Indian national specialized police forces
Wikipedia - Central Australia Railway -- Former narrow-gauge railway line in the north of South Australia and in the Northern Territory
Wikipedia - Central Coast Athletic Conference -- High school athletic conference in California
Wikipedia - Central Coloso -- Former sugarcane refinery in Aguada, Puerto Rico
Wikipedia - Central dogma of molecular biology -- Explanation of the flow of genetic information within a biological system
Wikipedia - Central field approximation -- approximation for many-electron atoms in quantum physics
Wikipedia - Central force -- Central force on an object is a force that is directed along the line joining the object and the origin
Wikipedia - Central Forensic Science Laboratory
Wikipedia - Central Freeway -- Elevated freeway in San Francisco, California, United States
Wikipedia - Central Guanica -- Former sugarcane refinery in Guanica, Puerto Rico
Wikipedia - Central Industrial Security Force Act -- Act of the Indian Parliament
Wikipedia - Central Iowa Regional Association of Local Governments -- Former government agency in Iowa, United States
Wikipedia - Central Iron Ore Enrichment Works -- Processing and production of raw materials for the steel industry
Wikipedia - Central Kalapuya language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Central Leading Group for Internet Security and Informatization
Wikipedia - Central Los Angeles -- Region of Los Angeles County, California
Wikipedia - Central Mall (Fort Smith, Arkansas) -- Shopping mall in Fort Smith, Arkansas
Wikipedia - Central Massachusetts Railroad -- Former railroad in Massachusetts
Wikipedia - Central Narcotics Bureau -- Singapore's drug enforcement agency
Wikipedia - Central Office for Information Technology in the Security Sector -- German federal agency
Wikipedia - Central Organisation for Modernisation of Workshops -- Indian Railways organisation
Wikipedia - Central Organization for Durable Peace -- International organization, disestablished after the Treaty of Versailles
Wikipedia - Central Overland California and Pikes Peak Express Company -- Stagecoach line
Wikipedia - Central Park (San Mateo) -- Public park in San Mateo, California, United States
Wikipedia - Central Policy Unit -- Former Hong Kong government office
Wikipedia - Central Reserve Police Force -- Indian national police force
Wikipedia - Central School of Art and Design -- Former art college in London
Wikipedia - Central sleep apnea -- A sleep-related disorder in which the effort to breathe is diminished
Wikipedia - Central State University -- Public historically black university in Wilberforce, OH, USA
Wikipedia - Central Station (Louisville) -- Former rail station in Kentucky, USA
Wikipedia - Central station -- Common name for a railway station
Wikipedia - Central Universities Common Entrance Test -- Entrance exam for central universities in India
Wikipedia - Central University for Tibetan Studies
Wikipedia - Central Valley (California) -- Flat valley that dominates central California
Wikipedia - Central Valley High School (Shasta Lake, California) -- High school in Shasta Lake, California
Wikipedia - Central Volcanic Mountain Range Forest Reserve -- Protected area in Costa Rica
Wikipedia - Centre de formation des journalistes de Paris -- Journalists' training centre in Paris, France
Wikipedia - Centre for Addiction and Mental Health
Wikipedia - Centre for Air Power Studies (India) -- Indian think-tank based in New Delhi, India
Wikipedia - Centre for Animals and Social Justice
Wikipedia - Centre for Astrophysics and Supercomputing
Wikipedia - Centre for Bhutan Studies and GNH Research
Wikipedia - Centre for Children's Health Education, Orientation and Protection -- Centre for ChildrenM-bM-^@M-^Ys Health Education, Orientation and Protection
Wikipedia - Centre for Civil Society -- Non-profit think tank in New Delhi
Wikipedia - Centre for Computing History
Wikipedia - Centre for Contemporary Cultural Studies
Wikipedia - Centre for Development and the Environment
Wikipedia - Centre for Development of Advanced Computing -- An autonomous scientific society
Wikipedia - Centre for Dialogue and Reconciliation -- Peacebuilding think-tank
Wikipedia - Centre for Digital Built Britain
Wikipedia - Centre for Environmental and Geographic Information Services -- Government Agency of Bangladesh
Wikipedia - Centre for Equality and Inclusion -- Non-governmental organisation
Wikipedia - Centre for Fine Arts, Brussels -- Cultural venue in Brussels, Belgium
Wikipedia - Centre for Freudian Analysis and Research
Wikipedia - Centre for Health Protection -- Hong Kong public health agency
Wikipedia - Centre for Higher Education -- German organization
Wikipedia - Centre for High North Logistics -- Norwegian foundation focusing on logistics solutions in the Arctic region
Wikipedia - Centre for Human Rights, Education, Advice and Assistance -- organisation based in Malawi
Wikipedia - Centre for Human Rights -- Organisation promoting human rights in Africa
Wikipedia - Centre for Ibsen Studies
Wikipedia - Centre for Independent Social Research -- Russian research institute
Wikipedia - Centre for Industry Education Collaboration -- British education resource
Wikipedia - Centre for International Climate and Environmental Research
Wikipedia - Centre for International Governance Innovation -- Think tank on global governance
Wikipedia - Centre for Land Warfare Studies -- Indian think-tank based in New Delhi, India
Wikipedia - Centre for Mathematical Sciences (Cambridge)
Wikipedia - Centre for Philosophy of Natural and Social Science -- UK university research centre
Wikipedia - Centre for Policy Dialogue -- Research institute in Bangladesh
Wikipedia - Centre for Policy Research -- Indian Public Policy Think-tank
Wikipedia - Centre for Socio-economic and Environmental Studies -- Non-profit research institute in Kerala, India
Wikipedia - Centre for the Book -- Centre in Cape Town to promote literacy, reading, and publishing
Wikipedia - Centre for Theoretical Cosmology
Wikipedia - Centre for the Study of Existential Risk -- English existential risk research centre
Wikipedia - Centre of Liberal Reformers -- Political party in Gabon
Wikipedia - Centre of Science and Technology for Rural Development
Wikipedia - CentrePort/DFW Airport station -- Commuter rail station in Fort Worth, Texas
Wikipedia - Centre Radio -- Former local radio station in Leicester, England
Wikipedia - Centrifugal force -- An inertial force directed away from an axis passing through the origin of a coordinate system and parallel to an axis about which the coordinate system is rotating
Wikipedia - Centrifugal switch -- Electric switch that uses the centrifugal force of a rotating shaft
Wikipedia - Centripetal force -- Complementary orthogonal force accompanying motion of object towards central fixed point, allowing object to follow curved path
Wikipedia - Centrists for Europe -- Italian political party
Wikipedia - Centro 73 -- Former squatted social centre in Moldova
Wikipedia - Centro Educativo Pavarotti -- Secondary school for children aged 12 to 16 in San Lucas Toliman, Guatemala
Wikipedia - Centro Iberico -- Former self-managed social centre in London
Wikipedia - Centro Superior de Informacion de la Defensa -- Former Spanish intelligence agency (1977-2002)
Wikipedia - Centrum Arena (Prestwick) -- Former ice hockey arena in South Ayrshire, Scotland, UK
Wikipedia - Centrum Wiskunde > Informatica
Wikipedia - Centum Prata -- Former Roman Vicus in Switzerland
Wikipedia - Century of humiliation -- period of intervention and subjugation of China by foreign powers
Wikipedia - Ceolmund (bishop of Hereford)
Wikipedia - Cepa Andaluza -- Song performed by Paco de Lucia
Wikipedia - Ceramic building material -- Archaeological term for baked clay building material
Wikipedia - Ceram Prize -- Prize for archaeological books
Wikipedia - Ceramus -- Former city in what is now Turkey
Wikipedia - Cerberus Fossae -- Series of semi-parallel fissures on Mars formed by faults
Wikipedia - Ceremonial counties of England -- Collective name for areas, in England, to which a Lord Lieutenant is appointed
Wikipedia - Ceremonial Guard -- Ceremonial military units in the Canadian Forces
Wikipedia - Ceremonial weapon -- Object used for ceremonial purposes to display power or authority.
Wikipedia - Ceremony -- Event of ritual significance, performed on a special occasion
Wikipedia - Cerion disforme -- species of gastropod
Wikipedia - Cerithiimorpha -- Former suborder of marine gastropods within the Sorbeoconcha
Wikipedia - CERN ritual hoax -- Hoax in which an occult ritual is performed on the grounds of CERN
Wikipedia - Cerrie Burnell -- English actress, singer, playwright, children's author, and former television presenter for the BBC children's
Wikipedia - Cerrillos State Forest -- State forest in Puerto Rico
Wikipedia - Cerritos Towne Center -- Retail park in Cerritos, California, U.S.
Wikipedia - Cerritos Veterans Memorial -- Veterans memorial located in California, U.S.A.
Wikipedia - Cerrito Theater -- Historic movie theater in California, U.S.
Wikipedia - Certificate Examinations in Polish as a Foreign Language -- Standardized tests of Polish language proficiency
Wikipedia - Certificate of occupancy -- Document issued by a government authority, usually from the local government, certifying that a property is fit for a specific use in accordance with the applicable regulations.
Wikipedia - Certificate signing request -- Message from an applicant to a certificate authority to apply for a digital identity certificate; lists the public key the certificate should be issued for, identifying information (e.g. domain name) and integrity protection (e.g. digital signature)
Wikipedia - Certificate Transparency -- Internet security standard for auditing digital certificates by creating public logs recording certificates issued by publicly trusted certificate authorities
Wikipedia - Certification Commission for Healthcare Information Technology
Wikipedia - Certified Information Security Manager
Wikipedia - Certified Information Systems Auditor
Wikipedia - Certified Information Systems Security Professional
Wikipedia - Certified in Risk and Information Systems Control
Wikipedia - Certified Professional Coder -- US professional certification for medical coders
Wikipedia - Cervical cap -- Form of barrier contraception
Wikipedia - Cesar Chavez Park -- City park of Berkeley, California
Wikipedia - Cesare Borgia -- Duke of Romagna and former Catholic cardinal
Wikipedia - Cesare Formichi -- Italian operatic baritone
Wikipedia - Cesar Gracie Jiu-Jitsu -- MMA and BJJ training facility in California
Wikipedia - Cesar Luis Gonzalez -- The first Puerto Rican pilot in the US Air Force
Wikipedia - Cesar-Rancheria Basin -- Geologic formation in Colombia
Wikipedia - C'est formidable! -- Canadian radio show
Wikipedia - Ceylon Medal -- Award for gallantry during Kandyan War of 1818
Wikipedia - Cezve -- Traditional pot for cooking Turkish coffee
Wikipedia - CFAD-FM -- Former radio station in Salmo, British Columbia
Wikipedia - CFAO-FM -- Former radio station in Alliston, Ontario
Wikipedia - CFAV Badger (YAG 319) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Caribou (YAG 314) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Cougar (YAG 308) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Grizzly (YAG 306) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Lynx (YAG 320) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Otter (YAG 312) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFB Bagotville -- Royal Canadian Air Force base in central Quebec
Wikipedia - CFB Borden -- Canadian Forces Base
Wikipedia - CFB Calgary -- Former military base in Alberta, Canada
Wikipedia - CFB Goose Bay -- Canadian air force base in Labrador, Canada
Wikipedia - CFB Greenwood -- Air force base in Canada
Wikipedia - CFBN -- Former radio station in Mississauga, Ontario
Wikipedia - CFB Picton -- Former Canadian military installation
Wikipedia - CFB St. Hubert -- Canadian Forces airbase in Saint-Hubert, Quebec, Canada
Wikipedia - CFB Summerside -- Former Canadian air force base
Wikipedia - CFB Trenton -- Canadian Forces base
Wikipedia - CFCA (AM) -- Former radio station in Toronto, Ontario, Canada
Wikipedia - CFCH-FM (British Columbia) -- Former radio station in Chase, British Columbia
Wikipedia - CFCL-TV -- Former TV station in Timmins, Ontario, Canada
Wikipedia - CFCQ-FM -- Former educational radio station in Trois-Rivieres, Quebec
Wikipedia - CFexpress -- Memory card format
Wikipedia - CFFB-TV -- Former television station in Iqaluit, Nunavut, Canada
Wikipedia - CFGM-FM -- Former radio station in Caledon, Ontario, Canada
Wikipedia - CFIN-FM (Coaticook, Quebec) -- Former radio station in Coaticook, Quebec, Canada
Wikipedia - CFIX (AM) -- Former radio station licensed to Cornwall, Ontario
Wikipedia - CFJO-FM -- Radio station in Thetford Mines, Quebec
Wikipedia - CFKL-TV -- Former TV station in Schefferville, Quebec, Canada
Wikipedia - CFLA-TV -- Former CBC television station in Happy Valley-Goose Bay, Newfoundland and Labrador, Canada
Wikipedia - CFLZ-FM -- Radio station in Fort Erie, Ontario
Wikipedia - CFNS (AM) -- Former radio station in Saskatoon, Saskatchewan
Wikipedia - CFOB-FM -- Radio station in Fort Frances, Ontario
Wikipedia - CFOM (AM) -- Former English-language radio station in Quebec City, Quebec
Wikipedia - C. Forrest Faison III -- Military officer
Wikipedia - CFOX (AM) -- Former radio station in Montreal
Wikipedia - CFRG (AM) -- Former radio station in Gravelbourg, Saskatchewan, Canada
Wikipedia - CFS Alert -- Canadian Forces Station in Alert, Nunavut, Canada
Wikipedia - CFSI-FM -- Former radio station on Saltspring Island, British Columbia
Wikipedia - CFTL (pirate radio) -- Former pirate radio station that operated in Montreal, Quebec, Canada from 1969 to 1971
Wikipedia - CFVO-TV -- Former TV station in Hull, Quebec
Wikipedia - CFVR-FM -- Radio station in Fort McMurray, Alberta
Wikipedia - CFWC-FM -- Christian radio station in Brantford, Ontario
Wikipedia - CFWH-TV -- Former television station in Whitehorse, Yukon, Canada
Wikipedia - CFWP-FM -- Former First Nations community radio station in the Wahta Mohawk Territory
Wikipedia - CFYN -- Former radio station in Sault Ste. Marie, Ontario
Wikipedia - CFZY-FM -- Former radio station in Stockholm, Saskatchewan, Canada
Wikipedia - CHAB-TV -- Former TV station in Moose Jaw, Saskatchewan, Canada
Wikipedia - Chace Community School -- Secondary school in Forty Hill, Enfield Town, England
Wikipedia - Chace Crawford -- American actor
Wikipedia - Chachao Formation -- Geological formation in Argentina
Wikipedia - Chad Allen (curler) -- Canadian curler from Brantford, Ontario
Wikipedia - Chad Emmert -- American songwriter and performer
Wikipedia - Chad Erskine -- American former rugby union scrum-half
Wikipedia - Chad Ford -- American academic and sportswriter
Wikipedia - Chadian Action for Unity and Socialism -- Political party in Chad
Wikipedia - Chadian Air Force -- Air warfare branch of Chad's military
Wikipedia - Chadian Armed Forces -- 1960-1982 combined military force in Chad
Wikipedia - Chaim Topol -- Israeli performer, actor, writer and producer
Wikipedia - Chainman Shale -- Geologic formation in Utah, United States
Wikipedia - Chain rule for Kolmogorov complexity
Wikipedia - Chains of Love (Ahmet Ertegun song) -- 1951 song performed by Big Joe Turner
Wikipedia - Chairman of the Joint Chiefs (Philippines) -- Head of the Armed Forces of the Philippines
Wikipedia - Chair -- Piece of furniture for sitting on
Wikipedia - Chaiturgarh -- Fort in Korba district, Chhattisgarh, India
Wikipedia - Chakrei -- Former commune (name changed to Buor Commune) in Phnum Pruek District, Battambang Province, Cambodia
Wikipedia - CHAK-TV -- Former television station in Inuvik, Northwest Territories, Canada
Wikipedia - Chalk Hills -- Mountain range in Southern California
Wikipedia - Chalk line -- Tool for marking straight lines
Wikipedia - Chalk Marl -- Geologic formation in England
Wikipedia - Challan -- Receipt for payment, used in India and Pakistan
Wikipedia - Challenge fund -- Scheme for competitive public funding
Wikipedia - Challenger Society for Marine Science -- An interdisciplinary learned society of the United Kingdom
Wikipedia - Chamaesphecia alysoniformis -- Species of moth
Wikipedia - Chamaesphecia anthraciformis -- Species of moth
Wikipedia - Chamaesphecia astatiformis -- Species of moth
Wikipedia - Chamaesphecia bibioniformis -- Species of moth
Wikipedia - Chamaesphecia doleriformis -- Species of moth
Wikipedia - Chamaesphecia empiformis -- Species of moth
Wikipedia - Chamaesphecia euceraeformis -- Species of moth
Wikipedia - Chamaesphecia leucopsiformis -- Species of moth
Wikipedia - Chamaesphecia masariformis -- Species of moth
Wikipedia - Chamaesphecia mysiniformis -- Species of moth
Wikipedia - Chamaesphecia osmiaeformis -- Species of moth
Wikipedia - Chamaesphecia oxybeliformis -- Species of moth
Wikipedia - Chamaesphecia schmidtiiformis -- Species of moth
Wikipedia - Chamaesphecia tenthrediniformis -- Species of moth
Wikipedia - Chamber music -- Form of classical music composed for a small group of instruments
Wikipedia - Chamber of commerce -- Organization for the promotion of business interests
Wikipedia - ChaM-CM-1ares Formation -- Geologic formation in Argentina
Wikipedia - Chameli Devi Jain Award for Outstanding Women Mediapersons -- Indian journalistic award
Wikipedia - Chametz -- Leavened foods that are forbidden on the Jewish holiday of Passover
Wikipedia - Chaminade College Preparatory School (California) -- Private Catholic high school in Los Angeles
Wikipedia - Champagne for Breakfast -- 1935 American comedy-drama film, directed by Melville Brown
Wikipedia - Champagne glass -- Stemware specialized for sparkling wine
Wikipedia - Champ Clark Bridge (1928) -- Former bridge over the Mississippi River
Wikipedia - Champion INH Flat Race -- National Hunt flat horse race for amateur riders in Ireland
Wikipedia - Champion Racing -- Former race car team
Wikipedia - Champions (American TV series) -- American comedy television series created by Charlie Grandy and Mindy Kaling for NBC
Wikipedia - Champions of Mystara -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Champollion: A Scribe for Egypt -- 2000 documentary film by Jean-Claude Lubtchansky
Wikipedia - Chance Brothers -- Former glass-manufacturers in Smethwick, England.
Wikipedia - Chance for Peace speech -- 1953 speech by U.S. President Eisenhower
Wikipedia - Chancellor of the University of Oxford
Wikipedia - Chan Choy Siong -- Singaporean politician and activist for women's rights
Wikipedia - Chandi -- Goddess in Hinduism, a form of Durga
Wikipedia - Chandler Scientific School -- Former school at Dartmouth College
Wikipedia - Chandler's Ford
Wikipedia - Chandra Ayodhyapur -- Former Village Development Committee in Nepal
Wikipedia - Chandraghanta -- Third form of Durga in Hindu mythology
Wikipedia - Chandragiri hill -- Hill on which Chandragupta Maurya performed penance in last life
Wikipedia - Chandralalpur -- Former Village Development Committee in Nepal
Wikipedia - Chandra Pant -- Nepalese film director and stunt performer
Wikipedia - Chandrodayapur -- Former Village Development Committee in Nepal
Wikipedia - Chanel College, Dublin -- Secondary school for boys, Coolock, Dublin
Wikipedia - Changan Ford International Curling Elite -- World Curling Tour event
Wikipedia - Changan Ford Mazda -- Chinese automotive manufacturing company
Wikipedia - Changcheng System -- geological formation
Wikipedia - Change of basis -- Change of coordinates for a vector space
Wikipedia - Changing Form -- Steel sculpture in Seattle, Washington
Wikipedia - Chang Xiaobing -- Chinese former business executive
Wikipedia - Channa Mereya -- Song performed by Pritam
Wikipedia - Channel 103 -- Independent Local Radio station for Jersey
Wikipedia - Channel 10 (Israeli TV channel) -- Former Israeli television channel
Wikipedia - Channel 1 (Israel) -- Former Israeli television channel
Wikipedia - Channel 33 (Israel) -- Former Israeli television channel
Wikipedia - Channel 9 (discussion forum)
Wikipedia - Channel access method -- means for more than two terminals to communicate over one medium
Wikipedia - Channel, California -- Human settlement in United States of America
Wikipedia - Channel (geography) -- A type of landform in which part of a body of water is confined to a relatively narrow but long region
Wikipedia - Channel Islands (California) -- island chain in the Pacific Ocean off the coast of southern California along the Santa Barbara Channel
Wikipedia - Channel One (British and Irish TV channel) -- Former television channel
Wikipedia - Channel system (computer science) -- Finite-state machine with fifo buffers for memory
Wikipedia - Channel V Australia -- Former Australian subscription television music channel
Wikipedia - Chan Santa Cruz -- Former indigenous Maya state on the Yucatan Peninsula
Wikipedia - Chan Sek Keong -- Singaporean former judge
Wikipedia - Chanson de geste -- Medieval narrative in poetic form
Wikipedia - Chaochuan Formation -- Geologic formation in Zhejiang, China
Wikipedia - Chaos Crags -- Mountain in the Cascade range in California
Wikipedia - Chao (Sonic the Hedgehog) -- fictional life forms in the Sonic the Hedgehog video game series
Wikipedia - Chapel-en-le-Frith Central railway station -- Former railway station in Derbyshire, England
Wikipedia - Chapel Field Road drill hall, Norwich -- Former military installation in Norwich, England
Wikipedia - Chapel of Brasenose College, Oxford
Wikipedia - Chaplynka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Chapman-Enskog theory -- Framework allowing the equations of hydrodynamics for a gas to be derived from the Boltzmann equation
Wikipedia - Chapman School of Seamanship -- Non-profit school for sailors and recreational boaters in Stuart, Florida (USA)
Wikipedia - Chapman University School of Law -- Private, non-profit law school located in Orange, California
Wikipedia - Chapman University -- American private university in Orange County, California
Wikipedia - Chapora Fort -- Fort in Goa, India
Wikipedia - Character encodings in HTML -- Use of encoding systems for international characters in HTML
Wikipedia - Charadriiformes -- Order of birds
Wikipedia - Charas -- Hindi name for marijuana resin
Wikipedia - Charco Azul Group -- Geologic formation group in Costa Rica and Panama
Wikipedia - Charcot-Marie-Tooth disease -- Neuromuscular disease that is characterized by a slowly progressive degeneration of the muscles of the foot, lower leg, hand and forearm
Wikipedia - Chardon, California -- Human settlement in United States of America
Wikipedia - Charge-coupled device -- Device for the movement of electrical charge
Wikipedia - Charging station -- Infrastructure that supplies electricity for the recharging of electric vehicles
Wikipedia - Charhdi Kala -- Sikh term for aspiring to maintain a mental state of eternal optimism
Wikipedia - Chari Formation -- Geologic formation in India
Wikipedia - Charity Commission for England and Wales -- Charity regulator in England and Wales
Wikipedia - Charity Commission for Northern Ireland -- Independent regulator of Northern Ireland charities
Wikipedia - Charity record -- Release of a song for a specific charitable cause
Wikipedia - Charkot Bugt Formation -- Geologic formation in Greenland
Wikipedia - Charlemont Clinic -- Former private medical facility in Dublin, Ireland
Wikipedia - Charlene Fernetz -- Canadian former actress
Wikipedia - Charles B. DeWitt -- Former NIJ Director
Wikipedia - Charles Bennett (cricketer) -- English cricketer for Somerset
Wikipedia - Charles Bickford -- Actor
Wikipedia - Charles Bingham Penrose -- American gynecologist known for inventing the Penrose drain
Wikipedia - Charles Blair Birkett -- Canadian former diplomat
Wikipedia - Charles Bradford Isham -- American historian
Wikipedia - Charles Brandt -- American former investigator and writer
Wikipedia - Charles Bridgford -- Australian politician
Wikipedia - Charles Chong -- Former Singaporean politician
Wikipedia - Charles C. Hughes Stadium -- Sports stadium in Sacramento, California
Wikipedia - Charles Clarke (RAF officer) -- British Royal Air Force officer
Wikipedia - Charles Dawson -- British archaeological forger
Wikipedia - Charles D. B. King -- Former President of Liberia
Wikipedia - Charles de Rochefort -- French actor
Wikipedia - Charles de Trafford -- English cricketer and aristocrat
Wikipedia - Charles D. Metcalf -- US Air Force general
Wikipedia - Charles Duke -- American engineer, retired U.S. Air Force officer, test pilot, and a former astronaut for NASA
Wikipedia - Charles Edmund Ford
Wikipedia - Charles Flaherty (alpine skier) -- Alpine skier who competed for Puerto Rico in the 2018 Winter Olympics
Wikipedia - Charles Foran -- Canadian writer in Toronto, Ontario
Wikipedia - Charles Forelle -- American journalist
Wikipedia - Charles Forsman -- American comics writer
Wikipedia - Charles Forster Smith -- American classical philologist
Wikipedia - Charles Fortin -- French painter
Wikipedia - Charles Fort (poet) -- American poet
Wikipedia - Charles Fort
Wikipedia - Charles Frederick Barber -- Canadian former politician
Wikipedia - Charles F. Shaw -- American businessman and former winery owner
Wikipedia - Charles Gaspard Hyacinthe de Forbin La Barben -- Naval officer
Wikipedia - Charles Gifford (astronomer) -- New Zealand astronomer, explorer, and teacher
Wikipedia - Charles H. Cochrane -- American law enforcement officer
Wikipedia - Charles Hirsch -- American forensic pathologist
Wikipedia - Charles III's Departure for Spain, Seen from the Land -- Painting by Antonio Joli in the National Museum of Capodimonte, Naples
Wikipedia - Charles III's Departure for Spain, Seen from the Sea -- Painting by Antonio Joli in the National Museum of Capodimonte, Naples
Wikipedia - Charles Immanuel Forsyth Major
Wikipedia - Charles Island -- Tidal island off the coast of Milford, Connecticut, in Long Island Sound
Wikipedia - Charles John Crowle -- Former British politician
Wikipedia - Charles Kennedy -- Former Leader of the Liberal Democrats
Wikipedia - Charles K. Field -- Poet and journalist from California
Wikipedia - Charles Kingsford Smith -- Australian aviator
Wikipedia - Charles Kupperman -- former United States government official
Wikipedia - Charles McGee (Tuskegee Airman) -- US Air Force officer
Wikipedia - Charles Momsen -- American pioneer in submarine rescue for the United States Navy
Wikipedia - Charles Philip Bassett -- Canadian former diplomat
Wikipedia - Charles Q. Brown Jr. -- U.S. Air Force general
Wikipedia - Charles Rangel -- Former congressman from Harlem, New York, U.S.
Wikipedia - Charles R. Drew University of Medicine and Science -- Historically black graduate school in California
Wikipedia - Charles R. Forbes -- American politician
Wikipedia - Charles R. Imbrecht -- American politician from southern California
Wikipedia - Charles River Broadcasting -- Former American radio broadcast company
Wikipedia - Charles Seckford -- 16th-century English politician
Wikipedia - Charles Steele -- Royal Air Force officer
Wikipedia - Charles Tanford
Wikipedia - Charles Taylor (Liberian politician) -- Liberian former politician who was the 22nd President of Liberia
Wikipedia - Charles Taylor Master Mechanic Award -- Honor presented by the US Federal Aviation Administration for lifetime accomplishments of senior aviation mechanics
Wikipedia - Charleston Sandstone -- Geologic formation in West Virginia, United States
Wikipedia - Charles Vickery Drysdale -- English electrical engineer and social reformer
Wikipedia - Charles Villiers Stanford -- Irish composer, music teacher, and conductor
Wikipedia - Charles W. Crawford (chemist) -- Commissioner of Food and Drugs
Wikipedia - Charles Weisberg -- American forger
Wikipedia - Charles W. Forward -- Animal rights activist
Wikipedia - Charles Williams (cricketer, born 1800) -- English cricketer for Marylebone Cricket Club
Wikipedia - Charles Wynne -- Liberal Tory politician and a Member of Parliament for Caernarfon.
Wikipedia - Charlie Casely-Hayford -- British fashion designer
Wikipedia - Charlie Chan at Monte Carlo -- 1937 film by Eugene Forde
Wikipedia - Charlie Chan in London -- 1934 American mystery film directed by Eugene Forde
Wikipedia - Charlie Chan on Broadway -- 1937 film by Eugene Forde
Wikipedia - Charlie Chan's Courage -- 1934 film by Eugene Forde
Wikipedia - Charlie Chan's Murder Cruise -- 1940 film by Eugene Forde
Wikipedia - Charlie Ford (golfer) -- English golfer
Wikipedia - Charlie Murder -- Action role-playing-beat 'em up video game for the Xbox Live Arcade
Wikipedia - Charlie Rose -- Former American TV interviewer and journalist
Wikipedia - Charlie Sifford -- American professional golfer
Wikipedia - Charlie Whiting -- Formula One race director
Wikipedia - Charlize Theron filmography -- Cataloging of performances by the South African-born American filmmaker
Wikipedia - Charlotte Bridgwood -- Canadian-born American vaudeville performer and inventor
Wikipedia - Charlotte Burgis DeForest -- Missionary and president of Kobe College
Wikipedia - Charlotte Carmichael Stopes -- 19th/20th-century British scholar, author, and campaigner for women's rights
Wikipedia - Charlotte Coliseum -- Former sports arena in Charlotte, North Carolina
Wikipedia - Charlotte County Sheriff's Office -- Law enforcement agency in Florida, US
Wikipedia - Charlotte Deane -- Professor of Structural Bioinformatics
Wikipedia - Charlotte for Ever (film) -- 1986 film by Serge Gainsbourg
Wikipedia - Charlotte Frances McLeod -- Second American woman to travel to Denmark for a sex change operation
Wikipedia - Charlotte-Mecklenburg Schools -- School district for Charlotte and Mecklenburg County, North Carolina
Wikipedia - Charlton Ehizuelen -- Nigerian former track and field athlete
Wikipedia - Charniodiscus -- Genus of extinct Ediacaran lifeform
Wikipedia - Charsley's Hall -- Former private hall of the University of Oxford
Wikipedia - Chartered accountant -- Professional designation for accountants
Wikipedia - Chartered Financial Consultant -- Qualification for professional financial planners
Wikipedia - Chartered Financial Planner -- Qualification for professional financial planners
Wikipedia - Chartered Institute of Legal Executives -- Professional body for Chartered Legal Executives in England and Wales
Wikipedia - Chartered Institute of Library and Information Professionals
Wikipedia - Chartered Institute of Logistics and Transport in the UK -- Membership organisation for United Kingdom professionals involved in the movement of goods and people and their associated supply chains
Wikipedia - Chartered Management Institute -- Professional institution for management based in the United Kingdom
Wikipedia - Chartered Quality Institute -- Chartered body for quality professionals
Wikipedia - Charter for Compassion
Wikipedia - Charter for Peace and National Reconciliation
Wikipedia - Charter Oak -- Large oak tree in Hartford, Connecticut
Wikipedia - Charter Pilot -- 1940 film by Eugene Forde
Wikipedia - Charter-Tech High School for the Performing Arts -- Charter high school in Atlantic County, New Jersey, United States
Wikipedia - Chartwell Mansion -- Mansion in Los Angeles, California
Wikipedia - Charwelton railway station -- Former railway station in Northamptonshire, England
Wikipedia - Charybdis (mountain) -- Mountain in California, United States
Wikipedia - Charybdis -- Whirlpool in the Strait of Messina named for a figure in Greek mythology
Wikipedia - Chase Balisy -- American professional ice hockey forward
Wikipedia - Chase Crawford -- American actor from Monroe, Ohio
Wikipedia - Chase De Leo -- American professional ice hockey forward
Wikipedia - Chase (printing) -- (metal) frame that is used to contain a printing forme
Wikipedia - Chase XCG-20 -- Transport glider, U.S. Air Force, 1950
Wikipedia - Chasing Fortune -- 1930 film
Wikipedia - Chasles-Cayley-Brill formula -- On the number of united points of a correspondence from an algebraic curve to itself
Wikipedia - Chassis dynamometer -- Roller assembly used for vehicle testing
Wikipedia - Chasuble -- Vestment in the form of a wide cloak or mantle that slips over the wearer's head and hangs open at the sides
Wikipedia - Chatari -- Former Village Development Committee in Nepal
Wikipedia - Chateau Marmont -- hotel in Los Angeles, California
Wikipedia - Chatham Dockyard -- former Royal Navy Dockyard located on the River Medway in Kent
Wikipedia - Chatham House Rule -- System for holding debates and discussions on controversial issues
Wikipedia - Chatham Rise -- An area of ocean floor to the east of New Zealand, forming part of the Zealandia continent
Wikipedia - Chatham Township High School -- Former public high school
Wikipedia - Chat Moss -- Peat bog in the City of Salford, Greater Manchester, England
Wikipedia - Chatom Union School District -- School district in California
Wikipedia - Chatteris railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Chaubisi Rajya -- Former confederation in Nepal
Wikipedia - Chausses -- Armour for the legs
Wikipedia - Chauvinism -- Form of extreme patriotism and nationalism and a belief in national superiority and glory
Wikipedia - Chavand, Maharashtra -- Fortress in India
Wikipedia - Chavonnes Battery -- Historical fortification protecting Cape Town, South Africa
Wikipedia - CHCA-TV -- Former TV station in Red Deer, Alberta, Canada
Wikipedia - CHCE -- Former radio station in Victoria, British Columbia
Wikipedia - CHCN-FM -- Former community radio station in Cole Harbour, Nova Scotia
Wikipedia - Cheadle, Staffordshire
Wikipedia - Chebotarev theorem on roots of unity -- All submatrices of a discrete Fourier transform matrix of prime length are invertible
Wikipedia - Che Cafe -- Worker co-operative at University of California, San Diego
Wikipedia - Check sheet -- A form (document) used to collect data in real time at the location where the data is generated
Wikipedia - Checksum -- A small-size datum computed from digital data for detecting transmission errors
Wikipedia - Cheddleton -- Village in Staffordshire, England
Wikipedia - Chee Dale Halt railway station -- Former railway station in Derbyshire, England
Wikipedia - Cheer Boys Cheer -- 1939 film by Walter Forde
Wikipedia - Cheers for Miss Bishop -- 1941 film by Tay Garnett
Wikipedia - Cheese Board Collective -- Worker cooperative in Berkeley, California, United States
Wikipedia - Cheeseburger in Paradise (restaurant) -- Defunct Casual dining restaurant and former chain
Wikipedia - Cheesehead -- Nickname for people from Wisconsin
Wikipedia - Cheeseville, California -- Unincorporated community in Siskiyou County
Wikipedia - CHEF -- Former radio station in Granby, Quebec
Wikipedia - Cheli Air Force Station -- Former U. S. Air Force installation in Bell, California
Wikipedia - Chellah -- Medieval fortified Muslim necropolis located in the metro area of Rabat
Wikipedia - Chellaston and Swarkestone railway station -- Former railway station in Derbyshire, England
Wikipedia - Chell, Staffordshire
Wikipedia - Chelmsford, Massachusetts
Wikipedia - Chelmsford Museum -- Museum in Chelmsford, Essex
Wikipedia - Chelmsford Star Co-operative Society -- British consumers' co-operative
Wikipedia - Chelmsford station (Ontario) -- Railway station in Greater Sudbury, Canada
Wikipedia - Chelmsford (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom (2010 onwards)
Wikipedia - Chelmsford
Wikipedia - Cheltenham High Street railway station -- Former railway station in Gloucestershire, England
Wikipedia - Chemakum language -- Extinct Native American language formerly sopken in Washington (state)
Wikipedia - Chemerivtsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Chemical Biological Incident Response Force -- A CBRE Response unit in the United States Marine Corps
Wikipedia - Chemical bond -- Lasting attraction between atoms that enables the formation of chemical compounds
Wikipedia - Chemical energy -- Potential of a chemical substance to undergo a transformation through a chemical reaction to transform other chemical substances
Wikipedia - Chemical formula -- Compact notation for chemical compounds
Wikipedia - Chemical Markup Language -- Markup language and file format
Wikipedia - Chemical substance -- Matter of constant composition best characterized by the entities (molecules, formula units, atoms) it is composed of
Wikipedia - Chemical tank -- Storage containers for chemicals
Wikipedia - Cheminformatics
Wikipedia - Chemoreceptor trigger zone -- Area of the medulla oblongata that receives inputs for vomiting
Wikipedia - Cheney Award -- Aviation award presented by the US Air Force
Wikipedia - Chengdu University of Information Technology
Wikipedia - Chen Liangyu -- Former member of the Politburo of the Communist Party of China
Wikipedia - Chennai Centre for China Studies -- Indian think tank
Wikipedia - Cheong Weng Chon -- Secretariat for Administration and Justice in Macau
Wikipedia - Chequebook journalism -- The controversial practice of news reporters paying sources for their information
Wikipedia - Cherie Blair -- British barrister and wife of former British Prime Minister Tony Blair
Wikipedia - Cherie Currie -- American rock musician, actress, and woodcarver, former member of The Runaways
Wikipedia - Chernobog -- alleged Slavic deity of unpropitious fortune
Wikipedia - Chernobyl liquidators -- Civil and military force sent to deal with the aftermath of the Chernobyl disaster
Wikipedia - Chernobyl New Safe Confinement -- Containment structure for the nuclear reactor at Chernobyl, Ukraine
Wikipedia - Chern-Simons theory -- Three-dimensional topological quantum field theory whose action is the Chern-Simons form
Wikipedia - Cherwell Boathouse -- Boathouse and restaurant on the River Cherwell in Oxford, England
Wikipedia - Cherwell (newspaper) -- Oxford University student newspaper
Wikipedia - Cheryl B -- American writer and performance artist
Wikipedia - Cheryl Forchuk -- Professor of mental health and ageing
Wikipedia - Cheshunt Park -- Park in Hertfordshire, England
Wikipedia - Chess box -- Box for holding chess pieces
Wikipedia - Chess notation -- Methods for describing chess moves and/or positions
Wikipedia - Chess piece relative value -- Point-based valuation system for chess pieces
Wikipedia - Chess piece -- Game piece for playing chess
Wikipedia - Chess set -- Board and pieces for playing the game of chess
Wikipedia - Chester Bjerg Formation -- Geologic formation in Greenland
Wikipedia - Chesterfield Central railway station -- Former railway station in Derbyshire, England
Wikipedia - Chesterfield coat -- Formal overcoat
Wikipedia - Chesterfield Market Place railway station -- Former railway station in Derbyshire, England
Wikipedia - Chestnut forest rail -- Species of bird
Wikipedia - Chestnut Lodge -- Former hospital in Maryland, United States
Wikipedia - Chest pain -- Discomfort or pain in the chest as a medical symptom
Wikipedia - Chevrolet Corvette C6.R -- A grand tourer racing car built by Pratt & Miller and Chevrolet for competition in endurance racing
Wikipedia - Chevrolet Lumina -- Chevrolet nameplate used for a sedan, coupe, and minivan
Wikipedia - Chevrolet Performance -- Automotive parts brand
Wikipedia - Chevrolet Yeoman -- Station wagon produced by Chevrolet for the 1958 model year
Wikipedia - Chevron (land form) -- A wedge-shaped sediment deposit observed on coastlines and continental interiors around the world
Wikipedia - Chevron Solarmine -- Solar photovoltaic power system in California, U.S.
Wikipedia - CHEV -- Former radio station in Toronto-Markham, Ontario
Wikipedia - Chewing -- Mechanical procedure for crushing the food and its first enzymatic splitting
Wikipedia - Chew Men Leong -- Singaporean former naval admiral
Wikipedia - Cheyenne Autumn -- 1964 epic American western film by John Ford
Wikipedia - Chezery-Forens -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - CHFT-FM -- Radio station in Fort McMurray, Alberta
Wikipedia - CHGK-FM -- Radio station in Stratford, Ontario
Wikipedia - Chharchung -- Former Village Development Committee in Nepal
Wikipedia - C. H. Herford -- 19th/20th-century British literary scholar and critic
Wikipedia - Chhinnamasta, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Chhitapokhari -- Former Village Development Committee in Nepal
Wikipedia - Chholiya -- Dance form practised in the Kumaon division of Uttarakhand, India
Wikipedia - Chhorambu -- Former Village Development Committee in Nepal
Wikipedia - Chiang Ching-kuo -- former president of Taiwan
Wikipedia - Chiapas montane forests -- Ecoregion in Mexico
Wikipedia - Chia Thye Poh -- Singaporean former political prisoner
Wikipedia - Chi-Baba, Chi-Baba (My Bambino Go to Sleep) -- Song performed by Perry Como
Wikipedia - CHIB -- Former radio station in Chibougamau, Quebec
Wikipedia - Chicago Academy for the Arts -- High school in Chicago, Illinois
Wikipedia - Chicago blues -- Form of blues music indigenous to Chicago, Illinois
Wikipedia - Chicago City Council Progressive Reform Caucus -- Issue-based group of legislators in the Chicago City Council
Wikipedia - Chicago City Council -- Legislative body for Chicago
Wikipedia - Chicago, Fort Wayne and Eastern Railroad -- Short line railroad
Wikipedia - Chicago Institute for Psychoanalysis
Wikipedia - Chicago Musical College -- Division of Chicago College of Performing Arts at Roosevelt University
Wikipedia - Chicago Options Associates -- Trading firm for options and futures contracts
Wikipedia - Chicago Police Department -- Principal law enforcement agency of Chicago, Illinois, US
Wikipedia - Chicago Public Media -- Not-for-profit media company
Wikipedia - Chicago Rockford International Airport -- Airport in Winnebago County, IL, USA
Wikipedia - Chicago Stadium -- Former indoor stadium in Chicago, Illinois, United States
Wikipedia - Chicago Statement on Biblical Inerrancy -- Statement formulated by more than 200 evangelical leaders in October 1978
Wikipedia - Chichali Formation -- Geologic formation in Pakistan
Wikipedia - Chichester Parkinson-Fortescue, 1st Baron Carlingford -- British politician
Wikipedia - Chichibu Province -- Former province of Japan
Wikipedia - Chick culling -- Process of killing newly hatched chicks for which the industry has no use
Wikipedia - Chicken as biological research model -- Use of the bird species for research on live beings
Wikipedia - Chickenfeed (retail chain) -- Former Australian chain of discount variety stores
Wikipedia - Chickenhawk (politics) -- US political term for person who supports military action but avoids personal military service
Wikipedia - Chicken Ranch Rancheria of Me-Wuk Indians of California
Wikipedia - Chicken Ranch (Texas) -- Former brothel in Texas
Wikipedia - Chicken Soup for the Soul
Wikipedia - Chico-Redding, California -- Television market
Wikipedia - Chief analytics officer -- Job title for the senior manager responsible for the analysis of data within an organization
Wikipedia - Chief content officer -- corporate executive responsible for digital media creation and publication
Wikipedia - Chiefdom -- Form of hierarchical political organization in non-industrial societies
Wikipedia - Chief governor of Ireland -- Umbrella term for the senior English or British official in Ireland between the 1170s and 1922
Wikipedia - Chief Information Officer
Wikipedia - Chief information officer -- Information technology executive
Wikipedia - Chief information security officer
Wikipedia - Chief Master Sergeant of the Air Force -- Senior enlisted member of the US Air Force
Wikipedia - Chief master sergeant -- U.S. Air Force and Space Force military rank
Wikipedia - Chief of Air Staff (Ghana) -- Air force Ghana head
Wikipedia - Chief of Chaplains of the United States Air Force
Wikipedia - Chief of Defence Force (Singapore) -- Head of the Singapore Armed Forces
Wikipedia - Chief of Defence Staff (India) -- Head of chiefs in India armed forces
Wikipedia - Chief of General Staff (Ethiopia) -- head of the Ethiopian National Defense Force
Wikipedia - Chief of Safety of the United States Air Force
Wikipedia - Chief of Space Operations -- Military head of the United States Space Force
Wikipedia - Chief of Staff of the Air Force (South Korea) -- Head of the Republic of Korea Air Force
Wikipedia - Chief of Staff of the Armed Forces (Liberia) -- Head of the armed forces of Liberia
Wikipedia - Chief of Staff of the United States Air Force
Wikipedia - Chief of the Defence Staff (Canada) -- Commander of the Canadian Armed Forces
Wikipedia - Chief of the Defence Staff (Ivory Coast) -- Head of the armed forces of the Ivory Coast
Wikipedia - Chief of the Defence Staff (Nigeria) -- Highest ranking military officer of the Nigerian armed forces
Wikipedia - Chief of the Defence Staff (Spain) -- Head of the Spanish Armed Forces
Wikipedia - Chief of the Defence Staff (United Kingdom) -- Professional head of the British Armed Forces
Wikipedia - Chief of the General Staff (Armenia) -- Highest ranking military office of armenia military force
Wikipedia - Chief Performance Officer of the United States -- U.S. government position
Wikipedia - Chief Scientist of the U.S. Air Force
Wikipedia - Chiefs of Staff Committee -- Committee of the professional heads of the United Kingdom's armed forces
Wikipedia - Chien-Cheng Circle -- Former food market in Taipei, Taiwan
Wikipedia - Chifforobe -- type of furniture
Wikipedia - Chika Ideal -- 2004 song performed by Ivy Queen
Wikipedia - Chikana -- Former Village Development Committee in Nepal
Wikipedia - Chiktan Fort -- Fort in Kargil
Wikipedia - Chikugo Province -- Former province of Japan
Wikipedia - Chikuzen Province -- Former province of Japan
Wikipedia - Child care management software -- administrative software designed specifically for use by child care centers, preschools, and similar child-oriented facilities.
Wikipedia - Childhood gender nonconformity -- Phenomenon in which prepubescent children do not conform to norms expected of their assigned gender.
Wikipedia - Child marriage -- Marriage or informal union entered into by an individual before reaching the age of 18
Wikipedia - Child neglect -- Form of child maltreatment
Wikipedia - Child Protective Services -- Governmental agency in many states of the United States responsible for providing child protection
Wikipedia - Children in the military -- Children recruited for military operations
Wikipedia - Children of Fortune -- 1931 film
Wikipedia - Children of Mana -- 2006 action role-playing video game for the Nintendo DS
Wikipedia - Children of the Stones -- 1976 television drama series for children
Wikipedia - Children's anime and manga -- Anime and manga for children
Wikipedia - Children's Day (India) -- Day of celebration for children and children related causes in India
Wikipedia - Children's Health Insurance Program -- Health Insurance program for families administered by the United States
Wikipedia - Children's hearing -- Part of the legal and welfare systems for children and young people in Scotland
Wikipedia - Children's Hospital Los Angeles -- Hospital in Los Angeles, California, U.S.
Wikipedia - Children's Literature Legacy Award -- Prize for writers or illustrators of children's books
Wikipedia - Children's television series -- Television programs designed for, and marketed to children
Wikipedia - Child sexual abuse -- Form of abuse in which an adult or older adolescent uses a child for sexual stimulation
Wikipedia - Child's slave -- Term for parents in China under childraising pressure
Wikipedia - Child support -- Ongoing, periodic payment made by a parent for the financial benefit of a child
Wikipedia - Child, Youth and Family (New Zealand) -- New Zealand government agency for children, young people and families
Wikipedia - Chilean Air Force -- Air warfare branch of Chile's armed forces
Wikipedia - Chilean Matorral -- Mediterranean forests, woodlands, and scrub ecoregion in central Chile
Wikipedia - Chilgog Formation -- Geologic formation in South Korea
Wikipedia - Chili John's -- Restaurants located in Green Bay, Wisconsin and Burbank, California
Wikipedia - Chilostomelloidea -- A superfamily of foraminifera in the order Rotaliida
Wikipedia - Chiltern Air Support Unit -- Former police aviation service providing air support in part of England
Wikipedia - Chimaera -- cartilaginous fish in the order Chimaeriformes
Wikipedia - Chimalapas montane forests -- Ecoregion in Mexico
Wikipedia - CHIM-FM-5 -- Former radio station in Red Deer, Alberta, Canada
Wikipedia - Chimney Rock (Lucerne Valley, California) -- California historic landmark
Wikipedia - Chimpanzee and Human Communication Institute -- former research institute in Ellensburg, Washington
Wikipedia - Chimpanzee genome project -- effort to determine the DNA sequence of the chimpanzee genome
Wikipedia - Chimpanzee -- Great ape native to the forest and savannah of tropical Africa
Wikipedia - China Fights Back -- Book by Agnes Smedley about Communist forces in the Sino-Japanese War
Wikipedia - China Forbes -- American singer and songwriter
Wikipedia - China girl (filmmaking) -- Colour test image for movie film
Wikipedia - China Internet Information Center -- State-run news website of the People's Republic of China
Wikipedia - China National Center for the Performing Arts Orchestra -- Chinese orchestra based in Beijing
Wikipedia - China Strike Force -- 2000 film by Stanley Tong
Wikipedia - Chinchaga fire -- Forest fire in northern British Columbia and Alberta in 1950
Wikipedia - Chindits -- Long-range raiding force of the Army of India during WW2
Wikipedia - Chindon'ya -- Type of traditional musical street performer in Japan
Wikipedia - Chinese Athletic Association -- National governing body for athletics in the People's Republic of China
Wikipedia - Chinese Center for Disease Control and Prevention -- Chinese public health agency
Wikipedia - Chinese Consolidated Benevolent Association -- Umbrella association of district associations for Chinese people in North America
Wikipedia - Chinese economic reform
Wikipedia - Chinese enclaves in the San Gabriel Valley -- Large concentration of Chinese ethnic communities in greater Los Angeles, California, United States
Wikipedia - Chinese foreign aid
Wikipedia - Chinese information operations and information warfare -- Chinese cyberwarfare characteristics
Wikipedia - Chinese Land Reform -- Chinese campaign led by Mao Zedong
Wikipedia - Chinese Manichaeism -- Form of Manichaeism practiced in China.
Wikipedia - Chinese names for the God of Abrahamic religions
Wikipedia - Chinese opera -- Popular form of drama and musical theatre in China
Wikipedia - Chinese People's Liberation Army Forces Hong Kong Building -- Building in Admiralty, Hong Kong
Wikipedia - Chinese remainder theorem -- Theorem for solving simultaneous congruences
Wikipedia - Chinese salvationist religions -- Chinese religious tradition characterised by a concern for salvation of the person and the society
Wikipedia - Chinese Soviet Republic -- Former country (1931 to 1937)
Wikipedia - Chinese telegraph code -- Four-digit decimal character encoding for electrically telegraphing messages written with Chinese characters
Wikipedia - Chingford
Wikipedia - Chingiz Babayev -- Azerbaijani soldier known for saving people's lives during the 1995 Baku Metro fire
Wikipedia - Chinilpa -- Derogatory Korean term for ethnic Korean Japanese collaborators
Wikipedia - Chinle Formation -- A geological formation in the western US
Wikipedia - Chinmoy Lahiri -- Indian vocalist known for classical performances
Wikipedia - Chino Hills -- Range of hills in Southern California
Wikipedia - CHIP-FM -- Radio station in Fort-Coulonge, Quebec
Wikipedia - Chipko movement -- Indian forest conservation movement
Wikipedia - Chipping, Hertfordshire -- Hamlet in East Hertfordshire, England
Wikipedia - Chipps Island -- Island in California
Wikipedia - Chipring -- Former Village Development Committee in Nepal
Wikipedia - Chip-scale atomic clock -- Small form factor atomic clock
Wikipedia - Chip tuning -- Modify memory chip in a car for better performance
Wikipedia - Chip work -- Engraved glassware used as an artform
Wikipedia - Chiriaco Summit Airport -- Airport in California, USA
Wikipedia - Chiricahua National Forest -- Forest in southwestern Arizona, U.S.
Wikipedia - Chiropractic -- Form of alternative medicine
Wikipedia - Chisapani Gadhi -- Historic fort in central Nepal
Wikipedia - Chisapani, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Chisel -- Tool for cutting and carving wood, stone, metal, or other hard materials
Wikipedia - Chishima Province -- Former province of Japan
Wikipedia - Chisholm Shale -- Geologic formation in Nevada, United States
Wikipedia - Chisholm Trail -- Historic trail in the central United States used for cattle drives
Wikipedia - Chisom Chikatara -- Nigerian forward
Wikipedia - Chitarwata Formation -- Neo-Paleogene fossiliferous formation in Pakistan
Wikipedia - Chitrapur Math -- Central community temple for the Chitrapur Saraswat Brahmin sect in Karnataka, India
Wikipedia - Chittagong University College -- Institute for primary, secondary and higher secondary education in Chittagong, Bangladesh
Wikipedia - Chittagong University of Engineering & Technology -- A public university specified for engineering and technology, situated in Chittagong, Bangladesh
Wikipedia - Chiwetel Ejiofor -- British actor
Wikipedia - CHLA-FM -- Former legislative radio station in Whitehorse, Yukon, Canada
Wikipedia - Chloe Eudaly -- American politician and former bookstore owner
Wikipedia - Chlorate -- An anion and term for chemical compounds containing it
Wikipedia - Chloroform -- Organic compound with the formula CHCl3
Wikipedia - CHLP -- Former radio station in Montreal
Wikipedia - CHLR (AM) -- Former radio station in Moncton, New Brunswick
Wikipedia - ChM-aM-;M-/ Nom -- Writing system for the Vietnamese language using Chinese characters
Wikipedia - ChM-CM-"teau d'If -- Fortressa and prison near Marseille, France
Wikipedia - ChM-CM-"teau fort de Lourdes -- Historic castle in Lourdes, Hautes-Pyrenees, France
Wikipedia - ChM-CM-"teau Fortia -- French wine producing estate
Wikipedia - ChM-CM-"teau -- French term for a manor house
Wikipedia - ChM-EM-^Mzubachi -- Japanese water bowl for ritual handwashing
Wikipedia - CHNB-TV -- Former television station in North Bay, Ontario, Canada
Wikipedia - Chng Suan Tze v Minister for Home Affairs -- 1998 Singapore Court of Appeal judgement
Wikipedia - CHNW-FM -- Emergency information radio station in New Westminster, British Columbia
Wikipedia - Chocal Formation -- Geologic formation in Guatemala
Wikipedia - Chochenyo language -- Spoken language of the Chochenyo people of California
Wikipedia - Chochenyo Park (Alameda, California) -- A municipal park
Wikipedia - Chochenyo people -- Division of the Ohlone people of Northern California
Wikipedia - Chocolataire -- A type of social gathering in which all food and drink are composed of or contain some form of chocolate
Wikipedia - Chocolate bar -- Confection containing sweetened chocolate in oblong or rectangular form
Wikipedia - Chocolate fountain -- A device for serving chocolate fondue
Wikipedia - Chocolate liquor -- Pure cocoa mass in solid or semi-solid form
Wikipedia - Chocolate Mountain Aerial Gunnery Range -- United States military bombing range in California
Wikipedia - Chocolatera -- Pot for preparing hot chocolate
Wikipedia - Choctawhatchee National Forest -- National forest in Florida, United States
Wikipedia - Chogyal -- Monarchs of the former kingdoms of Sikkim and Ladakh in present-day India
Wikipedia - Choice: Current Reviews for Academic Libraries
Wikipedia - Choirgirl (song) -- 1979 song written by Don Walker performed by Cold Chisel
Wikipedia - Chokubetsu Station -- Former railway station in Kushiro, Hokkaido, Japan
Wikipedia - Choline -- Chemical compound that is an essential nutrient for humans and many other animals
Wikipedia - Chomsky normal form
Wikipedia - Chondroblast -- Mesenchymal progenitor cell that forms a chondrocyte
Wikipedia - CHOO-FM (British Columbia) -- Former radio station in Tofino, British Columbia, Canada
Wikipedia - Choo Wee Khiang -- Singaporean former politician
Wikipedia - Chopine -- Shoe or overshoe with a thick platform sole
Wikipedia - Choplifter -- Video game first made in 1982 for the Apple II computer
Wikipedia - Choptank Formation -- Fossiliferous geologic formation in Virginia and Maryland, U.S.
Wikipedia - Choral symphony -- Musical composition for orchestra and choir
Wikipedia - Chord chart -- Form of sheet music
Wikipedia - Chorleywood bread process -- Process for commercial bread production
Wikipedia - Chornobai Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Chorus line -- Substantial group of dancers who together perform synchronized routines
Wikipedia - Chow group -- Analogs of homology groups for algebraic varieties
Wikipedia - Chowla-Selberg formula -- Evaluates a certain product of values of the Gamma function at rational values
Wikipedia - Chow Yun-fat filmography -- Cataloging of performances by the Hong Kong actor
Wikipedia - CHOY-TV -- Former TV station in Saint-Jerome, Quebec
Wikipedia - CHRC (AM) -- Former radio station in Quebec City, Quebec
Wikipedia - Chresonym -- Term used in biodiversity informatics
Wikipedia - CHRF -- Former radio station in Montreal
Wikipedia - Chris Amon Racing -- New Zealand-British Formula One team
Wikipedia - Chris Anuforo -- Nigerian military officer
Wikipedia - Chris Bourque -- American professional ice hockey forward
Wikipedia - Chris Bradford (musician) -- British musician and songwriter
Wikipedia - Chris Brown (soccer, born 1977) -- American soccer midfielder and forward
Wikipedia - Chris Christie -- 55th Governor of New Jersey, former U.S. Attorney for the District of New Jersey
Wikipedia - Chris Claremont -- American comic book writer and novelist, known for creating numerous X-Men characters
Wikipedia - Chris Crawford (game designer)
Wikipedia - Chris Crawford on Game Design
Wikipedia - Chris Danforth -- American computer scientist and professor
Wikipedia - Chris Demetral -- American former actor
Wikipedia - Chris Dickerson (bodybuilder) -- American former professional bodybuilder
Wikipedia - Chris Dodd -- Former United States Senator from Connecticut
Wikipedia - Chris Edwards (skater) -- American former professional vert skater
Wikipedia - Chris Forbis -- American voice actor and script writer
Wikipedia - Chris Hufford -- Talent manager and producer
Wikipedia - Chris KlM-CM-$fford -- Swedish singer
Wikipedia - Chris Letchford -- American guitarist and teacher
Wikipedia - Chris Ryan -- Former British Special Forces operative and soldier turned novelist
Wikipedia - Chris Sanford -- American mixed martial arts fighter
Wikipedia - Chris Smith, Baron Smith of Finsbury -- British life peer and former Cabinet minister (1997-2001)
Wikipedia - Chris Stokes (director) -- American record executive, talent manager, and film producer from California
Wikipedia - Christ and the Virgin Mary Interceding for Humanity -- C.1490 painting by Gherardo di Giovanni del Fora
Wikipedia - Christ Before the High Priest -- Painting by Gerard van Honthorst
Wikipedia - Christ Church Cathedral, Oxford
Wikipedia - Christchurch Central Recovery Plan -- Plan for rebuilding Christchurch after the 2011 earthquake
Wikipedia - Christchurch (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Christchurch North (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Christ Church, Oxford -- Constituent college of the University of Oxford in England
Wikipedia - Christian Bordeleau -- Canadian retired ice hockey forward
Wikipedia - Christian contemporary hit radio -- Radio format
Wikipedia - Christian Democracy for the Autonomies -- Italian political party
Wikipedia - Christian dietary laws -- Christian principles for daily food
Wikipedia - Christian Forshaw -- British saxophone virtuoso and composer
Wikipedia - Christiania Burgher School -- Former school in Oslo, Norway
Wikipedia - Christian-Jewish reconciliation -- Efforts that are being made to improve understanding and acceptance between Christians and Jews
Wikipedia - Christian laying on of hands -- Symbolic and formal method of invoking the Holy Spirit
Wikipedia - Christian Liberty Party -- American minor third political party advocating for Christian nationalism
Wikipedia - Christian liturgy -- Pattern for worship used by a Christian congregation or denomination
Wikipedia - Christian martyr -- Person killed for their testimony of Jesus
Wikipedia - Christian naturism -- Movement which believes that God never intended for people to be ashamed of their bodies
Wikipedia - Christian radio -- Category of radio formats
Wikipedia - Christian Reformed Church in North America -- Protestant Christian denomination
Wikipedia - Christian Reformed Church in Sri Lanka
Wikipedia - Christian Reformed Church in the Philippines
Wikipedia - Christians for Biblical Equality -- Christian egalitarian organization headquartered in Minneapolis, Minnesota
Wikipedia - Christians on the Left -- Society for Christian socialists in the United Kingdom
Wikipedia - Christian sorority (fraternities and sororities) -- Christian fraternity-like organizations for women
Wikipedia - Christians United for Israel -- Christian Zionist organization.
Wikipedia - Christian Wakeford -- British Conservative politician
Wikipedia - Christie Blatchford -- Canadian journalist
Wikipedia - Christina B. Rocca -- Former U.S. Assistant Secretary of State
Wikipedia - Christina Crawford -- American writer and actor
Wikipedia - Christina Forte -- Brazilian windsurfer
Wikipedia - Christina Henderson -- NZ teacher, feminist, prohibitionist, social reformer, editor
Wikipedia - Christina Kay -- Scottish school teacher, inspiration for Miss Jean Brodie
Wikipedia - Christina Onassis -- American born Greek/Argentine businesswoman, socialite, and heiress to the Onassis fortune
Wikipedia - Christine and Lea Papin -- Two French housemaid girls, sentenced for a February 1933 murder
Wikipedia - Christine Barford -- Fictional character from BBC show The Archers
Wikipedia - Christine Belford -- American actress
Wikipedia - Christine Blasey Ford
Wikipedia - Christine Cusanelli -- Canadian former politician
Wikipedia - Christine Jones Forman -- American astrophysicist and astronomer
Wikipedia - Christine Jorgensen -- First American to become widely known for having sex reassignment surgery
Wikipedia - Christine Lee (actress) -- Film actress from Hong Kong, won award in 1987 for role in "Just Like Weather"
Wikipedia - Christine O'Donnell -- American Tea Party politician and former Republican Party candidate
Wikipedia - Christine Orengo -- Professor of Bioinformatics
Wikipedia - Christine Peterson -- American nanotechnologist and co-founder of Foresight Institute
Wikipedia - Christmas Common -- Hamlet in Oxfordshire, England
Wikipedia - Christmas Eve -- Evening or entire day before Christmas Day
Wikipedia - Christmas ham -- Ham eaten for Christmas
Wikipedia - Christmas in Killarney -- Song performed by Bing Crosby
Wikipedia - Christmas in the Park (San Jose) -- Annual holiday event in San Jose, California
Wikipedia - Christmas stocking -- Receptacle for Christmas gifts
Wikipedia - Christmas tree packet -- Unit of data used in information technology
Wikipedia - Christoffer Ehn -- Swedish professional ice hockey forward
Wikipedia - Christofilos effect -- Entrapment of charged particles along geomagnetic lines of force
Wikipedia - Christoforos Merousis -- Greek athlete
Wikipedia - Christoforos Stratos -- Greek writer and politician
Wikipedia - Christogram -- Monogram or combination of letters that forms an abbreviation for the name of Jesus Christ
Wikipedia - Christophe Avezac -- French former midfielder
Wikipedia - Christopher Bassford -- American military historian
Wikipedia - Christopher Bruce -- British choreographer and performer
Wikipedia - Christopher Dorner shootings and manhunt -- Series of 2013 crimes in Southern California
Wikipedia - Christopher Forbes -- Businessperson
Wikipedia - Christopher Fulford -- British actor
Wikipedia - Christopher Homes Housing Development -- Former housing development in Algiers, New Orleans, Louisiana, United States
Wikipedia - Christopher H. Schroeder -- American lawyer and law professor, former official at the U.S. Department of Justice.
Wikipedia - Christopher Inn -- Former hotel in Columbus, Ohio
Wikipedia - Christopher Riddle -- World War II Royal Air Force fighter pilot
Wikipedia - Christopher Robin (film) -- 2018 film by Marc Forster
Wikipedia - Christopher Rush -- American illusrator for Magic: The Gathering
Wikipedia - Christopher Tucker -- British make-up artist for theatre and film
Wikipedia - Christopher Tye -- British organist and composer (c1505-before1573)
Wikipedia - Christopher Wandesford, 1st Viscount Castlecomer -- English politician
Wikipedia - Christopher Woodforde -- Priest and author
Wikipedia - Christopher W. S. Ross -- Christopher Ross* - Personal Envoy of the Secretary-General for Western Sahara
Wikipedia - Christoph Forster -- German composer
Wikipedia - Christoph Hammer -- German conductor and forte pianist
Wikipedia - Christ Our King-Stella Maris School -- Private Catholic school for grades PreK-8 in Mount Pleasant, South Carolina (USA)
Wikipedia - Christo Wiese -- South African businessman and former billionaire
Wikipedia - Christy Award -- American award for Christian literature
Wikipedia - Christy Clark -- Former Premier of British Columbia
Wikipedia - Christy Hemme -- American professional wrestling valet, professional wrestler, ring announcer, former model, and singer
Wikipedia - Christy Mack -- American nude model and former pornographic actress
Wikipedia - Chris Verene -- American photographer, performance artist, and musician
Wikipedia - Chris Wanstrath -- American technology entrepreneur and co-founder and former CEO of GitHub
Wikipedia - Chris Ward (American politician) -- American politician and California State Assemblyman
Wikipedia - Chromalveolata -- Formerly classified as an eukaryote supergroup now as a megagroup including most photosynthetic eukaryotes
Wikipedia - Chromatic circle -- Clock diagram for displaying relationships among pitch classes
Wikipedia - Chromatography -- Set of physico-chemical techniques developed for the separation of mixtures
Wikipedia - Chromebox -- Small form-factor PC running Chrome OS
Wikipedia - Chromium (web browser) -- Free and open-source cross-platform web browser
Wikipedia - Chromolithography -- Method for making multi-colour prints
Wikipedia - Chromophore -- the part of a molecule responsible for its color
Wikipedia - Chromosome 15 -- 101 million base pairs (the building material of DNA) and represents between 3% and 3.5% of the total DNA in cells. The human leukocyte antigen gene for M-NM-22-m
Wikipedia - Chromosome conformation capture
Wikipedia - Chronic granulomatous disease -- Diverse group of hereditary diseases in which certain cells of the immune system have difficulty forming the reactive oxygen compounds used to kill certain ingested pathogens.
Wikipedia - Chronicle of a Death Foretold (film) -- 1987 film
Wikipedia - Chronicle of a Death Foretold -- Novella by Gabriel Garcia
Wikipedia - Chronicle of San Juan de la PeM-CM-1a -- Aragonese chronicle written in Latin around before 1359
Wikipedia - Chronospecies -- A species derived from a sequential development pattern which involves continual and uniform changes from an extinct ancestral form on an evolutionary scale
Wikipedia - Chronotherapy (sleep phase) -- Treatment for sleep disorder
Wikipedia - ChroPath -- Automation tool for web applications and Dom parsers
Wikipedia - CHRX-FM -- Radio station in Fort St. John, British Columbia
Wikipedia - Chrysler 300 letter series -- High-performance luxury cars built in very limited numbers
Wikipedia - Chrysler ETV-1 -- Passenger car produced by Chrysler as a test bed for motor and drive controls
Wikipedia - Chrysotile -- The most commonly encountered form of asbestos
Wikipedia - CHSB-FM -- Christian radio station in Bedford, Nova Scotia
Wikipedia - CHSC (Unity, Saskatchewan) -- Former radio station in Unity, Saskatchewan, Canada
Wikipedia - Chuck Rosenberg -- Former United States Attorney, Eastern District of Virginia
Wikipedia - ChucK -- Audio programming language for real-time synthesis, composition, and performance
Wikipedia - Chuck Wilson (pilot) -- US Air Force officer and pilot
Wikipedia - Chugach National Forest -- National Forest in Alaska, United States
Wikipedia - Chukat -- Hebrew for "decree"
Wikipedia - Chu Kong Passenger Transport -- Passenger ferry service for the Pearl River Delta in southern China
Wikipedia - Chula Vista, California
Wikipedia - Chumash Casino Resort -- Casino and resort in Santa Ynez, California
Wikipedia - Chumash people -- Native American tribe of California
Wikipedia - Chumash revolt of 1824 -- Revolt of indigenous people against the Spanish and Mexican presence in Alta California
Wikipedia - Chumbox -- Form of online advertising
Wikipedia - Chung Khiaw Bank -- Former Singaporean bank
Wikipedia - Chung Sye-kyun -- South Korean politician and former Speaker of National Assembly; Prime Minister of South Korea (2020-present)
Wikipedia - Chunk (information)
Wikipedia - Church (building) -- Building used for Christian religious activities
Wikipedia - Church for the Fellowship of All Peoples -- Religious organization
Wikipedia - Church of God (New Dunkers) -- formed in 1848 by dissidents of the Church of the Brethren, disbanded in 1962
Wikipedia - Church of God Preparing for the Kingdom of God -- An apocalypticist sphincter sect of the Worldwide Church of God
Wikipedia - Church of India, Burma and Ceylon -- Former ecclesiastical province of Anglican Communion in British India
Wikipedia - Church of One Tree -- Historic wooden building in Santa Rosa, California
Wikipedia - Church of St Acacius -- Former church in Constantinople
Wikipedia - Church of St. John the Baptist (Virginia, Minnesota) -- Former church building in Virginia, Minnesota
Wikipedia - Church of St. John the Evangelist, Dublin -- Former church in Ireland
Wikipedia - Church of St. John, Tirilye -- Former Greek-Orthodox church in Turkey
Wikipedia - Church of St. Nicholas Within, Dublin -- Former church in Ireland
Wikipedia - Church of the First Born of the Lamb of God -- Violent religious group founded by Ervil LeBaron, responsible for dozens of deaths
Wikipedia - Church of the Holy Archangels, Nerodimlje -- Former Serbian Orthodox Church in Gornje Nerodimlje, Kosovo
Wikipedia - Church of the Holy Cross at Soradir -- Former Armenian Church in Turkey
Wikipedia - Church of the Holy Trinity, Stratford-upon-Avon
Wikipedia - Church of the Open Door -- Former church in Los Angeles
Wikipedia - Church reform of Peter I
Wikipedia - Church Run (Oil Creek tributary) -- Tributary to Oil Creek in Crawford County, Pennsylvania
Wikipedia - Chu (Taoism) -- Taoist name for various religious practices
Wikipedia - C. H. v. Oliva -- Religious freedom case heard before the US Court of Appeals for the Third Circuit
Wikipedia - Chyanam -- Former Village Development Committee in Nepal
Wikipedia - Chyandanda -- Former Village Development Committee in Nepal
Wikipedia - Chyasmitar -- Former Village Development Committee in Nepal
Wikipedia - CHYC (AM) -- Former radio station in Montreal, Quebec
Wikipedia - Chyhyryn Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - CIAM-FM -- Radio station in Fort Vermilion, Alberta, Canada
Wikipedia - Ciarforon -- Mountain in Italy
Wikipedia - Cibao Marl -- Geologic formation in Puerto Rico
Wikipedia - Cibicides -- Genus of foraminifers
Wikipedia - Cibusoides elegans -- Species of benthonic foraminifera from the Pacific Ocean
Wikipedia - Cicely Tyson School of Performing and Fine Arts -- High school in Passaic County, New Jersey, United States
Wikipedia - Cicendia filiformis -- species of flowering plants in the family Gentianaceae
Wikipedia - CICV-FM -- Former community radio station in Lake Cowichan, British Columbia
Wikipedia - Cider Riot -- Former cidery in Portland, Oregon
Wikipedia - Ciechocinek Formation -- Jurassic geologic formation in Europe
Wikipedia - CIER-TV -- Former TV station in Ear Falls, Ontario, Canada
Wikipedia - CIF North Coast Section -- Administrative division of the California Interscholastic Federation responsible for coastal Northern California
Wikipedia - CIFX-FM -- Former radio station in Lewisporte, Newfoundland, Canada
Wikipedia - Cigarette holder -- Fashion accessory held for smoking
Wikipedia - Cigarette Labeling and Advertising Act -- Act providing national standards for cigarette packaging in the US
Wikipedia - Cigarette smoking for weight loss
Wikipedia - Cijin Memorial Park for Women Laborers -- Memorial in Kaohsiung City, Taiwan
Wikipedia - Ciliary muscle -- Eye muscle which is used for focussing
Wikipedia - Ciliau-Aeron Halt railway station -- Former railway station in Wales
Wikipedia - Ciliopathy -- Genetic disease resulting in abnormal formation or function of cilia
Wikipedia - Cilurnum -- Roman calvary fort on Hadrian's wall
Wikipedia - CIMA (AM) -- Former radio station in Vancouver
Wikipedia - CIMH-FM -- Former radio station in Sept-M-CM-^Nles, Quebec
Wikipedia - CIMI-FM -- Former radio station in Quebec City, Quebec
Wikipedia - CIMN-FM -- Former radio station at the University of Prince Edward Island
Wikipedia - Cincinnati chili -- Spiced meat sauce used as a topping for spaghetti
Wikipedia - Cincinnati Swords -- Former American ice hockey team
Wikipedia - Cinco dedos -- Common name for plant species
Wikipedia - Cinderella (Lionel Richie song) -- 2001 song performed by Lionel Richie
Wikipedia - Cinderella stamp -- Stamp not issued for postal purposes
Wikipedia - Cindy Crawford -- American model and actress
Wikipedia - Cindy Kurleto -- Model, actress, and a former MTV VJ in the Philippines
Wikipedia - Cine Capri -- Former movie theater in Phoenix, Arizona, United States
Wikipedia - Cinefamily -- Movie theater in Los Angeles, California, US
Wikipedia - CineForm -- Open source video codec
Wikipedia - Cinema Batalha (Porto) -- music venue and former cinema in Porto, Portugal
Wikipedia - Cinema for Peace Foundation -- Organization based in Berlin, Germany supporting film-based projects dealing with global humanitarian and environmental issues
Wikipedia - Cinematic platformer
Wikipedia - Cineplex Odeon Corporation -- Former theatre company
Wikipedia - Cinequest Film & Creativity Festival -- Annual film festival held in San Jose, California USA
Wikipedia - CINF -- Former radio station in Montreal
Wikipedia - CINW -- Former radio station in Montreal
Wikipedia - CION-FM (Riviere-du-Loup, Quebec) -- Former radio station in Riviere-du-Loup, Quebec, Canada
Wikipedia - Cipher -- Algorithm for encrypting and decrypting information
Wikipedia - CIRB (AM) -- Former radio station in Lac-Etchemin, Quebec
Wikipedia - Circle Bar Racing -- Former American stock car racing team
Wikipedia - Circo (band) -- A Puerto Rico band formed in 2001
Wikipedia - Circuit minimization for Boolean functions
Wikipedia - Circuit rider (technology) -- Technology assistance organization for non-profits
Wikipedia - Circular uniform distribution
Wikipedia - Circulatory system -- Organ system for circulating blood in animals
Wikipedia - Circumarctic Environmental Observatories Network -- Network of terrestrial and freshwater observation platforms
Wikipedia - Circumcision -- Removal of the foreskin from the human penis
Wikipedia - Circumplanetary disk -- moon-forming accumulation of particles around a planet
Wikipedia - Circumpolar deep water -- The water mass in the Pacific and Indian oceans formed by mixing of other water masses in the region
Wikipedia - Circus Galop -- Song for player piano
Wikipedia - Circus -- Commonly a travelling company of performers
Wikipedia - Cirque du Soleil -- Canadian contemporary circus without performing animals
Wikipedia - Cirque of the Towers -- Landform in Wyoming, US
Wikipedia - Cirque -- An amphitheatre-like valley formed by glacial erosion
Wikipedia - CIRS (AM) -- Former radio station in Sault Ste. Marie, Ontario
Wikipedia - Cirsonella margaritiformis -- Species of mollusc
Wikipedia - CISD-FM -- Former radio station in Iroquois, Ontario
Wikipedia - Ciskei Defence Force
Wikipedia - Ciskei -- Former bantustan in South Africa
Wikipedia - Cis-Lunar -- Manufacturer of electronically controlled closed-circuit rebreathers for scuba diving
Wikipedia - Cis (mathematics) -- alternate mathematical notation for cos x + i sin x
Wikipedia - Cispadane Republic -- 18th-century former country in Italy
Wikipedia - Cisrhenian Republic -- Former country
Wikipedia - Cissy McLeod -- Australian Aboriginal woman best known for her act of bravery in saving a woman in the Northern Territory
Wikipedia - Cistern -- Waterproof receptacle for holding liquids, usually water
Wikipedia - Citadel of Cascais -- fortifications built at Cascais, Portugal between 15th and 17th centuries to defend entrance to the River Tagus in order to protect Portuguese capital of Lisbon
Wikipedia - Citadel of Lille -- Fort
Wikipedia - Citadel of Saigon -- Fortress in Saigon
Wikipedia - Citation form
Wikipedia - CiteSeerX -- Search engine and digital library for scientific and academic papers
Wikipedia - Citizen's arrest -- The concept of a private citizen being able to make a formal arrest.
Wikipedia - Citizens' Assembly (Ireland) -- Irish body formed to consider political and social issues.
Wikipedia - Citizens' Assembly on Electoral Reform (British Columbia) -- 2003 independent deliberative body established in British Columbia, Canada
Wikipedia - Citizens' Assembly on Electoral Reform (Ontario) -- 2006 independent deliberative body established in Ontario, Canada
Wikipedia - Citizens' Forces -- Political party in Morocco
Wikipedia - Citizens for Constitutional Freedom -- Armed private U.S. militia
Wikipedia - Citizens for Fairness Hands Off Washington -- LGBT organization to oppose two Washington ballot initiatives
Wikipedia - Citizens for Pennsylvania's Future -- American nonprofit advocacy organization
Wikipedia - Citizenship (Amendment) Act, 2003 -- Law regarding citizenship rights for migrants to India
Wikipedia - Citizenship (Amendment) Act, 2019 -- Law regarding citizenship rights for migrants to India
Wikipedia - Citizenship Reform Act of 2005 -- amendment bill
Wikipedia - Citizens' Movement for Democracy and Development -- Political party in Togo
Wikipedia - Citizens' Party for Revival -- Political party in Mali
Wikipedia - Citizens' Political Movement for Bocaya -- Political party in Colombia
Wikipedia - Citizens' Union for South Tyrol -- Italian political party
Wikipedia - Citizens United for Research in Epilepsy -- American non-profit organization
Wikipedia - City Canal -- Former canal excavated across the Isle of Dogs in east London
Wikipedia - City College Norwich -- Sixth Form college in Norwich, Norfolk, England
Wikipedia - City for Conquest -- 1940 film by Anatole Litvak
Wikipedia - City Hall Ferry Pier -- Former pier in Hong Kong
Wikipedia - City Hall station (IRT Lexington Avenue Line) -- former New York City Subway station in Manhattan
Wikipedia - City Investing Building -- Former skyscraper in Manhattan, New York
Wikipedia - City manager -- Official appointed as the administrative manager of a city, in a council-manager form of city government
Wikipedia - City Marshalsea, Dublin -- Former debtor's prison, Dublin, Ireland
Wikipedia - City National Bank (California) -- Bank based in California, United States
Wikipedia - City of Dunedin (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - City of Music (UNESCO) -- Designation of a city awarded by UNESCO upon application, for its commitment to music
Wikipedia - City of Norwich School -- Sixth form and secondary school in Norfolk, England
Wikipedia - City of Oxford Rowing Club -- British rowing club
Wikipedia - City of Salford
Wikipedia - City of Ten Thousand Buddhas -- Buddhist community in Mendocino County, California
Wikipedia - City Place -- Mixed-use facility in Fort Worth, Texas
Wikipedia - City Stadium, Bradford -- Stadium in West Yorkshire, England
Wikipedia - City Stadium, Norwich -- Former greyhound racing stadium in Norwich, England
Wikipedia - Civic Democratic Forum -- Political party in Serbia
Wikipedia - Civic nationalism -- Form of nationalism compatible with progressive values of freedom, tolerance, equality and individual rights
Wikipedia - Civic Platform -- Political party in Poland
Wikipedia - Civic virtue -- Harvesting of habits important for the success of the community
Wikipedia - Civil Air Transport -- 1946-1968 CIA-owned airline of the Republic of China used for covert operations
Wikipedia - Civil and Public Services Union -- Former Irish public sector trade union (1922-2018)
Wikipedia - Civil Defence Information Bulletin -- 1964 film
Wikipedia - Civil disorder -- Forms of unrest caused by a group of people
Wikipedia - Civil Guard (Spain) -- Gendarmerie branch of Spain's armed forces
Wikipedia - Civilian casualties during Operation Allied Force -- some of the civilian casualties of the Kosovo War
Wikipedia - Civilian Clothes -- 1920 film by Hugh Ford
Wikipedia - Civilizing mission -- Purported rationale or justification for European colonialism
Wikipedia - Civil marriage -- Marriage performed, recorded, and recognized by a government official
Wikipedia - Civil Nuclear Constabulary -- UK specialized police force
Wikipedia - Civil Order of Alfonso XII -- Spanish State order named for King Alfonso XII
Wikipedia - Civil parishes in Bedfordshire -- List of places
Wikipedia - Civil partnership in the United Kingdom -- Form of civil union granted under the Civil Partnership Act 2004
Wikipedia - Civil penalty -- Financial penalty imposed by a government agency as restitution for wrongdoing
Wikipedia - Civil Resettlement Units -- British scheme to aid British former prisoners of war to return to civilian life after World War II
Wikipedia - Civil union -- Legal union granted for marriage, especially to allow same-sex couples
Wikipedia - CIVL-FM -- Radio station at the University of the Fraser Valley in Abbotsford, British Columbia
Wikipedia - CIWN-FM -- Community radio station in Mount Forest, Ontario
Wikipedia - CIYU-FM -- Radio station in Fort McKay, Alberta
Wikipedia - CJCE-FM -- Former radio station in Godfrey, Ontario
Wikipedia - CJCQ-FM -- Radio station in North Battleford, Saskatchewan
Wikipedia - CJCS-FM -- Radio station in Stratford, Ontario
Wikipedia - CJFB-FM -- Tourist information radio station in Bolton, Ontario
Wikipedia - CJFL-FM -- Former radio station in Iroquois Falls, Ontario
Wikipedia - CJGB-FM -- Radio station in Meaford, Ontario
Wikipedia - CJHD-FM -- Radio station in North Battleford, Saskatchewan
Wikipedia - CJIV-FM -- Former Christian radio station in Dryden, Ontario
Wikipedia - CJMT (AM) -- Former radio station in Chicoutimi, Quebec
Wikipedia - CJNB -- Radio station in North Battleford, Saskatchewan
Wikipedia - CJNR (AM) -- Former radio station in Blind River, Ontario
Wikipedia - CJOK-FM -- Radio station in Fort McMurray, Alberta
Wikipedia - CJOS-FM (Saskatchewan) -- Former radio station in Caronport, Saskatchewan
Wikipedia - CJRM-FM (Montreal) -- Former radio station in Montreal, Quebec
Wikipedia - CJRN -- Former radio station in Niagara Falls, Ontario, Canada
Wikipedia - CJRP -- Former radio station in Quebec City, Quebec
Wikipedia - CJRS (Sherbrooke, Quebec) -- Former radio station in Sherbrooke, Quebec, Canada
Wikipedia - CJSS-TV -- Former TV station in Cornwall, Ontario
Wikipedia - CJTR (AM) -- Former radio station in Trois-Rivieres, Quebec
Wikipedia - CJTS-FM -- Former radio station in Sherbrooke, Quebec
Wikipedia - CJUL -- Former radio station in Cornwall, Ontario
Wikipedia - CJUS-FM -- Former radio station at the University of Saskatchewan in Saskatoon, Saskatchewan
Wikipedia - CJVF-FM -- Former multilingual radio station in Toronto
Wikipedia - CJVR-FM -- Radio station in Melfort, Saskatchewan
Wikipedia - CJWC (AM) -- Former radio station in Saskatoon, Saskatchewan
Wikipedia - CJWV-FM (Winnipeg) -- Former radio station in Winnipeg
Wikipedia - CK-12 Foundation -- California-based non-profitable organization
Wikipedia - CKAC -- Traffic information radio station in Montreal
Wikipedia - CKBG-FM -- Former radio station in Middle Musquodoboit, Nova Scotia
Wikipedia - CKBI-TV -- Former TV station in Prince Albert, Saskatchewan, Canada
Wikipedia - CKCH -- Former radio station in Hull, Quebec, Canada
Wikipedia - CKCV -- Former radio station in Quebec City, Quebec
Wikipedia - CKCX -- Former CBC shortwave radio station near Sackville, New Brunswick, Canada
Wikipedia - CKCY (AM) -- Former radio station in Sault Ste. Marie, Ontario
Wikipedia - CKFT-FM -- Radio station in Fort Saskatchewan, Alberta
Wikipedia - CKFU-FM -- Radio station in Fort St. John, British Columbia
Wikipedia - CKGF-2-FM -- Radio station in Grand Forks, British Columbia
Wikipedia - CKIC-FM -- Former radio station at Red River College in Winnipeg, Manitoba
Wikipedia - CKJH -- Radio station in Melfort, Saskatchewan
Wikipedia - CKLD-FM -- Radio station in Thetford Mines, Quebec
Wikipedia - CKLM -- Former radio station in Laval, Quebec
Wikipedia - CKLN-FM -- Former campus and community radio station in Toronto
Wikipedia - CKML -- Emergency information radio station at Chalk River, Ontario
Wikipedia - CKMO (AM) -- Former radio station in Victoria, British Columbia
Wikipedia - CKNC-TV -- Former TV station in Sudbury, Ontario, Canada
Wikipedia - CKNL-FM -- Radio station in Fort St. John, British Columbia
Wikipedia - CKNS (AM) -- Former radio station in Espanola, Ontario
Wikipedia - CKNX-TV -- Former TV station in Wingham, Ontario, Canada
Wikipedia - CKOA (AM) -- Former radio station in Arnprior, Ontario
Wikipedia - CKOB (AM) -- Former radio station in Renfrew, Ontario
Wikipedia - CKOO-FM -- Former radio station in Kelowna, British Columbia
Wikipedia - CKOS-FM -- Christian radio station in Fort McMurray, Alberta
Wikipedia - CKOS-TV -- Former TV station in Yorkton, Saskatchewan
Wikipedia - CKO -- Former Canadian all-news radio network
Wikipedia - CKPC (AM) -- Radio station in Brantford, Ontario, Canada
Wikipedia - CKPC-FM -- Radio station in Brantford, Ontario
Wikipedia - CKPM-FM -- Former radio station in Port Moody, British Columbia
Wikipedia - CKQC-FM -- Radio station in Abbotsford, British Columbia
Wikipedia - CKRX-FM -- Radio station in Fort Nelson, British Columbia
Wikipedia - CKSL -- Former radio station in London, Ontario
Wikipedia - CKSO-FM -- Former radio station in Sudbury, Ontario
Wikipedia - CKTR-FM -- Former radio station in North Bay, Ontario
Wikipedia - CKTS -- Former radio station in Sherbrooke, Quebec
Wikipedia - CKWO-FM -- First Nations radio station in Fort Frances, Ontario
Wikipedia - CKX-TV -- Former TV station in Brandon, Manitoba, Canada
Wikipedia - CKYX-FM -- Radio station in Fort McMurray, Alberta
Wikipedia - Claas Relotius -- German former journalist who admitted to journalistic fraud
Wikipedia - Claggett Shale -- Geological formation in Montana
Wikipedia - Clairaut's relation -- A formula in classical differential geometry
Wikipedia - Claire (2001 film) -- 2001 film by Milford Thomas.
Wikipedia - Claire Craig -- British geophysicist and Provost of the Queen's College, Oxford
Wikipedia - Claire Forlani -- British actress
Wikipedia - Claire McCaskill -- Former United States senator from Missouri
Wikipedia - Claire Trevor School of the Arts -- Art school in California
Wikipedia - Claire Williams -- Former Deputy Team Principal of Williams F1 Team
Wikipedia - Clairvoyance -- Ability to gain information about an object, person, location or physical event through extrasensory perception
Wikipedia - Clameur de haro -- Ancient legal injunction of restraint still enforceable in Jersey and Guernsey
Wikipedia - Clap for Our Carers -- British social movement
Wikipedia - Clapham Sect -- Group of Church of England social reformers
Wikipedia - Clapper bridge -- Bridge formed by large flat slabs of stone
Wikipedia - Clara Brown -- American woman who was formerly enslaved, community leader, philanthropist
Wikipedia - Clare Clifford -- British actress
Wikipedia - Claremont, California -- City on the eastern edge of Los Angeles County, California, United States
Wikipedia - Claremont Colleges -- College consortium in Claremont, California, United States
Wikipedia - Claremont Courier -- Newspaper in Claremont, California, United States
Wikipedia - Claremont Graduate University -- Pricvate graduate university in Claremont, California, United States
Wikipedia - Claremont McKenna College -- Private liberal arts college in Claremont, California
Wikipedia - Claremont, Oakland/Berkeley, California
Wikipedia - Claremont Profile Method -- Method for classifying ancient manuscripts of the Bible
Wikipedia - Claremont School of Theology -- Graduate school in Claremont, California
Wikipedia - Claremont station (California) -- Railway station in California, United States
Wikipedia - Clarence A. Winder -- American politician from California
Wikipedia - Clarence Haden -- Bishop of the Episcopal Diocese of Northern California
Wikipedia - Clarence Hungerford Webb
Wikipedia - Clarence L. Tinker -- US Army Air Forces general
Wikipedia - Clarence Mitchell IV -- American radio host and former politician
Wikipedia - Clarendon School for Girls -- girls' independent private school in the UK
Wikipedia - Clarendon Shopping Centre -- Shopping centre in Oxford, England
Wikipedia - Clarens Formation -- Geological formation of the Stormberg Group in southern Africa
Wikipedia - Clare Stevenson -- Women's Auxiliary Australian Air Force director
Wikipedia - Clarifier -- Settling tanks for continuous removal of solids being deposited by sedimentation
Wikipedia - Claris Emailer -- Email client for the classic Mac OS
Wikipedia - Clark Clifford -- American secretary of defense
Wikipedia - Clarke Gayford -- New Zealand radio and television broadcaster
Wikipedia - Clarke Schools for Hearing and Speech
Wikipedia - Clarksdale Housing Complex -- Former public housing project in Kentucky, United States
Wikipedia - Clarkson Nott Potter -- American congressman for New York
Wikipedia - Clark Stanford -- American dentist
Wikipedia - Clash at Demonhead -- Action-adventure platformer video game
Wikipedia - Clashindarroch Forest -- Forest in Aberdeenshire
Wikipedia - Classful network -- an early system for organizing the IPv4 address space
Wikipedia - Classic (Adrian Gurvitz song) -- 1982 song performed by Adrian Gurvitz
Wikipedia - Classical Arabic -- Form of the Arabic language used in Umayyad and Abbasid literary texts
Wikipedia - Classical Chinese poetry forms
Wikipedia - Classical Chinese -- Written form of Chinese until the early 20th century
Wikipedia - Classical compound -- Classical compounds and neoclassical compounds are compound words composed from combining forms (which act as affixes or stems) derived from classical Latin or ancient Greek roots
Wikipedia - Classical electromagnetism -- Branch of theoretical physics that studies consequences of the electromagnetic forces between electric charges and currents
Wikipedia - Classical Gaelic -- Shared literary form of Early Modern Irish used in Scotland and Ireland from the 13th to the 18th centuries
Wikipedia - Classical Japanese -- Literary form of Japanese, used until the 20th ct.
Wikipedia - Classical Latin -- Standard form of the Latin language in the Roman Republic and Empire
Wikipedia - Classical mechanics -- branch of physics concerned with the set of classical laws describing the non-relativistic motion of bodies under the action of a system of forces
Wikipedia - Classical mythology -- Both the body of and the study of myths from the ancient Greeks and Romans as they are used or transformed by cultural reception
Wikipedia - Classical Tibetan -- Form of Tibetan language, 10th - 12th centuries, CE
Wikipedia - Classic Hits (Westwood One) -- Syndicated radio format
Wikipedia - Classic Rock 96FM (Hawkes Bay) -- Former local radio station in Hawkes Bay, New Zealand
Wikipedia - Classic Rock (Westwood One) -- Syndicated radio format
Wikipedia - Classic rock -- Radio format
Wikipedia - Classification of mental disorders -- There are currently two widely established systems for classifying mental disorders
Wikipedia - Classifications of snow -- Methods for describing snowfall events and the resulting snow crystals
Wikipedia - Classified information -- Material that a government body claims is sensitive information that requires protection of confidentiality, integrity, or availability
Wikipedia - Classless Inter-Domain Routing -- Method for IP address allocation and routing
Wikipedia - Class reunion -- Meeting of former classmates
Wikipedia - Clatford Stone Circle -- Neolithic stone circle in Wiltshire, England
Wikipedia - Clathrin -- Protein playing a major role in the formation of coated vesicles
Wikipedia - Claude Beaufort Moss
Wikipedia - Claude Cardin -- Canadian former ice hockey left winger
Wikipedia - Claude Drouin -- Canadian former politician
Wikipedia - Claude Fortier
Wikipedia - Claude Lafortune -- Canadian artist
Wikipedia - Claude Lefort
Wikipedia - Claude Shannon -- American mathematician and information theorist (1916-2001)
Wikipedia - Claudette Bradshaw -- Canadian former politician
Wikipedia - Claudia Suarez -- Venezuelan model and former beauty pageant winner
Wikipedia - Claudia Tenney -- Former U.S. Representative from New York
Wikipedia - Claudia Webbe -- British Independent politician, MP for Leicester East
Wikipedia - Claudio Tommaso Gnoli -- Italian information scientist
Wikipedia - Clausal normal form
Wikipedia - Clause normal form
Wikipedia - Clausius-Mossotti relation -- A mathematical equation for the dielectric constant (relative permittivity, M-NM-5r) of a material in terms of the atomic polarizibility, M-NM-1, of the material's constituent atoms and/or molecules.
Wikipedia - Claus Mogensen -- Danish handball coach, former player
Wikipedia - Clavulina (foram) -- Genus of foraminifera
Wikipedia - Claxby and Usselby railway station -- Former railway station in Lincolnshire, England
Wikipedia - Clay Cross Company -- Former industrial enterprise in Derbyshire, England
Wikipedia - Clay Cross railway station -- Former railway station in Derbyshire, England
Wikipedia - Clay Ford -- American politician
Wikipedia - Clay Pigeon Shooting Association -- National governing body for clay pigeon shooting in England
Wikipedia - Claypole railway station -- Former railway station in Lincolnshire, England
Wikipedia - Clay tablet -- Writing medium, especially for writing in cuneiform
Wikipedia - Clayton Forsey -- Canadian politician
Wikipedia - Clean Bandit -- English electronic music band formed in 2008
Wikipedia - Cleaning (forestry)
Wikipedia - Clean process oven -- Type of industrial batch oven that is ideal for high-temperature applications
Wikipedia - Clearcutting -- Forestry/logging practice in which most or all trees in an area are uniformly cut down
Wikipedia - ClearForest
Wikipedia - Clear Fork (Guyandotte River tributary) -- River in the United States of America
Wikipedia - Clearing (finance) -- All activities from the time a commitment is made for a financial transaction until it is settled
Wikipedia - Clearing the neighbourhood -- One of three criteria for a celestial body to be considered a planet in the Solar System
Wikipedia - Clear Lake (California) -- Freshwater lake in California
Wikipedia - Clear Lake High School (California) -- Public secondary school located in Lakeport, California (USA)
Wikipedia - Clearwater National Forest -- National forest in Idaho, United States
Wikipedia - Clearwire -- Former U.S. telecommunications company
Wikipedia - Cleco (fastener) -- Holds parts together before final assembly
Wikipedia - Cleeve railway station -- Former railway station in Gloucestershire, England
Wikipedia - Cleisthenes -- Athenian politician and constitutional reformer who set Athens on a democratic footing
Wikipedia - Clemens (impostor) -- Roman slave and imposter for Agrippa Postumus
Wikipedia - Clementia, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Clementine Ford -- American actress
Wikipedia - Clementine Ford (writer) -- Australian feminist writer
Wikipedia - Clement Mudford -- Australian sports shooter
Wikipedia - Clenchwarton railway station -- Former railway station in Norfolk, England
Wikipedia - Clergy for a New Drug Policy -- American organization
Wikipedia - Clergy -- Formal leaders within established religions
Wikipedia - Clerk of the Acts -- Former civilian officer (position) in the Royal Navy
Wikipedia - Cleveland Elementary School shooting (San Diego) -- School shooting in San Diego, California (USA)
Wikipedia - Cleveland Forde -- Guyanese athletics competitor
Wikipedia - Cleveland Motorcycle Manufacturing Company -- Former American motorcycle manufacturer
Wikipedia - Cleveland National Forest -- Southernmost National forest of California
Wikipedia - Cleveland News -- Former major newspaper in Cleveland, Ohio
Wikipedia - Cleveland Press -- Former major newspaper in Cleveland, Ohi
Wikipedia - Cleveland Stadium -- Former multi-purpose stadium in Cleveland, Ohio
Wikipedia - Clevelin Hills -- Range of hills in California
Wikipedia - CLG An tSean Phobail -- Gaelic games club in County Waterford, Ireland
Wikipedia - Cliburn railway station -- Former railway station in Westmorland, England
Wikipedia - Click track -- Audio cues used for timing
Wikipedia - Client to Authenticator Protocol -- Enables a roaming, user-controlled cryptographic authenticator to interoperate with a client platform.
Wikipedia - Cliffed coast -- A form of coast where the action of marine waves has formed steep cliffs that may or may not be precipitous
Wikipedia - Cliffe Park railway station -- Former railway station in Staffordshire, England
Wikipedia - Cliffjumper -- Transformers character
Wikipedia - Clifford Alexander Jr. -- American lawyer and politician
Wikipedia - Clifford algebra
Wikipedia - Clifford A. Lynch
Wikipedia - Clifford Amon Kotey -- Ghanaian diplomat
Wikipedia - Clifford analysis
Wikipedia - Clifford Ando -- American classicist
Wikipedia - Clifford Ann Creed -- American professional golfer
Wikipedia - Clifford A. Pickover
Wikipedia - Clifford Argue -- American pentathlete
Wikipedia - Clifford Bax
Wikipedia - Clifford B. Drake -- U.S. Marine Corps Major General
Wikipedia - Clifford Berry
Wikipedia - Clifford B. Hicks -- American writer and magazine editor
Wikipedia - Clifford Blackmore -- American politician
Wikipedia - Clifford Boulton -- British government official
Wikipedia - Clifford Brooks (athlete) -- Barbadian decathlete
Wikipedia - Clifford Brown (Eurovision) -- Scottish television director
Wikipedia - Clifford Brown -- American jazz musician
Wikipedia - Clifford Bruce -- Canadian actor
Wikipedia - Clifford C. Furnas
Wikipedia - Clifford Chapin -- American voice actor
Wikipedia - Clifford (character) -- Character from Clifford the Big Red Dog
Wikipedia - Clifford Chase -- American novelist
Wikipedia - Clifford Cocks
Wikipedia - Clifford Copland Paterson -- English electrical engineer
Wikipedia - Clifford C. Wendehack -- American architect
Wikipedia - Clifford Dalton -- New Zealand nuclear scientist
Wikipedia - Clifford Darby -- Welsh geographer and academic
Wikipedia - Clifford Davis (politician) -- American politician (1897-1970)
Wikipedia - Clifford Digre -- US businessman
Wikipedia - Clifford Dobell
Wikipedia - Clifford D. Simak bibliography -- Wikipedia bibliography
Wikipedia - Clifford E. Brubaker -- American medical researcher
Wikipedia - Clifford Edmund Bosworth
Wikipedia - Clifford E. Rishell -- American politician
Wikipedia - Clifford Evans (actor) -- British actor
Wikipedia - Clifford E. Wilson -- American politician
Wikipedia - Clifford Frank Hawkins -- British gastroenterologist and rheumatologist
Wikipedia - Clifford Geertz -- American anthropologist
Wikipedia - Clifford Gibson -- American blues singer and guitarist
Wikipedia - Clifford Grainge -- English cricketer, educator
Wikipedia - Clifford Gray (athlete) -- American bobsledder
Wikipedia - Clifford Grobstein
Wikipedia - Clifford G. Roe -- American financier and philanthropist
Wikipedia - Clifford Hall (painter) -- British painter
Wikipedia - Clifford Harper
Wikipedia - Clifford Hayes -- Australian politician
Wikipedia - Clifford Hillhouse Pope
Wikipedia - Clifford H. Pope
Wikipedia - Clifford H. Stockwell
Wikipedia - Clifford Hugh Dowker
Wikipedia - Clifford Isaacs -- Cricket umpire
Wikipedia - Clifford John Earle Jr. -- American mathematician
Wikipedia - Clifford Kenyon -- British politician (1896-1979)
Wikipedia - Clifford Leech -- 20th-century Canadian literary scholar
Wikipedia - Clifford Lindsey Alderman -- American writer
Wikipedia - Clifford Lingen -- English golfer
Wikipedia - Clifford Malden -- British Army general
Wikipedia - Clifford Martin Will
Wikipedia - Clifford Mills -- British playwright
Wikipedia - Clifford Mishler -- American numismatist
Wikipedia - Clifford M. Lytle -- Political scientist
Wikipedia - Clifford Morgan -- American psychologist
Wikipedia - Clifford Nii Boi Tagoe -- Ghanaian academic and physician
Wikipedia - Clifford Ordia -- Politician
Wikipedia - Clifford Orji -- Nigeria's first documented cannibal
Wikipedia - Clifford Paterson Medal and Prize -- Institute of Physics award
Wikipedia - Clifford Peak -- Peak in Antarctica
Wikipedia - Clifford Roberts -- American investment dealer, golf administrator
Wikipedia - Clifford's circle theorems -- A sequence of theorems relating to sets of circles intersecting at a common point
Wikipedia - Clifford Scott High School -- Defunct high school in Essex County, New Jersey, United States
Wikipedia - Clifford S. Gardner -- American mathematician
Wikipedia - Clifford Shaw -- American sociologist and criminologist
Wikipedia - Clifford Shull
Wikipedia - Clifford Starks -- American mixed martial arts fighter
Wikipedia - Clifford Stein
Wikipedia - Clifford Stoll -- American astronomer, author and teacher
Wikipedia - Clifford Stott -- British academic
Wikipedia - Clifford Street (York) -- Street in York, England
Wikipedia - Clifford Surko -- American physicist
Wikipedia - Clifford Taubes -- American mathematician
Wikipedia - Clifford the Big Red Dog (2019 TV series) -- Animated children's television series
Wikipedia - Clifford the Big Red Dog (film) -- 2021 American animated fantasy comedy film
Wikipedia - Clifford the Big Red Dog (TV series) -- American-British animated television series
Wikipedia - Clifford Thurlow -- British ghostwriter
Wikipedia - Clifford torus -- Four-dimensional geometrical object
Wikipedia - Clifford Truesdell -- American mathematician
Wikipedia - Clifford T. Ward -- British singer-songwriter
Wikipedia - Clifford V. Johnson -- British physicist
Wikipedia - Clifford Walter Emmens
Wikipedia - Clifford Warren Ashley -- American artist, author, sailor, and knot expert
Wikipedia - Clifford Wiens -- Canadian architect
Wikipedia - Clifford Wright (bishop) -- Welsh Anglican bishop
Wikipedia - Clifford Wright (politician) -- Canadian politician
Wikipedia - Clifford W. Snedeker -- American politician
Wikipedia - Clifford Y. Stephens -- Owner of High's Dairy Store (1891-1971)
Wikipedia - Cliffortia -- genus of shrubs in the rose family from southern Africa
Wikipedia - Clifton and Lowther railway station -- Former railway station in Westmorland, England
Wikipedia - Clifton House, Pennsylvania -- Historic building in Fort Washington, Pennsylvania
Wikipedia - Clifton (Mayfield) railway station -- Former railway station in Derbyshire, England
Wikipedia - Clifton-on-Trent railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Clifton Rocks Railway -- Former (1893-1934) funicular railway in the UK city of Bristol
Wikipedia - Clifton's Cafeteria -- Restaurant in Los Angeles, California, US
Wikipedia - Cliftonville Cricket Club -- Former sporting club, Northern Ireland
Wikipedia - Climate change in Bangladesh -- Change in the statistical distribution of weather patterns for extended periods in Bangladesh
Wikipedia - Climate change in California -- Effects of global warming and resultant drought and risk of wildfire
Wikipedia - Climate change policy of California -- Overview of the climate change policy of the U.S. state of California
Wikipedia - Climate Council -- Organization for climate change
Wikipedia - Climate Data Exchange -- Software framework for sharing climate data and models
Wikipedia - Climate Feedback -- Fact-checking website for climate change
Wikipedia - Climate of California -- Overview of the climate of the U.S. state of California
Wikipedia - Climate of Puerto Rico -- Predominately tropical rainforest in the Koppen climate classification
Wikipedia - Climate variability and change -- Change in the statistical distribution of weather patterns for an extended period
Wikipedia - Climbing wall -- Artificially constructed wall with grips for hands
Wikipedia - Clinamen -- Latin word for the swerve of atoms, or an inclination/bias
Wikipedia - Clinical Document Architecture -- XML standard for clinical documents
Wikipedia - Clinical formulation
Wikipedia - Clinical informatics
Wikipedia - Clinical psychology -- Integration of science and clinical knowledge for the purpose of relieving psychologically based dysfunction
Wikipedia - Clinometer (forestry)
Wikipedia - Clint Bolton -- Australian former goalkeeper
Wikipedia - Clinton Bush Haiti Fund -- Founded by former US Presidents Bill Clinton and George W. Bush, to aid the victims of the 2010 Haiti earthquake
Wikipedia - Clinton Correctional Facility -- Maximum-security state prison for men in New York, US
Wikipedia - Clinton E. Crosier -- Former U.S. Air Force general
Wikipedia - Clinton Marius -- South African writer and performer
Wikipedia - Clinton Presidential Center -- Presidential library and museum for U.S. President Bill Clinton, located in Little Rock, Arkansas
Wikipedia - Clinton Road (New Jersey) -- Road in West Milford Township associated with strange events
Wikipedia - Clip art -- Graphic illustrations created for reuse by others
Wikipedia - Clipper card -- Public transit ticketing system in San Francisco Bay Area, California, United States
Wikipedia - Clipstone railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Clive Barker's Jericho -- Multi-platform video game
Wikipedia - Clive Brown -- Australian former politician
Wikipedia - Clive Efford -- British Labour politician
Wikipedia - Clive Forster-Cooper
Wikipedia - Clive Lloyd -- Former West Indies Captain
Wikipedia - Clive Stafford Smith -- British attorney
Wikipedia - C. L. Max Nikias -- Former American University President
Wikipedia - Clock of the Long Now -- Mechanical clock designed to keep time for 10,000 years
Wikipedia - ClockworkMod -- Company known for its so named custom Android Recovery
Wikipedia - Cloforex
Wikipedia - Clojure -- Dialect of the Lisp programming language on the Java platform
Wikipedia - Clontarf and Hill of Howth Tramroad -- Former light rail service from Dublin to Howth Harbour
Wikipedia - Cloonnamna Formation -- Geologic formation in Ireland
Wikipedia - Cloroformo -- Mexican television series
Wikipedia - Closed diving bell -- pressure vessel for transporting divers through the water
Wikipedia - Closed-form expression
Wikipedia - Closed platform
Wikipedia - Closest Thing to Heaven -- 2005 single by Tears for Fears
Wikipedia - Close to nature forestry
Wikipedia - Closet -- Enclosed space used for storage, particularly that of clothes
Wikipedia - Closing the Loop -- Dutch social enterprise that offers a closed loop service for mobile phones
Wikipedia - Clostridium clostridioforme -- Species of bacterium
Wikipedia - Clothes iron -- Tool or appliance for smoothing cloth using heat and pressure
Wikipedia - Clothespin -- Fastener for hanging clothes for drying
Wikipedia - Clothtech -- Technical textiles for clothing and footwear applications.
Wikipedia - CloudApp -- Video and image sharing platform
Wikipedia - Cloud computing -- Form of Internet-based computing that provides shared computer processing resources and data to computers and other devices on demand
Wikipedia - Cloud forcing
Wikipedia - Cloud forest -- Type of rainforest
Wikipedia - Cloud Foundry -- An open source, multi-cloud application platform as a service
Wikipedia - Cloud-to-cloud integration -- Integration that allows users to connect disparate cloud computing platforms
Wikipedia - Cloughton railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Clout archery -- A form of archery involving shooting at flags from a distance
Wikipedia - Clova (virtual assistant) -- AI platform by Naver
Wikipedia - Cloverdale Rancheria of Pomo Indians of California
Wikipedia - Clover Network -- Cloud-based Android point of sale platform
Wikipedia - Clowne and Barlborough railway station -- Former railway station in Derbyshire, England
Wikipedia - Clowne South railway station -- Former railway station in Derbyshire, England
Wikipedia - Clown -- A comic performer often for children's entertainment
Wikipedia - Club 2002 - Party for the Unity of the Republic -- Political party in the Republic of the Congo
Wikipedia - Club cricket -- Mainly amateur, but still formal, form of the sport of cricket
Wikipedia - Club for Growth -- American political advocacy group
Wikipedia - Club Hipico de Antofagasta -- Former horse racing venue in Antofagasta, Chile
Wikipedia - Club Hotel de la Ventana -- Former hotel in Buenos Aires, Argentina
Wikipedia - Club of Rome -- Organisation of individuals who claim to share a common concern for the future of humanity and strive to make a difference
Wikipedia - Cluniac reforms
Wikipedia - Cluniac Reforms -- 10th-century changes within medieval monasticism
Wikipedia - Clupeiformes -- Order of fishes
Wikipedia - Cluster ballooning -- Form of ballooning
Wikipedia - Clutha (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Clydebank (district) -- Former local gov district in Scotland
Wikipedia - Clyde Carson -- American rapper from California
Wikipedia - Clyde Lee Conrad -- American spy for Hungary
Wikipedia - Clyde Royal Garrison Artillery -- Former Scottish defence units of the British Army
Wikipedia - Clyfford Still
Wikipedia - CMake -- Cross-platform, compiler-independent build system generator
Wikipedia - CmapTools -- Software for concept mapping
Wikipedia - CMC Markets -- British foreign exchange companies
Wikipedia - CMOS -- Technology for constructing integrated circuits
Wikipedia - CMY color model -- Subtractive color model for dyes and pigments
Wikipedia - Cneoridium dumosum (Nuttall) Hooker F. Collected March 26, 1960, at an Elevation of about 1450 Meters on Cerro Quemazon, 15 Miles South of Bahia de Los Angeles, Baja California, Mexico, Apparently for a Southeastward Range Extension of Some 140 Miles -- 1962 five-word scholarly article
Wikipedia - CNGrid -- Chinese national high performance computing network
Wikipedia - CNIB Foundation -- organization for the blind
Wikipedia - CNN Business -- US financial information website
Wikipedia - CNN Philippines Network News -- Former evening newscast
Wikipedia - CNN Today -- Former global news program on CNN International
Wikipedia - CNN v. Trump -- Lawsuit filed on November 13, 2018 in the United States District Court for the District of Columbia
Wikipedia - Coach (bus) -- a bus used for longer-distance service
Wikipedia - Coachella, California -- City in California, United States
Wikipedia - Coachella Valley Music and Arts Festival -- Annual music and arts festival in Indio, California
Wikipedia - Coachella Valley Unified School District -- Public school district in Riverside County, California
Wikipedia - Coachella Valley -- Valley in Southern California
Wikipedia - Coach (ice hockey) -- Person responsible for directing an ice hockey team
Wikipedia - Coagulation -- Process by which blood changes from a liquid to a gel, forming a blood clot
Wikipedia - Coagulopathy -- Condition in which the bloodM-bM-^@M-^Ys ability to coagulate (form clots) is impaired
Wikipedia - Coalescent theory -- A model for tracing the history of genetic variation
Wikipedia - Coal forest -- Wetlands that covered much of the Earth's tropical land areas during the late Carboniferous and Permian times
Wikipedia - Coalhouse Fort -- Artillery fort at Coalhouse Point in Essex, England
Wikipedia - Coalition for an Emerging Benin -- Political party in Benin
Wikipedia - Coalition for App Fairness -- Consumer rights organization
Wikipedia - Coalition for Deep Space Exploration -- US space advocacy organisation
Wikipedia - Coalition for Divorce Reform -- American organization
Wikipedia - Coalition for Epidemic Preparedness Innovations -- Public-private organization for vaccine development
Wikipedia - Coalition for Networked Information -- Networked information technology
Wikipedia - Coalition for Rainforest Nations
Wikipedia - Coalition for Unity and Democracy -- Coalition political party in Ethiopia
Wikipedia - Coalition government -- Form of government
Wikipedia - Coalition of Women for Peace -- Israeli-Palestinian anti-occupation organization
Wikipedia - Coalition -- Alliance for combined action
Wikipedia - Coalport West railway station -- Former railway station in Shropshire, England
Wikipedia - Coalville East railway station -- Former railway station in Leicestershire, England
Wikipedia - Coalville Town railway station -- Former railway station in Leicestershire, England
Wikipedia - Coamo Formation -- Geologic formation in Puerto Rico
Wikipedia - Co-array Fortran
Wikipedia - Coarray Fortran
Wikipedia - Coastal defence ship -- Warships built for the purpose of coastal defense.
Wikipedia - Coastal Mountain Conference -- An athletic conference of secondary schools in Mendocino, Lake, Napa and Sonoma Counties in California (USA)
Wikipedia - Coastal zone color scanner -- A multi-channel scanning radiometer aboard the Nimbus 7 satellite, predominately designed for water remote sensing
Wikipedia - Coast Guard Station Golden Gate -- United States Coast Guard station in Sausalito, California
Wikipedia - Coast Guard Station New Bedford -- Defunct United States Coast Guard station
Wikipedia - Coast Highway (California) -- highway segment/road name
Wikipedia - Coast Line (Union Pacific Railroad) -- railroad line in California along the Pacific coast
Wikipedia - Coat of arms of the Australian Capital Territory -- Heraldic visual design for the territory containing the Australian capital city of Canberra
Wikipedia - Coat of arms of Ulster -- Unique heraldic visual design on an escutcheon (i.e., shield), surcoat, or tabard for Ulster
Wikipedia - Coat -- Warming outerwear garment for men and women
Wikipedia - Coa vestis -- Wild silk textile from the island of Kos, used for clothing in Ancient Greece and Rome
Wikipedia - Cobb baronets -- Title in the Baronetage of England, in the County of Oxford
Wikipedia - Cobb-Eickelberg Seamount chain -- A range of undersea mountains formed by volcanic activity of the Cobb hotspot in the Pacific Ocean
Wikipedia - Cobblestone -- Natural building material based on cobble-sized stones, used for pavement roads, streets, and buildings
Wikipedia - Cobb Mountain -- Mountain in California
Wikipedia - Coca-Cola formula -- The Coca-Cola Company's secret recipe for Coca-Cola syrup
Wikipedia - Coca -- Group of plant varieties cultivated for coca production
Wikipedia - Coccolithophore -- Unicellular algae responsible for the formation of chalk
Wikipedia - Cochran Gardens -- Former public housing development in St. Louis, Missouri, United States
Wikipedia - Cock and ball torture -- Form of sexual play
Wikipedia - Cockermouth railway station -- Former railway station in Cumberland, England
Wikipedia - Cocking-cloth -- Device that was used for catching pheasants
Wikipedia - Cockscomb (Tuolumne Meadows) -- Mountain in the area of Tuolumne Meadows, Yosemite National Park, California
Wikipedia - Cocktail hat -- Small, extravagant, and typically brimless hat for a woman
Wikipedia - Cocoa Sharp -- Software framework for OS X
Wikipedia - Coco Before Chanel -- 2009 film by Anne Fontaine
Wikipedia - Coconstitutionalism -- government form
Wikipedia - Cocoon (Milky Chance song) -- 2016 song performed by Milky Chance
Wikipedia - Cocotte (prostitute) -- Historical term for high class prostitutes in France
Wikipedia - Codecademy -- Online code-learning platform
Wikipedia - Codec -- Device or software for encoding or decoding a digital data stream
Wikipedia - Codeforces
Wikipedia - Code generation (compiler) -- Process by which a compiler's code generator converts some intermediate representation of source code into a form that can be readily executed by a machine
Wikipedia - Codementor -- Online platform
Wikipedia - Codename: Kids Next Door - Operation: S.O.D.A. -- American platformer video game
Wikipedia - Code of the District of Columbia -- Legal code for the District of Columbia, US
Wikipedia - Code page 950 -- Windows code page for Traditional Chinese, based on Big5
Wikipedia - CodePlex -- Web-based collaborative software platform
Wikipedia - Code talker -- People using their native language for secret wartime communication
Wikipedia - Code -- System of rules to convert information into another form or representation
Wikipedia - Codex Regius -- Icelandic codex source for Old Norse poems
Wikipedia - Codification (law) -- Process of collecting and restating certain area of law forming a legal code
Wikipedia - Coding Accuracy Support System -- System for correcting US postal addresses
Wikipedia - Coding conventions -- Standards and guidelines for writing code
Wikipedia - Coding region -- Portion of gene's sequence which codes for protein
Wikipedia - Codnor Park and Ironville railway station -- Former railway station in Derbyshire, England
Wikipedia - Codnor Park and Selston railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Codomo Dragon -- Japanese visual kei band formed in 2010
Wikipedia - Cod -- Common name for the demersal fish genus Gadus
Wikipedia - Cody Burger -- American former child actor
Wikipedia - Coefficient of performance -- Ratio of useful heating or cooling provided to work required
Wikipedia - Coenzyme A -- Coenzyme, notable for its role in the synthesis and oxidation of fatty acids, and the oxidation of pyruvate in the citric acid cycle
Wikipedia - Coercion -- Forcing involuntary behavior in another
Wikipedia - Coffee Crisis -- 2017 racing game for Sega Genesis
Wikipedia - Coffee Mill Hammock Formation -- Geologic formation in Florida
Wikipedia - Coffee roasting -- Transforms the chemical and physical properties of green coffee beans into roasted coffee products
Wikipedia - Coffey School of Aeronautics -- Former aviation school in Oak Lawn, Illinois
Wikipedia - Coffin -- Container for transport, laying out and the burial of a corpse
Wikipedia - Coffman-Graham algorithm -- Method for partitioning partial orders into levels
Wikipedia - Coforge -- Indian IT Services Company
Wikipedia - Cofton railway station -- Former railway station in Worcestershire, England
Wikipedia - Cogglesford Mill -- Grade II listed building in Lincolnshire
Wikipedia - Cognition enhanced Natural language Information Analysis Method
Wikipedia - Cognitive Abilities Screening Instrument -- Cognitive test screening for dementia
Wikipedia - Cognitive inertia -- The tendency for a particular orientation in how an individual thinks about an issue, belief or strategy to endure or resist change
Wikipedia - Cognitive informatics
Wikipedia - Cognitive load -- effort being used in the working memory
Wikipedia - Cognitive traps for intelligence analysis
Wikipedia - Cognitivism (psychology) -- A theoretical framework for understanding the mind
Wikipedia - Cohabitation -- Living arrangement for unmarried couples
Wikipedia - Cohen's kappa -- Statistic measuring inter-rater agreement for categorical items
Wikipedia - Cohn-Brandt-Cohn (CBC) Film Sales Corporation -- Former American film studio; predecessor to Columbia Pictures
Wikipedia - Cohn's irreducibility criterion -- A sufficient condition for a polynomial to be unfactorable
Wikipedia - Cohoba -- Taino term for a ceremony in which the ground seeds of the cojobana tree were inhaled
Wikipedia - Cohorts for Heart and Aging Research in Genomic Epidemiology -- Genome-wide association study consortium
Wikipedia - Coiling -- A method for storing rope or cable in compact yet easily attainable form
Wikipedia - Coillte -- Irish state forestry company
Wikipedia - Coin tray -- Container meant for small objects
Wikipedia - Colalura Sandstone -- Middle Jurassic geologic formation in Australia
Wikipedia - Colbys Landing, California -- Human settlement in United States of America
Wikipedia - ColdFusion Markup Language -- Scripting language for web development
Wikipedia - Coldham railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Cold reading -- Set of techniques used by mentalists, psychics, fortune-tellers, and mediums
Wikipedia - Cold Springs Rancheria of Mono Indians of California
Wikipedia - Cold War Kids -- American indie rock band formed in 2004
Wikipedia - Cole Bardreau -- American professional ice hockey forward
Wikipedia - Cole Block Building -- Historic structure in San Diego, California
Wikipedia - Cole Cassels -- American professional ice hockey forward
Wikipedia - Coleford, Gloucestershire -- Market town in Gloucestershire, England
Wikipedia - Colegio San Jose, San German, PR -- Former preparatory school in San German, Puerto Rico
Wikipedia - Coleophora biforis -- Species of insect
Wikipedia - Coleridge (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Coles Bashford -- American politician and pioneer, 5th Governor of Wisconsin
Wikipedia - Colforsin
Wikipedia - Colin Clark (politician) -- Former UK Member of Parliament
Wikipedia - Colin Forbes Adam -- British civil servant
Wikipedia - Colin Forbes (graphic designer) -- British graphic designer
Wikipedia - Colin Ford -- American actor and voice actor
Wikipedia - Colin Furze -- British YouTube personality from Stamford, Lincolnshire
Wikipedia - Colin Hannaford -- British educator and writer
Wikipedia - Colin Hannah -- Royal Australian Air Force chief and Queensland governor
Wikipedia - Colin Robbins (software engineer) -- Chartered Director and Software Engineer credited for research work in distributed directory systems
Wikipedia - Colin Stafford-Johnson -- Irish wildlife cameraman
Wikipedia - Colin Webb -- British physicist and former professor
Wikipedia - Coliseum Arena -- Former arena in New Orleans, Louisiana
Wikipedia - Coliseum-Oakland International Airport line -- Cable car rapid transit service in Oakland, California
Wikipedia - Collaborative information seeking
Wikipedia - Collaborative Partnership on Forests
Wikipedia - Collaborative planning, forecasting, and replenishment
Wikipedia - Collage -- Technique of art production using assemblage of different forms
Wikipedia - Collation -- Assembly of written information into a standard order
Wikipedia - Collazo Shale -- Geologic formation in Puerto Rico
Wikipedia - Collected Cases of Injustice Rectified -- Song Dynasty handbook of forensic science
Wikipedia - Collect for Purity
Wikipedia - Collective collections -- Form of collaboration between libraries
Wikipedia - CollectSPACE -- Online community for space history enthusiasts
Wikipedia - Colleen Barrett -- Former president of Southwest Airlines
Wikipedia - Colleen Brennan -- American former pornographic actress
Wikipedia - Colleen Felix -- Grenadian former track and field athlete
Wikipedia - Colleen M. Fitzpatrick -- American forensic genealogist
Wikipedia - College For Every Student -- Non-profit organisation in the USA
Wikipedia - College of Aeronautical Engineering -- A College for Aeronautical Egineering Education
Wikipedia - College of Alameda -- Community College in California
Wikipedia - College of Arms -- Corporation responsible for heraldry in England and Wales
Wikipedia - College of California
Wikipedia - College of Physicians and Surgeons of Alberta -- a regulatory college for doctors in Alberta, Canada
Wikipedia - College Park High School (Pleasant Hill, California) -- Public high school in Pleasant Hill, California, United States
Wikipedia - College-preparatory school -- Secondary school that prepares students for college or university in the United States.
Wikipedia - Colleges and Universities Sports Association of Ireland -- Coordinating body for certain sports at third level in Ireland
Wikipedia - Colleges of the University of Oxford -- Autonomous self-governing corporations within the University of Oxford
Wikipedia - Collideascope -- Former Canadian animation studio
Wikipedia - Colliergate drill hall, York -- Former military drill hall
Wikipedia - Colligan River -- River in County Waterford, Ireland
Wikipedia - Collingwood (mansion) -- Historic mansion in Fort Hunt, Virginia
Wikipedia - Collingwood (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Collinsville Formation -- Geologic formation in Connecticut, United States
Wikipedia - Collins v Minister for Finance -- Irish Supreme Court case
Wikipedia - Collision response -- A tool to deal with models and algorithms for simulating the changes in the motion of two solid bodies following collision and other forms of contact
Wikipedia - Collis P. Huntington High School -- former African-American high school during the racial segregation era
Wikipedia - Collusion -- Agreement between two or more parties, sometimes illegal and therefore secretive
Wikipedia - Colman Corrigan -- Irish former sportsperson
Wikipedia - Colm Bonnar -- Irish hurling manager and former player
Wikipedia - Cologne Butzweilerhof Airport -- Former airport and airbase in Cologne, Germany
Wikipedia - Coloma Convent Girls' School -- Catholic secondary school for girls in Croydon, England
Wikipedia - Colombian Air Force -- Air warfare branch of Colombia's military
Wikipedia - Colombian coffee growing axis -- Region of Colombia known for growing coffee
Wikipedia - Colonel Bleep -- American children's animated science fiction space adventure television series; first color cartoon series made for television
Wikipedia - Colonel Bob Wilderness -- Protected area in the Olympic National Forest in the state of Washington
Wikipedia - Colonia Dignidad -- Secretive colony founded by Germans in Chile, formerly torture center
Wikipedia - Colonial Nigeria -- Former British colony and protectorate in West Africa
Wikipedia - Colonial University of Belgium -- Former Belgian university
Wikipedia - Colonization of Europa -- Proposed concepts for the human colonization of Europa
Wikipedia - Colonization of Mars -- Proposed concepts for the human colonization of Mars
Wikipedia - Colonization of the asteroids -- Proposed concepts for the human colonization of the asteroids
Wikipedia - Colonization of the inner Solar System -- Proposed concepts for the human colonization of the inner Solar System
Wikipedia - Colonization of Titan -- Proposed concepts for the human colonization of Titan
Wikipedia - Colonization of trans-Neptunian objects -- Proposed concepts for the human colonization of trans-Neptunian objects
Wikipedia - Colophon (publishing) -- Brief statement of a book's own information, such as publisher, location, and date of publication
Wikipedia - Colorado Association of Libraries -- Professional association for librarians in Colorado
Wikipedia - Color blindness (racial classification) -- Sociological term for disregard of racial characteristics
Wikipedia - Color depth -- Number of bits used to indicate the color of a single pixel or number of bits used for each color component of a single pixel
Wikipedia - Color Force -- American film studio
Wikipedia - Colorforms -- Brand of toy
Wikipedia - ColorForth
Wikipedia - Color in Informatics and Media Technology -- Master's degree programme
Wikipedia - Colorist -- Responsible for adding color to black-and-white line art
Wikipedia - Color terminology for race
Wikipedia - Colossus: The Forbin Project
Wikipedia - Colostrum -- Form of milk produced after giving birth
Wikipedia - Colt clan incest case -- Pseudonym of an Australian family who practiced incest for several generations
Wikipedia - Coltfield Platform railway station -- Railway station in Moray, Scotland, UK
Wikipedia - Colt Ford discography -- American country rap artist
Wikipedia - Colton Hills -- Mountain range in California
Wikipedia - Columbia Civic Library Association -- Professional association for Black librarians in Washington DC
Wikipedia - Columbia College Hollywood -- Private college in Hollywood, Los Angeles California, U.S.
Wikipedia - Columbia County Sheriff's Office (New York) -- Law enforcement agency of Columbia County, New York
Wikipedia - Columbia Journalism Review -- American magazine for professional journalists
Wikipedia - Columbia (personification) -- Historical and poetic name used for the United States of America
Wikipedia - Columbia University Center for Psychoanalytic Training and Research
Wikipedia - Columbine II -- Lockheed VC-121A-LO Constellation that served as Air Force One for President Dwight Eisenhower
Wikipedia - Columbus Air Force Base -- US Air Force base near Columbus, Mississippi, United States
Wikipedia - Columbus Air Force -- Nickname for a group of pilots
Wikipedia - Columbus City Center -- Former mall in Columbus, Ohio
Wikipedia - Columbus Globe for State and Industry Leaders -- Globe owned by Adolf Hitler
Wikipedia - Columbus Historical Society -- Historical society for Columbus, Ohio
Wikipedia - Columbus: Images for Orchestra -- 1991 composition by Leonardo Balada
Wikipedia - Columbus Motor Speedway -- Former racetrack
Wikipedia - Columbus Zoo and Aquarium -- Zoo and aquarium for Central Ohio
Wikipedia - Colusa Casino Stadium -- Stadium in Marysville, California, USA
Wikipedia - Colville National Forest -- U.S. National Forest located in northeastern Washington state
Wikipedia - Colwall railway station -- Railway station in Herefordshire, England
Wikipedia - Comancheria -- Former region of the US Southwest occupied by the Comanche people
Wikipedia - Comando Interforze per le Operazioni Cibernetiche -- Italian government agency for cybersecurity
Wikipedia - Comando Raggruppamento Subacquei e Incursori Teseo Tesei -- Italian special forces diving unit
Wikipedia - Combat (Atari 2600) -- Video game for the Atari VCS/2600 from 1977
Wikipedia - Combat box -- A heavy bomber formation used by the USAAF in WW2 to concentrate offensive and defensive firepower.
Wikipedia - Combat command -- Military organization/formation
Wikipedia - Combat of Turbigo -- 1800 battle between French and Austrian forces
Wikipedia - Combat operations process -- Undertaken by armed forces
Wikipedia - Combat Shield and Mini-adventure -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Combined Array for Research in Millimeter-wave Astronomy -- Astronomical instrument
Wikipedia - Combined Chiefs of Staff -- Supreme military staff for the United States and Britain during World War II
Wikipedia - Combined diesel-electric and gas -- Modification of the combined diesel and gas propulsion system for ships
Wikipedia - Combined hormonal contraception -- Form of hormonal contraception combining both an estrogen and a progestogen
Wikipedia - Combined Joint Task Force - Operation Inherent Resolve -- Task force created to fight ISIL
Wikipedia - Combined Task Force 151 -- Multinational naval task force
Wikipedia - Combined transport -- Form of intermodal transport
Wikipedia - Combing -- Method of preparing fiber for spinning
Wikipedia - Combining form
Wikipedia - Comb -- Toothed device used for styling, cleaning and managing hair and scalp
Wikipedia - Comcast Int. Holdings v Minister for Public Enterprise & ors and Persona Digital Telephony Ltd v Minister for Public Enterprise & ors -- Irish Supreme Court case
Wikipedia - COMDEX -- Former computer expo
Wikipedia - Come Back, All Is Forgiven (film) -- 1929 film
Wikipedia - Come-comedie -- Song performed by Betty Mars
Wikipedia - Comecon -- Former international economic organization
Wikipedia - Comedie-Italienne -- Italian-language theatre and opera performed in France
Wikipedia - Comedy in the Dark -- Comedy Performance
Wikipedia - Come Geordie ha'd the bairn -- Song performed by Joe Wilson
Wikipedia - Comes -- Latin word for companion, Roman court title
Wikipedia - Comfort A. Adams -- American electrical engineer
Wikipedia - Comfortably Numb -- 1980 single by Pink Floyd
Wikipedia - Comfort Asamoah -- Ghanaian politician
Wikipedia - Comforter -- Type of bedcover, often not as thick as a duvet
Wikipedia - Comfort Maple -- An old sugar maple tree in Pelham, Ontario, Canada
Wikipedia - Comfort object -- Item used to provide psychological comfort
Wikipedia - Comfort Owusu -- Ghanaian politician|bot = PearBOT 5
Wikipedia - Comfort -- Sense of physical or psychological ease
Wikipedia - Comfort Women Memorial Peace Garden -- A memorial dedicated to comfort women
Wikipedia - Comfort women -- Forced prostitutes for the Imperial Japanese Army during World War II
Wikipedia - Comhairle Fo-Thuinn -- governing body for recreational diving and underwater hockey in Ireland
Wikipedia - Comic Arts Los Angeles -- Comic book festival in Los Angeles, Californoa
Wikipedia - Comic book archive -- File format
Wikipedia - Comic book therapy -- Use of comic books for rehab
Wikipedia - Comics -- Creative work in which pictures and text convey information such as narratives
Wikipedia - Coming Up for Air -- novel by George Orwell
Wikipedia - Comitas pagodaeformis -- Species of mollusc
Wikipedia - Comite des forges -- French political organization of the iron and steel industry
Wikipedia - Command and control structure of the European Union -- One of several HQs for EU military or civilian missions
Wikipedia - Command and control -- Military exercise of authority by a commanding officer over assigned forces
Wikipedia - COMMAND.COM -- Default command-line interpreter for DOS, Windows 95, Windows 98 and Windows Me
Wikipedia - Commander-in-Chief of the Canadian Armed Forces -- Supreme commander of the Canadian Armed Forces
Wikipedia - Commander-in-Chief of the Sri Lankan Armed Forces -- Commander-in-Chief of the Sri Lankan Armed Forces
Wikipedia - Commander Keen in Invasion of the Vorticons -- 1990 episodic side-scrolling platform game
Wikipedia - Commander, Naval Surface Force Pacific -- American admiral
Wikipedia - Commander of the Armed Forces of Malta -- The highest-ranking military officer of in the Armed Forces of Malta
Wikipedia - Commander of the Armed Forces (Suriname) -- Head of the armed forces of Suriname
Wikipedia - Commander of the Defence Force (Belize) -- Professional head of the Belize Defence Force
Wikipedia - Commander of the Republic of Fiji Military Forces -- Highest ranking military office of the Fijian armed forces
Wikipedia - Commander United Kingdom Strike Force -- Senior post in the Royal Navy
Wikipedia - Commander -- Naval and air force officer rank
Wikipedia - Commanding Heights: The Battle for the World Economy
Wikipedia - Command language -- Language for job control in computing
Wikipedia - Command module Columbia -- Command module used for Apollo 11
Wikipedia - Commando Basic Training Centre (United Kingdom) -- Former British Army training establishment
Wikipedia - Commando Battalion for Resolute Action -- Indian specialized police unit
Wikipedia - Commando: Get Ready For War -- Bengali upcoming film
Wikipedia - Commandos Marine -- Special operations forces of the French Navy
Wikipedia - Commando -- Soldier or operative of an elite light infantry or special operations force; commando unit
Wikipedia - Command Performance (1931 film) -- 1931 film
Wikipedia - Comma operator -- (C and C++ programming languages) binary operator whose effect is to cause a sequence of operations to be performed
Wikipedia - Comma-separated values -- File format used to store data
Wikipedia - Commedia dell'arte -- early form of professional theatre originating in Italy
Wikipedia - Commemorative Air Force -- Nonprofit organization for preserving aircraft
Wikipedia - Commerce raiding -- A form of naval warfare
Wikipedia - Commercial aviation -- Transport system providing air transport for hire
Wikipedia - Commercial credit reporting -- maintenance and reporting of credit histories and risks for commercial companies
Wikipedia - Commercial diver training -- Processes by which people develop the skills and knowledge to dive safely for industrial applications
Wikipedia - Commercial Joint Mapping Toolkit -- DoD standard mapping toolkit for C2I software
Wikipedia - Commercial minus sign -- Northern European form of minus sign
Wikipedia - Commercial Orbital Transportation Services -- Former NASA program
Wikipedia - Commercial Resupply Services -- Series of contracts awarded by NASA from 2008-present for delivery of cargo and supplies to the ISS
Wikipedia - Commissariat-General for Jewish Affairs -- Anti-Jewish commission of the French Vichy Government
Wikipedia - Commissioner for Human Rights of the Republic of Azerbaijan -- Ombudsperson of Azerbaijan
Wikipedia - Commissioner for Human Rights
Wikipedia - Commissioner for the British Indian Ocean Territory -- Head of government in the United Kingdom's overseas territory of the British Indian Ocean Territory
Wikipedia - Commissioner of Police (Mauritius) -- top-ranking police officer of the Mauritius Police Force
Wikipedia - Commissioner of Police (Singapore) -- top-ranking police officer of the Singapore Police Force
Wikipedia - Commissioners of Irish Lights -- General Lighthouse Authority for Northern Ireland and the Republic of Ireland
Wikipedia - Commission for Discipline Inspection of the Central Military Commission -- Chief military disciplinary authority of China
Wikipedia - Commission for Environmental Cooperation -- Established by Canada, Mexico, and the United States to implement the North American Agreement on Environmental Cooperation
Wikipedia - Commission for Racial Equality
Wikipedia - Commission on Presidential Debates -- Bi-partisan U.S. presidential debate organizing group formed in 1987
Wikipedia - Commissions for Protection of Child Rights Act, 2005 -- Act of the Parliament of India
Wikipedia - Committed information rate -- Bandwidth guaranteed by an internet service provider
Wikipedia - Committee for Medicinal Products for Human Use -- European Medicines Agency committee
Wikipedia - Committee for Medicinal Products for Veterinary Use -- European Medicines Agency committee
Wikipedia - Committee for National Revolution -- Uighur nationalist party 1932-1934
Wikipedia - Committee for Non-Violent Action
Wikipedia - Committee for Safeguarding National Security of the Hong Kong Special Administrative Region -- An organ of the Central People's Government (State Council) of China in Hong Kong
Wikipedia - Committee for Skeptical Inquiry
Wikipedia - Committee for the First Amendment -- Action group formed in September 1947 by actors in support of the Hollywood Ten during the hearings of the House Un-American Activities Committee (HUAC)
Wikipedia - Committee for the Initiative for Permanent Revolutionary Action -- Political group in Senegal
Wikipedia - Committee for the Liberation of Ceuta and Melilla -- Moroccan irredentist group
Wikipedia - Committee for the Prize in Economic Sciences in Memory of Alfred Nobel
Wikipedia - Committee for the Scientific Examination of Religion -- Nonprofitable educational organization
Wikipedia - Committee for the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel
Wikipedia - Committee of 100 (United Kingdom) -- Former British anti-war activism group
Wikipedia - Committee of Seventy -- Advocate for better government in Philadelphia
Wikipedia - Committee on Foreign Affairs (Sweden) -- Swedish parliamentary committee
Wikipedia - Committee on Oversight and Government Reform
Wikipedia - Committee on Public Information -- Former independent agency of the government of the United States
Wikipedia - Commodity trading advisor -- US financial regulatory term for an advisor in trading futures contracts
Wikipedia - Commodore Point -- Former Ford manufacturing facility in Florida, United States
Wikipedia - Commoner (academia) -- A student at certain universities in the British Isles who historically pays for their own tuition and commons
Wikipedia - Common Force -- Chilean political party
Wikipedia - Common Front for Congo -- Political coalition in the Democratic Republic of the Congo
Wikipedia - Common Gateway Interface -- Interface which offers a standard protocol for web servers to execute programs install
Wikipedia - Common Industrial Protocol -- Protocol for industrial automation applications
Wikipedia - Common Information Model (computing)
Wikipedia - Common-interest development -- Form of housing from the US
Wikipedia - Common-law marriage -- Type of marriage with no formal ceremony
Wikipedia - Common lodging-house -- A Victorian era term for a form of cheap accommodation
Wikipedia - Common name -- Name generally used for a taxon, group of taxa or organism(s)
Wikipedia - Common Vulnerabilities and Exposures -- Catalogue of information security vulnerabilities
Wikipedia - Commonwealth Club of California -- US non-profit, non-partisan educational organization
Wikipedia - Commonwealth Games record progression in track cycling -- improvement of event performance over time
Wikipedia - Commonwealth Games records -- best performances in specific editions of the event's history
Wikipedia - Commonwealth Oil Refining Company -- Former oil refinery in PeM-CM-1uelas and Guayanilla in Puerto Rico
Wikipedia - Commonwealth Railways NSU class -- Narrow-gauge diesel-electric locomotive class of the former Commonwealth Railways, Australia
Wikipedia - Commonwealth War Graves Commission -- Organisation responsible for the maintenance and upkeep of Commonwealth war graves
Wikipedia - Commonwealth -- Term for a political community founded for the common good
Wikipedia - Communal reinforcement -- Social phenomenon where a meme is repeatedly asserted in a community, regardless of whether it is sufficiently supported by evidence
Wikipedia - Communaute de communes Pays Fort Sancerrois Val de Loire -- Federation of municipalities in France
Wikipedia - Communaute de communes Vierzon-Sologne-Berry et Villages de la ForM-CM-*t -- Federation of municipalities in France
Wikipedia - Communes of France -- France territorial subdivision for municipalities
Wikipedia - Communication protocol -- System for exchanging messages between computing systems
Wikipedia - Communications and Information Services Corps
Wikipedia - Communications Assistance For Law Enforcement Act
Wikipedia - Communications, Energy and Paperworkers Union of Canada -- Former Canadian trade union
Wikipedia - Communications Hill, San Jose -- Neighborhood of San Jose in Santa Clara, California, United States
Wikipedia - Communications panel -- Surface control panel for underwater diving voice communications system
Wikipedia - Communications Research Centre Canada -- Canadian government scientific laboratory for research and development in wireless technologies
Wikipedia - Communist Party of Germany -- Former political party of Germany
Wikipedia - Communist Party of Indonesia -- Former political party in Indonesia
Wikipedia - Communist Platform (Germany) -- Association of der German Left Party
Wikipedia - Communist Reformers Party of Moldova -- Communist Party in Moldova
Wikipedia - Community day school -- A school for high-risk students operated by the local public school authority
Wikipedia - Community development blocks in India -- Rural area earmarked for administration and development in India
Wikipedia - Community Development Exchange -- Non-profit organization for individuals, organisations and networks involve in communities and/or community develpement
Wikipedia - Community forestry
Wikipedia - Community for Social Justice People's Party -- Hungarian political party
Wikipedia - Community foundation -- Pooled donations for improvement of a local society
Wikipedia - Community informatics
Wikipedia - Community legal centre -- Australian not-for-profit organisation providing legal services to disadvantaged people
Wikipedia - Community Radio Network (New Zealand) -- Former radio network in New Zealand
Wikipedia - Community reinforcement approach and family training
Wikipedia - CommunityViz -- Extensions to ArcGIS Geographic Information System software
Wikipedia - Commutation (law) -- Substitution of a lesser penalty after the conviction for a crime
Wikipedia - Commutation (telemetry) -- processes of combining telemetry streams for transmission
Wikipedia - Commuter Husbands -- 1973 film by Derek Ford
Wikipedia - Commuter rail in North America -- Rail passenger service primarily for travel between a city and its suburbs
Wikipedia - Commuter town -- Urban community that is primarily residential, from which most of the workforce commutes out
Wikipedia - Comorian Union for Progress -- Political party in the Comoros
Wikipedia - Comoros forests -- Ecoregion in Mexico and Central America
Wikipedia - Compact Disc Digital Audio -- Audio data format used on the compact disc
Wikipedia - Compact Disc manufacturing -- Mass replication process for CDs
Wikipedia - Compact Editions of the Oxford English Dictionary
Wikipedia - CompactFlash -- Memory card format
Wikipedia - Compact Oxford English Dictionary of Current English
Wikipedia - Compact Video Cassette -- Magnetic tape-based consumer videocassette format
Wikipedia - Company for Henry -- 1967 novel by P.G. Wodehouse
Wikipedia - Comparative effectiveness research -- Direct comparison of health care interventions to determine which work best for which patients and which pose the greatest benefits and harms
Wikipedia - Comparison of audio coding formats -- Wikimedia list article
Wikipedia - Comparison of cross-platform instant messaging clients -- Wikimedia list article
Wikipedia - Comparison of cryptographic hash functions -- Tables comparing general and technical information for common hashes
Wikipedia - Comparison of e-book formats
Wikipedia - Comparison of enterprise bookmarking platforms -- Wikimedia list article
Wikipedia - Comparison of free software for audio
Wikipedia - Comparison of GIS vector file formats -- Wikimedia list article
Wikipedia - Comparison of graphics file formats
Wikipedia - Comparison of high-definition optical disc formats -- Wikimedia list article
Wikipedia - Comparison of Internet forum software -- general features of Internet forum software
Wikipedia - Comparison of note-taking software -- Comparison of computer software designed for taking notes
Wikipedia - Comparison of platform virtualization software -- Wikimedia list article
Wikipedia - Comparison of software and protocols for distributed social networking
Wikipedia - Comparison of synchronous and asynchronous signalling -- Methods for establishing a communications rhythm
Wikipedia - Comparison of the Java and .NET platforms
Wikipedia - Compartmentalization (information security)
Wikipedia - Compartmental models in epidemiology -- Type of mathematical model used for infectious diseases
Wikipedia - Compass (1986 TV program) -- CBC local television newscast for Prince Edward Island, Canada
Wikipedia - Compass saw -- type of saw used for making curved cuts
Wikipedia - Compass -- Instrument used for navigation and orientation
Wikipedia - Compensatory Afforestation -- Forest restoration to compensate for destryed forests
Wikipedia - Competency-based learning -- Framework for teaching and assessment of learning
Wikipedia - Competition -- When multiple parties strive for a goal which cannot be shared
Wikipedia - Competitive exclusion principle -- A proposition that two species competing for the same limiting resource cannot coexist at constant population values
Wikipedia - Competitors for the Crown of Scotland -- 1290-1292 succession dispute in Scotland
Wikipedia - CompEx -- Global certification scheme for electrical and mechanical craftspersons and designers
Wikipedia - Compiz -- Compositing window manager for the X Window System
Wikipedia - Complaint tablet to Ea-nasir -- Cuneiform tablet that is the oldest known written complaint
Wikipedia - Complejo Forestal y Maderero Panguipulli -- Defunct Chilean state-owned company
Wikipedia - Complete information -- Level of information in economics and game theory
Wikipedia - Complete Works (RSC festival) -- early 21st-century theatre festival in Stratford-upon-Avon
Wikipedia - Completing the square -- Method for solving quadratic equations
Wikipedia - Completion (oil and gas wells) -- Last operation for oil and gas wells
Wikipedia - Complex coordinate space -- Space formed by the ''n''-tuples of complex numbers
Wikipedia - Complex differential form -- Differential form on a manifold which is permitted to have complex coefficients
Wikipedia - Complex early seral forest -- Type of ecosystem present after a major disturbance
Wikipedia - Complexometric indicator -- Chemical detector for metal ions in complexometric titrations
Wikipedia - Complex society -- A stage of social formation in academic disciplines
Wikipedia - Complex volcano -- A landform of more than one related volcanic centre
Wikipedia - Component Library for Cross Platform
Wikipedia - Composer (software) -- Software; application level dependency manager for the PHP programming language
Wikipedia - Composer -- Musician who is an author of music in any form
Wikipedia - Composite video -- Analog video signal format
Wikipedia - Compositional Sketches for the Virgin Adoring the Christ Child, with and without the Infant St. John the Baptist -- 1480s sketch by Leonardo da Vinci
Wikipedia - Compound Document Format
Wikipedia - Compound interest -- A compounding sum paid for the use of money
Wikipedia - Comprachicos -- Belief in criminals that deform growing children
Wikipedia - Comprehensive and Progressive Agreement for Trans-Pacific Partnership -- Multilateral free trade agreement and successor to TPP
Wikipedia - Comprehensive Economic Partnership for East Asia
Wikipedia - Compressed Gas Association -- American trade association for industrial and medical gas industries
Wikipedia - Compton, Guildford
Wikipedia - Compton-Miller Medal -- Award for the performance in Ashes series
Wikipedia - Comptroller of Maryland -- Chief financial officer for the U.S. state of Maryland
Wikipedia - Compulsive behavior -- Performing an act persistently and repetitively without it necessarily leading to an actual reward or pleasure
Wikipedia - Compulsory education -- Period of education required for a person
Wikipedia - Compulsory sterilization -- Government policies which force people to undergo surgical sterilization
Wikipedia - Computable Document Format
Wikipedia - Computational forensics
Wikipedia - Computational immunology -- Bioinformatics approaches to immunology
Wikipedia - Computational informatics
Wikipedia - Computational Infrastructure for Geodynamics -- Organization that advances Earth science
Wikipedia - Computational number theory -- Study of algorithms for performing number theoretic computations
Wikipedia - Computational tools for artificial intelligence
Wikipedia - Compute kernel -- Computing routine compiled for an accelerator
Wikipedia - Compute Node Linux -- Runtime environment based on the Linux kernel for several Cray supercomputer systems based on SUSE Linux Enterprise Server
Wikipedia - Computer: A History of the Information Machine
Wikipedia - Computer and information science
Wikipedia - Computer Crime and Intellectual Property Section -- United States federal law enforcement agency
Wikipedia - Computer desk -- Furniture for computer users
Wikipedia - Computer forensics -- Branch of digital forensic science
Wikipedia - Computer form factor -- Indication of size and mounting options of a computer or its components
Wikipedia - Computer Graphics Metafile -- Image file format family
Wikipedia - Computer hardware platforms



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